Thematic Bible
Thematic Bible
Evil » Speech evil speaking » Vain talk condemned
For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, -
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For a dream cometh through the multitude of business, - and, the voice of a dullard, is with a multitude of words.
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In the multitude of words, there wanteth not transgression, but, he that restraineth his lips, sheweth prudence.
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Should, the multitude of words, not be answered? Or should, a man full of talk, be justified?
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Disputing with discourse that doth no good, or with speech, wherein is no profit?
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By all labour, there will be abundance, but, the talk of the lips, tendeth only to want.
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All his anger, doth a dullard let go, but, a wise man, by keeping it back, stilleth it.
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The beginning of the words of his mouth, is folly, - but, the latter end of his speech, is mischievous madness.
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Therefore, prophesy, and thou shalt say, Thus saith My Lord Yahweh-Because even because they have desolated and panted for you on every side That ye should become a possession to the rest of the nations, And ye have come up into the talk of the tongue and the slander of the people
Verse Concepts
Speaking, evil » Vain talk condemned
For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, -
Verse Concepts
For a dream cometh through the multitude of business, - and, the voice of a dullard, is with a multitude of words.
Verse Concepts
In the multitude of words, there wanteth not transgression, but, he that restraineth his lips, sheweth prudence.
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Should, the multitude of words, not be answered? Or should, a man full of talk, be justified?
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Disputing with discourse that doth no good, or with speech, wherein is no profit?
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By all labour, there will be abundance, but, the talk of the lips, tendeth only to want.
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All his anger, doth a dullard let go, but, a wise man, by keeping it back, stilleth it.
Verse Concepts
The beginning of the words of his mouth, is folly, - but, the latter end of his speech, is mischievous madness.
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Therefore, prophesy, and thou shalt say, Thus saith My Lord Yahweh-Because even because they have desolated and panted for you on every side That ye should become a possession to the rest of the nations, And ye have come up into the talk of the tongue and the slander of the people
Verse Concepts
Vain talk » Vain talk condemned
For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, -
Verse Concepts
For a dream cometh through the multitude of business, - and, the voice of a dullard, is with a multitude of words.
Verse Concepts
In the multitude of words, there wanteth not transgression, but, he that restraineth his lips, sheweth prudence.
Verse Concepts
Should, the multitude of words, not be answered? Or should, a man full of talk, be justified?
Verse Concepts
Disputing with discourse that doth no good, or with speech, wherein is no profit?
Verse Concepts
By all labour, there will be abundance, but, the talk of the lips, tendeth only to want.
Verse Concepts
All his anger, doth a dullard let go, but, a wise man, by keeping it back, stilleth it.
Verse Concepts
The beginning of the words of his mouth, is folly, - but, the latter end of his speech, is mischievous madness.
Verse Concepts
Therefore, prophesy, and thou shalt say, Thus saith My Lord Yahweh-Because even because they have desolated and panted for you on every side That ye should become a possession to the rest of the nations, And ye have come up into the talk of the tongue and the slander of the people
Verse Concepts
Uncharitableness » Instances of » Zophar toward job
Then responded Zophar the Naamathite, and said: - Should, the multitude of words, not be answered? Or should, a man full of talk, be justified? Shall, thy pratings, cause men to hold their peace? When thou hast mocked, shall there be none to put thee to shame? read more.
Since thou hast said, Right is my doctrine, and pure am I in his eyes. But, in very deed, oh that GOD would speak, that he would open his lips with thee: That he would declare to thee the secrets of wisdom, for they are double to that which actually is, - -Know then that GOD could bring into forgetfulness for thee, a portion of thine iniquity.
Since thou hast said, Right is my doctrine, and pure am I in his eyes. But, in very deed, oh that GOD would speak, that he would open his lips with thee: That he would declare to thee the secrets of wisdom, for they are double to that which actually is, - -Know then that GOD could bring into forgetfulness for thee, a portion of thine iniquity.