Thematic Bible: Bond


Thematic Bible



and, taking security from Jason and the rest, they let them go.


and cinnamon, and spice, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and cargo of horses, and of chariots, and of bodies, and lives of men.

Javan. Tubal and Meshech, They were merchants of thine, - With the persons of men and vessels of bronze, Shared they in thy barter:

Now, the Midianites, sold him into Egypt, - to Potiphar courtier of Pharaoh, chief of the royal executioners.

And, the sons of Judah and the sons of Jerusalem, ye sold to the sons of Greece, - that they might be far removed from their own boundary.

And there passed by certain Midianites travelling merchants, so they drew forth and uplifted Joseph out of the pit, and sold Joseph to the Ishmaelites, for twenty pieces of silver, - and they brought Joseph into Egypt.

Who buy - for silver - the poor, and the needy for a pair of shoes, - and that the refuse of the grain we may sell.

He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant.

and, all the men of his house, born of his house, and bought with silver from the son of a stranger, were circumcised with him.

Then spake she unto him, according to these words, saying, - He hath been in unto me - the Hebrew servant whom thou didst bring in to us - to insult me.

And Yahweh will take thee back again to Egypt in ships, by the way whereof I said unto thee, Thou shalt not again any more see it. And ye will offer yourselves there for sale unto thine enemies as servants and as handmaids with no one to buy.

For we are sold, I and my people, to be destroyed, to be slain and to be caused to perish. If indeed, for bondmen and for bondwomen, we had been sold, I had held my peace, although the adversary could not have made good the damage to the king.


So shall ye hallow the fiftieth year, and proclaim freedom throughout the land to all the dwellers thereof, - a jubilee, shall it be unto you, and ye shall return, every man unto his possession, and every man unto his family, shall ye return.

When a man is found stealing any person from among his brethren of the sons of Israel, and making merchandise of him, or selling hint, then shall that thief die, so shalt thou consume the wicked thing out of thy midst.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free; but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer; and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.

When thy brother a Hebrew man (or a Hebrew woman) selleth himself unto thee, then shall he serve thee six years, - and in the seventh year, shalt thou let him go out free from thee;

It shall not be hard in thine eyes when thou lettest him go out free, from thee; for to the double of the hire of a hireling, hath he served thee six years, - -so will Yahweh thy God bless thee, in all that thou doest.

Now, these are the regulations which thou shalt put before them. When thou shalt acquire a servant who is a Hebrew, six years, shall he serve, - but in the seventh shall he go out freely - for nought. If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him. read more.
If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself. But, if the servant shall plainly say, I love my lord, and my wife and my sons, - I will not go out free, then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life. And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants, If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her. And if to his soul he assign her, according to the custom for daughters, shall he do for her. If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw. But if these three, he will not do for her, then shall she go out for nought, without silver.

And when a man shall smite his servant or his handmaid with a rod, and he die under his hand, he shall, surely be avenged; nevertheless if, for a day or for two days, he continue, he shall not be avenged, for, his silver, he is.

And, when a man smiteth the eye of his servant, or the eye of his handmaid, and destroyeth it, he shall send him forth, free, for his eye; or, if, the tooth of his servant or the tooth of his handmaid, he knock out, he shall send him forth, free, for his tooth.

if, a servant the ox gore, or a handmaid, thirty shekels of silver, shall he give to his lord, and, the ox, shall be stoned.

