101 Bible Verses about Sin

Then moved they on from Elim, and all the assembly of the sons of Israel entered into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month, by their coming forth out of the land of Egypt.

And, being freed from sin, ye were made servants unto righteousness; -

For, he that hath died, hath become righteously acquitted from his sin.

Silver for guilt-offerings and silver for sin-offerings, was not brought into the house of Yahweh, - to the priests, they belonged.

Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.

If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer. And he shall bring in the bullock unto the entrance of the tent of meeting, before Yahweh, - and shall lean his hand upon the head of the bullock, and shall slay the bullock before Yahweh. And the anointed priest shall take of the blood of the bullock, - and bring it into the tent of meeting; read more.
and the priest shall dip his finger in the blood, - and sprinkle of the blood seven times, before Yahweh, in front of the veil of the sanctuary. Then shall the priest put of the blood upon the horns of the altar of fragrant incense before Yahweh, which is in the tent of meeting, - and, all the remainder of the blood of the bullock, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting, And all the fat of the sin-bearing bullock, shall he heave up therefrom, - the fat that covereth over the inwards, and all the fat that is upon the inwards; and the two kidneys, and the fat that is upon them which is upon the loins, - and as for the caul upon the liver, upon the kidneys, shall he remove it: just as it is heaved up from the ox of the peace-offering, - and the priest shall make of them a perfume on the altar of ascending-sacrifice, But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung, he shall take forth the entire bullock - unto the outside of the camp, unto a clean place unto the outpoured heap of fat-ashes, and shall burn it up on wood in the fire, - upon the outpoured heap of fat-ashes, shall it be burned up. And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty; and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting; and the elders of the assembly shall lean their hands upon the head of the bullock before Yahweh, - and shall slay the bullock, before Yahweh; and the anointed priest shall bring in of the blood of the bullock, - into the tent of meeting; and the priest shall dip his finger in the blood, - and shall sprinkle of the blood seven times before Yahweh, upon the face of the veil; and, some of the blood, shall he put upon the horns of the altar which is before Yahweh, which is in the tent of meeting; and, all the remainder of the blood, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting; and, as for all the fat thereof, he shall heave up therefrom, - and make a perfume at the altar. And he shall do to the bullock, as he did to the first sin-bearing bullock, so shall he do with this, - and the priest shall put a propitiatory-covering over them, and it shall be forgiven them. And he shall take forth the bullock unto the outside of the camp, and burn it up, just as he burned up the first bullock, - the sin-bearer of the convocation, it is. When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt; or his sin wherein he hath sinned he made known unto him, then shall he bring in. as his oblation a he-goat a male without defect; and shall lean his hand upon the head of the goat, and shall slay it in the place where they slay the ascending-sacrifice before Yahweh, - a sin-bearer, it is. And the priest shall take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice; and, the remainder of the blood thereof, shall he pour out at the base of the altar of ascending-sacrifice; and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him. And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt; or his sin which he hath committed shall be made known unto, him, then shall he bring in, as his oblation, a kid of the goats a female, without defect, for his sin which he hath committed; and shall lean his hand upon the head of the sin-bearer, - and shall slay the sin-bearer in the place of the ascending-sacrifice. Then shall the priest take of the blood thereof with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining bleed thereof, shall he pour out, at the base of the altar; and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him. And, if a lamb, he bring in. as his oblation for a sin-bearer, a female without defect, shall he bring in; and shall lean his hand upon the head of the sin-bearer, - and shall slay it as a sin-bearer, in the place where they slay the ascending-sacrifice. Then shall the priest take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining blood thereof, shall he pour out, at the base of the altar; and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

Speak unto Aaron and unto his sons, saying, This, is the law of the sin-bearer. In the place where the ascending-sacrifice is slain, shall the sin-bearer be slain, before Yahweh, most holy, it is.

And, arms, from him, will arise, - and will profane the sanctuary, the fortress, and will set aside the continual ascending-sacrifice , and place the horrid abomination that astoundeth.

Your iniquities, have thrust away these things, Yea, your sins, have withholden that which is good from you.

Why should a living son of earth complain, Let a man complain because of his sins?

Moreover she shall bring forth a son, and thou shalt call his name Jesus, - for, he, will save his people from their sins.

