'Nor' in the Bible
“No longer shall your name be Abram (exalted father),But your name shall be Abraham (father of a multitude);For I will make you the father of many nations.
He is not greater in this house than I am, nor has he kept anything from me except you, because you are his wife. How then could I do this great evil and sin against God [and your husband]?”
For the famine has been in the land these two years, and there are still five more years in which there will be no plowing and harvesting.
“The scepter [of royalty] shall not depart from Judah,Nor the ruler’s staff from between his feet,Until Shiloh [the Messiah, the Peaceful One] comes,And to Him shall be the obedience of the peoples.
Then Moses said to the Lord, “Please, Lord, I am not a man of words (eloquent, fluent), neither before nor since You have spoken to Your servant; for I am slow of speech and tongue.”
But Pharaoh hardened his heart this time also, and he did not let the people go.
your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’” Then Moses turned and left Pharaoh.
The locusts came up over all the land of Egypt and settled down in the whole territory, a very dreadful mass of them; never before were there such locusts as these, nor will there ever be again.
The Egyptians could not see one another, nor did anyone leave his place for three days, but all the Israelites had [supernatural] light in their dwellings.
There shall be a great cry [of heartache and sorrow] throughout the land of Egypt, such as has never been before and such as shall never be again.
Do not eat any of it raw or boiled in water, but roasted in fire—both its head and its legs, along with its inner parts.
And they baked unleavened cakes of the dough which they brought from Egypt; it was not leavened, since they were driven [quickly] from Egypt and could not delay, nor had they prepared any food for themselves.
You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice;
You shall not offer any strange incense on this altar, or burnt offering or meal offering; you shall not pour out a drink offering on it.
It shall not be poured on anyone’s body, nor shall you make any like it in the same composition. It is holy, and it shall be sacred to you.
It is a permanent statute for your generations wherever you may be, that you shall not eat any fat or any blood.’”
Then she shall remain [intimately separated] thirty-three days to be purified from the blood; she shall not touch any consecrated thing nor enter the [courtyard of the] sanctuary until the days of her purification are over.
You shall not do what is done in the land of Egypt where you lived, and you shall not do what is done in the land of Canaan where I am bringing you. You shall not follow their statutes (practices, customs).
You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son’s daughter or her daughter’s daughter to uncover their nakedness (have intimate relations with them); they are [her] blood relatives; it is an outrageous offense.
You shall not give any of your children to offer them [by fire as a sacrifice] to Molech [the god of the Ammonites], nor shall you profane the name of your God [by honoring idols as gods]. I am the Lord.
But as for you, you are to keep My statutes and My judgments (precepts) and shall not commit any of these repulsive acts, neither the native-born, nor the stranger who lives temporarily among you
You shall not go around as a gossip among your people, and you are not to act against the life of your neighbor [with slander or false testimony]; I am the Lord.
You shall not trim and round off the side-growth of [the hair on] your heads, nor mar the edges of your beard.
You shall not make any cuts on your body [in mourning] for the dead, nor make any tattoo marks on yourselves; I am the Lord.
nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother;
nor shall he go out of the sanctuary nor profane (make ceremonially unclean) the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord.
You shall not eat any bread or roasted grain or new growth, until this same day when you bring in the offering to your God; it is a permanent statute throughout your generations wherever you may be.
But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.
You shall not give him your money at interest, nor your food at a profit.
‘You shall not make idols for yourselves, nor shall you erect an image, a sacred pillar or an obelisk, nor shall you place any figured stone in your land so that you may bow down to it; for I am the Lord your God.
The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’”
and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act,
then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.
They shall leave none of it until morning nor break any of its bones; in accordance with all the statutes of the Passover they shall observe it.
will by no means see the land which I swore to [give to] their fathers; nor will any who treated me disrespectfully and rejected Me see it.
But [in their arrogance] they dared to go up to the ridge of the hill country; however, neither the ark of the covenant of the Lord nor Moses left the camp.
