Thematic Bible
Thematic Bible
Defilement » Laws relating to
Do not make your persons abominable, with any creeping thing that creepeth, - neither shall ye make yourselves unclean with them, that ye should become unclean thereby.
And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity. And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh. But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk. read more.
Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh. Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh. No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him; read more.
or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean, any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water. When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.
or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean, any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water. When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.
Sanitation » Food
Howbeit, the blood, shall ye not eat, - upon the earth, shalt thou pour it out, like water.
That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, - I, am Yahweh.
An age-abiding statute to your generations, in all your dwellings, - none of the fat nor of the blood, shall ye eat.
Ye shall eat nothing with the blood thereof, - Ye shall not practise divination neither shall ye use magic.
and shalt turn the silver into whatsoever thy soul desireth - of the herd or of the flock, or of wine or of strong drink, or of whatsoever thy soul shall ask thee for, - and shalt eat it there, before Yahweh thy God, and shalt rejoice, thou and thy household,
Thou shalt not eat any abominable thing. These, are the beasts which ye may eat, - the ox, the young of sheep, and the young of goats; the hart and the gazelle and the roebuck, - and the wild goat and the mountain goat, and the wild ox, and the mountain sheep. read more.
And every beast that parteth the hoof and cleaveth the cleft into two claws, chewing the cud, among beasts, the same, shall ye eat. Nevertheless these, shall ye not eat, of them that chew the cud, and of them that divide the cloven hoof, - the camel and the hare and the rabbit for, though they do chew the cud, yet the hoof, do they not part, unclean, they are unto you. And, the swine, because though he doth divide the hoof, yet he cheweth not the cud, unclean, he is unto you, - of their flesh, shall ye not eat, and their carcases, shall ye not touch. These, may ye eat of all that that are in the waters, - whatsoever hath fins and scales, ye may eat; and, whatsoever hath not, fins and scales, ye may not eat, - unclean, it is unto you. Of every clean bird, ye may eat; saving these, of which ye may not eat, - the eagle and the ossifrage and the osprey; and the vulture and the kite, and the falcon after its kind; and every raven after its kind; and the female ostrich, and the male ostrich and the sea-gull, - and the hawk, after its kind; and the pelican and the bittern, and the swan; and the vomiting pelican and the little vulture and the gannet; and the stork, and the parrot, after its kind, - and the mountain-cock, and the bat. And, as for every creeping thing that flieth, unclean, it is unto you, - they, shall not be eaten. All clean fowls, ye may eat. Ye shall not eat any thing that dieth of itself: to the sojourner who is within thy gates, mayest thou give it and he may eat it or thou mayest sell it to a foreigner, for a holy people, art thou unto Yahweh thy God. Thou shalt not boil a kid, in the milk of its dam.
And every beast that parteth the hoof and cleaveth the cleft into two claws, chewing the cud, among beasts, the same, shall ye eat. Nevertheless these, shall ye not eat, of them that chew the cud, and of them that divide the cloven hoof, - the camel and the hare and the rabbit for, though they do chew the cud, yet the hoof, do they not part, unclean, they are unto you. And, the swine, because though he doth divide the hoof, yet he cheweth not the cud, unclean, he is unto you, - of their flesh, shall ye not eat, and their carcases, shall ye not touch. These, may ye eat of all that that are in the waters, - whatsoever hath fins and scales, ye may eat; and, whatsoever hath not, fins and scales, ye may not eat, - unclean, it is unto you. Of every clean bird, ye may eat; saving these, of which ye may not eat, - the eagle and the ossifrage and the osprey; and the vulture and the kite, and the falcon after its kind; and every raven after its kind; and the female ostrich, and the male ostrich and the sea-gull, - and the hawk, after its kind; and the pelican and the bittern, and the swan; and the vomiting pelican and the little vulture and the gannet; and the stork, and the parrot, after its kind, - and the mountain-cock, and the bat. And, as for every creeping thing that flieth, unclean, it is unto you, - they, shall not be eaten. All clean fowls, ye may eat. Ye shall not eat any thing that dieth of itself: to the sojourner who is within thy gates, mayest thou give it and he may eat it or thou mayest sell it to a foreigner, for a holy people, art thou unto Yahweh thy God. Thou shalt not boil a kid, in the milk of its dam.
