Thematic Bible
Thematic Bible
Afflictions of the The Wicked » Are often judicially sent
Foolish men, because of their sins, and because of their wrongdoing, are troubled;
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How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords?
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Why are you crying for help because of your wound? for your pain may never be taken away: because your evil-doing was so great and because your sins were increased, I have done these things to you.
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Anger of God » Manifested in judgments and afflictions
How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords?
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He sent on them the heat of his wrath, his bitter disgust, letting loose evil angels among them. He let his wrath have its way; he did not keep back their soul from death, but gave their life to disease. He gave to destruction all the first sons of Egypt; the first-fruits of their strength in the tents of Ham;
The land was dark with the wrath of the Lord of armies: the people were like those who take men's flesh for food.
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So this is what the Lord God has said: See, my wrath and my passion will be let loose on this place, on man and beast, and on the trees of the field, and on the produce of the earth; it will be burning and will not be put out.
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They will put out their silver into the streets, and their gold will be as an unclean thing; their silver and their gold will not be able to keep them safe in the day of the wrath of the Lord; they will not get their desire or have food for their need: because it has been the cause of their falling into sin.
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And with whom was he angry for forty years? was it not with those who did evil, who came to their deaths in the waste land?
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Lamps » Illustrative » (put out,) of destruction of the wicked
How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords?
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For the light of the sinner is put out, and the flame of his fire is not shining.
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There is a glad dawn for the upright man, but the light of the sinner will be put out.
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Sin » Punishment of
To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master. And to Adam he said, Because you gave ear to the voice of your wife and took of the fruit of the tree which I said you were not to take, the earth is cursed on your account; in pain you will get your food from it all your life. Thorns and waste plants will come up, and the plants of the field will be your food; read more.
With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.
With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.
How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords?
Verse Concepts
And the Lord saw that the sin of man was great on the earth, and that all the thoughts of his heart were evil. And the Lord had sorrow because he had made man on the earth, and grief was in his heart. And the Lord said, I will take away man, whom I have made, from the face of the earth, even man and beast and that which goes on the earth and every bird of the air; for I have sorrow for having made them.
But if you do not do this, then you are sinners against the Lord; and you may be certain that your sin will have its reward.
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Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.
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But of the fruit of the tree of the knowledge of good and evil you may not take; for on the day when you take of it, death will certainly come to you.
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And the Lord said, My spirit will not be in man for ever, for he is only flesh; so the days of his life will be a hundred and twenty years.
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But the person who does wrong in the pride of his heart, if he is one of you or of another nation by birth, is acting without respect for the Lord, and will be cut off from his people. Because he had no respect for the word of the Lord, and did not keep his law, that man will be cut off without mercy and his sin will be on him.
If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master.
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And the Lord said, Because the outcry against Sodom and Gomorrah is very great, and their sin is very evil,
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For we are about to send destruction on this place, because a great outcry against them has come to the ears of the Lord; and the Lord has sent us to put an end to the town.
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And the Lord said to Moses, Whoever has done evil against me will be taken out of my book. But now, go, take the people into that place of which I have given you word; see, my angel will go before you: but when the time of my judging has come, I will send punishment on them for their sin.
But if you do not give ear to me, and do not keep all these my laws; And if you go against my rules and if you have hate in your souls for my decisions and you do not do all my orders, but go against my agreement; This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food. read more.
And my face will be turned from you, and you will be broken before those who are against you, and your haters will become your rulers, and you will go in flight when no man comes after you. And if, even after these things, you will not give ear to me, then I will send you punishment seven times more for your sins. And the pride of your strength will be broken, and I will make your heaven as iron and your earth as brass; And your strength will be used up without profit; for your land will not give her increase and the trees of the field will not give their fruit. And if you still go against me and will not give ear to me, I will put seven times more punishments on you because of your sins.
And my face will be turned from you, and you will be broken before those who are against you, and your haters will become your rulers, and you will go in flight when no man comes after you. And if, even after these things, you will not give ear to me, then I will send you punishment seven times more for your sins. And the pride of your strength will be broken, and I will make your heaven as iron and your earth as brass; And your strength will be used up without profit; for your land will not give her increase and the trees of the field will not give their fruit. And if you still go against me and will not give ear to me, I will put seven times more punishments on you because of your sins.
