Thematic Bible
Thematic Bible
Creditor » Laws concerning
Do not deny justice to a foreigner or fatherless child, and do not take a widow’s garment as security.
“Do not take a pair of millstones or an upper millstone as security for a debt, because that is like taking a life as security.
"When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything. If he arrives alone, he is to leave alone; if he arrives with a wife, his wife is to leave with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone. read more.
"But if the slave declares: 'I love my master, my wife, and my children; I do not want to leave as a free man,' his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.
"But if the slave declares: 'I love my master, my wife, and my children; I do not want to leave as a free man,' his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.
"If you lend money to My people-to the poor person among you, you must not be like a moneylender to him; you must not charge him interest. "If you ever take your neighbor's cloak as collateral, return it to him before sunset. For it is his only covering; it is the clothing for his body. What will he sleep in? And if he cries out to Me, I will listen because I am compassionate.
If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. read more.
You are not to cheat one another, but fear your God, for I am the Lord your God.
You are not to cheat one another, but fear your God, for I am the Lord your God.
"If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit.
This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect [anything] from his neighbor or brother, because the Lord's release of debts has been proclaimed. You may collect [something] from a foreigner, but you must forgive whatever your brother owes you.
"Do not charge your brother interest on money, food, or anything that can earn interest You may charge a foreigner interest, but you must not charge your brother interest, so that the Lord your God may bless you in everything you do in the land you are entering to possess.
"When you make a loan of any kind to your neighbor, do not enter his house to collect what he offers as security. You must stand outside while the man you are making the loan to brings the security out to you. If he is a poor man, you must not sleep in [the garment] he has given as security. read more.
Be sure to return it to him at sunset. Then he will sleep in it and bless you, and this will be counted as righteousness to you before the Lord your God.
Be sure to return it to him at sunset. Then he will sleep in it and bless you, and this will be counted as righteousness to you before the Lord your God.
Debtor » Laws concerning
When the surrounding peoples bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on the Sabbath or a holy day. We will also leave the land uncultivated in the seventh year and will cancel every debt.
Reach a settlement quickly with your adversary while you're on the way with him, or your adversary will hand you over to the judge, the judge to the officer, and you will be thrown into prison. I assure you: You will never get out of there until you have paid the last penny! / 64 of a daily wage
"When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything. If he arrives alone, he is to leave alone; if he arrives with a wife, his wife is to leave with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone. read more.
"But if the slave declares: 'I love my master, my wife, and my children; I do not want to leave as a free man,' his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.
"But if the slave declares: 'I love my master, my wife, and my children; I do not want to leave as a free man,' his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.
If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. read more.
You are not to cheat one another, but fear your God, for I am the Lord your God.
You are not to cheat one another, but fear your God, for I am the Lord your God.
"When a man gives his neighbor a donkey, an ox, a sheep, or any [other] animal to care for, but it dies, is injured, or is stolen, while no one is watching, there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor's property. Its owner must accept [the oath], and the other man does not have to make restitution. But if, in fact, the animal was stolen from his custody, he must make restitution to its owner. read more.
If it was actually torn apart [by a wild animal], he is to bring it as evidence; he does not have to make restitution for the torn carcass. "When a man borrows [an animal] from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution. If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by its rental price.
If it was actually torn apart [by a wild animal], he is to bring it as evidence; he does not have to make restitution for the torn carcass. "When a man borrows [an animal] from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution. If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by its rental price.
If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. read more.
But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. The open pastureland around their cities may not be sold, for it is their permanent possession. "If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit. I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. Then he and his children are to be released from you, and he may return to his clan and his ancestral property.
But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. The open pastureland around their cities may not be sold, for it is their permanent possession. "If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit. I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. Then he and his children are to be released from you, and he may return to his clan and his ancestral property.
"If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan, he has the right of redemption after he has been sold. One of his brothers may redeem him. His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. read more.
The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves I brought out of the land of Egypt; I am the Lord your God.
The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves I brought out of the land of Egypt; I am the Lord your God.
Emancipation » Of all jewish servants at the time of jubilee
"You are to count seven sabbatic years, seven times seven years, so that the time period of the seven sabbatic years amounts to 49. Then you are to sound a trumpet loudly in the seventh month, on the tenth [day] of the month; you will sound it throughout your land on the Day of Atonement. You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan. read more.
The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may [only] eat its produce [directly] from the field. "In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God.
The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may [only] eat its produce [directly] from the field. "In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God.
Feast of jubilee » Sale of property calculated from
You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests.
