Thematic Bible
Thematic Bible
Apparent injustice » Sometimes attributed to God
Jehovah, how long shall I cry and thou wilt not hear? I cry out unto thee, Violence! and thou dost not save.
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The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.
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Wherefore do the wicked live, grow old, yea, become mighty in power?
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For all the day have I been plagued, and chastened every morning.
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All this have I seen in the days of my vanity: there is a righteous man that perisheth by his righteousness, and there is a wicked man that prolongeth his days by his wickedness.
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All things come alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
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Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?
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saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat.
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What shall we say then? Is there unrighteousness with God? Far be the thought.
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Injustice » Sometimes attributed to God
Jehovah, how long shall I cry and thou wilt not hear? I cry out unto thee, Violence! and thou dost not save.
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The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.
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Wherefore do the wicked live, grow old, yea, become mighty in power?
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For all the day have I been plagued, and chastened every morning.
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All this have I seen in the days of my vanity: there is a righteous man that perisheth by his righteousness, and there is a wicked man that prolongeth his days by his wickedness.
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All things come alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
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Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?
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saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat.
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What shall we say then? Is there unrighteousness with God? Far be the thought.
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Partiality » Sometimes attributed to God
Jehovah, how long shall I cry and thou wilt not hear? I cry out unto thee, Violence! and thou dost not save.
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The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.
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Wherefore do the wicked live, grow old, yea, become mighty in power?
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For all the day have I been plagued, and chastened every morning.
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All this have I seen in the days of my vanity: there is a righteous man that perisheth by his righteousness, and there is a wicked man that prolongeth his days by his wickedness.
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All things come alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
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Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?
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saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat.
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What shall we say then? Is there unrighteousness with God? Far be the thought.
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Philosophy » Philosophical inductions and deductions relating to God and his providence
But as for me I will seek unto God, and unto God commit my cause; Who doeth great things and unsearchable, marvellous things without number; Who giveth rain on the face of the earth, and sendeth waters on the face of the fields; read more.
Setting up on high those that are low; and mourners are exalted to prosperity. He disappointeth the devices of the crafty, and their hands carry not out the enterprise. He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong: They meet with darkness in a the daytime, and grope at midday as in the night. And he saveth the needy from the sword, from their mouth, and from the hand of the mighty. So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth. Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty. For he maketh sore, and bindeth up; he woundeth, and his hands make whole. He will deliver thee in six troubles, and in seven there shall no evil touch thee. In famine he will redeem thee from death, and in war from the power of the sword.
Setting up on high those that are low; and mourners are exalted to prosperity. He disappointeth the devices of the crafty, and their hands carry not out the enterprise. He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong: They meet with darkness in a the daytime, and grope at midday as in the night. And he saveth the needy from the sword, from their mouth, and from the hand of the mighty. So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth. Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty. For he maketh sore, and bindeth up; he woundeth, and his hands make whole. He will deliver thee in six troubles, and in seven there shall no evil touch thee. In famine he will redeem thee from death, and in war from the power of the sword.
I will say unto +God, Do not condemn me; shew me wherefore thou strivest with me. Doth it please thee to oppress, that thou shouldest despise the work of thy hands, and shine upon the counsel of the wicked? Hast thou eyes of flesh? or seest thou as man seeth? read more.
