21 Bible Verses about Uncharitableness
Most Relevant Verses
For the tyrant, hath vanished, And the scoffer, is no more, Yea cut off are all who watch for iniquity: -
Who bring a man into condemnation with a rumour, And for him that decideth in the gate, lay a snare, - And have driven away, for a thing of nought, one who was righteous.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye?
And Nathanael said unto him - Out of Nazareth, can any good thing come? Philip saith unto him - Come, and see!
And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you. Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?read more.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?read more.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:
Him that is weak in his faith, receive ye, - not for disputing opinions: - One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs: Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.read more.
Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand. For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded. He that regardeth the day, unto the Lord, regardeth it, - and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks. For, none of us, unto himself liveth, and, none, unto himself dieth; For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are; For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship. But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God. Hence, then, each one of us, of himself shall give account unto God. No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall. I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane, If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: - do not, by thy food, that man, be destroying, on whose behalf Christ died!
With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself, For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord. So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.
Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal; And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing; And, though I morsel out all my goods, - and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.read more.
Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up, Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base, Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth, -
Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!
Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you. Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?read more.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye?
Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge! One, is Lawgiver and Judge - He who hath power to save and to destroy; but who art, thou, that judgest thy neighbour?
But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.
But his elder son was in a field; and, as, in coming, he drew near unto the house, he heard music and dancing, - and, calling near one of the youths, he inquired what these things, could be. And, he, said unto him, - Thy brother, hath come, and thy father hath sacrificed the fatted calf, because, safe and sound, hath he received him back.read more.
But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him. But, he, answering said unto his father - Lo! so many years as these, do I serve thee, and, at no time, a commandment of thine, have I transgressed, - And, unto me, at no time, hast thou given a kid, that, with my friends, I might make merry; But, when, this thy son, who had devoured thy living with harlots, came, thou didst sacrifice, for him, the fatted calf; But, he, said unto him - Child! thou, always, art, with me, and, all that is mine, is, thine; But, to make merry and rejoice, there was need, because, this thy brother - was, dead, and hath come to life again, and was lost, and is found.
Sufficient, unto such a one, the punishment itself which was inflicted by the many; So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up. Wherefore, I beseech you, assure him, of love;read more.
For, to this end, I also wrote, - that I might know the proof of you, whether, in all things, ye are obedient. Now, to whom ye forgive anything, I, also; for, I also, what I have forgiven, if, anything, I have forgiven, for your sake, in the person of Christ, have I forgiven it . Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.
And Eli said unto her, How long, wilt thou be, drunken? Put away thy wine from thee. And Hannah responded and said - Nay! my lord; A woman depressed in spirit, am I: neither wine nor strong drink, have I drunk, - but I poured out my soul, before Yahweh. Do not count thy handmaid for an abandoned woman, - for, out of the abundance of my grief and my vexation, have I spoken, hitherto.read more.
Then responded Eli, and said - Go and prosper! And the, God of Israel, grant thy petition which thou hast asked of him!
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?
All things, therefore, whatsoever they tell you, do and observe, - but, according to their works, do ye not, for they, say, and do not, perform.
Religion » Inconsistency in religious life general marks of » Uncharitableness
Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?
All things, therefore, whatsoever they tell you, do and observe, - but, according to their works, do ye not, for they, say, and do not, perform.
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
Now, much cattle, had come into the possession of the sons of Reuben and of the sons of Gad, an exceeding mighty number. And when they saw the land of Jazer and the land of Gilead, lo! the place, was a place for cattle. So the sons of Gad and the sons of Reuben came in, - and spake unto Moses and unto Eleazar the priest, and unto the princes of assembly, saying, As touching Atroth and Dibon, and Jazer and Nimrah, and Heshbon, and Elealeh, - and Sebam and Nebo, and Beon- read more.