So shall the sabbath of the land be unto you for food: unto thee, and unto thy servant and unto thy handmaid, - and unto thy hireling, and unto thy settlers that are sojourning with thee;

And, when thy brother waxeth poor, and his hand becometh feeble with thee, then shalt thou strengthen him, as a sojourner and a settler, so shall he live with thee. Do not accept from him interest or profit, but stand thou in awe of thy God, - so shall thy brother live with thee. Thy silver, shalt thou not give him on interest, - neither, for profit, shalt thou give him thy food. read more.
I - Yahweh, am your God, who brought you forth out of the land of Egypt, - to give unto you the land of Canaan, to become your God, And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman: as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee: then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return. For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman. Thou shalt not rule over him with rigour, - so shalt thou stand in awe of thy God. And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid. Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession; and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour. And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner, after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him; or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself. Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him. If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him. Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption. As a servant hired year by year, shall he be with him, he shall not rule over him with rigour, before thine eyes. But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him. For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.

thou shalt, richly load, him out of thy flock, and out of thy threshing-floor and out of thy wine-vat, - of that wherewith Yahweh thy God hath blessed thee, shalt thou give unto him;


So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan.

He that dealeth tenderly with his servant from childhood, in his after life, shall have him for a son.

If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself.

He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant.

and, all the men of his house, born of his house, and bought with silver from the son of a stranger, were circumcised with him.

I acquired, men-servants and women-servants, and, the children of the household, were mine, - also possessions, herds and flocks in abundance, were mine, beyond all who had been before me in Jerusalem;

Was Israel a servant? Born in the house, was he? Wherefore hath he become a prey?


Now, the Syrians, had gone out in companies, and had brought back out of the land of Israel, a little maiden, - who became an attendant on the wife of Naaman.

but the women and the little ones and the cattle and all that shall be in the city - all the spoil thereof, shalt thou take as thy prey, - so shalt thou eat the spoil of thine enemies, whom Yahweh thy God hath delivered unto thee.

When thou shalt go forth to war against thine enemies, - and Yahweh thy God shall deliver them into thy hand and thou shalt take them captive; and shalt see among the captives a woman of beautiful figure, - and shalt have a desire unto her, and wouldest take her to thee to wife, then shalt thou bring her into the midst of thy house, - and she shall shave her head and pare her nails; read more.
and put away the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother for the space of a month, - and after that, mayest thou go in unto her, and he her husband, and she shall be thy wife. And it shall be, if thou hast no pleasure in her, then shalt thou let her go whither she will but thou shalt not sell, her for silver, - thou shalt not make merchandise of her, because thou hast humbled her.

Young men, a millstone, have lifted, and, youths, under wood, have staggered.

And the sons of Israel, carried away captive, from among their brethren two hundred thousand, wives, sons and daughters, moreover also, of much spoil, did they plunder them, - and brought the spoil to Samaria.

Now, therefore, ye, are thinking to tread down, the children of Judah and Jerusalem, as servants and as handmaids for yourselves. But is it not so - that, ye yourselves, are altogether guilty against Yahweh your God?


and cinnamon, and spice, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and cargo of horses, and of chariots, and of bodies, and lives of men.

When a man is found stealing any person from among his brethren of the sons of Israel, and making merchandise of him, or selling hint, then shall that thief die, so shalt thou consume the wicked thing out of thy midst.

When thou shalt go forth to war against thine enemies, - and Yahweh thy God shall deliver them into thy hand and thou shalt take them captive; and shalt see among the captives a woman of beautiful figure, - and shalt have a desire unto her, and wouldest take her to thee to wife, then shalt thou bring her into the midst of thy house, - and she shall shave her head and pare her nails; read more.
and put away the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother for the space of a month, - and after that, mayest thou go in unto her, and he her husband, and she shall be thy wife. And it shall be, if thou hast no pleasure in her, then shalt thou let her go whither she will but thou shalt not sell, her for silver, - thou shalt not make merchandise of her, because thou hast humbled her.

fornicators, sodomites, man-stealers, liars, false- swearers, - and, if anything else, unto the healthful teaching, is opposed; -





A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it. For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: -


Now Sheshan had, no sons, but, daughters, - and, Sheshan, had a servant, an Egyptian, whose name was Jarha; so Sheshan gave his daughter to Jarha his servant, to wife, - and she bare him Attai.