And ye know, that, He, was made manifest - in order that, our sins, he should take away, and, sin, in him, is there none.

For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.

Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; -

And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

And, if anyone was not found, in the book of life, written, he was cast into the lake of fire.

And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

Who can say, I have cleansed my heart, I am pure from my sin?

The impious hath said in his heart, There is no God! They have acted corruptly, They have wrought abominable perversity, There is none that doeth good: -

When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near;

For, as for men, there is none righteous in the earth, that doeth good, and sinneth not.

There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.

Like grapes in the desert, found I Israel, like the first-ripe in the fig-tree when it is young, saw I your fathers, - they, entered Baal-peor, and devoted themselves to the Shameful Thing, Then became their abominations like their lusts.

And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works. For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;

For they consume bread gotten by lawlessness, and, wine obtained by violence, they drink.

Of wickedness with both hands to make sure, the ruler, doth make demand - and the judge - for a recompense, - and, as for the great man, he, is putting into words the desire of his soul, So have they woven the net!

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: read more.
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

How oft, the lamp of the lawless, goeth out, and their calamity, cometh upon them, Sorrows, apportioneth he in his anger;

Then Yahweh saw that great, was the wickedness of man in the earth, and that, every purpose of the devices of his heart, was only wicked all the day; and it grieved Yahweh, that he had made man in the earth, - and he took sorrow unto his heart. And Yahweh said - I must wipe off man whom I created from off the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, - for I am grieved that I made them.

But, if ye shall not do this, lo! ye will have sinned against Yahweh, - and take note of your sin, that it will find you out.

Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation.

Ye, therefore, beloved, taking note beforehand, be on your guard, lest, with the error of the impious being led away, ye fall from your own steadfastness;

Yahweh will not be willing to forgive him, but, then, will the anger of Yahweh and his jealousy smoke against that man, and all the oath that is written in this scroll, shall settle down upon him, - and Yahweh wipe out his name from under the heavens;

Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

Give ye to Yahweh your God - glory, Before he cause darkness, and Before your feet stumble upon the twilight mountains; Lest, when ye wait for light, He turn it into the shadow of death, And change it for thick darkness.

So Jonah began to enter into the city, one day's journey, - and he cried out and said - Yet forty days, and, Nineveh, is to be overthrown!

And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;

Faithful, the saying - for, If we have died together, we shall also live together,

Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, -

And be not ye like your fathers, or like your brethren, who acted unfaithfully with Yahweh, God of your fathers, - who therefore delivered them up for an astonishment, as, ye yourselves, can see.

Lo! your house is left to you;

But, the spirit of Yahweh, departed from Saul, - and there terrified him a sad spirit, from Yahweh.

And she said - The Philistines, are upon thee, Samson! And he awoke out of his sleep, and said - I will go out now, as time after time, and shake myself free: he, not knowing, that, Yahweh, had departed from him.

And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet,

For the sake of mine own Name, will I defer mine anger, And for my praise, will I restrain myself towards thee, - So as not to cut thee off.

Spirits unyielding at one time, when the longsuffering of God was holding forth a welcome in the days of Noah, there being in preparation an ark - going into which, a few, that is eight, souls, were brought safely through by means of water, -

Hast thou seen that Allah hath humbled himself, before me? Because he hath humbled himself before me, I will not bring in the calamity in his days, In the days of his son, will I bring in the calamity upon his house.

Notwithstanding, in thine own days, will I not do it, for the sake of David thy father, - out of the hand of thy son, will I rend it.

For this cause, many among you are weak and sickly; and, not a few, are falling asleep.

Even all his days, are spent in darkness and mourning, - and he is very morose, and is sad and angry.

And if, my statutes, ye refuse, And, my regulations, your souls shall abhor, - So that ye will not do all my commandments, But shall break my covenant I also, will do this unto you - I will set over you, for terror, consumption and fever, Causing the eyes to fail and the soul to pine away, - And ye shall sow, in vain, your seed, for it shall be eaten by your foes.

even every disease and, every plague, which are not written in this scroll of the law, will Yahweh bring up against thee, until thou art destroyed,

also, thyself, with sore diseases, with disease of thy bowels,-until thy bowels shall fall out, by reason of the disease, in a year added to a year.

But Peter said - Ananias! wherefore did Satan fill thy heart, that thou shouldst deal falsely with the Holy Spirit, and keep back part of the price of the field?