the land which Yahweh smote before the assembly of Israel, a land for cattle, it is, - and, thy servants, have cattle. And they said - If we have found favour in thine eyes, let this land he given unto thy servants, for a possession, - do not take us over the Jordan. Then said Moses unto the sons of Gad and unto the sons of Reuben, - Shall, your brethren, go into the war, and ye, settle down here? Wherefore, then, should ye dissuade the heart of the sons of Israel, from passing over into the land which Yahweh hath given to them? Thus, did your fathers, - when I sent them from Kadesh-barnea, to view the land, and they went up as far as the ravine of Eschol, and viewed the land, and then dissuaded the heart of the sons of Israel from entering into the land, which Yahweh had given them. Then was the anger of Yahweh kindled on that day, - and he aware, saying: Surely none of the men that came up out of Egypt from twenty years old and upwards, shall see the soil, which I sware unto Abraham, unto Isaac and unto Jacob, because they have not followed after me fully; save Caleb son of Jephunneh, the Kenezite, and Joshua, son of Nun, - for they followed after Yahweh, fully. So the anger of Yahweh kindled upon Israel, and he made them wander in the desert, forty years, - until all the generation who had done the evil in the eyes of Yahweh, had wasted away! Lo! therefore, ye have arisen in the room of your fathers, brood of sinful men, - to heap up yet more upon the heat of the anger of Yahweh, towards Israel. If ye do turn away from following him, then will he yet again leave them behind in the desert, - so shall ye bring destruction upon all this people. Then came they near unto him, and said, Folds, for flocks, would we build for our cattle, here, - and cities for our little ones; but, we, would arm ourselves promptly, before the sons of Israel, until that we have brought them into their place, - so should our little ones remain in the fortified cities, because of the inhabitants of the land. We would not return unto our houses, - until the sons of Israel have possessed themselves each man, of his inheritance. For we would not inherit with them, over the Jordan, and onwards, - because our inheritance hath come unto us on this side the Jordan towards sunrise. And Moses said unto them, If ye will indeed do this thing, - if ye will arm yourselves, before Yahweh, for the war; and every armed man of you pass over the Jordan before Yahweh, - until he hath dispossessed his enemies, from before him; and the land be subdued before Yahweh then afterwards, shall ye return, and shall be acquitted by Yahweh and by Israel, - and this land shall be yours for a possession before Yahweh. But, if ye shall not do this, lo! ye will have sinned against Yahweh, - and take note of your sin, that it will find you out. Build you cities for your little ones, and folds for your flocks, - and then that which hath gone forth from your mouth, ye shall do. Then spake the sons of Gad, and the sons of Reuben unto Moses, saying, - thy servants, will do, as, my lord, is giving command. Our little ones, our wives, our cattle, and all our beasts, shall remain there in the cities of Gilead; and thy servants, will pass over every one armed for war, before Yahweh to battle, - as, my lord is speaking. So Moses gave command concerning them, unto Eleazar the priest and unto Joshua son of Nun, and unto the headset the fathers of the tribes, of the sons of Israel; and Moses said unto them - If the sons of Gad and the son of Reuben will pass with you over the Jordan, every one armed for the war before Yahweh, and the land be subdued before you, then shall ye give unto them the land of Gilead, for a possession. But, if they will not pass over armed, with you, then shall they accept a possession in your midst, in the land of Canaan. Then responded the sons of Gad and the sons of Reuben, saying, - That which Yahweh had spoken unto thy servants, so, will we do. We, will pass over armed, before Yahweh into the land of Canaan, - then shall be ours, the possession of our inheritance across the Jordan. So then Moses gave unto them even unto the sons of Gad and unto the sons of Reuben and unto the half tribe of Manasseh son of Joseph the kingdom of sihon, king of the Amorites, and the kingdom of Og, the king of Bashan, the land by her cities with boundaries, even the cities of the land round about.