For forty years I was angry with this generation, and said, They are a people whose hearts are turned away from me, for they have no knowledge of my ways; And I made an oath in my wrath, that they might not come into my place of rest.
The Lord of armies, the God of Israel, has said: You have seen all the evil which I have sent on Jerusalem and on all the towns of Judah; and now, this day they are waste and unpeopled; Because of the evil which they have done, moving me to wrath by burning perfumes in worship to other gods, who were not their gods or yours or the gods of their fathers.
But they gave no attention, and their ears were not open so that they might be turned from their evil-doing and from burning perfume to other gods. Because of this, my passion and my wrath were let loose, burning in the towns of Judah and in the streets of Jerusalem; and they are waste and unpeopled as at this day.
Wicked people » Temporal punishment of
For the light of the sinner is put out, and the flame of his fire is not shining. The light is dark in his tent, and the light shining over him is put out. The steps of his strength become short, and by his design destruction overtakes him. read more.
His feet take him into the net, and he goes walking into the cords. His foot is taken in the net; he comes into its grip. The twisted cord is put secretly in the earth to take him, and the cord is placed in his way. He is overcome by fears on every side, they go after him at every step. His strength is made feeble for need of food, and destruction is waiting for his falling footstep. His skin is wasted by disease, and his body is food for the worst of diseases. He is pulled out of his tent where he was safe, and he is taken away to the king of fears. In his tent will be seen that which is not his, burning stone is dropped on his house. Under the earth his roots are dry, and over it his branch is cut off. His memory is gone from the earth, and in the open country there is no knowledge of his name. He is sent away from the light into the dark; he is forced out of the world. He has no offspring or family among his people, and in his living-place there is no one of his name. At his fate those of the west are shocked, and those of the east are overcome with fear. Truly, these are the houses of the sinner, and this is the place of him who has no knowledge of God.
His feet take him into the net, and he goes walking into the cords. His foot is taken in the net; he comes into its grip. The twisted cord is put secretly in the earth to take him, and the cord is placed in his way. He is overcome by fears on every side, they go after him at every step. His strength is made feeble for need of food, and destruction is waiting for his falling footstep. His skin is wasted by disease, and his body is food for the worst of diseases. He is pulled out of his tent where he was safe, and he is taken away to the king of fears. In his tent will be seen that which is not his, burning stone is dropped on his house. Under the earth his roots are dry, and over it his branch is cut off. His memory is gone from the earth, and in the open country there is no knowledge of his name. He is sent away from the light into the dark; he is forced out of the world. He has no offspring or family among his people, and in his living-place there is no one of his name. At his fate those of the west are shocked, and those of the east are overcome with fear. Truly, these are the houses of the sinner, and this is the place of him who has no knowledge of God.
Through your evil-doing these things have been turned away, and your sins have kept back good from you.
Verse Concepts
This is the punishment of the evil-doer from God, and the heritage given to the cruel by the Ruler of all. If his children are increased, it is for the sword; and his offspring have not enough bread. When those of his house who are still living come to their end by disease, they are not put into the earth, and their widows are not weeping for them. read more.
Though he may get silver together like dust, and make ready great stores of clothing; He may get them ready, but the upright will put them on, and he who is free from sin will take the silver for a heritage. His house has no more strength than a spider's thread, or a watchman's tent. He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer. Fears overtake him like rushing waters; in the night the storm-wind takes him away. The east wind takes him up and he is gone; he is forced violently out of his place. God sends his arrows against him without mercy; he goes in flight before his hand. Men make signs of joy because of him, driving him from his place with sounds of hissing.
Though he may get silver together like dust, and make ready great stores of clothing; He may get them ready, but the upright will put them on, and he who is free from sin will take the silver for a heritage. His house has no more strength than a spider's thread, or a watchman's tent. He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer. Fears overtake him like rushing waters; in the night the storm-wind takes him away. The east wind takes him up and he is gone; he is forced violently out of his place. God sends his arrows against him without mercy; he goes in flight before his hand. Men make signs of joy because of him, driving him from his place with sounds of hissing.
The evil man is in pain all his days, and the number of the years stored up for the cruel is small. A sound of fear is in his ears; in time of peace destruction will come on him: He has no hope of coming safe out of the dark, and his fate will be the sword; read more.
