84 occurrences

'Labor' in the Bible

And if the God of my father, the God of Abraham and the Dread [lest he should fall] and Fear [lest he offend] of Isaac, had not been with me, surely you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [wearying] labor of my hands and rebuked you last night.

And they journeyed from Bethel and had but a little way to go to Ephrath [Bethlehem] when Rachel suffered the pangs of childbirth and had hard labor.

When she was in hard labor, the midwife said to her, Do not be afraid; you shall have this son also.

And when she was in labor, one baby put out his hand; and the midwife took his hand and bound upon it a scarlet thread, saying, This baby was born first.

And he saw that rest was good and that the land was pleasant; and he bowed his shoulder to bear [his burdens] and became a servant to tribute [subjected to forced labor].

Let heavier work be laid upon the men that they may labor at it and pay no attention to lying words.

And when we cried to the Lord, the God of our fathers, the Lord heard our voice and looked on our affliction and our labor and our [cruel] oppression;

But they did not drive out the Canaanites who dwelt in Gezer; but the Canaanites dwell among the Ephraimites to this day, and they became slaves required to do forced labor.

When the Israelites became strong, they put the Canaanites to forced labor but did not utterly drive them out.

I have given you a land for which you did not labor and cities you did not build, and you dwell in them; you eat from vineyards and olive yards you did not plant.

When Israel became strong, they put the Canaanites to forced labor but did not utterly drive them out.

Neither did Zebulun drive out the inhabitants of Kitron or of Nahalol, but the Canaanites dwelt among them and were put to forced labor.

Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

The Amorites remained fixed in Mount Heres [mountain of the sun], in Aijalon, and in Shaalbim; yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.

And he brought forth the people who were there, and put them to [work with] saws and iron threshing sledges and axes, and made them labor at the brickkiln. And he did this to all the Ammonite cities. Then [he] and all the men returned to Jerusalem.

Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.

King Solomon raised a levy [of forced labor] out of all Israel; and the levy was 30,000 men.

This is the account of the levy [of forced labor] which King Solomon raised to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.

The man Jeroboam was a mighty man of courage. Solomon, seeing that the young man was industrious, put him in charge over all the [forced] labor of the house of Joseph.

Then King Rehoboam sent Adoram, who was over the tribute [taskmaster over the forced labor], and all Israel stoned him to death with stones. So King Rehoboam hastened to get into his chariot to flee to Jerusalem.

But descendants of those who were left in the land, whom the Israelites had not destroyed -- "of them Solomon made a levy for forced labor to this day.

Then King Rehoboam sent Hadoram, who was over the forced labor, and the Israelites stoned him and he died. But King Rehoboam hastened to get up to his royal chariot to flee to Jerusalem.

I shook out my lap and said, So may God shake out every man from his house and from [the exercise and fruits of] his labor who does not keep this promise! So may he be shaken out and emptied. And all the assembly said, Amen, and praised the Lord. And the people did according to this promise.

Is there not an [appointed] warfare and hard labor to man upon earth? And are not his days like the days of a hireling?

I shall be held guilty and be condemned; why then should I labor in vain [to appear innocent]?

Will you trust him because his strength is great, or to him will you leave your labor?

She is hardened against her young ones, as though they were not hers; her labor is in vain because she has no sense of danger [for her unborn brood],

He gave also their crops to the caterpillar and [the fruit of] their labor to the locust.

And gave them the lands of the nations [of Canaan], and they reaped the fruits of those peoples' labor,

Therefore He bowed down their hearts with hard labor; they stumbled and fell down, and there was none to help.

Let the creditor and extortioner seize all that he has; and let strangers (barbarians and foreigners) plunder the fruits of his labor.

And whatever my eyes desired I kept not from them; I withheld not my heart from any pleasure, for my heart rejoiced in all my labor, and this was my portion and reward for all my toil.

Then I looked on all that my hands had done and the labor I had spent in doing it, and behold, all was vanity and a striving after the wind and a feeding on it, and there was no profit under the sun.

And I hated all my labor in which I had toiled under the sun, seeing that I must leave it to the man who will succeed me.

And who knows whether he will be a wise man or a fool? Yet he will have dominion over all my labor in which I have toiled and in which I have shown myself wise under the sun. This is also vanity (emptiness, falsity, and futility)!

So I turned around and gave my heart up to despair over all the labor of my efforts under the sun.

For here is a man whose labor is with wisdom and knowledge and skill; yet to a man who has not toiled for it he must leave it all as his portion. This also is vanity (emptiness, falsity, and futility) and a great evil!

For what has a man left from all his labor and from the striving and vexation of his heart in which he has toiled under the sun?

There is nothing better for a man than that he should eat and drink and make himself enjoy good in his labor. Even this, I have seen, is from the hand of God.

I have seen the painful labor and exertion and miserable business which God has given to the sons of men with which to exercise and busy themselves.

Then I saw that all painful effort in labor and all skill in work comes from man's rivalry with his neighbor. This is also vanity, a vain striving after the wind and a feeding on it.

Here is one alone -- "no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business.

As [the man] came forth from his mother's womb, so he will go again, naked as he came; and he will take away nothing for all his labor which he can carry in his hand.