And the sons of Israel heard say, - Lo! the sons of Reuben and the sons of Gad and the half tribe of Manasseh have built an altar in front of the land of Canaan, in the circles of the Jordan, in the region opposite the sons of Israel. And, when the sons of Israel heard, all the assembly of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest; read more.
and ten princes with him, one prince of an ancestral house for each of the tribes of Israel, - they being, severally heads of their ancestral houses, among the thousands of Israel. So they came in unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - and spake with them, saying: Thus, say all the assembly of Yahweh - What is this act of treachery which ye have committed against the God of Israel, that ye should turn back, to-day, from following Yahweh, - in that ye have builded you an altar, that ye might rebel, to-day, against Yahweh? Too little for us, was the iniquity of Peor, from which we have not cleansed ourselves, unto this day, - although the plague came upon the assembly of Yahweh; but that, ye, must turn back to-day from following Yahweh, - though it must needs be that, if, ye, rebel to-day against Yahweh, then, to-morrow, with all the assembly of Israel, will he be wroth? Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God. Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity. Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel: El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day: that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it; if, indeed, we have not, rather, out of anxiety and of purpose, done this thing, saying, - . In time to come, your sons might speak to our sons, saying, What have ye to do with Yahweh, God of Israel; seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh. We said, therefore, Let us prepare, we pray you, to build us an altar, - not for ascending-offering, nor for sacrifice; but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh. Therefore said we, And it shall be, when they so say to us, or to our generations, in time to come, - that we will say - Behold ye the pattern of the altar of Yahweh, which our fathers made, not for ascending-offerings nor for sacrifice, but that, a witness, it might be between us and you. Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation. And, when Phinehas the priest, and the princes of the assembly, even the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, then was it well-pleasing in their eyes. And Phinehas son of Eleazar the priest said unto the sons of Reuben and unto the sons of Gad and unto the sons of Manasseh - To-day, we know that, in our midst, is Yahweh, in that ye have not committed, against Yahweh, this act of treachery, - now, have ye rescued the sons of Israel out of the hand of Yahweh.
Uncharitableness » Instances of » Eliphaz toward job
And it came to pass, after Yahweh had spoken these words unto Job, that Yahweh, said unto Eliphaz the Temanite, Kindled is mine anger against thee and against thy two friends, for ye have not spoken concerning me the thing that is right, like my servant Job. Now, therefore, take unto you seven bullocks and seven rams, and go unto my servant Job, and ye shall offer up an ascending-sacrifice in your own behalf, and, Job my servant, shall pray over you, - for, him, will I accept, that I may not deal out to you disgrace, because ye have not spoken concerning me the thing that is right, like my servant Job.
Uncharitableness » Instances of » Zophar toward job
Then responded Zophar the Naamathite, and said: - Should, the multitude of words, not be answered? Or should, a man full of talk, be justified? Shall, thy pratings, cause men to hold their peace? When thou hast mocked, shall there be none to put thee to shame? read more.
Since thou hast said, Right is my doctrine, and pure am I in his eyes. But, in very deed, oh that GOD would speak, that he would open his lips with thee: That he would declare to thee the secrets of wisdom, for they are double to that which actually is, - -Know then that GOD could bring into forgetfulness for thee, a portion of thine iniquity.
Uncharitableness » Instances of » Of eli toward hannah
And Eli said unto her, How long, wilt thou be, drunken? Put away thy wine from thee. And Hannah responded and said - Nay! my lord; A woman depressed in spirit, am I: neither wine nor strong drink, have I drunk, - but I poured out my soul, before Yahweh. Do not count thy handmaid for an abandoned woman, - for, out of the abundance of my grief and my vexation, have I spoken, hitherto. read more.
Then responded Eli, and said - Go and prosper! And the, God of Israel, grant thy petition which thou hast asked of him!
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
Then said they unto Moses, Was it because there were no graves in Egypt, that thou didst fetch us to die in the desert? What is this thou hast done to us, bringing us forth out of Egypt? Is not this the word which we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians, - for it is better for us, to serve the Egyptians, than to die in the desert?
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
Now Eliab his eldest brother heard when he spake unto the men, - then was kindled the anger of Eliab against David, and he said - Wherefore is it that thou hast come down? and to whom hast thou entrusted those few sheep in the wilderness? I, know thy pride, and the foolishness of thy heart, for, to see the battle, hast thou come down.
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee?
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
And Nathanael said unto him - Out of Nazareth, can any good thing come? Philip saith unto him - Come, and see!
Uncharitableness » Instances of » The israelites » Toward moses » Charges
and they said unto them, Yahweh look upon you and judge, - in that ye have made us odious in the eyes of Pharaoh and in the eyes of his servants, putting a sword into their hand to slay us.