Are thy days as the days of a mortal? are thy years as a man's days, That thou searchest after mine iniquity, and inquirest into my sin; Since thou knowest that I am not wicked, and that there is none that delivereth out of thy hand? Thy hands have bound me together and made me as one, round about; yet dost thou swallow me up! Remember, I beseech thee, that thou hast made me as clay, and wilt bring me into dust again. Hast thou not poured me out as milk, and curdled me like cheese? Thou hast clothed me with skin and flesh, and knit me together with bones and sinews; Thou hast granted me life and favour, and thy care hath preserved my spirit; And these things didst thou hide in thy heart; I know that this was with thee. If I sinned, thou wouldest mark me, and thou wouldest not acquit me of mine iniquity. If I were wicked, woe unto me! and righteous, I will not lift up my head, being so full of shame, and beholding mine affliction; -- And it increaseth: thou huntest me as a fierce lion; and ever again thou shewest thy marvellous power upon me. Thou renewest thy witnesses before me and increasest thy displeasure against me; successions of evil and a time of toil are with me. And wherefore didst thou bring me forth out of the womb? I had expired, and no eye had seen me. I should be as though I had not been; I should have been carried from the womb to the grave. Are not my days few? cease then and let me alone, that I may revive a little, Before I go, and never to return, to the land of darkness and the shadow of death;
Are thy days as the days of a mortal? are thy years as a man's days, That thou searchest after mine iniquity, and inquirest into my sin; Since thou knowest that I am not wicked, and that there is none that delivereth out of thy hand? Thy hands have bound me together and made me as one, round about; yet dost thou swallow me up! Remember, I beseech thee, that thou hast made me as clay, and wilt bring me into dust again. Hast thou not poured me out as milk, and curdled me like cheese? Thou hast clothed me with skin and flesh, and knit me together with bones and sinews; Thou hast granted me life and favour, and thy care hath preserved my spirit; And these things didst thou hide in thy heart; I know that this was with thee. If I sinned, thou wouldest mark me, and thou wouldest not acquit me of mine iniquity. If I were wicked, woe unto me! and righteous, I will not lift up my head, being so full of shame, and beholding mine affliction; -- And it increaseth: thou huntest me as a fierce lion; and ever again thou shewest thy marvellous power upon me. Thou renewest thy witnesses before me and increasest thy displeasure against me; successions of evil and a time of toil are with me. And wherefore didst thou bring me forth out of the womb? I had expired, and no eye had seen me. I should be as though I had not been; I should have been carried from the womb to the grave. Are not my days few? cease then and let me alone, that I may revive a little, Before I go, and never to return, to the land of darkness and the shadow of death;
The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth. But ask now the beasts, and they shall teach thee; and the fowl of the heavens, and they shall tell thee; Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee. read more.
Who knoweth not in all these, that the hand of Jehovah hath wrought this? In whose hand is the soul of every living thing, and the spirit of all flesh of man. Doth not the ear try words, as the palate tasteth food? With the aged is wisdom, and in length of days understanding. With him is wisdom and might; he hath counsel and understanding. Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening. Behold, he withholdeth the waters, and they dry up; and he sendeth them out, and they overturn the earth. With him is strength and effectual knowledge; the deceived and the deceiver are his. He leadeth counsellors away spoiled, and judges maketh he fools; He weakeneth the government of kings, and bindeth their loins with a fetter; He leadeth priests away spoiled, and overthroweth the mighty; He depriveth of speech the trusty, and taketh away the judgment of the elders; He poureth contempt upon nobles, and slackeneth the girdle of the mighty; He discovereth deep things out of darkness, and bringeth out into light the shadow of death; He increaseth the nations, and destroyeth them; he spreadeth out the nations, and bringeth them in; He taketh away the understanding of the chiefs of the people of the earth, and causeth them to wander in a pathless waste.
Who knoweth not in all these, that the hand of Jehovah hath wrought this? In whose hand is the soul of every living thing, and the spirit of all flesh of man. Doth not the ear try words, as the palate tasteth food? With the aged is wisdom, and in length of days understanding. With him is wisdom and might; he hath counsel and understanding. Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening. Behold, he withholdeth the waters, and they dry up; and he sendeth them out, and they overturn the earth. With him is strength and effectual knowledge; the deceived and the deceiver are his. He leadeth counsellors away spoiled, and judges maketh he fools; He weakeneth the government of kings, and bindeth their loins with a fetter; He leadeth priests away spoiled, and overthroweth the mighty; He depriveth of speech the trusty, and taketh away the judgment of the elders; He poureth contempt upon nobles, and slackeneth the girdle of the mighty; He discovereth deep things out of darkness, and bringeth out into light the shadow of death; He increaseth the nations, and destroyeth them; he spreadeth out the nations, and bringeth them in; He taketh away the understanding of the chiefs of the people of the earth, and causeth them to wander in a pathless waste.
