Thematic Bible


Thematic Bible




"Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad. When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes; but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones. read more.
Again he sent another party of servants more numerous than the first; and these they treated in the same manner. Later still he sent to them his son, saying, "'They will respect my son.' "But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.' "So they seized him, dragged him out of the vineyard, and killed him. When then the owner of the vineyard comes, what will he do to those vine-dressers?" "He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."



"For the Kingdom of the Heavens is like an employer who went out early in the morning to hire men to work in his vineyard, and having made an agreement with them for a shilling a day, sent them into his vineyard. About nine o'clock he went out and saw others loitering in the market-place. read more.
To these also he said, "'You also, go into the vineyard, and whatever is right I will give you.' "So they went. Again about twelve, and about three o'clock, he went out and did the same. And going out about five o'clock he found others loitering, and he asked them, "'Why have you been standing here all day long, doing nothing?' "'Because no one has hired us,' they replied. "'You also, go into the vineyard,' he said. "When evening came, the master said to his steward, "'Call the men and pay them their wages. Begin with the last set and finish with the first.' "When those came who had begun at five o'clock, they received a shilling apiece; and when the first came, they expected to get more, but they also each got the shilling. So when they had received it, they grumbled against the employer, saying, "'These who came last have done only one hour's work, and you have put them on a level with us who have worked the whole day and have borne the scorching heat.' "'My friend,' he answered to one of them, 'I am doing you no injustice. Did you not agree with me for a shilling? Take your money and go. I choose to give this last comer just as much as I give you. Have I not a right to do what I choose with my own property? Or are you envious because I am generous?'

The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep.

"I came into this world," said Jesus, "to judge men, that those who do not see may see, and that those who do see may become blind." These words were heard by those of the Pharisees who were present, and they asked Him, "Are *we* also blind?" "If you were blind," answered Jesus, "you would have no sin; but as a matter of fact you boast that you see. So your sin remains!"

"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out. read more.
When he has brought out his own sheep--all of them--he walks at the head of them; and the sheep follow him, because they know his voice. But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers." Jesus spoke to them in this figurative language, but they did not understand what He meant. Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd. For this reason my Father loves me, because I am laying down my life in order to receive it back again. No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father." Again there arose a division among the Jews because of these words. Many of them said, "He is possessed by a demon and is mad. Why do you listen to him?" Others argued, "That is not the language of a demoniac: and can a demon open blind men's eyes?"

"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out. read more.
When he has brought out his own sheep--all of them--he walks at the head of them; and the sheep follow him, because they know his voice. But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers." Jesus spoke to them in this figurative language, but they did not understand what He meant. Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.


When Jesus had thus spoken, He raised his eyes towards Heaven and said, "Father, the hour has come. Glorify Thy Son that the Son may glorify Thee; even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. read more.
I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do. And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed. "I have revealed Thy perfections to the men whom Thou gavest me out of the world. Thine they were, and Thou gavest them to me, and they have obeyed Thy message. Now they know that whatever Thou hast given me is from Thee. For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me. "I am making request for them: for the world I do not make any request, but for those whom Thou hast given me. Because they are Thine, and everything that is mine is Thine, and everything that is Thine is mine; and I am crowned with glory in them. I am now no longer in the world, but they are in the world and I am coming to Thee. "Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are. While I was with them, I kept them true to Thy name--the name Thou hast given me to bear--and I kept watch over them, and not one of them is lost but only he who is doomed to destruction--that the Scripture may be fulfilled. "But now I am coming to Thee, and I speak these words while I am in the world, in order that they may have my gladness within them filling their hearts. I have given them Thy Message, and the world has hated them, because they do not belong to the world, just as I do not belong to the world. I do not ask that Thou wilt remove them out of the world, but that Thou wilt protect them from the Evil one. They do not belong to the world, just as I do not belong to the world. Make them holy in the truth: Thy Message is truth. Just as Thou didst send me into the world, I also have sent them; and on their behalf I consecrate myself, in order that they may become perfectly consecrated in truth. "Nor is it for them alone that I make request. It is also for those who trust in me through their teaching; that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me. And the glory which Thou hast given me I have given them, that they may be one, just as we are one: I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me. "Father, those whom Thou hast given me--I desire that where I am they also may be with me, that they may see the glory--my glory--my gift from Thee, which Thou hast given me because Thou didst love me before the creation of the world. And, righteous Father, though the world has failed to recognize Thee, I have known Thee, and these have perceived that Thou didst send me. And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them."

"If any one loves me," replied Jesus, "he will obey my teaching; and my Father will love him, and we will come to him and make our home with him. He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me. "All this I have spoken to you while still with you. read more.
But the Advocate, the Holy Spirit whom the Father will send at my request, will teach you everything, and will bring to your memories all that I have said to you. Peace I leave with you: my own peace I give to you. It is not as the world gives its greetings that I give you peace. Let not your hearts be troubled or dismayed. "You heard me say to you, 'I am going away, and yet I am coming to you.' If you loved me, you would have rejoiced because I am going to the Father; for the Father is greater than I am. I have now told you before it comes to pass, that when it has come to pass you may believe. In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing; but it is in order that the world may know that I love the Father, and that it is in obedience to the command which the Father gave me that I thus act. Rise, let us be going."

For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder. Verse ConceptsGod, Love OfIntimacyMoses, Significance OfLove Towards ChristAmazement, Of Jesus ChristInteraction Of Father And SonLove Between Father And SonGod's Things RevealedThe Father's Activity Regarding Christ

Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. read more.
The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd. For this reason my Father loves me, because I am laying down my life in order to receive it back again.