He is wandering about in search of bread, saying, Where is it? and he is certain that the day of trouble is ready for him: He is greatly in fear of the dark day, trouble and pain overcome him: Because his hand is stretched out against God, and his heart is lifted up against the Ruler of all, Running against him like a man of war, covered by his thick breastplate; even like a king ready for the fight, Because his face is covered with fat, and his body has become thick; And he has made his resting-place in the towns which have been pulled down, in houses where no man had a right to be, whose fate was to become masses of broken walls. He does not get wealth for himself, and is unable to keep what he has got; the heads of his grain are not bent down to the earth. He does not come out of the dark; his branches are burned by the flame, and the wind takes away his bud. Let him not put his hope in what is false, falling into error: for he will get deceit as his reward. His branch is cut off before its time, and his leaf is no longer green. He is like a vine whose grapes do not come to full growth, or an olive-tree dropping its flowers. For the band of the evil-doers gives no fruit, and the tents of those who give wrong decisions for reward are burned with fire. Evil has made them with child, and they give birth to trouble; and the fruit of their body is shame for themselves.
He is wandering about in search of bread, saying, Where is it? and he is certain that the day of trouble is ready for him: He is greatly in fear of the dark day, trouble and pain overcome him: Because his hand is stretched out against God, and his heart is lifted up against the Ruler of all, Running against him like a man of war, covered by his thick breastplate; even like a king ready for the fight, Because his face is covered with fat, and his body has become thick; And he has made his resting-place in the towns which have been pulled down, in houses where no man had a right to be, whose fate was to become masses of broken walls. He does not get wealth for himself, and is unable to keep what he has got; the heads of his grain are not bent down to the earth. He does not come out of the dark; his branches are burned by the flame, and the wind takes away his bud. Let him not put his hope in what is false, falling into error: for he will get deceit as his reward. His branch is cut off before its time, and his leaf is no longer green. He is like a vine whose grapes do not come to full growth, or an olive-tree dropping its flowers. For the band of the evil-doers gives no fruit, and the tents of those who give wrong decisions for reward are burned with fire. Evil has made them with child, and they give birth to trouble; and the fruit of their body is shame for themselves.
That the pride of the sinner is short, and the joy of the evil-doer but for a minute? Though he is lifted up to the heavens, and his head goes up to the clouds; Like the waste from his body he comes to an end for ever: those who have seen him say, Where is he? read more.
He is gone like a dream, and is not seen again; he goes in flight like a vision of the night. The eye which saw him sees him no longer; and his place has no more knowledge of him. His children are hoping that the poor will be kind to them, and his hands give back his wealth. His bones are full of young strength, but it will go down with him into the dust. Though evil-doing is sweet in his mouth, and he keeps it secretly under his tongue; Though he takes care of it, and does not let it go, but keeps it still in his mouth; His food becomes bitter in his stomach; the poison of snakes is inside him. He takes down wealth as food, and sends it up again; it is forced out of his stomach by God. He takes the poison of snakes into his mouth, the tongue of the snake is the cause of his death. Let him not see the rivers of oil, the streams of honey and milk. He is forced to give back the fruit of his work, and may not take it for food; he has no joy in the profit of his trading. Because he has been cruel to the poor, turning away from them in their trouble; because he has taken a house by force which he did not put up; There is no peace for him in his wealth, and no salvation for him in those things in which he took delight. He had never enough for his desire; for this cause his well-being will quickly come to an end. Even when his wealth is great, he is full of care, for the hand of everyone who is in trouble is turned against him. God gives him his desire, and sends the heat of his wrath on him, making it come down on him like rain. He may go in flight from the iron spear, but the arrow from the bow of brass will go through him; He is pulling it out, and it comes out of his back; and its shining point comes out of his side; he is overcome by fears. All his wealth is stored up for the dark: a fire not made by man sends destruction on him, and on everything in his tent. The heavens make clear his sin, and the earth gives witness against him. The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath. This is the reward of the evil man, and the heritage given to him by God.