But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning, But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten; but as for the remainder of the flesh of the sacrifice, on the third day - in fire, shall it be consumed. read more.
And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity. And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.
And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity. And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.
Speak unto the sons of Israel, saying, - No fat, of ox or sheep or goat, shall ye eat: and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it. Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk. read more.
And no manner of blood, shall ye eat, in any of your dwellings, - whether of bird or of beast: as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.
And no manner of blood, shall ye eat, in any of your dwellings, - whether of bird or of beast: as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.
Speak ye unto the sons of Israel saying, - These are the living things which ye may eat, of all the beasts which are upon the earth: Whatsoever parteth the hoof and is cloven-footed, and cheweth the cud among beasts, that, may ye eat. Nevertheless, these, shall ye not eat, of them that chew the cud, and of them that part the hoof, - the camel, because though he, cheweth the cud, yet, the hoof, he parteth not, unclean, he is to you; read more.
And, the coney, because, though he cheweth the cud, yet, the hoof, he parteth not, - unclean, he is to you; And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you; And, the swine, because though he parteth the hoof, and is cloven-footed, yet, the cud, he cheweth not, - unclean, he is to you; Of their flesh, shall ye not eat, and, their carcase, shall ye not touch, - unclean, they are to you. these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat. But, all that have not fins and scales, in the seas and in the rivers, of all that swarm in the waters, and of all the living souls that are in the waters, an abomination, they are unto you; and an abomination, shall they remain to you, - of their flesh, ye shall not eat, and their carcases, shall ye abhor. Whatsoever hath not fins and scales in the waters, an abomination, it is unto you. And, these, shall ye abhor of birds, they shall not be eaten, an abomination, they are, - the eagle, and the ossifrage, and the osprey; and the vulture, and the falcon, after its kind; every raven, after its kind; and the female ostrich, and the male ostrich, and the sea-gull, - and the hawk after its kind; and the pelican and the gannet, and the bittern; and the swan and the vomiting pelican and the little vulture; and the stork, and the parrot, after its kind, - and the mountain-cock and the bat. Every creeping thing that flieth, that goeth on all-fours, an abomination, it is unto you. Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth - these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind. But every other creeping thing that flieth, which hath four feet, an abomination, it is unto you;
And, the coney, because, though he cheweth the cud, yet, the hoof, he parteth not, - unclean, he is to you; And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you; And, the swine, because though he parteth the hoof, and is cloven-footed, yet, the cud, he cheweth not, - unclean, he is to you; Of their flesh, shall ye not eat, and, their carcase, shall ye not touch, - unclean, they are to you. these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat. But, all that have not fins and scales, in the seas and in the rivers, of all that swarm in the waters, and of all the living souls that are in the waters, an abomination, they are unto you; and an abomination, shall they remain to you, - of their flesh, ye shall not eat, and their carcases, shall ye abhor. Whatsoever hath not fins and scales in the waters, an abomination, it is unto you. And, these, shall ye abhor of birds, they shall not be eaten, an abomination, they are, - the eagle, and the ossifrage, and the osprey; and the vulture, and the falcon, after its kind; every raven, after its kind; and the female ostrich, and the male ostrich, and the sea-gull, - and the hawk after its kind; and the pelican and the gannet, and the bittern; and the swan and the vomiting pelican and the little vulture; and the stork, and the parrot, after its kind, - and the mountain-cock and the bat. Every creeping thing that flieth, that goeth on all-fours, an abomination, it is unto you. Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth - these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind. But every other creeping thing that flieth, which hath four feet, an abomination, it is unto you;
As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening.