Ye stiff-necked and uncircumcised in hearts and in ears, ye, always, against the Holy Spirit, do strive! As your fathers, ye also:

And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;

But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin:

Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

They sowed, wheat, but thorns, have they reaped, They have put themselves to pain they shall not be profited, - Yea turn ye pale at your produce, Because if the glow of the anger of Yahweh.

Wherefore should ye spend, Money, for that which is not bread? Or your labour, for that which, satisfieth not? Keep on hearkening unto me, And, so eat that which is good, And let your soul take exquisite delight in fatness:

He sang before men, and said, I sinned, and, uprightness, I perverted, yet he requited me not;

The treasures of lawlessness, do not profit, but, righteousness, delivereth from death.

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?

The perverse, by reason of their transgression, and on account of their iniquities, are afflicted;

All the days of the lawless man, he, doth writhe with pain, and, the number of years, is hidden from the tyrant;

Come now! ye wealthy! Weep ye, howling, for your hardships which are coming upon you:

And Samuel said unto Saul, Wherefore hast thou disquieted me, by bringing me up? And Saul said - I am in sore distress, for, the Philistines, are making war against me, and, God, hath turned away from me, and answereth me no more - either by means of the prophets, or by dreams, therefore have I even called for thee, to let me know, what I am to do.

In the morning, thou wilt say - Oh that it were evening! and in the evening, thou wilt say - Oh that it were morning! because of the dread of thy heart which thou wilt dread, and because of the sight of thine eyes which thou wilt see.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

for that ye acted unfaithfully against me in the midst of the sons of Israel, regarding the waters of Meribah-Kadesh in the desert of Zin, - for that ye hallowed me not in the midst of the sons of Israel.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

for that ye acted unfaithfully against me in the midst of the sons of Israel, regarding the waters of Meribah-Kadesh in the desert of Zin, - for that ye hallowed me not in the midst of the sons of Israel.

Then tame the people of Israel unto Moses and said - We have sinned in that we spake against Yahweh and against thee, Pray thou unto Yahweh, that he may take from us the serpent. So Moses prayed for the people.

Though, our iniquities, have testified against us, O Yahweh, effectually work thou for the sake of thy Name, - For our apostasies have abounded Against thee, have we sinned.

and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens.

Then did the sons of Israel make outcry unto Yahweh, saying, - We have sinned against thee, because we have forsaken our God, and have served the Baals.

So they gathered themselves unto Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said, there, We have sinned against Yahweh. And Samuel judged the sons of Israel in Mizpah.

Thou, do not fear, O my Servant Jacob, Urgeth Yahweh, For, with thee, am I: Though I make an end of all the nations whither I have driven thee, Yet of thee, will I not make an end, But will correct thee in measure, And not hold thee, guiltless,

Then Yahweh saw that great, was the wickedness of man in the earth, and that, every purpose of the devices of his heart, was only wicked all the day; and it grieved Yahweh, that he had made man in the earth, - and he took sorrow unto his heart. And Yahweh said - I must wipe off man whom I created from off the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, - for I am grieved that I made them.

But if they will not hearken, Then will I Uproot that nation, Uproot, that I may destroy, - Declareth Yahweh.

Not for thine own righteousness, nor for the uprightness of thine own heart, art thou going in to possess their land, - but or the lawlessness of these nations, is, Yahweh thy God driving them out from before thee, and that he may establish the word which Yahweh sware unto thy fathers, unto Abraham, unto Isaac, and unto Jacob.

Arise, get thee to Nineveh the great city, and proclaim unto it, - that their wickedness, hath come up, before me.

Prepare - for his sons - shambles. For the iniquity of their fathers, - They shall not rise nor possess the earth, Nor fill the face of the world with cities.

thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation.

Yahweh - slow to anger and great in lovingkindness, Forgiving iniquity and transgression: Though he will not leave, wholly unpunished, Visiting the iniquity of fathers upon sons, Upon a third generation, and upon a fourth.

and your sons, shall be shepherds in the desert forty years, and shall bear your unchastities, - until your dead bodies are consumed in the desert.

Who rejoice to do wrong, exult in the perversities of the wrongful;

How much less when one is detested and corrupt, a man who drinketh in - like water - perversity.

Though, a sweet taste in his mouth, be given by vice, though he hide it under his tongue;

Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah.

