Thematic Bible




Thematic Bible



all the heave-offerings of the holy things which the sons of Israel shall heave up unto Yahweh, have I given unto thee and unto thy sons and unto thy daughters with thee by a statute age-abiding, - an age-abiding covenant of salt, it is before Yahweh, for thee and for thy seed with thee.

And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.

Is it not yours to know, that, Yahweh God of Israel gave the kingdom to David, over Israel, unto times age-abiding, - to him and to his sons, by a covenant of salt?


the firstfruit of thy corn thy new wine and thine oil and the first of the fleece of thy flock, shalt thou give unto him.

Thy fulness and thine outflow, shalt thou not delay, - the firstborn of thy sons, shalt thou give to me.


And, as soon as the thing spread abroad, the sons of Israel caused to abound the firstfruit of corn, new wine, and oil, and honey, and all the increase of the field,-yea, the tithe of all - in abundance, brought they in.

and, the first part of our meal and our heave-offerings and the fruit of all trees, new wine and oil, would we bring in unto the priests, into the chambers of the house of our God, and the tithe of our ground unto the Levites, - the Levites themselves, taking the tithes in all our cities of agriculture.

As for an oblation of first-fruits, ye shall bring them near unto Yahweh, - but unto the altar, they shall not take them up, as a satisfying odour. And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt. But, if thou wouldst bring near a meal-offering of first-ripe corn, unto Yahweh, of green ears roasted in fire crushed grain of garden-land, shalt thou bring near thy meal-offering of first-ripe corn. read more.
And thou shalt place thereon, oil and shalt put thereon, frankincense, - a meal-offering, it is. Then shall the priest make a perfume, with the memorial thereof, - from the crushed grain thereof and from the oil thereof, besides all the frankincense thereof, - an altar-flame, unto Yahweh.

All the best of oil, and all the best of new-wine and corn, - the firstfruits thereof which they shall give unto Yahweh, unto thee, have I given them.

And that we would bring in the firstfruits of our ground, and the firstfruit of all fruit of all trees, year by year, - unto the house of Yahweh;

For, into the chambers, should the sons of Israel and the sons of Levi bring in the heave-offering of the corn, the new wine and the oil, since, there, are the utensils of the sanctuary, and the priests who are in attendance, and the doorkeepers, and the singers, - so would we not neglect the house of our God.

Holiness, was Israel unto Yahweh, The first-fruit of his increase, - All that devoured it, were held guilty, Calamity used to come upon them, - Declareth Yahweh.

If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also.


And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.


And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.

and shalt bring them near before Yahweh, - and the priests shall east over them salt, so shall they cause them to go up as an ascending-sacrifice to Yahweh.

For, everyone, with fire, shall be salted.


And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.

For, everyone, with fire, shall be salted.


all the heave-offerings of the holy things which the sons of Israel shall heave up unto Yahweh, have I given unto thee and unto thy sons and unto thy daughters with thee by a statute age-abiding, - an age-abiding covenant of salt, it is before Yahweh, for thee and for thy seed with thee.

And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.

And he said - Bring me a new bowl, and put therein, salt. So they brought it unto him;

But his wife looked from behind him, - and became - a pillar of salt.

And, whatever may be the need - whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, - that it he given to them day by day, without fail;


And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.

and shalt bring them near before Yahweh, - and the priests shall east over them salt, so shall they cause them to go up as an ascending-sacrifice to Yahweh.

For, everyone, with fire, shall be salted.

And, whatever may be the need - whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, - that it he given to them day by day, without fail;


And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.

and shalt bring them near before Yahweh, - and the priests shall east over them salt, so shall they cause them to go up as an ascending-sacrifice to Yahweh.


And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days; and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.

Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).

And, when, in a garment, there is a plague-spot of leprosy, - whether in a garment of wool, or a garment of flax; either in warp or in weft, made with flax, or with wool, - or in a skin, or in anything wrought of skin; and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest; read more.
and the priest shall view the spot, - and shall shut up him that is plagued seven days; then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is. Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up. But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin, then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more; then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof. And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft; and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague. But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean. This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean. And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is. All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean. read more.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening; and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening. As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. read more.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you. And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind; and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole. These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

When ye enter into the land of Canaan which I am about to give you for a possession, - and I put a plague-mark of leprosy in a house, of the land of your possession, then shall he that owneth the house come in, and tell the priest, saying, - A kind of plague-mark, appeareth to me in the house; and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house: read more.
then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall, then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days; and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house, then shall the priest give command, and they shall pull out the stones, wherein is the mark, - and cast them forth outside the city, into an unclean place; and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place; and shall take other stones, and put in the place of the stones, - and, other mortar, shall he take and plaster the house. But if the mark again breaketh out in the house, after the taking out of the stones, - and after the scraping of the house and after the plastering,; then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is, and he shall pull down the house, - the stones thereof, and the timber thereof and all the mortar of the house, - and shall carry them forth outside the city, into an unclean place. And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening; And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes. But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

This, is the law, - for every plague-mark of leprosy and for scall; and for garment leprosy, and for house leprosy ; and for rising, and for scab and for a bright spot; read more.
to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening. And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening. Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening. read more.
And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean; and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening; and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.