Behold, I will answer thee in this, thou art not right; for +God is greater than man. Why dost thou strive against him? for he giveth not account of any of his matters. For God speaketh once, and twice, and man perceiveth it not -- read more.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth men's ears, and sealeth their instruction, That he may withdraw man from his work, and hide pride from man. He keepeth back his soul from the pit, and his life from passing away by the sword. He is chastened also with pain upon his bed, and with constant strife in his bones; And his life abhorreth bread, and his soul dainty food; His flesh is consumed away from view, and his bones that were not seen stick out; And his soul draweth near to the pit, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his duty; Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than in childhood; he shall return to the days of his youth. He shall pray unto +God, and he will receive him with favour; and he shall see his face with shoutings, and he will render unto man his righteousness. He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me; He hath delivered my soul from going into the pit, and my life shall see the light. Lo, all these things worketh God twice, thrice, with man, To bring back his soul from the pit, that he may be enlightened with the light of the living.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth men's ears, and sealeth their instruction, That he may withdraw man from his work, and hide pride from man. He keepeth back his soul from the pit, and his life from passing away by the sword. He is chastened also with pain upon his bed, and with constant strife in his bones; And his life abhorreth bread, and his soul dainty food; His flesh is consumed away from view, and his bones that were not seen stick out; And his soul draweth near to the pit, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his duty; Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than in childhood; he shall return to the days of his youth. He shall pray unto +God, and he will receive him with favour; and he shall see his face with shoutings, and he will render unto man his righteousness. He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me; He hath delivered my soul from going into the pit, and my life shall see the light. Lo, all these things worketh God twice, thrice, with man, To bring back his soul from the pit, that he may be enlightened with the light of the living.
Prosperity » Of the wicked, general references to
The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.
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Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.
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For I was envious at the arrogant, seeing the prosperity of the wicked.
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I have seen the wicked in great power, and spreading like a green tree in its native soil:
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Behold, these are the wicked, and they prosper in the world: they heap up riches.
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Tents » Called » Tabernacles
The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.
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By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;
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How goodly are thy tents, Jacob, and thy tabernacles, Israel!
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Theft » The wicked » May, for a season, prosper in
The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.
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Wicked people » Prosperity of
{A Psalm of David.} Fret not thyself because of evil-doers, and be not envious of them that work unrighteousness;
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The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.
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The sound of terrors is in his ears: in prosperity the destroyer cometh upon him.
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The exultation of the wicked is short, and the joy of the ungodly man but for a moment?
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Though a sinner do evil a hundred times, and prolong his days, yet I know that it shall be well with them that fear God, because they fear before him; but it shall not be well with the wicked, neither shall he prolong his days as a shadow, because he feareth not before God.
I have seen the wicked in great power, and spreading like a green tree in its native soil: but he passed away, and behold, he was not; and I sought him, but he was not found.
And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape.
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Why dost thou cause me to see iniquity, and lookest thou upon grievance? For spoiling and violence are before me; and there is strife, and contention riseth up. Therefore the law is powerless, and justice doth never go forth; for the wicked encompasseth the righteous; therefore judgment goeth forth perverted.
I myself saw the foolish taking root, but suddenly I cursed his habitation. His children are far from safety, and they are crushed in the gate, and there is no deliverer: Whose harvest the hungry eateth up, and taketh even out of the thorns; and the snare gapeth for his substance.
He wandereth abroad for bread, where may it be? He knoweth that the day of darkness is ready at his hand.
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Show 9 more verses
For he hath covered his face with his fatness, and gathered fat upon his flanks.
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He shall not become rich, neither shall his substance continue, and their possessions shall not extend upon the earth.
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In the fulness of his sufficiency he shall be in straits; every hand of the wretched shall come upon him.
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Wherefore do the wicked live, grow old, yea, become mighty in power? Their seed is established with them in their sight, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of +God upon them. read more.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They shout to the tambour and harp, and rejoice at the sound of the pipe. They spend their days in prosperity, and in a moment go down to Sheol.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They shout to the tambour and harp, and rejoice at the sound of the pipe. They spend their days in prosperity, and in a moment go down to Sheol.
