Thematic Bible




Thematic Bible




But, all these things, will they do unto you, on account of my name, because they know not him that sent me.

persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, - and, out of all, the Lord, rescued me; - Yea and, all who are determined to live in a godly manner in Christ Jesus, will be persecuted;



But, all these things, will they do unto you, on account of my name, because they know not him that sent me.

persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, - and, out of all, the Lord, rescued me; - Yea and, all who are determined to live in a godly manner in Christ Jesus, will be persecuted;


And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is. I will not leave you bereft, - I am coming unto you.

I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause. Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me;

But, now, I go my way unto him that sent me, and, not one from among you, questioneth me - Whither goest thou? But, because, these things, I have told you, sorrow, hath filled your heart. But, I, the truth, am telling you - It is profitable for you, that, I, depart; for, if I should not depart, The Advocate, would in nowise come unto you, but, if I go, I will send him unto you. read more.
And, having come, He, will reprove the world - Concerning sin, and concerning righteousness, and concerning judgment: Concerning sin, indeed, because they are not believing on me; But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me; And, concerning judgment, because, the ruler of this world, hath been judged. Yet many things, have I, unto you, to be saying, - but ye cannot bear them, just now; Howbeit, as soon as, he, hath come - The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you. He, shall glorify me; for, of mine, shall he receive, and announce unto you. All things, whatsoever the Father hath, are, my own; therefore, said I - Of mine, shall he receive, and announce unto you.


I, am Yahweh thy God, - who have brought thee forth out of the land of Egypt, out of the house of servants: - Thou shalt not have other gods besides me. Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth: read more.
thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

I, am Yahweh thy God, who have brought thee forth out of the land of Egypt out of the house of servants: - Thou shalt not have other gods, besides me: Thou shalt not make unto thee an image, any form that is in the heavens above, or that is in the earth beneath or that is in the waters beneath the earth: read more.
thou shalt not bow thyself down to them nor be led to serve them, - for, I Yahweh thy God, am a jealous GOD, visiting the iniquity of fathers upon sons even unto three generations and unto four, unto them that hate me;

And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come. And he was saying unto them - The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest. Withdraw! Lo! I send you forth as lambs amid wolves. read more.
Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye; And, into whatsoever house ye enter, First, say, Peace to this house! And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return. And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house. And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you; And be curing the sick that are, therein, and be saying unto them - The kingdom of God hath drawn nigh upon you. But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye: Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice - The kingdom of God hath drawn near. I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city. Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented. Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you. And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down! He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.

So then, thou must know that, Yahweh thy God, he, is God, - the faithful GOD, keeping his covenant and his lovingkindness with them that love him and keep his commandments, to a thousand generations but requiting them who hate him unto his face to destroy them, - he will not be slack towards him that hateth him, unto his face, will he requite him.

For Yahweh will vindicate his people, And upon his servants, will have compassion, - When he seeth that strength is exhausted, And there is no one shut up or at large, Then will he say, Where are their gods, The rock in whom they have trusted; Who used to eat the fat of their sacrifices, To drink the wine of their libations? Let them rise up and help you, Let them be over you for a coveting! read more.
See, now, that, I, I, am, he that is, And there are no gods with me, - I, kill - and make alive, I wound and, I, heal, And there is none who, from my hand, can deliver, For I lift up unto the heavens my hand, - And say, Living am, I, unto times age-abiding: If I whet my flashing sword, And my hand take bold on justice, I will return vengeance unto mine adversaries, And them who hate me, will I requite:

Lo! GOD, will not reject a blameless man, neither will he grasp the hand of evil-doers: At length he shall fill with laughter thy mouth, and thy lips, with a shout of triumph: They who hate thee, shall be clothed with shame, but, the tent of the lawless, shall not be!

For, the king, is trusting in Yahweh, and, in the lovingkindness of the Highest, shall he not be shaken. Thy hand, will find out, all thy foes, Thine own right hand, will find out them who hate thee. Thou wilt make them like a furnace of fire, at the time of thy presence, - Yahweh, in his anger, will swallow them up, and there shall consume them a fire: read more.
Their fruit - out of the earth, wilt thou destroy, and their seed, from among the sons of men; For they have held out, against thee, a wicked thing, They have devised a scheme they cannot accomplish. For thou wilt cause them to turn their back, Upon thy bow-strings, wilt thou make ready against their face.

O God, Do not keep quiet, Do not hold thy peace, Neither be thou still, O GOD! Against thy people, they craftily devise a secret plot, And conspire against thy treasured ones. They have said - Come, and let us wipe them out from being a nation, That the name of Israel may be remembered no more. read more.
For they have taken counsel with one heart, Against thee - a covenant, would they solemnize - The tents of Edom, and the Ishmaelites, of Moab and the Hagarenes; Gebal and Ammon, and Amalek, The Philistines, with the dwellers in Tyre; Even Assyria hath joined herself with them, They have become an arm to the sons of Lot. Selah. Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon; They perished at En-dor, They become manure for the soil! Make them - their nobles - like Oreb and like Zeeb, And, like Zebah and like Zalmunna, all their princes: Who said - Let us take a possession foe ourselves, The pastures of God! O my God, make them, As whirling dust , As chaff before a wind; As a fire burneth a forest, - And as a flame setteth mountains ablaze, So, wilt thou pursue them with thy tempest, - And, with thy storm-wind, wilt terrify them: Fill thou their faces with dishonour, That men may seek thy Name, O Yahweh; Let them turn pale, and be terrified to futurity, Yea let them blush, and perish:

I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.


I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.

Jesus, therefore, saith unto them - My season, not yet, is here; but, your season, at anytime, is ready: The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked. Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.


