Thematic Bible




Thematic Bible



Being imbark'd, he pass'd over, and came to his own town, where they brought a man on a bed, lying sick of the palsy: and Jesus perceiving their faith, said to the paralytic, take courage, my son, thy sins are forgiven. whereupon certain of the scribes said within themselves, this man blasphemes. read more.
and Jesus perceiving their reflections, said, why do you entertain so bad an opinion? for is it not as easy to say, thy sins are forgiven? as to say, arise, and walk? only it was fit you should know that the son of man hath power on earth to forgive sins: arise, then, said he, to the paralytic, take up thy bed, and march home. and he arose, and returned to his family. at this the multitude were amazed, and glorified God, for having communicated such power to men. As Jesus left that place, he saw one Matthew by name, sitting at the customhouse: and said to him, follow me. and he rose and followed him. and while Jesus was at table in Matthew's house, several publicans and loose people happen'd to come in, who sat down with him and his disciples. which the Pharisees observing, why, said they to his disciples, is your master so familiar with publicans and such loose people? Jesus hearing that, said to them, they that are in health don't want a physician, but they that are sick. go then and learn the meaning of that expression, "I will have mercy and not sacrifice:" for I am not come to call saints, but sinners. Then John's disciples came to him and said, why do the Pharisees, as well as we, observe so many fasts, and your disciples keep none? Jesus answer'd them, can the bride-men mourn, while the bridegroom is with them? the day indeed will come, when the bridegroom shall be taken from them, and then will be the time to fast. new cloth is never patch'd upon an old garment: for the patch will draw the garment, and rend it still worse. neither do men put new wine into old skins: if they should, the bottles will burst, so that the wine will be lost and the skins be spoil'd: but they put new wine into new skins, whereby both are preserved. Whilst he thus entertain'd them, the ruler of the synagogue came and made his address to him, saying, my daughter is upon the point of death: but come and lay thy hand upon her, and she shall live. so Jesus arose, together with his disciples, and follow'd him. When a woman, who had been troubled with an hemorrhage twelve years, came behind him, and touch'd the hem of his garment. for she said within her self, if I do but touch his garment, I shall be cured: but Jesus turned about, and looking upon her, said, daughter lay aside your fears, thy faith hath cured thee: and the woman was cured from that instant. When Jesus came to the ruler's house, he found a set of flute-players and a crowd of people making a lamentable cry, and he said to them, withdraw, for the maid is not dead, but asleep. and they treated him with contemptuous laughter. but when the company were turn'd out, he went in, and grasping her hand, the maid rose up. the fame whereof was spread over all the country.

And when they were come to Capernaum, they that received tribute for the temple came to Peter, and said, does not your master pay tribute?

As soon as they were come to Capernaum, he entred into the synagogue, and it being the sabbath, instructed them. and they were astonished at his manner of preaching: for he spoke with an air of authority, and not as the Scribes. now there was in their synagogue a demoniack, who cried out, ah, read more.
what have we to do with thee, Jesus of Nazareth? art thou come to torment us? I know thee who thou art, the holy one of God. and Jesus threatned him, be mute, said he, and come out. and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him. at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him. upon this his fame immediately spread abroad over all the region of Galilee. As soon as they were come out of the synagogue, they went with James and John into the house of Simon and Andrew, where Simon's wife's mother lay sick of a fever, who presently acquainted Jesus with it. and he came, and taking her by the hand, lift her up; upon which the fever immediately left her, and she served them at table. In the evening, when the sun was set, they brought to him many diseased, and several demoniacks. the whole town being assembled before the door. and he healed many that were variously affected with diseases, and cast out many demons, not allowing them to say that they knew him. On the morrow rising up, while it was yet dark, he went out, and retired into a solitary place, where he prayed. Simon, and the rest of his company, followed after him. and when they had found him, they said, the people are seeking for you. and he said unto them, let us go into the neighbouring villages, that I may preach there likewise, for that was the design of my coming. and he preached in their synagogues throughout all Galilee, and cast out demons. And there came a leper to him, who fell on his knees, and thus address'd him, "if you will, you can heal me." Jesus then mov'd with compassion, held out his hand, and touching him, said, I will, be thou healed. and while he was speaking, the leprosy left him in an instant, and he was cur'd. immediately Jesus sent him away, severely charging him, have a care, said he, how you take the least notice of this to any man: but go, show your self to the priest, and offer for your cure what Moses commanded, that this may serve as a testimony against them. but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