Alas! for them Who draw on themselves punishment with cords of falsehood, - And as with waggon-bands, penalty:

Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten?

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.

Said - O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness! - Wilt thou not cease to pervert the straight ways of the Lord?

Alas! for sons who are rebellious, Declareth Yahweh. Executing a purpose, but not from me, And pouring out a libation but not from my spirit, - That they may add sin to sin:

Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous One - of whom, now, ye, have become, betrayers and murderers!

Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

And it shall come to pass, at that time, that I will search through Jerusalem, with lamps, - and will punish the men who are thickened upon their lees, who are saying in their heart, Yahweh, will not give blessing, neither will he bring calamity.

And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;

Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

And I will visit, upon the inhabited earth, calamity!, And upon the lawless, their punishment, And will quiet the arrogance of the proud, And the loftiness of tyrants, will I lay low.

Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women.

And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:

Only, acknowledge thine iniquity, that against Yahweh thy God, hast thou transgressed, - and hast gone hither and thither unto foreigners under every green tree, and unto my voice, ye have not hearkened Declareth Yahweh.

If we are confessing our sins, faithful, is he and, righteous - that he should forgive us our sins, and cleanse us from all unrighteousness.

He that covereth his transgressions, shall not prosper, but, he that confesseth and forsaketh, shall find compassion.

Wilt thou hide me, From the conclave of evil-doers, From the crowd of workers of iniquity.

For, every work, will God bring into judgment, with every hidden thing, - whether good, or evil.

For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;

In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

Then fell upon me the Spirit of Yahweh, and he said unto me Say - Thus, saith Yahweh, Thus have ye said O house of Israel, Yea the things that come up on your spirit, know every one.

Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there.

So then the boundary of the tribe of the sons of Judah, by their families, - reached unto the boundary of Edom, the desert of Zin southward, on the extreme south;

for that ye acted unfaithfully against me in the midst of the sons of Israel, regarding the waters of Meribah-Kadesh in the desert of Zin, - for that ye hallowed me not in the midst of the sons of Israel.

And they brake up from Eziongeber, - and encamped in the desert of Zin, the same, is Kadesh.

because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin.

And Moses saw the people, that unbridled, they were, - for Aaron had given them the rein, for a whispering, among their enemies.

All the day, is my confusion before me, And, the shame of my face, hath covered me:

and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens.

and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;

And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself.

And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.

That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,

But be exhorting one another, on each successive day, - while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

Now, the sting of death, is, sin, and, the power of sin, is, the law; -

The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth; But, he that is in doubt, if he eat, hath condemned himself, - because, it was not of faith, and, everything which is not of faith, is sin.

To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

The purpose of folly, is sin, and, an abomination to mankind, is a buffoon.

All unrighteousness, is, sin, and there, is, a sin, not unto death.

He that saith to the lawless man, Righteous, thou art, peoples shall denounce him, populations shall curse him;

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

He that justifieth the lawless, and he that condemneth the righteous, an abomination to Yahweh, are they, both.

They who forsake instruction, praise one who is lawless, while, they who keep instruction, are at strife with them.

Alas! for them Who call evil good and good evil, - Who put darkness for light and light for darkness, Who put bitter for sweet and sweet for bitter.

Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,

Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;

That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,

In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -

He that covereth his transgressions, shall not prosper, but, he that confesseth and forsaketh, shall find compassion.

And he said unto them - Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.

For an abomination unto Yahweh thy God, is every one that doeth these things, - every one that doeth unjustly.

And, when the time of mourning had passed, David sent and received her into his house, and she became his wife, and bare him a son. But the thing which David had done was wicked in the eyes of Yahweh.

For, not a GOD finding pleasure in lawlessness, art thou, and wrong can be no guest of thine:

Yahweh, putteth, the righteous, to the test, - But the lawless one and the lover of violence, his soul doth hate.

My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

Be ye angry, and not committing sin, let not the sun be going down upon your angry mood,

Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings; Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

Hands, suddenly, upon no one, lay, neither have fellowship with sins of strangers: thyself, keep, chaste: -

And, another, a third messenger, followed them, saying with a loud voice - If anyone doeth homage unto the beast and his image, and receiveth a mark upon his forehead, or upon his hand,

And the first departed, and poured out his bowl unto the earth; and there came to be a baneful and painful ulcer, upon the men who had the mark of the beast, and them who were doing homage unto his image.