When thou shalt go forth to war against thine enemies, - and Yahweh thy God shall deliver them into thy hand and thou shalt take them captive; and shalt see among the captives a woman of beautiful figure, - and shalt have a desire unto her, and wouldest take her to thee to wife, then shalt thou bring her into the midst of thy house, - and she shall shave her head and pare her nails; read more.
and put away the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother for the space of a month, - and after that, mayest thou go in unto her, and he her husband, and she shall be thy wife. And it shall be, if thou hast no pleasure in her, then shalt thou let her go whither she will but thou shalt not sell, her for silver, - thou shalt not make merchandise of her, because thou hast humbled her.

And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants, If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her. And if to his soul he assign her, according to the custom for daughters, shall he do for her. read more.
If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw.


And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner,

And it shall be, if he shall say unto thee, I will not go away from thee, - because he loveth thee, and thy household, because he is well off with thee, then shalt thou take an awl and thrust it through his ear unto the door, so shall he be thy servant all his life. And unto thine handmaid also, shalt thou do thus.

So our elders and all the inhabitants of our land spake unto us, saying - Take ye, in your hand, provision for the journey, and go your way to meet them, - then shall ye say unto them, Your servants, we are. Now, therefore, solemnise with us a covenant. This our bread, took we, hot, for our provision, out of our houses, on the day we came forth to journey unto you, - but, now, lo! it is dry, yea it is broken; and, these leathern wine bottles, which we filled new, lo! also, they are rent, - and, as for these our mantles and our sandals, they are worn out, by reason of the very long journey. read more.
So the men took of their provision, - but, the bidding of Yahweh, had they not asked. And Joshua made peace with them, and solemnised with them a covenant to let them live, - and the princes of the assembly, entered into an oath with them. And it came to pass, at the end of three days after they had solemnised with them a covenant, that they heard that, near neighbours, they were unto them, and, in their midst, they were dwelling. So the sons of Israel brake up, and came in unto their cities on the third day, - their cities, being Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim. And the sons of Israel smote them not, because the princes of the assembly had sworn unto them by Yahweh, God of Israel, - but all the assembly murmured against the princes. And all the princes said unto all the assembly, We, have sworn unto them, by Yahweh, God of Israel, - now, therefore, we may not touch them. This, will we do unto them, even let them live, - lest there come on us wrath, because of the oath which we have sworn unto them. And the princes said unto them - Let them live. So they became hewers of wood and drawers of water unto all the assembly, as the princes spake unto them.


Curse ye Meroz, saith the messenger of Yahweh, Curse ye with a curse, the inhabitants thereof, - because they came not in to the help of Yahweh, to the help of Yahweh, against the mighty.

and the sons of Israel said unto them - Oh that we had died by the hand of Yahweh, in the land of Egypt, when we remained by the pot of flesh, when we did eat bread to the full, - for ye have brought us forth into this desert, to cause all this multitude to die by famine.

Then said they unto Moses, Was it because there were no graves in Egypt, that thou didst fetch us to die in the desert? What is this thou hast done to us, bringing us forth out of Egypt? Is not this the word which we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians, - for it is better for us, to serve the Egyptians, than to die in the desert?

Wherefore abodes thou among the folds? To hear the mocking of the flocks? The divisions of Reuben, had great counsellings of heart. Gilead, beyond the Jordan, took his rest, but, Dan, wherefore remained he with the ships? Asher, abode by the shore of the seas, and, by his creeks, must needs rest. Zebulun - a people that scorned their souls unto death; and, Naphtali, - upon the heights of the field.