Behold, what I have seen to be good and fitting is for one to eat and drink, and to find enjoyment in all the labor in which he labors under the sun all the days which God gives him -- "for this is his [allotted] part.

All the labor of man is for his mouth [for self-preservation and enjoyment], and yet his desire is not satisfied.

The labor of fools wearies every one of them, because [he is so ignorant of the ordinary matters that] he does not even know how to get to town.

Then the Assyrian shall fall by a sword not of man; and a sword, not of men [but of God], shall devour him. And he shall flee from the sword, and his young men shall be subjected to forced labor.

Thus says the Lord: The labor and wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over to you and they shall be yours; they shall follow you; in chains [of subjection to you] they shall come over, and they shall fall down before you; they shall make supplication to you, saying, Surely God is with you, and there is no other, no God besides Him.

Why have we fasted, they say, and You do not see it? Why have we afflicted ourselves, and You take no knowledge [of it]? Behold [O Israel], on the day of your fast [when you should be grieving for your sins], you find profit in your business, and [instead of stopping all work, as the law implies you and your workmen should do] you extort from your hired servants a full amount of labor.

They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them.

Who has heard of such a thing? Who has seen such things? Shall a land be born in one day? Or shall a nation be brought forth in a moment? For as soon as Zion was in labor, she brought forth her children.

Why did I come out of the womb to see labor and sorrow, that my days should be consumed in shame?

Ask now and see whether a man can give birth to a child? Why then do I see every man with his hands on his loins like a woman in labor? Why are all faces turned pale?

Thus says the Lord of hosts: The broad walls of Babylon shall be utterly overthrown and [the foundations] made bare, and her high gates shall be burned with fire; the peoples shall labor in vain, and the nations [only] to satisfy the fire, and they shall be weary.

They shall deal with you in hatred and shall take away all [the earnings of] your labor and shall leave you naked and bare, and the nakedness of your harlotry shall be uncovered, both your lewdness and your wanton ways.

Son of man, Nebuchadrezzar king of Babylon caused his army to render heavy service [at My bidding] against Tyre; every [soldier's] head became bald and every shoulder was worn and peeled [with carrying loads of earth and stones for siege works]. Yet he had no remuneration from Tyre [in proportion to the time and labor expended in the thirteen years' siege], either for himself or his army, for the work that he had done against it [for Me].

I have given him the land of Egypt for his labor with which he served [against Tyre] because they did it for Me, says the Lord God.

Now why do you cry aloud? Is there no king among you? Has your counselor perished, that pains have taken you like a woman in labor?

Writhe in pain and labor to bring forth, O Daughter of Zion, like a woman in childbirth; for now you shall go forth out of the city and you shall live in the open country. You shall go to Babylon; there you shall be rescued. There the Lord shall redeem you from the hand of your enemies.

He who plants and he who waters are equal (one in aim, of the same importance and esteem), yet each shall receive his own reward (wages), according to his own labor.

Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?

For they gave me respite from labor and rested me and refreshed my spirit as well as yours. Deeply appreciate and thoroughly know and fully recognize such men.

However, I thought it necessary to send Epaphroditus [back] to you. [He has been] my brother and companion in labor and my fellow soldier, as well as [having come as] your special messenger (apostle) and minister to my need.

When people are saying, All is well and secure, and, There is peace and safety, then in a moment unforeseen destruction (ruin and death) will come upon them as suddenly as labor pains come upon a woman with child; and they shall by no means escape, for there will be no escape.

Now also we beseech you, brethren, get to know those who labor among you [recognize them for what they are, acknowledge and appreciate and respect them all] -- "your leaders who are over you in the Lord and those who warn and kindly reprove and exhort you.

And let our own [people really] learn to apply themselves to good deeds (to honest labor and honorable employment), so that they may be able to meet necessary demands whenever the occasion may require and not be living idle and uncultivated and unfruitful lives.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἐργάζομαι 
Ergazomai 
Usage: 28

κοπιάω 
Kopiao 
Usage: 17

אוּץ 
'uwts 
Usage: 10

יגיע 
Y@giya` 
Usage: 16

יגע 
Yaga` 
Usage: 26

יגע 
Yaga` 
Usage: 1

יגע 
Yagea` 
Usage: 3

ילד 
Yalad 
Usage: 497

לבן 
Laban 
Usage: 55

מעשׂה 
Ma`aseh 
Usage: 234

סבל 
Cabal 
Usage: 9

עבד 
`abad 
Usage: 288

עבודה עבדה 
`abodah 
Usage: 146

עמל 
`amal 
Usage: 11

עמל 
`amel 
Usage: 9

עצב 
`etseb 
Usage: 7

פּעלּה 
P@`ullah 
Usage: 14

G75
ἀγωνίζομαι 
Agonizomai 
Usage: 5

ἐργάτης 
Ergates 
Usage: 6

ἔργον 
Ergon 
Usage: 130

κόπος 
Kopos 
Usage: 13

σπουδάζω 
Spoudazo 
Usage: 11

συναθλέω 
sunathleo 
Usage: 2

συνεργός 
sunergos 
Usage: 13

φιλοτιμέομαι 
Philotimeomai 
Usage: 3