Thematic Bible
Thematic Bible
Christ » Rejected » The jewish nation
He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.
Verse Concepts
He came to his own, and his own received him not;
Verse Concepts
I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
Verse Concepts
Receiving » Who did not receive jesus Christ
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things received being through him, and without him not one thing received being which has received being. read more.
In him was life, and the life was the light of men. And the light appears in darkness, and the darkness apprehended it not. There was a man sent from God, his name John. He came for witness, that he might witness concerning the light, that all might believe through him. He was not the light, but that he might witness concerning the light. The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not;
In him was life, and the life was the light of men. And the light appears in darkness, and the darkness apprehended it not. There was a man sent from God, his name John. He came for witness, that he might witness concerning the light, that all might believe through him. He was not the light, but that he might witness concerning the light. The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not;
that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. read more.
For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. If I bear witness concerning myself, my witness is not true. It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true. Ye have sent unto John, and he has borne witness to the truth. But I do not receive witness from man, but I say this that ye might be saved. He was the burning and shining lamp, and ye were willing for a season to rejoice in his light. But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape, and ye have not his word abiding in you; for whom he hath sent, him ye do not believe. Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; and ye will not come to me that ye might have life. I do not receive glory from men, but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive. How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; for if ye had believed Moses, ye would have believed me, for he wrote of me. But if ye do not believe his writings, how shall ye believe my words?
For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. If I bear witness concerning myself, my witness is not true. It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true. Ye have sent unto John, and he has borne witness to the truth. But I do not receive witness from man, but I say this that ye might be saved. He was the burning and shining lamp, and ye were willing for a season to rejoice in his light. But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape, and ye have not his word abiding in you; for whom he hath sent, him ye do not believe. Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; and ye will not come to me that ye might have life. I do not receive glory from men, but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive. How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; for if ye had believed Moses, ye would have believed me, for he wrote of me. But if ye do not believe his writings, how shall ye believe my words?
Rejected » Christ » The jewish nation
He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.
Verse Concepts
He came to his own, and his own received him not;
Verse Concepts
I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
Verse Concepts
Rejection » Of Christ » The jewish nation
He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.
Verse Concepts
He came to his own, and his own received him not;
Verse Concepts
I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
Verse Concepts
Scripture » The scriptures testifying of jesus Christ
that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. read more.
For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. If I bear witness concerning myself, my witness is not true. It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true. Ye have sent unto John, and he has borne witness to the truth. But I do not receive witness from man, but I say this that ye might be saved. He was the burning and shining lamp, and ye were willing for a season to rejoice in his light. But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape, and ye have not his word abiding in you; for whom he hath sent, him ye do not believe. Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; and ye will not come to me that ye might have life. I do not receive glory from men, but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive. How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; for if ye had believed Moses, ye would have believed me, for he wrote of me. But if ye do not believe his writings, how shall ye believe my words?
For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. If I bear witness concerning myself, my witness is not true. It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true. Ye have sent unto John, and he has borne witness to the truth. But I do not receive witness from man, but I say this that ye might be saved. He was the burning and shining lamp, and ye were willing for a season to rejoice in his light. But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape, and ye have not his word abiding in you; for whom he hath sent, him ye do not believe. Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; and ye will not come to me that ye might have life. I do not receive glory from men, but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive. How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; for if ye had believed Moses, ye would have believed me, for he wrote of me. But if ye do not believe his writings, how shall ye believe my words?
And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled. Then he opened their understanding to understand the scriptures, and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
Unbelief » Instances of » The jewish leaders
and ye will not come to me that ye might have life.
Verse Concepts
I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
Verse Concepts
But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.
Verse Concepts
and ye have not his word abiding in you; for whom he hath sent, him ye do not believe.
Verse Concepts
And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days, save thyself, and descend from the cross. In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save. read more.
Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.
Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.
And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him. And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.
But certain of the scribes were there sitting, and reasoning in their hearts, Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone? And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts? read more.
Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk? But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic, To thee I say, Arise, take up thy couch and go to thine house.
Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk? But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic, To thee I say, Arise, take up thy couch and go to thine house.
for if ye had believed Moses, ye would have believed me, for he wrote of me. But if ye do not believe his writings, how shall ye believe my words?
Witness » Who is a witness of the lord
That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life; (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.
But Peter answering, and the apostles, said, God must be obeyed rather than men. The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross. Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. read more.
And we are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
And we are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached -- Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. read more.
This man God raised up the third day and gave him to be openly seen, not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among the dead. And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God to be judge of living and dead. To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.
This man God raised up the third day and gave him to be openly seen, not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among the dead. And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God to be judge of living and dead. To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.