"I am the Vine--the True Vine, and my Father is the vine-dresser. Every branch in me--if it bears no fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. Already you are cleansed--through the teaching which I have given you. read more.
Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself--that is, if it does not continue in the vine--so neither can you if you do not continue in me. I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing. If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned. "If you continue in me and my sayings continue in you, ask what you will and it shall be done for you. By this is God glorified--by your bearing abundant fruit and thus being true disciples of mine. As the Father has loved me, I have also loved you: continue in my love.

The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep.



Then said Jesus to them, "All of you are about to stumble and fall, for it is written, 'I will strike down the Shepherd, and the sheep will be scattered in all directions.' Verse ConceptsSheep, FigurativeUnfaithfulness, To PeopleInadequate ShepherdingThe Smiting Of JesusScattered Like SheepChrist Would Be KilledJesus Foretelling His Resurrection

Then said Jesus, "This night all of you will stumble and fail in your fidelity to me; for it is written, 'I will strike the Shepherd, and the sheep of the flock will be scattered in all directions.' Verse ConceptsSheepUnfaithfulness, To PeopleInadequate ShepherdingProphecies Concerning ChristThe Smiting Of JesusScattered Like SheepGod Beating PeoplePeople StumblingDuring One NightChrist Would Be KilledHurt And Betrayal

"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out. read more.
When he has brought out his own sheep--all of them--he walks at the head of them; and the sheep follow him, because they know his voice. But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers." Jesus spoke to them in this figurative language, but they did not understand what He meant. Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.

Again a second time He asked him, "Simon, son of John, do you love me?" "Yes, Master," he said, "you know that you are dear to me." "Then be a shepherd to my sheep," He said. A third time Jesus put the question: "Simon, son of John, am I dear to you?" It grieved Peter that Jesus asked him the third time, "Am I dear to you?" "Master," he replied, "you know everything, you can see that you are dear to me." "Then feed my much-loved sheep," said Jesus.

Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. read more.
The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd. For this reason my Father loves me, because I am laying down my life in order to receive it back again. No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father." Again there arose a division among the Jews because of these words. Many of them said, "He is possessed by a demon and is mad. Why do you listen to him?" Others argued, "That is not the language of a demoniac: and can a demon open blind men's eyes?" The Dedication Festival came on in Jerusalem. It was winter, and Jesus was walking in the Temple in Solomon's Portico, when the Jews gathered round Him and kept asking Him, "How long do you mean to keep us in suspense? If you are the Christ, tell us so plainly." "I have told you," answered Jesus, "and you do not believe. The deeds that I do in my Father's name--they give testimony about me. But you do not believe, because you are not my sheep.


Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead--even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep-- Verse ConceptsBlood, of Jesus ChristCovenant, the newGod our ShepherdSheepPerfectionChrist, The ShepherdSpiritual PeaceChrist, Names ForThe New CovenantThe Eternal CovenantGod Raising ChristBlood Of The CovenantGod Of PeaceShepherdsThe Blood Of Jesus

For you were straying like lost sheep, but now you have come back to the Shepherd and Protector of your souls. Verse ConceptsGuidance, Need For God'sOverseersGod our ShepherdSheepWatchfulness, DivineLost SheepAlienation, OvercomingWanderersPeople Going AstrayAnimals Going Astray

Then said Jesus, "This night all of you will stumble and fail in your fidelity to me; for it is written, 'I will strike the Shepherd, and the sheep of the flock will be scattered in all directions.' Verse ConceptsSheepUnfaithfulness, To PeopleInadequate ShepherdingProphecies Concerning ChristThe Smiting Of JesusScattered Like SheepGod Beating PeoplePeople StumblingDuring One NightChrist Would Be KilledHurt And Betrayal

"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out. read more.
When he has brought out his own sheep--all of them--he walks at the head of them; and the sheep follow him, because they know his voice. But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers." Jesus spoke to them in this figurative language, but they did not understand what He meant. Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.








"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out. read more.
When he has brought out his own sheep--all of them--he walks at the head of them; and the sheep follow him, because they know his voice. But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers." Jesus spoke to them in this figurative language, but they did not understand what He meant. Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd. For this reason my Father loves me, because I am laying down my life in order to receive it back again. No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father."

And it is to this you were called; because Christ also suffered on your behalf, leaving you an example so that you should follow in His steps. He never sinned, and no deceitful language was ever heard from His mouth. When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge. read more.
The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed. For you were straying like lost sheep, but now you have come back to the Shepherd and Protector of your souls.



The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep.





Again a second time He asked him, "Simon, son of John, do you love me?" "Yes, Master," he said, "you know that you are dear to me." "Then be a shepherd to my sheep," He said. Verse ConceptsSecurityShepherds, As Church LeaderWatchfulness, Of LeadersChrist Knowing About PeopleSpeaking AgainThe Need To Love ChristConfidence And Self Esteem

"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out. read more.
When he has brought out his own sheep--all of them--he walks at the head of them; and the sheep follow him, because they know his voice. But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers." Jesus spoke to them in this figurative language, but they did not understand what He meant. Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.

But now in Christ Jesus you who once were so far away have been brought near through the death of Christ. For He is our peace--He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall, by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man, read more.
thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross--slaying by it their mutual enmity. So He came and proclaimed good news of peace to you who were so far away, and peace to those who were near; because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father.

Jesus spoke to them in this figurative language, but they did not understand what He meant. Again therefore Jesus said to them, "In most solemn truth I tell you that I am the Door of the sheep. All who have come before me are thieves and robbers; but the sheep would not listen to them. read more.
I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture. The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance. "I am the Good Shepherd. A good shepherd lays down his very life for the sheep. The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them. For he is only a hired servant and cares nothing for the sheep. "I am the Good Shepherd. And I know my sheep and my sheep know me, just as the Father knows me and I know the Father; and I am laying down my life for the sheep. I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.