And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind; and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole. These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; read more.
and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening. And, any creeping thing that creepeth upon the earth, an abomination, it is - it shall not be eaten. Everything that goeth upon the belly, and everything that goeth upon all-fours, even to everything having many feet, as regardeth any creeping thing that creepeth upon the earth, ye shall not eat them for, an abomination, they are. Do not make your persons abominable, with any creeping thing that creepeth, - neither shall ye make yourselves unclean with them, that ye should become unclean thereby.
and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening. And, any creeping thing that creepeth upon the earth, an abomination, it is - it shall not be eaten. Everything that goeth upon the belly, and everything that goeth upon all-fours, even to everything having many feet, as regardeth any creeping thing that creepeth upon the earth, ye shall not eat them for, an abomination, they are. Do not make your persons abominable, with any creeping thing that creepeth, - neither shall ye make yourselves unclean with them, that ye should become unclean thereby.
This, is the law of beast and of bird, and of every living soul that moveth in the waters, - and as to every soul that creepeth upon the earth: That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.
And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people. For as for the life of the flesh, in the blood, it is, therefore have, I, given it unto you upon the altar, to put a propitiatory-covering over your lives, - for the blood, it is, which, by virtue of the life, maketh propitiation. For this cause, have I said unto the sons of Israel, Not a person from among you shall partake of blood, - Even the sojourner that sojourneth in your midst, shall not partake of blood. read more.
And, what man soever, there may be of the sons of Israel, or of the sojourners that sojourn in their midst, who taketh by hunting any wild-beast or bird that may be eaten, then shall he pour out the blood thereof, and cover it with dust; for, as for the life of all flesh, the blood thereof, for the life thereof, standeth, therefore have I said unto the sons of Israel - Of the blood of no manner of flesh, shall ye partake, For, the life of all flesh is the blood thereof; whoso partaketh thereof, shall be cut off. And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.
And, what man soever, there may be of the sons of Israel, or of the sojourners that sojourn in their midst, who taketh by hunting any wild-beast or bird that may be eaten, then shall he pour out the blood thereof, and cover it with dust; for, as for the life of all flesh, the blood thereof, for the life thereof, standeth, therefore have I said unto the sons of Israel - Of the blood of no manner of flesh, shall ye partake, For, the life of all flesh is the blood thereof; whoso partaketh thereof, shall be cut off. And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.
And when ye would offer a peach-offering unto Yahweh, ye shall offer it that ye may be accepted. On the day, ye offer it, shall it be eaten, and on the morrow, - but, that which remaineth until the third day, in fire, shall be consumed. And, if it, be eaten, on the third day, unclean, it is it shall not be accepted, read more.
But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.
But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.
When Yahweh thy God shall enlarge thy boundary - as he hath spoken unto thee - and thou shalt say. I would eat flesh because thy soul desireth to eat flesh, of whatsoever thy soul desireth, mayest thou eat flesh. When the place which Yahweh thy God shall choose to put his name there, shall be I too far for thee, then shalt thou sacrifice of thy herd or of thy flock which Yahweh hath given unto thee, as I have commanded thee, - and shalt eat, within thine own gates, of whatsoever thy soul desireth. Even as the gazelle and the hart is eaten, so, shalt thou eat it, - the unclean and the clean, alike shall eat it. read more.
Howbeit firmly refrain from eating the blood; for the blood, is the life, - therefore must thou not eat the life with the flesh. Thou shalt not eat it, - upon the earth, shalt thou pour it out, like water. Thou shalt not eat it, - that is may be well With thee and With thy children after the when thou shalt do that which is right in the eyes of Yahweh.
Howbeit firmly refrain from eating the blood; for the blood, is the life, - therefore must thou not eat the life with the flesh. Thou shalt not eat it, - upon the earth, shalt thou pour it out, like water. Thou shalt not eat it, - that is may be well With thee and With thy children after the when thou shalt do that which is right in the eyes of Yahweh.
within thine own gates, mayest thou eat it, - the unclean of you and the clean alike, as the gazelle and as the hart. Only the blood thereof, shalt thou not eat, - on the earth, shalt thou pour it out like water.
