Thematic Bible
Thematic Bible
Beware » Beware of evil
Beware of "these dogs," these mischievous workers, beware of the concision!
Verse Concepts
Do you therefore, beloved, because you know these things beforehand, be on your guard lest you be led astray by the error of the wicked, and so fall from your own stedfastness.
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Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
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And to the people he said, "Take heed and guard yourselves from all covetousness, for a man's life does not consist in the abundance of the things which he possesses."
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"Beware, then, lest that spoken of in the prophets come upon you.
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Take care lest any man drag you away captive by his philosophy which is a vain deceit, following the traditions of men and the world's crude notions, and not Christ.
Verse Concepts
Christian ministers » Instances of » Rulers in the temple
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
Verse Concepts
"Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding.
Verse Concepts
Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees." And they began discussing it among themselves, saying, "It is because we did not bring any bread." When Jesus knew it he said: "Weaklings in faith! Why are you arguing among yourselves, because you have no bread? read more.
"Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
"Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
Hypocrisy » General references to
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
Verse Concepts
They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.
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speaking lies in hypocrisy. These are men whose consciences have been seared as with a hot iron,
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"Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness.
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Hypocrisy » What is hypocrisy
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
Verse Concepts
Hypocrites » Beware the principles of
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
Verse Concepts
Leaven (yeast) » Figurative » Of the hypocrisy of the pharisees
So he gave them this warning. "Look out! Be on the watch against the leaven of the Pharisees, and the leaven of Herod."
Verse Concepts
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
Verse Concepts
Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees." And they began discussing it among themselves, saying, "It is because we did not bring any bread." When Jesus knew it he said: "Weaklings in faith! Why are you arguing among yourselves, because you have no bread? read more.
"Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
"Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
Multitudes » The multitudes follow Christ
Great crowds came to him, bringing the crippled, the blind, the maimed, the dumb, and many others. They laid them at his feet and he healed them;
Verse Concepts
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
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Then he went into a house, but again such a multitude assembled that they could not get their food.
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Great crowds followed him from Galilee, from the ten towns, from Jerusalem, and Judea, and from beyond Jordan.
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and such a great crowd gathered about him that he got into a boat and sat in it, while all the crowd stood on the beach.
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A great multitude followed him, and he healed them there.
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and the whole town was gathered at the door.
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Then Jesus went again to the seaside, and the whole crowd kept coming to him, and he taught them.
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
Verse Concepts
"When you fast, do not look downcast like the hypocrites; for they disfigure their faces so that it may be apparent to men that they are fasting. In solemn truth I tell you, they already have received their reward. "But when one of you fasts, let him anoint his head and wash his face, "so that he may not appear to men to be fasting, but to his Father who is in secret; and his Father who sees in secret will reward him.
"Listen to another parable: "A man who was a householder planted a vineyard, fenced it about, dug a wine vat in it, built a tower, then rented it to vine-dressers and went abroad. When the time of fruit drew near, he sent his slaves to the vine-dressers to get his fruit. And the vine-dressers seized his slaves, flogged one, killed another, and stoned a third. read more.
Again he sent other slaves, a larger number than at first, and they treated them in the same way. And last he sent his son to them; 'Surely they will respect my son,' he said. But when the vine-dressers saw his son, they said to themselves: "'This is the heir. Come, let us kill him, and take his inheritance.' "So they took him and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those vine-dressers?" "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season." "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lord's doing, It is wonderful in our eyes? "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it. "He who falls on this stone will be broken to pieces; but he upon whom it falls will be scattered as dust." As they listened to his parables, the chief priests and the Pharisees recognized that he was speaking about them; but although they longed to apprehend him, they were afraid of the crowds, because they held him to be a prophet.
Again he sent other slaves, a larger number than at first, and they treated them in the same way. And last he sent his son to them; 'Surely they will respect my son,' he said. But when the vine-dressers saw his son, they said to themselves: "'This is the heir. Come, let us kill him, and take his inheritance.' "So they took him and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those vine-dressers?" "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season." "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lord's doing, It is wonderful in our eyes? "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it. "He who falls on this stone will be broken to pieces; but he upon whom it falls will be scattered as dust." As they listened to his parables, the chief priests and the Pharisees recognized that he was speaking about them; but although they longed to apprehend him, they were afraid of the crowds, because they held him to be a prophet.
"And whatever you give alms, do not sound a trumpet before you as the hypocrites do in the synagogues and streets, in order that men may praise them. In solemn truth I tell you they already have their reward in full. "But when you give alms, do not let your right hand know what your left is doing, "so that your alms may be in secret; and your Father who sees in secret will reward you openly. read more.
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full. "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you. "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. "Do not be like them, for your Father knows what you need before you ask him.
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full. "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you. "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. "Do not be like them, for your Father knows what you need before you ask him.
Then some Scribes and Pharisees from Jerusalem came to Jesus, saying, "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?" "And why do you also keep transgressing the command of God by your tradition?" he asked. read more.
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men."
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men."
Then the Pharisees and Sadducees came to him, and in order to test him, asked him to show them a sign from heaven. In answer he said: "In the evening you say, 'It will be fine weather, for the sky is red as fire'; and at dawn you say, 'It will storm today, for the sky is red and lowering.' You know how to discern the look of the sky, but the signs of the times you cannot read. read more.