Then Moses became very angry and said to the Lord, “Pay no attention to their offering! I have not taken one donkey from them, nor have I harmed any one of them.”
Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”
or without seeing him hit him [accidentally] with a stone object that could kill him, and he died, and [the offender] was not his enemy nor intending to harm him,
‘Let me pass through your land [with my people]. I will travel [with them] only on the highway; I will not turn away to the right or to the left.
And there you will serve [false and foreign] gods, the work of human hands, [lifeless images of] wood and stone, which neither see nor hear nor eat nor smell [the offerings of food given to them].
‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’
You shall not intermarry with them; you shall not give your daughter to his son, nor shall you take his daughter for your son;
You shall burn the carved and sculpted images of their gods in the fire. You shall not covet the silver or gold that is on them, nor take it for yourselves, so that you will not be ensnared by it [in a deadly trap], for it is an abomination (repulsive) to the Lord your God.
He humbled you and allowed you to be hungry and fed you with manna, [a substance] which you did not know, nor did your fathers know, so that He might make you understand [by personal experience] that man does not live by bread alone, but man lives by every word that proceeds out of the mouth of the Lord.
Your clothing did not wear out on you, nor did your feet swell these forty years.
When I went up the mountain to receive the tablets of stone, the tablets of the covenant which the Lord made with you, I remained on the mountain forty days and forty nights; I did not eat food or drink water.
Then, as before, I fell down before the Lord for [another] forty days and forty nights; I did not eat food or drink water, because of all the sin you had committed by doing what was evil in the sight of the Lord to provoke Him to anger.
“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known,
you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.
“You shall consecrate (set apart) to the Lord your God all the firstborn males that are born of your herd and flock. You shall not work with the firstborn of your herd, nor shear the firstborn of your flock.
For seven days no leaven shall be seen with you in all your territory, and none of the meat which you sacrificed the evening of the first day shall remain overnight until morning.
and the elders of that city shall bring the heifer down to a [river] valley with running water, which has not been plowed or planted, and shall break the heifer’s neck there in the valley.
“A man shall not take his father’s [former] wife, so that he will not expose his father’s wife.
I have not eaten from the tithe while mourning, nor have I removed any of it when I was [ceremonially] unclean [making the tithe ceremonially unclean], nor offered any of it to the dead. I have listened to the voice of the Lord my God; I have done everything in accordance with all that You have commanded me.
The Lord will bring you and your king, whom you appoint over you, to a nation which you and your fathers have never known; there you will [be forced to] serve other gods, [lifeless gods of] wood and stone.
You will plant vineyards and cultivate them, but you will not drink the wine or gather the grapes, because the worm will eat them.
And the Lord will scatter you among all the nations, from one end of the earth to the other; and there you will [be forced to] serve other gods, [lifeless gods of] wood and stone, which neither you nor your fathers have known.
You have not eaten bread, nor have you drunk wine or strong drink, so that you might know that I am the Lord your God [on whom you must depend].
“For this commandment which I am commanding you today is not too difficult for you, nor is it out of reach.
Be strong and courageous, do not be afraid or tremble in dread before them, for it is the Lord your God who goes with you. He will not fail you or abandon you.”
Who said of his father and mother,‘I did not consider them’;Nor did he acknowledge his brothers,Nor did he regard his own sons,For the priests observed Your word,And kept Your covenant.
Although Moses was a hundred and twenty years old when he died, his eyesight was not dim, nor his natural strength abated.
But Joshua commanded the people, “You shall not shout [the battle cry] nor let your voice be heard nor let a word come out of your mouth, until the day I tell you to shout. Then you shall shout!”
Now the Lord said to Joshua, “Do not fear or be dismayed (intimidated). Take all the men of war with you and set out, go up to Ai; see, I have given the king of Ai, his people, his city, and his land into your hand.
Joshua said to them, “Do not fear or be dismayed (intimidated)! Be strong and courageous, for this is what the Lord will do to all your enemies against whom you [are about to] fight.”
