Thematic Bible
Thematic Bible
Adultery » Instances of » The woman brought to jesus in the temple
Defender of the weak » A sinful woman
And, 1o! a woman, who indeed was in the city a sinner; and, when she found out that he was reclining in the house of the Pharisee, providing an alabaster-jar of perfume, and standing behind, near his feet, weeping, with the tears, began she to be wetting his feet, and, with the hair of her head, was wiping off the tears , and was tenderly kissing his feet, and anointing them with the perfume. But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner. read more.
And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.
And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.
Judges » Not judging others
Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you. Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider? read more.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? read more.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God. Hence, then, each one of us, of himself shall give account unto God. read more.
No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.
No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.
Mercifulness » Of Christ
But, turning, he rebuked them.
Verse Concepts
Punishments » Were inflicted » By the witnesses
The hand of the witnesses, shall be upon him first to put him to death, and the hand of all the people, afterwards, - so shalt thou consume the wicked thing out of thy midst.
Verse Concepts
but thou shalt slay, him, thine own hand, shall be on him first, to put him to death, - and the hand of all the people afterwards.
Verse Concepts
And, thrusting him forth outside the city, proceeded to stone him. And, the witnesses, laid their garments at the feet of a young man named Saul. And they stoned Stephen, as he was invoking and saying - Lord Jesus! give welcome unto my spirit.
Reproof » Faithfulness in » Jesus, of the pharisees, when they brought the woman to him who had been caught in the act of adultery
Social duties » Mercifulness » Of Christ
But, turning, he rebuked them.
Verse Concepts
Weak » Defender of the » A sinful woman
And, 1o! a woman, who indeed was in the city a sinner; and, when she found out that he was reclining in the house of the Pharisee, providing an alabaster-jar of perfume, and standing behind, near his feet, weeping, with the tears, began she to be wetting his feet, and, with the hair of her head, was wiping off the tears , and was tenderly kissing his feet, and anointing them with the perfume. But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner. read more.
And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.
And, making answer, Jesus said unto him - Simon! I have, unto thee, something to say. He, then - Teacher, speak! - saith he. Two debtors, there were, to a certain creditor, - the one, owed five hundred denaries, and, the other, fifty. they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more? Making answer, Simon said - I suppose, that he to whom, the more, he forgave. And, he, said unto him - Rightly, hast thou judged. And, turning towards the woman, unto Simon, he said - Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, - but, she, with her tears, hath wetted my feet, and, with her hair, wiped off the tears . A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet. With oil, my head, thou didst not anoint, - but, she, with perfume, hath anointed, my feet. For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth. And he said unto her - Thy sins have been forgiven.