And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.

The show of their face, hath answered against them, And their sin - like Sodom, have they told, they have not concealed it. Alas for their souls! For they have requited to themselves, calamity.

A lawless man emboldeneth his face, but, as for the upright, he, directeth his ways.

I will not set before mine eyes, a vile thing, - The doing of them who fall away, I hate, It shall not cleave unto me;

And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued -

Out of thy precepts, will I get understanding, For this cause, do I hate every false way.

[SAMECH] Half-hearted ones, do I hate, but, thy law, do I love.

For, faithfulness, shall my mouth softly utter, but, the abomination of my lips, shall be lawlessness;

Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden.

When I saw among the spoil a certain goodly mantle of Babylonia and two hundred shekels of silver and a certain wedge of gold - fifty shekels the weight thereof, then I coveted them, then I took them, - and, there they are, hid in the earth, in the midst of my tent, and the silver under it.

Alas! for sons who are rebellious, Declareth Yahweh. Executing a purpose, but not from me, And pouring out a libation but not from my spirit, - That they may add sin to sin:

And the sons of Israel did, secretly, things which were not right, against Yahweh their God, - and built for themselves high places in all their cities, from the watchmen's tower, to the fortified city.

He that covereth his transgressions, shall not prosper, but, he that confesseth and forsaketh, shall find compassion.

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.

As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.

To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

Mistakes, who perceiveth? From things that are hidden, acquit me:

And the sons of Israel did, secretly, things which were not right, against Yahweh their God, - and built for themselves high places in all their cities, from the watchmen's tower, to the fortified city.

Alas! for them who would fain have been too deep for Yahweh by giving secret counsel, - and therefore in the dark, have been their doings, and they have said Who can see us? and - Who can understand us?

Then said he unto me, Hast thou seen Son of man what the elders of the house of Israel, are doing in the dark, every man in his image-chambers? for they are saying - Yahweh doth not see us! Yahweh hath forsaken the land!

He breaketh, in the dark, into houses, - By day, they lock themselves in, They know not the light;

But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -

His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized.

Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin:

For see that thou servest as a gall-root of bitterness, and a bond of unrighteousness.

Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?

For, every work, will God bring into judgment, with every hidden thing, - whether good, or evil.

But, if ye shall not do this, lo! ye will have sinned against Yahweh, - and take note of your sin, that it will find you out.

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

The heavens shall reveal his iniquity, and, the earth, be rising up against him:

Hatred may clothe itself with guile, his wickedness shall be disclosed in the convocation.

Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.

And Peter said unto them - Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, - and ye shall receive the free-gift of the Holy Spirit;

And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.

For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

and your sons, shall be shepherds in the desert forty years, and shall bear your unchastities, - until your dead bodies are consumed in the desert.

For, Yahweh, loveth justice, and will not forsake his men of lovingkindness, Unto times age-abiding, have the perverse been destroyed, - and the seed of the lawless, been cut off.

As for them who go down to the stones of the Pit, Thou shalt not be united with them in burial; For thy land, thou didst ruin Thy people, didst slay, - Unnamed to times ago-abiding, Be the seed of the wicked!

The house of the lawless, shall be destroyed, but, the tent of the upright, shall flourish.

For I know how numerous are your transgressions, and how surpassing your sins, - ye adversaries of the righteous! ye acceptors of a bribe! Even the needy in the gate, have they turned away!

Then fell upon me the Spirit of Yahweh, and he said unto me Say - Thus, saith Yahweh, Thus have ye said O house of Israel, Yea the things that come up on your spirit, know every one.

For mine own eyes are upon all their ways, they have not been hid from my face - neither hath their iniquity been concealed from being straight before mine eyes.

If I have sinned, then couldst thou watch me, and, from mine iniquity, thou wouldst not acquit me:

For, now, my steps, thou countest, Thou wilt not pass over my sin:

Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin:

And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.

For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. read more.
For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning.

For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice, But some fearful reception of judgment and fiery jealousy, about to devour the opposers. Any one having set aside a law of Moses, apart from compassions, upon the testimony of two or three witnesses, dieth: read more.
Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;

When I saw among the spoil a certain goodly mantle of Babylonia and two hundred shekels of silver and a certain wedge of gold - fifty shekels the weight thereof, then I coveted them, then I took them, - and, there they are, hid in the earth, in the midst of my tent, and the silver under it.