Another time he entred into the synagogue, when a man was there who had a withered hand. the Pharisees watched Jesus, to see if he would heal him on the sabbath-day, that so they might accuse him. he said then to the man who had the withered hand, rise and stand there in the midst. read more.
and he ask'd them, is it allowed to do good, or to do mischief on the sabbath-days? to save life, or to kill? but they were very silent. then he looking with indignation at those about him, being concern'd at their disingenuous perverse temper, he said to the man, stretch out your hand, which he did, and his hand become sound. upon this the Pharisees withdrew, and immediately enter'd into a conspiracy with the Herodians to take away his life.

When he had finished this discourse to the populous audience, he entred into Capernaum, where a certain centurion had a servant whom he greatly valued, lying sick and ready to die. this centurion having heard of Jesus's fame, sent several elders of the Jews to intreat him to come, and recover his servant. read more.
accordingly they came to Jesus and earnestly pressed him, saying, he very well deserves you should do him this favour; for he loves our nation, and hath built us a synagogue at his own charge. then Jesus went with him, and when he was advanced near the house, the centurion sent some of his friends to him, saying, "Lord, don't give yourself the trouble of coming, I don't deserve you should honour my house with your presence. nor did I think myself worthy to attend you: speak but the word, and my servant shall be cured. for though I am subject to authority, I have soldiers under me: I bid one go, and he goes: I bid another come, and he comes: I bid my servant do this, and he does it." when Jesus heard this, he admired the man, and turning about, he said to the people, that followed him, I assure you, I have not met with such an instance of faith even among the Jews themselves. and they that were sent, being return'd to the house, they found the servant, who had been sick, in good health.

Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum. who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death. but Jesus said to him, except you see signs and miracles, you will not believe. read more.
the nobleman said to him, sir, pray come down before my child be dead. go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way. as he was upon the road, his servants met him, and acquainted him, that his son was well. then he enquired of them the hour when he began to mend: and they answered, yesterday at the seventh hour the fever left him. so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

they cross'd the sea to Capernaum: now when it was dark, Jesus was not come to them: but the sea ran high, by reason of the wind that blew hard. so when they had rowed about five and twenty, or thirty furlongs, seeing Jesus walking on the sea, and drawing nigh to the ship, they were frightned. read more.
but he said to them, it is I, be not afraid. then they readily received him into the ship: and immediately the ship was at the land whither they were bound. The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however, there came other barks from Tiberias, nigh the place where they had eaten bread, after the Lord had given thanks.) the people likewise seeing that Jesus was not in those barks, nor his disciples, went on board them, and cross'd to Capernaum in quest of Jesus. And when they had found him on the other side of the sea, they said unto him, master, when did you arrive here?

These things said Jesus in the synagogue, as he taught in Capernaum.


I am the living bread, that is come down from heaven: whosoever shall eat of this bread, shall live for ever: and the bread that I will give, is my flesh, which I will give for the life of the world. Upon this the Jews disputed among themselves, saying, how can this man give us his flesh to eat? but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you. read more.
he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. for my flesh is meat indeed, and my blood is drink indeed. he that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. as the father who is the source of life hath sent me, and I live by the father: so he that eateth me, even he shall live by me. this is that bread which came down from heaven: very different from that manna, which your fathers did eat but died nevertheless: he that eateth of this bread, shall live for ever. These things said Jesus in the synagogue, as he taught in Capernaum. when many of his disciples, who heard him, said, this is strange doctrine, who can hear it? Jesus perceiving in himself, that his disciples murmured at it, said to them, doth this offend you? what if you should see the son of man ascend up where he was before? it is the action of the mind that vivifies, that of the body profits nothing: the words that I have delivered to you, spiritually understood, give life.