A wicked and faithless generation is seeking a sign, but no sign shall be given it but the sign of Jonah." So he left them and went away. When his disciples reached the other side of the lake, they had forgotten to bring bread. Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees." And they began discussing it among themselves, saying, "It is because we did not bring any bread." When Jesus knew it he said: "Weaklings in faith! Why are you arguing among yourselves, because you have no bread? "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
A wicked and faithless generation is seeking a sign, but no sign shall be given it but the sign of Jonah." So he left them and went away. When his disciples reached the other side of the lake, they had forgotten to bring bread. Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees." And they began discussing it among themselves, saying, "It is because we did not bring any bread." When Jesus knew it he said: "Weaklings in faith! Why are you arguing among yourselves, because you have no bread? "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
"The Scribes and Pharisees sit in Moses' seat; "therefore do and observe whatever they bid you; but do not do as they do, for they preach, but do not practise. "For they bind heavy burdens and lay them on men's shoulders, but they themselves will not lift a finger to move them. read more.
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
Once he was casting out a dumb demon, and when the demon was gone out, the dumb man spoke, and the people wondered. But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons." Others, tempting him, kept seeking from him a sign from heaven. read more.
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house. "And if Satan also is divided against himself, how shall his kingdom stand? "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges. "But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you. "When the strong man fully aroused keeps guard over his homestead, his property is undisturbed; "but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil. "He who is not for me is against me, and he who is not gathering with me is scattering. "Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, 'I will go back to the house which I have left.' When it comes and finds the house completely swept and garnished. "Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first." It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked." "No, rather," he answered, "blessed are those who listen to the word of God, and keep it." When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah; "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation. "The queen of the South shall rise up in Judgment with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here! "The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here! "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light. "The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness. "Look carefully! Perhaps that very light of yours is darkness. "If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays." When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined. And the Pharisee noticed, to his amazement, that he did not wash his hands before eating, but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness. "Foolish men! Did not He who made the outside make the inside also? "Better cleanse what is within, and nothing will be unclean for you. "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house. "And if Satan also is divided against himself, how shall his kingdom stand? "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges. "But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you. "When the strong man fully aroused keeps guard over his homestead, his property is undisturbed; "but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil. "He who is not for me is against me, and he who is not gathering with me is scattering. "Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, 'I will go back to the house which I have left.' When it comes and finds the house completely swept and garnished. "Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first." It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked." "No, rather," he answered, "blessed are those who listen to the word of God, and keep it." When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah; "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation. "The queen of the South shall rise up in Judgment with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here! "The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here! "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light. "The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness. "Look carefully! Perhaps that very light of yours is darkness. "If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays." When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined. And the Pharisee noticed, to his amazement, that he did not wash his hands before eating, but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness. "Foolish men! Did not He who made the outside make the inside also? "Better cleanse what is within, and nothing will be unclean for you. "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
Now all the tax-gatherers and sinners continued to draw near him, and to listen to him. And the Pharisees and Scribes began to complain, saying, "He is welcoming sinners and eating with them!" And he told them a parable. read more.
"Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it? "And after he has found it, he lays it on his shoulder, rejoicing. "When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.' "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance. "Or, again, suppose a woman has ten coins. If she loses one, does she not light a lamp and sweep the house, and search anxiously until she finds it? "And when she has found it, she calls together her woman friends and neighbors and say, 'Rejoice with me, for I have found the coin which I had lost.'
"Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it? "And after he has found it, he lays it on his shoulder, rejoicing. "When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.' "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance. "Or, again, suppose a woman has ten coins. If she loses one, does she not light a lamp and sweep the house, and search anxiously until she finds it? "And when she has found it, she calls together her woman friends and neighbors and say, 'Rejoice with me, for I have found the coin which I had lost.'
Popularity of Christ » The multitudes follow him
Great crowds came to him, bringing the crippled, the blind, the maimed, the dumb, and many others. They laid them at his feet and he healed them;
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Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
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Then he went into a house, but again such a multitude assembled that they could not get their food.
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Great crowds followed him from Galilee, from the ten towns, from Jerusalem, and Judea, and from beyond Jordan.
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and such a great crowd gathered about him that he got into a boat and sat in it, while all the crowd stood on the beach.
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A great multitude followed him, and he healed them there.
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and the whole town was gathered at the door.
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Then Jesus went again to the seaside, and the whole crowd kept coming to him, and he taught them.
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Religion » Hypocrisy, an ever present element in false religion » General references to
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
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They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.
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speaking lies in hypocrisy. These are men whose consciences have been seared as with a hot iron,
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"Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness.
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Warnings » Beware of evil
Beware of "these dogs," these mischievous workers, beware of the concision!
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Do you therefore, beloved, because you know these things beforehand, be on your guard lest you be led astray by the error of the wicked, and so fall from your own stedfastness.
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Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
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And to the people he said, "Take heed and guard yourselves from all covetousness, for a man's life does not consist in the abundance of the things which he possesses."
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"Beware, then, lest that spoken of in the prophets come upon you.
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Take care lest any man drag you away captive by his philosophy which is a vain deceit, following the traditions of men and the world's crude notions, and not Christ.
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