There is a way that enticeth a man, but, at the latter end thereof, are the ways of death!

Stolen waters, will be sweet, - and a secret meal, will be pleasant;

And it come to pass, as though it had been too light a thing that he should walk in the sins of Jeroboam son of Nebat, that he took to wife Jezebel, daughter of Ethbaal, king of the Zidonians, and went and served Baal, and bowed down to him.

How happy the man, who hath not walked in the counsel of the lawless, - and, in the way of sinners, hath not stood, and, in the seat of scoffers, hath not sat;

Who have prepared e their tongue as their bow of falsehood, And, not by faithfulness, have they become mighty in the land, - For from wickedness unto wickedness, have they gone forth, But me, have they not known, Declareth Yahweh.

Now, therefore they go on to sin, and have made them a Molten Thing out of their silver, after the notion of idols, the workmanship of craftsmen, all of it! Of them, are they saying - Ye sacrificers of men! The Great Calf, shall ye surely kiss!

Alas! for sons who are rebellious, Declareth Yahweh. Executing a purpose, but not from me, And pouring out a libation but not from my spirit, - That they may add sin to sin:

My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil.

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

For, to a man who is good before him, hath he given wisdom and knowledge and gladness, - whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.

Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

Let no one trust in him that - by vanity - is deceived, for, vanity, shall be his recompense;

For, my transgressions, do, I, acknowledge, And, my sin, is before me continually:

saying - I have sinned, in delivering up righteous blood. But, they, said - What is that to us? thou, shalt see to it for thyself.

And the heart of David smote him, after he had reckoned up the people, - and David said unto Yahweh - I have sinned greatly, in what I have done, Now, therefore, O Yahweh, take away, I beseech thee, the iniquity of thy servant, for I have done very foolishly.

and he brought up from thence the bones of Saul, and the bones of Jonathan his son, - and they gathered together the bones of them who had been crucified;

I have sinned, What can I do for thee, thou watcher of men? Wherefore hast thou set me as thine object of attack, or have I become, unto thee, a burden?

But, your iniquities, have become separators betwixt you and your God, And your sins, have caused a biding of face from you that he should-not hear.

into a land flowing with milk and honey, - for I will not go up in thy midst in that a stiff-necked people, thou art, lest I consume thee in the way.

Israel hath sinned, yea moreover they have transgressed my covenant which I commanded them, - yea moreover they have taken of what was devoted, yea moreover they have stolen, yea moreover they have dissembled, yea moreover they have put it among their own goods. Therefore cannot the sons of Israel stand before their enemies, their back, do they turn before their enemies, because they have become devoted, - I will no more be with you, except ye destroy the devoted thing out of your midst.

If, iniquity, I had cared for in my heart, My Lord, had not heard me!

And there was none To call upon thy Name, To rouse himself to lay firm hold on thee, - For thou hadst hidden thy face from us, And hadst made us despond, by means of our iniquity.

But, your iniquities, have become separators betwixt you and your God, And your sins, have caused a biding of face from you that he should-not hear.

into a land flowing with milk and honey, - for I will not go up in thy midst in that a stiff-necked people, thou art, lest I consume thee in the way.

Israel hath sinned, yea moreover they have transgressed my covenant which I commanded them, - yea moreover they have taken of what was devoted, yea moreover they have stolen, yea moreover they have dissembled, yea moreover they have put it among their own goods. Therefore cannot the sons of Israel stand before their enemies, their back, do they turn before their enemies, because they have become devoted, - I will no more be with you, except ye destroy the devoted thing out of your midst.

If, iniquity, I had cared for in my heart, My Lord, had not heard me!

And there was none To call upon thy Name, To rouse himself to lay firm hold on thee, - For thou hadst hidden thy face from us, And hadst made us despond, by means of our iniquity.

From the sole of the foot even unto the head, there is in it no soundness, Bruise and stripe and newly-made wound, - They have not been pressed out, nor bound up, nor soothed with oil.

For Thus, saith Yahweh - incurable is thine injury, - Grievous is thy wound:

For dangerous are her wounds, - for she hath come as far as Judah, she hath reached as far as the gate of my people, as far as Jerusalem.