A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

The word which came unto Jeremiah, from Yahweh, - after that King Zedekiah had solemnised a covenant with all the people who were in Jerusalem, proclaiming unto them liberty: that every man should let his servant and every man his handmaid, being a Hebrew or a Hebrewess, go free, - so that no man should use them as slaves, to wit a Jew his brother; so then they hearkened - even all the princes and all the people who had entered into the covenant that every man should let his servant and every man his handmaid, go free, so as not to use them as slaves, any longer, - yea they hearkened, and let them go, read more.
howbeit they turned after that, and brought back the servants and the handmaids whom they had let go, free, and brought them into subjection as servants and as handmaids, So then the word of Yahweh came unto Jeremiah from Yahweh, saying: Thus, saith Yahweh God of Israel, - I myself, solemnised a covenant with your fathers, in the day when I brought them forth out of the land of Egypt, out of the house of slaves saying: At the end of seven years, shall ye let go every man his brother, being a Hebrew, who shall sell himself unto thee and serve thee, six years, then shalt thou let him go, free, from thee, Howbeit your fathers hearkened not unto me neither inclined their ear. And, though, ye, just now turned and did that which was right in mine eyes, by proclaiming liberty, every man to his neighbour, - and solemnised a covenant before me, in the house on which my Name hath been called, yet have ye turned and profaned my Name, and brought back, every man his servant and every man his hand-maid, whom ye had let go, free, at their own desire, - and have brought them into subjection, to become your servants and handmaids. Therefore - Thus, saith Yahweh, Ye, have not hearkened unto me, in proclaiming liberty, every man to his brother and every man to his neighbour: Behold me! proclaiming, to you, a liberty: Declareth Yahweh unto the sword, unto the pestilence, and unto the famine, so will I make you a terror to all the kingdoms of the earth; and will give the men who are transgressing my covenant, in that they have not confirmed the words of the covenant, which they solemnised, before me, when they cut the calf, in twain, and passed between the parts thereof; even the princes of Judah, and the princes of Jerusalem, the eunuchs and the priests, and all the people of the land, - who passed between the parts of the calf, yea I will give them into the hand of their enemies, and into the hand of them who are seeking their life, - and their dead bodies shall become food for the birds of the heavens, and for the beasts of the earth. Zedekiah king of Judah also with his princes, will I give into the hand of their enemies, and into the hand of them who are seeking their life, - even into the hand of the force of the king of Babylon, who are going up from you. Behold me! giving command, Declareth Yahweh, and I will bring them back unto this city, and they will fight against it and capture it, and consume it with fire, - and, the cities of Judah, will I make too desolate to have an inhabitant.

In the first year of Cyrus, king of Persia, to fulfil the word of Yahweh from the mouth of Jeremiah, Yahweh aroused the spirit of Cyrus, king of Persia, and he made a proclamation throughout all his kingdom, moreover also in writing, saying: Thus, saith Cyrus, king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given to me, - and, he himself, hath laid charge upon me, to build for him a house, in Jerusalem, which is in Judah. Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah, - and build the house of Yahweh God of Israel, (he, is God!) which is in Jerusalem; read more.
And, whosoever is left, of all the places where he doth sojourn, let the men of his place uphold him, with silver and with gold, and with goods and with beasts, - along with a voluntary offering for the house of God, which is in Jerusalem.


but before Yahweh thy God, shalt thou eat it in the place which Yahweh thy God shall choose, thou and thy son and thy daughter, and thy servant and thy handmaid, and the Levite who is within thy gates, - so shalt thou rejoice before Yahweh thy God, in all whereunto thou puttest thy hand.

So shall ye rejoice before Yahweh your God, Ye, and your sons, and your daughters, and your servants and your handmaids, - and the Levite that is within your gates, forasmuch as he hath neither portion nor inheritance with you.

So shalt thou rejoice before Yahweh thy God - thou, and thy son and thy daughter and thy servant and thy handmaid, and the Levite who is within thy gates, and the sojourner, and the fatherless and the widow who are in thy midst, - in the place which Yahweh thy God shall choose, to make a habitation for his name there.

And thou shalt rejoice in thy festival, - thou, and thy son and thy daughter, and thy servant and thy handmaid, and the Levite and the sojourner, and the fatherless and the widow, who are within thy gates.