There was a man sent from God, his name John. He came for witness, that he might witness concerning the light, that all might believe through him. He was not the light, but that he might witness concerning the light. read more.
The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not; but as many as received him, to them gave he the right to be children of God, to those that believe on his name; who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)
The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not; but as many as received him, to them gave he the right to be children of God, to those that believe on his name; who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)
that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. read more.
For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. If I bear witness concerning myself, my witness is not true. It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true. Ye have sent unto John, and he has borne witness to the truth. But I do not receive witness from man, but I say this that ye might be saved. He was the burning and shining lamp, and ye were willing for a season to rejoice in his light. But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape, and ye have not his word abiding in you; for whom he hath sent, him ye do not believe. Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; and ye will not come to me that ye might have life. I do not receive glory from men, but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive. How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; for if ye had believed Moses, ye would have believed me, for he wrote of me. But if ye do not believe his writings, how shall ye believe my words?
For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. If I bear witness concerning myself, my witness is not true. It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true. Ye have sent unto John, and he has borne witness to the truth. But I do not receive witness from man, but I say this that ye might be saved. He was the burning and shining lamp, and ye were willing for a season to rejoice in his light. But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape, and ye have not his word abiding in you; for whom he hath sent, him ye do not believe. Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; and ye will not come to me that ye might have life. I do not receive glory from men, but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive. How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; for if ye had believed Moses, ye would have believed me, for he wrote of me. But if ye do not believe his writings, how shall ye believe my words?
For I am Jehovah thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee; and I will give men for thee, and peoples for thy life. Fear not, for I am with thee: I will bring thy seed from the east, and gather thee from the west; read more.
I will say to the north, Give up; and to the south, Keep not back: bring my sons from afar, and my daughters from the end of the earth, every one that is called by my name, and whom I have created for my glory: I have formed him, yea, I have made him. Bring forth the blind people that have eyes, and the deaf that have ears. Let all the nations be gathered together, and let the peoples be assembled: who among them declareth this, or causeth us to hear former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth. Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am HE: before me there was no God formed, neither shall there be after me. I, I am Jehovah; and besides me there is no saviour. It is I that have declared, and have saved, and have shewed, when there was no strange god among you; and ye are my witnesses, saith Jehovah, that I am God.
I will say to the north, Give up; and to the south, Keep not back: bring my sons from afar, and my daughters from the end of the earth, every one that is called by my name, and whom I have created for my glory: I have formed him, yea, I have made him. Bring forth the blind people that have eyes, and the deaf that have ears. Let all the nations be gathered together, and let the peoples be assembled: who among them declareth this, or causeth us to hear former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth. Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am HE: before me there was no God formed, neither shall there be after me. I, I am Jehovah; and besides me there is no saviour. It is I that have declared, and have saved, and have shewed, when there was no strange god among you; and ye are my witnesses, saith Jehovah, that I am God.
And now hear, Jacob, my servant, and Israel, whom I have chosen: thus saith Jehovah, that made thee, and formed thee from the womb, who helpeth thee, Fear not, Jacob, my servant, and thou, Jeshurun, whom I have chosen. For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring. read more.
And they shall spring up among the grass, as willows by the water-courses. One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah's, and surname himself by the name of Israel. Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? And the coming things, and those that shall happen, let them declare unto them. Fear not, neither be afraid. Have I not caused thee to hear from that time, and have declared it? and ye are my witnesses. Is there a +God beside me? yea, there is no Rock: I know not any.
And they shall spring up among the grass, as willows by the water-courses. One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah's, and surname himself by the name of Israel. Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? And the coming things, and those that shall happen, let them declare unto them. Fear not, neither be afraid. Have I not caused thee to hear from that time, and have declared it? and ye are my witnesses. Is there a +God beside me? yea, there is no Rock: I know not any.
They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel? And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority; but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. read more.
And having said these things he was taken up, they beholding him, and a cloud received him out of their sight. And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing, who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.
And having said these things he was taken up, they beholding him, and a cloud received him out of their sight. And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing, who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.
And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering. And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk? The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go. read more.
But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.
But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.
Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, read more.
through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, in knowledge temperance, in temperance endurance, in endurance godliness, in godliness brotherly love, in brotherly love love: for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ; for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins. Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall; for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth. But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance, knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me; but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things. For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.
through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, in knowledge temperance, in temperance endurance, in endurance godliness, in godliness brotherly love, in brotherly love love: for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ; for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins. Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall; for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth. But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance, knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me; but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things. For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.
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Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified it, sending by his angel, to his bondman John, who testified the word of God, and the testimony of Jesus Christ, all things that he saw.