Thematic Bible
Thematic Bible
journey of israel through the Desert » Return to the plains of moab » The law of female inheritance settled
The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, "Our father died in the wilderness, but he was not among Korah's followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons. read more.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them. Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them. Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."
The family leaders from the clan of the descendants of Gilead-the son of Machir, son of Manasseh-one of the clans of the sons of Joseph approached and addressed Moses and the leaders who were over the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by the Lord to give our brother Zelophehad's inheritance to his daughters. If they marry any of the men from the [other] Israelite tribes, their inheritance will be taken away from our fathers' inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. read more.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance."
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance."
Jubilee » Laws concerning
"You are to count seven sabbatic years, seven times seven years, so that the time period of the seven sabbatic years amounts to 49. Then you are to sound a trumpet loudly in the seventh month, on the tenth [day] of the month; you will sound it throughout your land on the Day of Atonement. You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan. read more.
The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may [only] eat its produce [directly] from the field. "In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God. "You are to observe My statutes and ordinances and carefully observe them, so that you may live securely in the land. Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land. If you wonder: 'What will we eat in the seventh year if we don't sow or gather our produce?' I will appoint My blessing for you in the sixth year, so that it will produce a crop sufficient for three years. When you sow in the eighth year, you will be eating from the previous harvest. You will be eating this until the ninth year when its harvest comes in. "The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. The open pastureland around their cities may not be sold, for it is their permanent possession. "If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit. I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. Then he and his children are to be released from you, and he may return to his clan and his ancestral property. They are not to be sold as slaves, because they are My slaves I brought out of the land of Egypt. You are not to rule over them harshly but fear your God. Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. You may also purchase them from the foreigners staying with you, or from their families living among you-those born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly. "If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan, he has the right of redemption after he has been sold. One of his brothers may redeem him. His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves I brought out of the land of Egypt; I am the Lord your God.
The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may [only] eat its produce [directly] from the field. "In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God. "You are to observe My statutes and ordinances and carefully observe them, so that you may live securely in the land. Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land. If you wonder: 'What will we eat in the seventh year if we don't sow or gather our produce?' I will appoint My blessing for you in the sixth year, so that it will produce a crop sufficient for three years. When you sow in the eighth year, you will be eating from the previous harvest. You will be eating this until the ninth year when its harvest comes in. "The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. The open pastureland around their cities may not be sold, for it is their permanent possession. "If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit. I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. Then he and his children are to be released from you, and he may return to his clan and his ancestral property. They are not to be sold as slaves, because they are My slaves I brought out of the land of Egypt. You are not to rule over them harshly but fear your God. Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. You may also purchase them from the foreigners staying with you, or from their families living among you-those born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly. "If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan, he has the right of redemption after he has been sold. One of his brothers may redeem him. His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves I brought out of the land of Egypt; I am the Lord your God.
If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the [next] Year of Jubilee, so that your valuation will be reduced. If the one who consecrated the field decides to redeem it, he must add a fifth to the valuation price, and the field will transfer back to him. read more.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”
Land » Sale and redemption of, laws concerning
You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests.
If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the [next] Year of Jubilee, so that your valuation will be reduced. If the one who consecrated the field decides to redeem it, he must add a fifth to the valuation price, and the field will transfer back to him. read more.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”
"The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. read more.
If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.
If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.
'Watch! Hanamel, the son of your uncle Shallum, is coming to you to say: Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.' "Then my cousin Hanamel [came] to the guard's courtyard as the Lord had said and urged me, 'Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.' Then I knew that this was the word of the Lord. So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money-17 shekels of silver. read more.
I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver on a scale. I took the purchase agreement-the sealed copy with its terms and conditions and the open copy- and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. [I did this] in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard's courtyard. "I instructed Baruch in their sight, 'This is what the Lord of Hosts, the God of Israel, says: Take these scrolls-this purchase agreement with the sealed copy and this open copy-and put them in an earthen storage jar so they will last a long time. For this is what the Lord of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.' "After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord:
I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver on a scale. I took the purchase agreement-the sealed copy with its terms and conditions and the open copy- and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. [I did this] in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard's courtyard. "I instructed Baruch in their sight, 'This is what the Lord of Hosts, the God of Israel, says: Take these scrolls-this purchase agreement with the sealed copy and this open copy-and put them in an earthen storage jar so they will last a long time. For this is what the Lord of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.' "After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord:
Yet You, Lord God, have said to me: Buy the field with silver and call in witnesses—even though the city has been handed over to the Chaldeans!”