Sanitation » Filth, disposition of
But the bullock itself, and its skin and its flesh and its dung, consumed he with fire, outside the camp, - As Yahweh commanded Moses,
but the flesh of the bullock and its skin, and its dung, shalt thou burn up with fire, outside the camp, - a sin-bearer, it is.
And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.
But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung, he shall take forth the entire bullock - unto the outside of the camp, unto a clean place unto the outpoured heap of fat-ashes, and shall burn it up on wood in the fire, - upon the outpoured heap of fat-ashes, shall it be burned up.
And he shall take forth the bullock unto the outside of the camp, and burn it up, just as he burned up the first bullock, - the sin-bearer of the convocation, it is.
But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, - with fire, shall it be consumed.
but as for the remainder of the flesh of the sacrifice, on the third day - in fire, shall it be consumed.
And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.
And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung; and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.
On the day, ye offer it, shall it be eaten, and on the morrow, - but, that which remaineth until the third day, in fire, shall be consumed.
And a place aside, shalt thou have, without the camp, - whither thou canst go forth abroad; and a blade, shalt thou have upon thy staff, - so shall it be, that when thou wouldest sit down outside, thou shalt dig therewith, and shalt turn back and cover that which hath passed from thee:
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
Sanitation » Disinfection
And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days; and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.
Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.
And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
And, when, in a garment, there is a plague-spot of leprosy, - whether in a garment of wool, or a garment of flax; either in warp or in weft, made with flax, or with wool, - or in a skin, or in anything wrought of skin; and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest; read more.
and the priest shall view the spot, - and shall shut up him that is plagued seven days; then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is. Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up. But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin, then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more; then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof. And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft; and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague. But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean. This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.
and the priest shall view the spot, - and shall shut up him that is plagued seven days; then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is. Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up. But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin, then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more; then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof. And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft; and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague. But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean. This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.
Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean. And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is. All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean. read more.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.
And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.
and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening; and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening. As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. read more.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you. And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind; and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole. These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you. And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind; and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole. These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.
then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.
When ye enter into the land of Canaan which I am about to give you for a possession, - and I put a plague-mark of leprosy in a house, of the land of your possession, then shall he that owneth the house come in, and tell the priest, saying, - A kind of plague-mark, appeareth to me in the house; and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house: read more.
then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall, then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days; and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house, then shall the priest give command, and they shall pull out the stones, wherein is the mark, - and cast them forth outside the city, into an unclean place; and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place; and shall take other stones, and put in the place of the stones, - and, other mortar, shall he take and plaster the house. But if the mark again breaketh out in the house, after the taking out of the stones, - and after the scraping of the house and after the plastering,; then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is, and he shall pull down the house, - the stones thereof, and the timber thereof and all the mortar of the house, - and shall carry them forth outside the city, into an unclean place. And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening; And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes. But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.
then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall, then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days; and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house, then shall the priest give command, and they shall pull out the stones, wherein is the mark, - and cast them forth outside the city, into an unclean place; and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place; and shall take other stones, and put in the place of the stones, - and, other mortar, shall he take and plaster the house. But if the mark again breaketh out in the house, after the taking out of the stones, - and after the scraping of the house and after the plastering,; then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is, and he shall pull down the house, - the stones thereof, and the timber thereof and all the mortar of the house, - and shall carry them forth outside the city, into an unclean place. And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening; And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes. But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.
This, is the law, - for every plague-mark of leprosy and for scall; and for garment leprosy, and for house leprosy ; and for rising, and for scab and for a bright spot; read more.
to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.
to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.
And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening. And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening. Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening. read more.
And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean; and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening; and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.
And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean; and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening; and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.
Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.