Jubilee » Laws concerning
"You are to count seven sabbatic years, seven times seven years, so that the time period of the seven sabbatic years amounts to 49. Then you are to sound a trumpet loudly in the seventh month, on the tenth [day] of the month; you will sound it throughout your land on the Day of Atonement. You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan. read more.
The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may [only] eat its produce [directly] from the field. "In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God. "You are to observe My statutes and ordinances and carefully observe them, so that you may live securely in the land. Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land. If you wonder: 'What will we eat in the seventh year if we don't sow or gather our produce?' I will appoint My blessing for you in the sixth year, so that it will produce a crop sufficient for three years. When you sow in the eighth year, you will be eating from the previous harvest. You will be eating this until the ninth year when its harvest comes in. "The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. The open pastureland around their cities may not be sold, for it is their permanent possession. "If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit. I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. Then he and his children are to be released from you, and he may return to his clan and his ancestral property. They are not to be sold as slaves, because they are My slaves I brought out of the land of Egypt. You are not to rule over them harshly but fear your God. Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. You may also purchase them from the foreigners staying with you, or from their families living among you-those born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly. "If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan, he has the right of redemption after he has been sold. One of his brothers may redeem him. His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves I brought out of the land of Egypt; I am the Lord your God.
The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may [only] eat its produce [directly] from the field. "In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God. "You are to observe My statutes and ordinances and carefully observe them, so that you may live securely in the land. Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land. If you wonder: 'What will we eat in the seventh year if we don't sow or gather our produce?' I will appoint My blessing for you in the sixth year, so that it will produce a crop sufficient for three years. When you sow in the eighth year, you will be eating from the previous harvest. You will be eating this until the ninth year when its harvest comes in. "The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. The open pastureland around their cities may not be sold, for it is their permanent possession. "If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit. I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. Then he and his children are to be released from you, and he may return to his clan and his ancestral property. They are not to be sold as slaves, because they are My slaves I brought out of the land of Egypt. You are not to rule over them harshly but fear your God. Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. You may also purchase them from the foreigners staying with you, or from their families living among you-those born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly. "If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan, he has the right of redemption after he has been sold. One of his brothers may redeem him. His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves I brought out of the land of Egypt; I am the Lord your God.
If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the [next] Year of Jubilee, so that your valuation will be reduced. If the one who consecrated the field decides to redeem it, he must add a fifth to the valuation price, and the field will transfer back to him. read more.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”
Land » Sale and redemption of, laws concerning
You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests.
If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the [next] Year of Jubilee, so that your valuation will be reduced. If the one who consecrated the field decides to redeem it, he must add a fifth to the valuation price, and the field will transfer back to him. read more.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”
"The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. read more.
If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.
If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.
'Watch! Hanamel, the son of your uncle Shallum, is coming to you to say: Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.' "Then my cousin Hanamel [came] to the guard's courtyard as the Lord had said and urged me, 'Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.' Then I knew that this was the word of the Lord. So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money-17 shekels of silver. read more.
I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver on a scale. I took the purchase agreement-the sealed copy with its terms and conditions and the open copy- and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. [I did this] in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard's courtyard. "I instructed Baruch in their sight, 'This is what the Lord of Hosts, the God of Israel, says: Take these scrolls-this purchase agreement with the sealed copy and this open copy-and put them in an earthen storage jar so they will last a long time. For this is what the Lord of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.' "After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord:
I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver on a scale. I took the purchase agreement-the sealed copy with its terms and conditions and the open copy- and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. [I did this] in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard's courtyard. "I instructed Baruch in their sight, 'This is what the Lord of Hosts, the God of Israel, says: Take these scrolls-this purchase agreement with the sealed copy and this open copy-and put them in an earthen storage jar so they will last a long time. For this is what the Lord of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.' "After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord:
Yet You, Lord God, have said to me: Buy the field with silver and call in witnesses—even though the city has been handed over to the Chaldeans!”
Fields will be purchased with silver, the transaction written on a scroll and sealed, and witnesses will be called on in the land of Benjamin, in the areas surrounding Jerusalem, and in Judah’s cities—the cities of the hill country, the cities of the Judean foothills, and the cities of the Negev—because I will restore their fortunes.”
This is the Lord’s declaration.
This is the Lord’s declaration.
The prince must not take any of the people’s inheritance, evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his own property.”
Christian Liberty » Typified
You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan. The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may [only] eat its produce [directly] from the field. read more.
"In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God.
"In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God.
For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.