The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however, there came other barks from Tiberias, nigh the place where they had eaten bread, after the Lord had given thanks.) the people likewise seeing that Jesus was not in those barks, nor his disciples, went on board them, and cross'd to Capernaum in quest of Jesus. read more.
And when they had found him on the other side of the sea, they said unto him, master, when did you arrive here? Jesus answered them, I declare unto you, you seek me, not because ye saw the miracles, but because ye had loaves to eat, and were filled. work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials. then said they to him, what shall we do, that our works may he agreeable to God? Jesus answered them, the work which God requires is to believe on him whom he hath sent. but said they, what miracle then will you let us see to make us believe you? what strange work will you perform? our fathers did eat manna in the desert; as it is written, "he gave them bread from heaven to eat." Jesus answer'd, I assure you, Moses did not give you the celestial bread; but my father gives you the true celestial bread. for he who is descended from heaven, and gives life to the world, is the bread that is truely divine. then said they, Lord, evermore give us this bread. Jesus answer'd, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst. but I have already told you, that tho' you have seen me, you do not believe. all those whom my father gives me, shall come to me; and I will not reject any that come to me. for I came down from heaven, not to do my own will, but the will of him that sent me. and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this, I say, is the will of him that sent me, that every one who observes the son, and believeth on him, should have everlasting life: and I will raise him up at the last day. The Jews then murmured against him, for having said, "I am the bread which came down from heaven." is not this, said they, Jesus, the son of Joseph, whose father and mother we know? how comes he then to say, I came down from heaven? Jesus therefore replied, murmur not among your selves. no man can come to me, except the father who hath sent me, conduct him: and I will raise him up at the last day. it is written in the prophets, "they shall be all taught of God." every man therefore that hath heard the father, and been instructed by him, cometh unto me. not that any man hath seen the father, except him who is come from God, he hath seen the father. I declare unto you, he that believeth on me hath everlasting life. I am the bread of life, your fathers did eat manna in the wilderness, and there they died. but this is the bread which came down from heaven, that he who eats thereof should not die. I am the living bread, that is come down from heaven: whosoever shall eat of this bread, shall live for ever: and the bread that I will give, is my flesh, which I will give for the life of the world. Upon this the Jews disputed among themselves, saying, how can this man give us his flesh to eat? but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you. he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. for my flesh is meat indeed, and my blood is drink indeed. he that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. as the father who is the source of life hath sent me, and I live by the father: so he that eateth me, even he shall live by me. this is that bread which came down from heaven: very different from that manna, which your fathers did eat but died nevertheless: he that eateth of this bread, shall live for ever. These things said Jesus in the synagogue, as he taught in Capernaum. when many of his disciples, who heard him, said, this is strange doctrine, who can hear it? Jesus perceiving in himself, that his disciples murmured at it, said to them, doth this offend you? what if you should see the son of man ascend up where he was before? it is the action of the mind that vivifies, that of the body profits nothing: the words that I have delivered to you, spiritually understood, give life. but there are some of you who do not believe. (for Jesus knew from the beginning, who they were that did not believe, and who should betray him.) and he said, therefore said I unto you, that no man can come unto me, except it were given unto him of my father.


this is that bread which came down from heaven: very different from that manna, which your fathers did eat but died nevertheless: he that eateth of this bread, shall live for ever. These things said Jesus in the synagogue, as he taught in Capernaum. when many of his disciples, who heard him, said, this is strange doctrine, who can hear it? read more.
Jesus perceiving in himself, that his disciples murmured at it, said to them, doth this offend you?


Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.

These things said Jesus in the synagogue, as he taught in Capernaum.

when they were arrived at Salamis, they preach'd the word of God in the synagogues of the Jews, and had John for their assistant.

being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews,

Jesus answered him, I spoke openly to the world; I was continually teaching in the synagogue, and in the temple, whither all the Jews resort, and in secret have I said nothing.


Phrases

Word Count of 37 Translations in John 6:59