He is gone like a dream, and is not seen again; he goes in flight like a vision of the night. The eye which saw him sees him no longer; and his place has no more knowledge of him. His children are hoping that the poor will be kind to them, and his hands give back his wealth. His bones are full of young strength, but it will go down with him into the dust. Though evil-doing is sweet in his mouth, and he keeps it secretly under his tongue; Though he takes care of it, and does not let it go, but keeps it still in his mouth; His food becomes bitter in his stomach; the poison of snakes is inside him. He takes down wealth as food, and sends it up again; it is forced out of his stomach by God. He takes the poison of snakes into his mouth, the tongue of the snake is the cause of his death. Let him not see the rivers of oil, the streams of honey and milk. He is forced to give back the fruit of his work, and may not take it for food; he has no joy in the profit of his trading. Because he has been cruel to the poor, turning away from them in their trouble; because he has taken a house by force which he did not put up; There is no peace for him in his wealth, and no salvation for him in those things in which he took delight. He had never enough for his desire; for this cause his well-being will quickly come to an end. Even when his wealth is great, he is full of care, for the hand of everyone who is in trouble is turned against him. God gives him his desire, and sends the heat of his wrath on him, making it come down on him like rain. He may go in flight from the iron spear, but the arrow from the bow of brass will go through him; He is pulling it out, and it comes out of his back; and its shining point comes out of his side; he is overcome by fears. All his wealth is stored up for the dark: a fire not made by man sends destruction on him, and on everything in his tent. The heavens make clear his sin, and the earth gives witness against him. The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath. This is the reward of the evil man, and the heritage given to him by God.
Why is life given to the evil-doers? why do they become old and strong in power? Their children are ever with them, and their offspring before their eyes. Their houses are free from fear, and the rod of God does not come on them. read more.
Their ox is ready at all times to give seed; their cow gives birth, without dropping her young. They send out their young ones like a flock, and their children have pleasure in the dance, They make songs to the instruments of music, and are glad at the sound of the pipe. Their days come to an end without trouble, and suddenly they go down to the underworld. Though they said to God, Go away from us, for we have no desire for the knowledge of your ways. What is the Ruler of all, that we may give him worship? and what profit is it to us to make prayer to him? Truly, is not their well-being in their power? (The purpose of the evil-doers is far from me.) How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords? How frequently are they as dry stems before the wind, or as grass taken away by the storm-wind? You say, God keeps punishment stored up for his children. Let him send it on the man himself, so that he may have the punishment of it! Let his eyes see his trouble, and let him be full of the wrath of the Ruler of all! For what interest has he in his house after him, when the number of his months is ended? Is anyone able to give teaching to God? for he is the judge of those who are on high. One comes to his end in complete well-being, full of peace and quiet: His buckets are full of milk, and there is no loss of strength in his bones. And another comes to his end with a bitter soul, without ever tasting good. Together they go down to the dust, and are covered by the worm. See, I am conscious of your thoughts, and of your violent purposes against me; For you say, Where is the house of the ruler, and where is the tent of the evil-doer? Have you not put the question to the travellers, and do you not take note of their experience? How the evil man goes free in the day of trouble, and has salvation in the day of wrath? Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it? He is taken to his last resting-place, and keeps watch over it. The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him.
Their ox is ready at all times to give seed; their cow gives birth, without dropping her young. They send out their young ones like a flock, and their children have pleasure in the dance, They make songs to the instruments of music, and are glad at the sound of the pipe. Their days come to an end without trouble, and suddenly they go down to the underworld. Though they said to God, Go away from us, for we have no desire for the knowledge of your ways. What is the Ruler of all, that we may give him worship? and what profit is it to us to make prayer to him? Truly, is not their well-being in their power? (The purpose of the evil-doers is far from me.) How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords? How frequently are they as dry stems before the wind, or as grass taken away by the storm-wind? You say, God keeps punishment stored up for his children. Let him send it on the man himself, so that he may have the punishment of it! Let his eyes see his trouble, and let him be full of the wrath of the Ruler of all! For what interest has he in his house after him, when the number of his months is ended? Is anyone able to give teaching to God? for he is the judge of those who are on high. One comes to his end in complete well-being, full of peace and quiet: His buckets are full of milk, and there is no loss of strength in his bones. And another comes to his end with a bitter soul, without ever tasting good. Together they go down to the dust, and are covered by the worm. See, I am conscious of your thoughts, and of your violent purposes against me; For you say, Where is the house of the ruler, and where is the tent of the evil-doer? Have you not put the question to the travellers, and do you not take note of their experience? How the evil man goes free in the day of trouble, and has salvation in the day of wrath? Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it? He is taken to his last resting-place, and keeps watch over it. The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him.