Who hath woe? Who hath outcry of pain? Who hath contentions? Who hath complaining? Who hath needless wounds? Who hath dullness of eyes?

Smiting and shame, shall he find, and, his reproach, shall not be wiped out;

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

Speak thou unto the sons of Israel, saying - When any person, shall sin by mistake, departing from any of the commandments of Yahweh, as to things which should not be done, and shall do any one of them, -

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

And now brethren, I know that by way of ignorance ye acted, - just as even your rulers.

Then said Ahab unto Elijah, Hast thou found me, O mine enemy? And he said: I have found thee ! Because thou hast sold thyself to do the thing that is wicked in the eyes of Yahweh,

and made their sons and their daughters pass through the fire, and used divinations and enchantments, and sold themselves to do the thing that was wicked in the eyes of Yahweh, provoking him to wrath.

Thus, saith Yahweh - Where then is the set, oil of your mothers divorce, whom I have put away? Or, which of my creditors, is it to whom I have sold you? Lo! for your iniquities, have ye been sold, And for your transgressions, hath your mother been put away.

For, thus, saith Yahweh, For nought, ye sold yourselves, - And not with silver, shall ye be redeemed,

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;

Yet, he, full of compassion, would put a propitiatory-covering over iniquity, and not destroy, - Yea, many a time, turned he back his anger, And would not stir up all his wrath.

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die!

Thou hast taken away, the iniquity of thy people, Thou hast covered, all their sin. Selah.

and, Jesus, seeing their faith, saith unto the paralytic - Child! forgiven are thy sins!

For this cause, doth arrogance deck them as a neck-chain, And a garment of wrong is their attire;

As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.

But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.

Because he clothed himself in cursing as his outer garment, therefore may it have entered like water into his inward part, and like oil into his bones;

Now, Joshua, was clothed with filthy garments, - though standing before the messenger.

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;

To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

Then, will he answer them, saying: Verily, I say unto you - Inasmuch as ye did it not, unto one of these least, neither unto me, did ye it.

But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.

Nay! thou hadst not heard, Nay! thou hadst not known, Nay! in time past, thine ear, was not opened, - For I knew that thou, wouldst be treacherous, Yea a transgressor from birth, hast thou been called.

Man that is born of a woman, is of few days, and full of trouble: As a flower, he cometh forth - and fadeth, He fleeth also as a shadow, and continueth not. And yet upon such a one as this, hast thou opened thine eye? And, him, wouldst thou bring into judgment with thee? read more.
Who can bring a clean thing out of an unclean? Not one!

Be favorable unto me, O God, according to thy lovingkindness, And, in the multitude of thy compassions, blot out my transgressions; Thoroughly wash me from mine iniquity, And, from my sin, make me pure; For, my transgressions, do, I, acknowledge, And, my sin, is before me continually: read more.
Against thee - against thee alone, have I sinned, And, wickedness - in thine eyes, have I done, - That thou mayest, Be justified when thou speakest, - Be clear when thou judgest. Lo! in iniquity, was I brought forth, And, in sin, did my mother conceive me.

Are ye, indeed, silent when righteousness, ye should speak? When, with equity, ye should judge, O ye sons of men? Aye! ye all do work, perversity, - Throughout the land, your hands, weigh out, violence! Lawless men have been estranged from birth, They have gone astray from their nativity, speaking falsehood;

Unto you also - being dead by your offences and sins, In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

Lo! in iniquity, was I brought forth, And, in sin, did my mother conceive me.

For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings:

Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.

Whence wars and whence fightings among you? are they not from hence - due to your pleasures which are taking the field in your members?

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

But indeed, there was none like Ahab, who sold himself to do the thing that was wicked in the eyes of Yahweh, - whom Jezebel his wife goaded on;

My son, if sinners entice thee, do not consent. If they say - Come with us, - Let us lie in wait for blood, Let us watch in secret for him who is needlessly innocent; Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; read more.
All costly substance, shall we find, We shall fill our houses with spoil; Thy lot, shalt thou cast into our midst, One purse, shall there be, for us all.

son of Hanani, against Baasha, saying: Forasmuch as I exalted thee out of the dust, and gave thee to be leader over my people Israel, - and yet thou hast walked in the way of Jeroboam, and caused, my people Israel, to sin, provoking me to anger with their sins,