22 Bible Verses about Credit

So you ought to have deposited my money with the bankers, so that when I came back I could have collected my principal with interest.

So why did you not put my money into the bank? In that case, when I came back I could have gotten interest on my principal.'

And if you ever lend to people expecting to get it back, what credit do you get for that? Even notorious sinners practice lending to one another, expecting to get it back in full. But you must practice loving your enemies, doing good to them, and lending to them, despairing of nothing; so that your reward will be great, and you will be sons of the Most High, because He is kind to the ungrateful and wicked.

So the kingdom of heaven may be compared to a king who decided to settle up his accounts with his slaves, And when he began, a man was brought to him who owed him ten million dollars. And because he could not pay it, his master ordered him to be sold, yea, even his wife and children and all he had, and payment to be made.read more.
So the slave fell down at his feet and pleaded, 'Give me time, and I will pay you every cent of it.' And his master's heart was moved with pity, and he let the slave go free with his debt cancelled.

Be quick to come to terms with your opponent while you are on the road to court with him, so that he may not turn you over to the judge and the judge turn you over to the officer, and you be put in prison. I solemnly say to you, you will never get out at all until you have paid the last penny.

And because he could not pay it, his master ordered him to be sold, yea, even his wife and children and all he had, and payment to be made. So the slave fell down at his feet and pleaded, 'Give me time, and I will pay you every cent of it.'

And his master's heart was moved with pity, and he let the slave go free with his debt cancelled.

And forgive us our debts, as we have forgiven our debtors.

"Two men were in debt to a money-lender. One owed him a hundred dollars, the other ten. Since they could not pay him, he graciously canceled the debts for both of them. Now which one of them will love him more?" Simon answered, "The one, I suppose, for whom he canceled most." Then He said, "You are correct in your judgment."

Then what are we to say about our forefather Abraham? For if he was considered in right standing with God on the condition of what he did, he has something to boast of, but not before God. For what does the Scripture say? "Abraham put his faith in God, and it was credited to him as right standing with God."read more.
Now when a workman gets his pay, it is not considered from the point of view of a favor but of an obligation; but the man who does no work, but simply puts his faith in Him who brings the ungodly into right standing with Himself, has his faith credited to him as right standing. So David, too, describes the happiness of the man to whom God credits right standing with Himself, without the things he does having anything to do with it: "Happy are they whose transgressions have been forgiven, whose sins were covered up; Happy the man whose sin the Lord does not charge against him!" Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing." Under what circumstances was it credited to him as right standing? Was it after he was circumcised, or before? Not after but before he was circumcised. Afterward he received the mark of circumcision as God's seal of his right standing with Him on condition of faith which he had before he was circumcised, that he might be the forefather of all who have faith while still uncircumcised, that they might have their faith credited to them as right standing with God;

Therefore, his faith was credited to him as right standing with God. It was not for his sake alone that it was written, "It was credited to him"; it was for our sakes too, for it is going to be credited to us who put our faith in God who raised from the dead our Lord Jesus,

and so the Scripture was fulfilled which says, "Abraham put his faith in God, and it was credited to him for uprightness, and he was called God's friend."

He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.

God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made.

So you owe it all to Him through union with Christ Jesus, whom God has made our wisdom, our means of right standing, our consecration, and our redemption,

and be actually in union with Him, not having a supposed right standing with God which depends on my doing what the law commands, but one that comes through faith in Christ, the real right standing with God which originates from Him and rests on faith.

It is not your gift that I want, but I do want the profits to pile up to your credit.

"Whoever welcomes you welcomes me, and whoever welcomes me welcomes Him who sent me. Whoever welcomes a prophet as a prophet will receive the same reward as a prophet, and whoever welcomes an upright man as such will receive the same reward as the upright man. And I solemnly say to you, no one who gives a cup of cold water to one of the least of my disciples, because he is a disciple, will ever fail to get his reward."

Then the King will say to those at His right, 'Come, you who are blessed by my Father, take possession of the kingdom prepared for you from the creation of the world. For when I was hungry, you gave me something to eat, when I was thirsty you gave me something to drink, when I was a stranger you welcomed me to your homes, when I needed clothes you put them on me, when I was sick you looked after me, when I was in prison you came to see me.'

Now if you practice loving only those who love you, what credit do you get for that? Why, even notorious sinners practice loving those who love them. And if you practice doing good only to those who do good to you, what credit do you get for that? Even notorious sinners practice the same. And if you ever lend to people expecting to get it back, what credit do you get for that? Even notorious sinners practice lending to one another, expecting to get it back in full.read more.
But you must practice loving your enemies, doing good to them, and lending to them, despairing of nothing; so that your reward will be great, and you will be sons of the Most High, because He is kind to the ungrateful and wicked.

For we must all appear before the judgment-bar of Christ, that each may get his pay for what he has done, whether it be good or bad.

Heartily and cheerfully keep on working as slaves, as though it were for the Lord and not for men, for you know that everyone, slave or free, will get his reward from the Lord for anything good he has done.