Ye are stationed, to-day, all of you, before Yahweh your God, - your heads your tribes, and your elders and your officers, every man of Israel; your little ones your wives, and thy sojourner that is in the midst of thy camps, - from him that heweth thy wood unto him that draweth thy water:


And there went a man of the house of Levi, - and took a laughter of Levi. And the woman conceived and bare a son, - and she saw him, that he was a goodly child, so she hid him three months. And when she could no longer hide him, she took for him an ark of paper-reed, and covered it over with bitumen, and with pitch, - and put therein the child, and laid it among the rushes upon the bank of the river. read more.
Then did his sister station herself at a distance, - to see what would be done to him.

I have, indeed seen, the ill-treatment of my people that is in Egypt, and, unto their groaning, have I hearkened, and have come down to rescue them. Now, therefore, come! I will send thee into Egypt.

Then arose a new king over Egypt, - who had not known Joseph. So he said, unto his people, Lo! the people of the sons of Israel are too many and mighty for us! Come on! let us shew ourselves wise with regard to them, lest they so multiply that it shall come to pass when war befalleth us, that they also, shall join themselves unto them who hate us, and shall make war upon us. and then go up out of the land. read more.
So they set over them chiefs of tribute, to the end they might humiliate them with their burdens, - and they built store-cities for Pharaoh, even Pithom and Raamses. But the more they were humiliating them, the more, were they multiplying, and, the more, were they breaking forth, so they were filled with alarm because of the sons of Israel. And the Egyptians rigorously made the sons of Israel serve; and embittered their lives with harsh service, in clay and in bricks, and in all manner of service in the field, - all their service, wherein they rigorously made them serve. Then said the king of Egypt to the Hebrew midwives, - of whom, the name of the one was, Shiphrah, and, the name of the other Puah; - then he said - When ye act as midwives unto the Hebrew women, then shall ye look out for the sex, - If it is, a son, then shall ye kill it, But, if it is, a daughter, then shall it live. But the midwives feared God, and did not as the king of Egypt spake unto them, - but suffered the male children to live. Then called the king of Egypt for the midwives, and said to them - Wherefore have ye done this thing, that ye should let the male children live? And the midwives said unto Pharaoh. Because not like the Egyptian women, are the Hebrew women, for they are full of life, ere yes the midwife can come in unto them, they have given birth, So then God dealt well with the midwives, - and the people multiplied, and waxed exceeding mighty. And it came to pass, because the midwives feared God, that he made for them households. Then gave Pharaoh command to all his people saying - Every son that is born to the Hebrews, into the river, shall ye cast him; But every daughter, shall ye suffer to live.

The same, dealing craftily with our race, ill-treated our fathers, so as to cause their babes to be exposed, to the end they might not be suffered to live.


but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,

Six days, shalt thou do thy work, but on the seventh day, shalt thou keep sabbath, - that thine ox may rest and thine ass, and that the son of thy handmaid and the sojourner may be refreshed.

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou.


but, every man's servant bought with silver, - when thou hast circumcised him, then, shall he eat thereof:

He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant.

and, all the men of his house, born of his house, and bought with silver from the son of a stranger, were circumcised with him.


But the centurion, answering, said, Lord! I am of no consideration, that, under my roof, thou shouldest enter, - but, only say with a word, and healed shall be my servant. For, I also, am a man setunder authority, having under myself, soldiers, - and I say to this one, Go! and he goeth, and to another, Come! and he cometh, and, to my servant, Do this! and he doeth it. Now Jesus, hearing, marveled, and said to them that followed, - Verily, I say unto you, With no one in Israel, such faith as this, have I found. read more.
But I say unto you, Many from east and west, will have come, and shall recline with Abraham and Isaac and Jacob, in the kingdom of the heavens; Whereas, the sons of the kingdom, shall be cast forth into the darkness outside, - There, will be wailing and gnashing of teeth. And Jesus said unto the centurion, Withdraw! and, as thou hast believed, be it done for thee. And healed was the servant in that hour.