For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others. Their inward thought is, that their houses are for ever,their dwelling-places from generation to generation: they call the lands after their own names. Nevertheless, man being in honour abideth not: he is like the beasts that perish. read more.
This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah.
This their way is their folly, yet they that come after them delight in their sayings. Selah. Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. But God will redeem my soul from the power of Sheol: for he will receive me. Selah.
For I was envious at the arrogant, seeing the prosperity of the wicked. For they have no pangs in their death, and their body is well nourished; They have not the hardships of mankind, neither are they plagued like other men: read more.
Therefore pride encompasseth them as a neck-chain, violence covereth them as a garment; Their eyes stand out from fatness, they exceed the imaginations of their heart: They mock and speak wickedly of oppression, they speak loftily: They set their mouth in the heavens, and their tongue walketh through the earth. Therefore his people turn hither, and waters in fulness are wrung out to them. And they say, How can God know, and is there knowledge in the Most High? Behold, these are the wicked, and they prosper in the world: they heap up riches. Truly have I purified my heart in vain, and washed my hands in innocency: For all the day have I been plagued, and chastened every morning. If I said, I will speak thus, behold, I should be faithless to the generation of thy children. When I thought to be able to know this, it was a grievous task in mine eyes; Until I went into the sanctuaries of God; then understood I their end. Truly thou settest them in slippery places, thou castest them down in ruins. How are they suddenly made desolate! they pass away, consumed with terrors. As a dream, when one awaketh, wilt thou, Lord, on arising despise their image. When my heart was in a ferment, and I was pricked in my reins, Then I was brutish and knew nothing; I was as a beast with thee.
Therefore pride encompasseth them as a neck-chain, violence covereth them as a garment; Their eyes stand out from fatness, they exceed the imaginations of their heart: They mock and speak wickedly of oppression, they speak loftily: They set their mouth in the heavens, and their tongue walketh through the earth. Therefore his people turn hither, and waters in fulness are wrung out to them. And they say, How can God know, and is there knowledge in the Most High? Behold, these are the wicked, and they prosper in the world: they heap up riches. Truly have I purified my heart in vain, and washed my hands in innocency: For all the day have I been plagued, and chastened every morning. If I said, I will speak thus, behold, I should be faithless to the generation of thy children. When I thought to be able to know this, it was a grievous task in mine eyes; Until I went into the sanctuaries of God; then understood I their end. Truly thou settest them in slippery places, thou castest them down in ruins. How are they suddenly made desolate! they pass away, consumed with terrors. As a dream, when one awaketh, wilt thou, Lord, on arising despise their image. When my heart was in a ferment, and I was pricked in my reins, Then I was brutish and knew nothing; I was as a beast with thee.
A brutish man knoweth not, neither doth a fool understand it. When the wicked spring as the grass, and when all the workers of iniquity flourish, it is that they may be destroyed for ever.
Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously? Thou hast planted them, they also have taken root: they advance, yea, they bring forth fruit: thou art near in their mouth, but far from their reins.
Thou art of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, and keepest silence when the wicked swalloweth up a man more righteous than he? And thou makest men as the fishes of the sea, as the creeping things, that have no ruler over them. He taketh up all of them with the hook, he catcheth them in his net, and gathereth them into his drag; therefore he rejoiceth and is glad: read more.
therefore he sacrificeth unto his net, and burneth incense unto his drag; for by them his portion is become fat, and his meat dainty. Shall he therefore empty his net, and not spare to slay the nations continually?
therefore he sacrificeth unto his net, and burneth incense unto his drag; for by them his portion is become fat, and his meat dainty. Shall he therefore empty his net, and not spare to slay the nations continually?
The wicked » Causes of failure in » Prosperity of
The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.
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Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
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They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.
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For I was envious at the arrogant, seeing the prosperity of the wicked.
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I have seen the wicked in great power, and spreading like a green tree in its native soil:
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Behold, these are the wicked, and they prosper in the world: they heap up riches.
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