This, is he that came through means of water and blood, Jesus Christ: not, by the water, only, but, by the water and by the blood, - and, the Spirit, it is, that is bearing witness, because, the Spirit, is the truth.

I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause. Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me;


In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable, And, he that searcheth the hearts, knoweth what is preferred by the Spirit - that, according to God, he maketh intercession in behalf of saints; We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;

But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him, Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.

These things, have I spoken unto you, that ye may not be caused to stumble: Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God! And, these things, will they do, because they got to know, neither the Father nor me. read more.
But, these things, have I told you, - That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you; But, now, I go my way unto him that sent me, and, not one from among you, questioneth me - Whither goest thou? But, because, these things, I have told you, sorrow, hath filled your heart. But, I, the truth, am telling you - It is profitable for you, that, I, depart; for, if I should not depart, The Advocate, would in nowise come unto you, but, if I go, I will send him unto you. And, having come, He, will reprove the world - Concerning sin, and concerning righteousness, and concerning judgment: Concerning sin, indeed, because they are not believing on me; But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me; And, concerning judgment, because, the ruler of this world, hath been judged. Yet many things, have I, unto you, to be saying, - but ye cannot bear them, just now; Howbeit, as soon as, he, hath come - The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you. He, shall glorify me; for, of mine, shall he receive, and announce unto you.

But, such confidence as this, have we, through the Christ, towards God. Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God; - Who also hath made us sufficient to be ministers of a new covenant - not of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.



I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause. Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me; And do, ye also, bear witness, because, from the beginning, ye are, with me,

The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.

And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me.

For this cause, I, Paul, the prisoner of Christ Jesus in behalf of you the nations: - If at least ye have heard of the administration of the favour of God which hath been given unto me for you, How that, by way of revelation, was made known unto me the sacred secret, - even as I before wrote in brief, - read more.
Respecting which ye can, by reading, perceive my discernment in the sacred secret of the Christ, - Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit; -

But even the Holy Spirit beareth us witness; for, after having said -

And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God? This, is he that came through means of water and blood, Jesus Christ: not, by the water, only, but, by the water and by the blood, - and, the Spirit, it is, that is bearing witness, because, the Spirit, is the truth. Because, three, are they who are bearing witness -


But, all these things, will they do unto you, on account of my name, because they know not him that sent me.

For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.

Even the stork in the heavens knoweth her appointed times, And the turtle and the swallow and the crane, observe the season for coming; But my people know not the just sentence of Yahweh.

Who have prepared e their tongue as their bow of falsehood, And, not by faithfulness, have they become mighty in the land, - For from wickedness unto wickedness, have they gone forth, But me, have they not known, Declareth Yahweh.


Surely, perverse, is my people Me, have they not known, Foolish sons, they are, Yea without understanding, they are: Wise, they are to commit wickedness, But how to do well, they know not!


All that generation also, were gathered unto their fathers, - and there arose another generation, after them, who had not known Yahweh, nor even the work which he had wrought for Israel.


But, all these things, will they do unto you, on account of my name, because they know not him that sent me.

Who have prepared e their tongue as their bow of falsehood, And, not by faithfulness, have they become mighty in the land, - For from wickedness unto wickedness, have they gone forth, But me, have they not known, Declareth Yahweh.




But, all these things, will they do unto you, on account of my name, because they know not him that sent me.



And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein: Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said - Unto what end did nations rage, and, peoples, busy themselves with empty things? The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ. read more.
For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -

But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem. But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; read more.
And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!

I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.

The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath. But, he, answered them - My Father, until even now, is working; and, I, am working. read more.
On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me; I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting? And, I, answered - Who art thou, Lord? And he said unto me - I, am Jesus the Nazarene, whom, thou, art persecuting!


I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.


I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause. Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me; And do, ye also, bear witness, because, from the beginning, ye are, with me,

And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is. I will not leave you bereft, - I am coming unto you. read more.
Yet a little, and, the world, no longer beholdeth me; but, ye, behold me, - Because, I, live, ye also, shall live.

But, now, I go my way unto him that sent me, and, not one from among you, questioneth me - Whither goest thou? But, because, these things, I have told you, sorrow, hath filled your heart. But, I, the truth, am telling you - It is profitable for you, that, I, depart; for, if I should not depart, The Advocate, would in nowise come unto you, but, if I go, I will send him unto you. read more.
And, having come, He, will reprove the world - Concerning sin, and concerning righteousness, and concerning judgment: Concerning sin, indeed, because they are not believing on me; But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me; And, concerning judgment, because, the ruler of this world, hath been judged. Yet many things, have I, unto you, to be saying, - but ye cannot bear them, just now; Howbeit, as soon as, he, hath come - The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you.



I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause. Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me; And do, ye also, bear witness, because, from the beginning, ye are, with me,

The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.

And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me.

For this cause, I, Paul, the prisoner of Christ Jesus in behalf of you the nations: - If at least ye have heard of the administration of the favour of God which hath been given unto me for you, How that, by way of revelation, was made known unto me the sacred secret, - even as I before wrote in brief, - read more.
Respecting which ye can, by reading, perceive my discernment in the sacred secret of the Christ, - Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit; -

But even the Holy Spirit beareth us witness; for, after having said -

And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God? This, is he that came through means of water and blood, Jesus Christ: not, by the water, only, but, by the water and by the blood, - and, the Spirit, it is, that is bearing witness, because, the Spirit, is the truth. Because, three, are they who are bearing witness -


I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.

Jesus, therefore, saith unto them - My season, not yet, is here; but, your season, at anytime, is ready: The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked. Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.