And, a certain centurion's servant, being sick, was on the point of dying, - who was, by him, highly prized. But, hearing about Jesus, he sent forth unto him elders of the Jews, requesting him that he would come and bring his servant safely through. And, they, coming near unto Jesus, began beseeching him earnestly, saying - Worthy, is he for whom thou mayest do this, read more.
for he loveth our nation, and, the synagogue, he, built for us. And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him - Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter. Wherefore, neither deemed I, myself, worthy to come unto thee, - but speak with a word, and let my servant be healed. For, I too, am a man ranked, under authority, having, under myself, soldiers; and I say to this one - Go! and he goeth, - and to another - Come! and he cometh, - and to my servant - Do this! and he doeth it. And, hearing these things, Jesus marvelled at him; and, turning to the multitude following him, said - I tell you, Not even in Israel, such faith as this, have I found! And they who were sent, returning unto the house, found the servant, well.


And Yahweh will take thee back again to Egypt in ships, by the way whereof I said unto thee, Thou shalt not again any more see it. And ye will offer yourselves there for sale unto thine enemies as servants and as handmaids with no one to buy.

Behold me! rousing them up out of the place whither ye sold them, - So will I bring back your dealing upon your own head. And I will sell your sons and your daughters into the hand of the sons of Judah, and they will sell them to Sabeans, unto a nation afar off, - for, Yahweh, hath spoken.


And Abram said unto Sarai, Lo! thy handmaid, is in thy hand, do to her what is good in thine eyes. So Sarai humbled her, and she fled from her face.

But Sarai, Abram's wife, had borne him no children, - she had, however, an Egyptian handmaid, whose name was Hagar. So then Sarai said unto Abram Behold, I pray thee, Yahweh hath restrained me, from bearing, go in I pray thee unto, my handmaid, peradventure I may be built up from, her, And Abram hearkened to the voice of Sarai.

And she said, Lo! my handmaid, Bilhah. Go in unto her, - that she may hear upon my knees, so that, I also, may be builded up by her!

Then saw Leah, that she had left off bearing, - so she took Zilpah, her handmaid, and gave her to Jacob to wife.


and, he, not having, wherewith to pay, the master ordered him to be sold, and the wife, and the children, and whatsoever he had, - and payment to be made.

And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman:


But when, a priest, buyeth any person, as the purchase of his silver, he may eat thereof, - and, the children of his household, they, may eat of his food.

And, Peter, being, below in the court, there cometh one of the maid-servants of the High-priest;


should the sun have arisen upon him, there would be shedding of blood due for him, - he is surely to make restitution, if he hath nothing, then is he to be sold, for his theft.

Then were the men afraid because they had been brought into the house of Joseph, and they said - For the matter of the silver that came back in our sacks at the beginning, have, we, been brought in, - that he may turn round upon us and fall upon us, and take us for servants and our asses.


And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

Thou shalt not rule over him with rigour, - so shalt thou stand in awe of thy God.


Then shalt thou levy a tribute unto Yahweh - from the men of war, who went forth in the host, one living thing, out of five hundred, - of the human beings, and of the herd, and of the asses and of the flock: out of their half, shall ye take them , - and thou shall give them unto Eleazar the priest as a heave-offering unto Yahweh. And out of the half allotted to the sons of Israel, shalt thou take one allotted portion out of fifty of the human beings, of the herd, of the asses and of the flock of all b the cattle, - and shalt give them unto the Levites, who keep the charge of the habitation of Yahweh. read more.
And Moses and Eleazar the priest did, - As Yahweh commanded Moses. And it came to pass that the booty, over and above the prey which the people of the host had seized, was, - of the flock, six hundred and seventy-five thousand; and, of the herd, seventy-two thousand; and, of the asses, sixty-one thousand; and, of the human persons, even of the woman-kind who had not cohabited with man, - all the per-sons, thirty-two thousand. And the half, the share of them who had gone forth in the host, was, - the number of the flock - three hundred and thirty-seven thousand and five hundred; and so, the tribute unto Yahweh, out of the flock, was - six hundred and seventy-five; and the herd, thirty-six thousand, - and the tribute of them unto Yahweh - seventy-two; and the asses, thirty thousand and five hundred, - and the tribute of them unto Yahweh, sixty-one; and the human persons, sixteen thousand, - and the tribute of them unto Yahweh, thirty-two persons. And Moses gave the tribute - the heave-offering of Yahweh, unto Eleazar the priest, - As Yahweh commanded Moses. And, of the half, allotted unto the sons of Israel, - which Moses halved away from the men who had gone out in the host, the half allotted unto the assembly, was - of the flock, three hundred and thirty-seven thousand, and five hundred; and, of the herd, six and thirty thousand; and, of asses, thirty thousand and five hundred; and, human persons, sixteen thousand. So then Moses took - out of the half belonging to the sons of Israel the allotted portion one out of fifty, of the human beings and of the beasts, - and gave them unto the Levites, the keepers of the charge of the habitation of Yahweh, As Yahweh commanded Moses.