The landmarks are changed by evil men, they violently take away flocks, together with their keepers. They send away the ass of him who has no father, they take the widow's ox for debt. The crushed are turned out of the way; all the poor of the earth go into a secret place together. read more.
Like asses in the waste land they go out to their work, looking for food with care; from the waste land they get bread for their children. They get mixed grain from the field, and they take away the late fruit from the vines of those who have wealth. They take their rest at night without clothing, and have no cover in the cold. They are wet with the rain of the mountains, and get into the cracks of the rock for cover. The child without a father is forced from its mother's breast, and they take the young children of the poor for debt. Others go about without clothing, and though they have no food, they get in the grain from the fields. Between the lines of olive-trees they make oil; though they have no drink, they are crushing out the grapes. From the town come sounds of pain from those who are near death, and the soul of the wounded is crying out for help; but God does not take note of their prayer. Then there are those who are haters of the light, who have no knowledge of its ways, and do not go in them. He who is purposing death gets up before day, so that he may put to death the poor and those in need. And the man whose desire is for the wife of another is waiting for the evening, saying, No eye will see me; and he puts a cover on his face. And in the night the thief goes about; In the dark he makes holes in the walls of houses: in the daytime they are shutting themselves up, they have no knowledge of the light. For the middle of the night is as morning to them, they are not troubled by the fear of the dark. They go quickly on the face of the waters; their heritage is cursed in the earth; the steps of the crusher of grapes are not turned to their vine-garden. Snow waters become dry with the heat: so do sinners go down into the underworld. The public place of his town has no more knowledge of him, and his name has gone from the memory of men: he is rooted up like a dead tree. He is not kind to the widow, and he has no pity for her child. But God by his power gives long life to the strong; he gets up again, though he has no hope of life. He takes away his fear of danger and gives him support; and his eyes are on his ways. For a short time they are lifted up; then they are gone; they are made low, they are pulled off like fruit, and like the heads of grain they are cut off.
Like asses in the waste land they go out to their work, looking for food with care; from the waste land they get bread for their children. They get mixed grain from the field, and they take away the late fruit from the vines of those who have wealth. They take their rest at night without clothing, and have no cover in the cold. They are wet with the rain of the mountains, and get into the cracks of the rock for cover. The child without a father is forced from its mother's breast, and they take the young children of the poor for debt. Others go about without clothing, and though they have no food, they get in the grain from the fields. Between the lines of olive-trees they make oil; though they have no drink, they are crushing out the grapes. From the town come sounds of pain from those who are near death, and the soul of the wounded is crying out for help; but God does not take note of their prayer. Then there are those who are haters of the light, who have no knowledge of its ways, and do not go in them. He who is purposing death gets up before day, so that he may put to death the poor and those in need. And the man whose desire is for the wife of another is waiting for the evening, saying, No eye will see me; and he puts a cover on his face. And in the night the thief goes about; In the dark he makes holes in the walls of houses: in the daytime they are shutting themselves up, they have no knowledge of the light. For the middle of the night is as morning to them, they are not troubled by the fear of the dark. They go quickly on the face of the waters; their heritage is cursed in the earth; the steps of the crusher of grapes are not turned to their vine-garden. Snow waters become dry with the heat: so do sinners go down into the underworld. The public place of his town has no more knowledge of him, and his name has gone from the memory of men: he is rooted up like a dead tree. He is not kind to the widow, and he has no pity for her child. But God by his power gives long life to the strong; he gets up again, though he has no hope of life. He takes away his fear of danger and gives him support; and his eyes are on his ways. For a short time they are lifted up; then they are gone; they are made low, they are pulled off like fruit, and like the heads of grain they are cut off.
You will come to your death by the sword; and I will be your judge in the land of Israel; and you will be certain that I am the Lord.
Verse Concepts
And say to the people of the land, This is what the Lord has said about the people of Jerusalem and the land of Israel: They will take their food with care and their drink with wonder, so that all the wealth of their land may be taken from it because of the violent ways of the people living in it. And the peopled towns will be made waste, and the land will become a wonder; and you will be certain that I am the Lord.
And it will be that if any one of all the families of the earth does not go up to Jerusalem to give worship to the King, the Lord of armies, on them there will be no rain. And if the family of Egypt does not go up or come there, they will be attacked by the disease which the Lord will send on the nations: This will be the punishment of Egypt, and the punishment of all the nations who do not go up to keep the feast of tents.