Fields will be purchased with silver, the transaction written on a scroll and sealed, and witnesses will be called on in the land of Benjamin, in the areas surrounding Jerusalem, and in Judah’s cities—the cities of the hill country, the cities of the Judean foothills, and the cities of the Negev—because I will restore their fortunes.”
This is the Lord’s declaration.
This is the Lord’s declaration.
The prince must not take any of the people’s inheritance, evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his own property.”
Land » Unmarried woman's rights in
The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, "Our father died in the wilderness, but he was not among Korah's followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons. read more.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them. Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them. Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."
The family leaders from the clan of the descendants of Gilead-the son of Machir, son of Manasseh-one of the clans of the sons of Joseph approached and addressed Moses and the leaders who were over the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by the Lord to give our brother Zelophehad's inheritance to his daughters. If they marry any of the men from the [other] Israelite tribes, their inheritance will be taken away from our fathers' inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. read more.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance." The daughters of Zelophehad did as the Lord commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father's side.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance." The daughters of Zelophehad did as the Lord commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father's side.
Milcah » Daughter of zelophehad » Special legislation in regard to the inheritance of
The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, "Our father died in the wilderness, but he was not among Korah's followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons. read more.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them.
The family leaders from the clan of the descendants of Gilead-the son of Machir, son of Manasseh-one of the clans of the sons of Joseph approached and addressed Moses and the leaders who were over the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by the Lord to give our brother Zelophehad's inheritance to his daughters. If they marry any of the men from the [other] Israelite tribes, their inheritance will be taken away from our fathers' inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. read more.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance." The daughters of Zelophehad did as the Lord commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father's side. They married [men] from the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father's clan.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance." The daughters of Zelophehad did as the Lord commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father's side. They married [men] from the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father's clan.
Now Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came before Eleazar the priest, Joshua son of Nun, and the leaders, saying, "The Lord commanded Moses to give us an inheritance among our male relatives." So they gave them an inheritance among their father's brothers, in keeping with the Lord's instruction.
Petition » Israel
But the descendants of Joseph said, “The hill country is not enough for us, and all the Canaanites who inhabit the valley area have iron chariots, both at Beth-shean with its towns and in the Jezreel Valley.”
Joseph’s descendants said to Joshua, “Why did you give us only one tribal allotment as an inheritance? We have many people, because the Lord has been blessing us greatly.”
The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, "Our father died in the wilderness, but he was not among Korah's followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons. read more.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord,
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord,
The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a [good] one for livestock. So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: "[The territory of] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
which the Lord struck down before the community of Israel, is [good] land for livestock, and your servants own livestock." They said, "If we have found favor in your sight, let this land be given to your servants as a possession. Don't make us cross the Jordan."
which the Lord struck down before the community of Israel, is [good] land for livestock, and your servants own livestock." They said, "If we have found favor in your sight, let this land be given to your servants as a possession. Don't make us cross the Jordan."
They came before Eleazar the priest, Joshua son of Nun, and the leaders, saying, “The Lord commanded Moses to give us an inheritance among our male relatives.” So they gave them an inheritance among their father’s brothers, in keeping with the Lord’s instruction.
The family leaders from the clan of the descendants of Gilead-the son of Machir, son of Manasseh-one of the clans of the sons of Joseph approached and addressed Moses and the leaders who were over the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by the Lord to give our brother Zelophehad's inheritance to his daughters. If they marry any of the men from the [other] Israelite tribes, their inheritance will be taken away from our fathers' inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. read more.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right.
The heads of the Levite families approached Eleazar the priest, Joshua son of Nun, and the heads of the families of the Israelite tribes. They told them at Shiloh in the land of Canaan: "The Lord commanded through Moses that we be given cities to live in, with their pasturelands for our livestock."
Property » In real estate » Entail of
The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, "Our father died in the wilderness, but he was not among Korah's followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons. read more.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them. Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them. Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."
The family leaders from the clan of the descendants of Gilead-the son of Machir, son of Manasseh-one of the clans of the sons of Joseph approached and addressed Moses and the leaders who were over the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by the Lord to give our brother Zelophehad's inheritance to his daughters. If they marry any of the men from the [other] Israelite tribes, their inheritance will be taken away from our fathers' inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. read more.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance."
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance."
The tribes of israel » All inheritance to remain in the tribe and family to which allotted
If they marry any of the men from the [other] Israelite tribes, their inheritance will be taken away from our fathers' inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. read more.
This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance."
This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance."
Year » Of jubilee
You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan.
But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom, when it will revert to the prince. His inheritance belongs only to his sons; it is theirs.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”
But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property.
If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.