Thou shalt not deliver up a slave unto his lord, - one who maketh his escape unto thee, from his lord: with thee, shall he remain in thy midst, in the place which he shall choose in any of thy gates where it seemeth good to him, - thou shalt not oppress him.


But it came to pass, at the end of three years, that two of the servants of Shimei fled unto Achish son of Maachah king of Gath, - and they told Shimei, saying - Lo! thy servants are in Gath. So Shimei arose, and saddled his ass, and went to Gath, unto Achish, to seek his servants - and Shimei went and brought in his servants, from Gath. And it was told Solomon - Shimei hath been out of Jerusalem to Gath, and returned.


And Laban gave to Rachel his daughter Bilhah his handmaid, - to be hers as a handmaid.

And Laban gave her Zilpah, his handmaid, unto Leah his daughter. as handmaid.


Then Nabal answered the servants of David, and said, Who is David? And who is the son of Jesse? Nowadays, many are the servants that have broken away, every one from the presence of his lord:


Now, a certain woman of the wives of the sons of the prophets, made outcry unto Elisha, saying - Thy servant, my husband, is dead, and, thou, knowest that, thy servant, was one who revered Yahweh, - now, the creditor, hath come to take my two boys to himself as bondmen. And Elisha said unto her - What shall I do for thee? tell me what thou, hast, in the house. And she said - Thy maid-servant hath, nothing at all, in the house, save a flask of oil. And he said - Go, ask thee vessels, from without, of all thy neighbours, - empty vessels, let them not be few. read more.
And, when thou hast come in, then shalt thou shut the door behind thee and behind thy sons, and shalt pour out into all these vessels, - and, that which is full, shalt thou set aside. So she went out from his presence, and shut the door behind her, and behind her sons, - they bringing near to her, and she pouring out. And it came to pass, when the vessels were full, that she said unto her son - Bring me a vessel more. And he said unto her - There is not a vessel more. And the oil stayed. Then came she in, and told the man of God, and he said - Go, sell the oil, and pay thy creditor, - and, thou and thy sons, shall live of the rest.


Then David said to him - Whose art thou? and whence art thou? And he said, A young man of Egypt, am I, servant to an Amalekite, and my lord left me behind, because I fell sick, three days ago.


Confident of thine obedience, I have written unto thee, knowing that, even beyond what I say, thou wilt do: -


So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan.


therefore shalt thou till for him the ground, thou, and thy sons, and thy servants, and shalt bring in, so that thy lord's son may have bread to eat, but, Mephibosheth, thy lord's son, shall continually eat bread at my table. Now, Ziba, had fifteen sons, and twenty servants.


Confident of thine obedience, I have written unto thee, knowing that, even beyond what I say, thou wilt do: -


And the messenger of Yahweh said to her, Return unto thy lady, - and humble thyself under her hands.


But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen;


Then were the men afraid because they had been brought into the house of Joseph, and they said - For the matter of the silver that came back in our sacks at the beginning, have, we, been brought in, - that he may turn round upon us and fall upon us, and take us for servants and our asses.

and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.