“So we said, ‘Let us prepare and build an altar, not for burnt offering or for sacrifice,
So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’
So the Lord allowed those nations to remain, not driving them out at once; and He did not give them into the hand of Joshua.
Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter.
She may not eat anything that comes from the vine nor drink wine or [any other] intoxicating drink, nor eat anything [ceremonially] unclean. She shall observe everything that I commanded her.”
But his [sensible] wife said to him, “If the Lord had desired to kill us, He would not have received a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have announced such things as these at this time.”
But Hannah answered, “No, my lord, I am a woman with a despairing spirit. I have not been drinking wine or any intoxicating drink, but I have poured out my soul before the Lord.
This is the reason neither the priests of Dagon nor any who enter Dagon’s house step on the threshold of Dagon in Ashdod to this day.
So it came about on the day of battle that neither sword nor spear was found in the hands of any of the people who were with Saul and Jonathan; but Saul and Jonathan his son had them.
Next Jesse had Shammah pass by. And Samuel said, “The Lord has not chosen him either.”
For as long as the son of Jesse lives on the earth, neither you [as heir to the throne] nor your kingdom will be established. So now, send [someone] and bring him to me, for he must die.”
David said to Ahimelech, “Do you not have a sword or spear here on hand? For I brought neither my sword nor my [other] weapons with me, because the king’s business was urgent.”
But David’s men were very good to us, and we were not harmed or treated badly, nor did we miss anything as long as we were with them, when we were in the fields.
David attacked the land and did not leave a man or a woman alive, but he took the sheep, the cattle, the donkeys, the camels, and the clothing, and returned to Achish.
David did not leave a man or a woman alive to bring news to Gath, saying [to himself], “Otherwise they will tell about us, saying, ‘This is what David has done, and this has been his practice all the time that he has lived in the country of the Philistines.’”
Then David said to him, “Will you take me down to this band [of raiders]?” And he said, “Swear to me by God that you will not kill me or turn me over to the hand of my master, and I will bring you down to this band.”
So Joab blew the trumpet; and all the people halted and no longer pursued Israel, nor did they fight anymore.
Therefore You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.
The elders of his household stood by him [in the night] to lift him up from the ground, but he was unwilling [to get up] and would not eat food with them.
But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar.
Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”
and said to the king, “Let not my lord consider me guilty, nor remember what your servant did wrong on the day my lord the king left Jerusalem, so that the king would take it to heart.
God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,
behold, I have done as you asked. I have given you a wise and discerning heart (mind), so that no one before you was your equal, nor shall anyone equal to you arise after you.
But now that the Lord my God has given me rest [from war] on every side, there is neither adversary nor misfortune [confronting me].
The bowl of flour was not exhausted nor did the jar of oil become empty, in accordance with the word of the Lord which He spoke through Elijah.
Now the king of Aram (Syria) had commanded the thirty-two captains of his chariots, saying, “Do not fight with [anyone, either] small or great, but with [Ahab] the king of Israel alone.”
Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].
He said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It will be all right.”
Gehazi went on ahead of them and laid the staff on the boy’s face, but there was no sound or response [from the boy]. So he turned back to meet Elisha and told him, “The boy has not awakened (revived).”
Naaman said, “If not, then please, let your servant be given a load of earth for a team of mules; for [from this day on] your servant will no longer offer a burnt offering nor a sacrifice to other gods, but only to the Lord, [the God of Israel].
So they came and called to the gatekeepers of the city. They told them, “We went to the camp of the Arameans (Syrians), and behold, there was no one there, nor the sound of man there—only the horses and donkeys tied up, and the tents [had been left] just as they were.”
So the priests agreed that they would receive no [more] money from the people, nor [be responsible to] repair the damages of the house.
But he did not put the sons of the murderers to death, in compliance with what is written in the Book of the Law of Moses, in which the Lord commanded, saying, “The fathers shall not be put to death for the sons, nor shall the sons be put to death for the fathers; but each shall be put to death [only] for his own sin.”
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- Nor (1281 instances)