Thematic Bible
Thematic Bible
Ambition » Ambition, worldly, examples of » Holy ambition, general references to
"Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
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Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
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But earnestly desire the higher gifts. And I will show you a still more excellent way.
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Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.
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So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
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Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
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Direction » What gate to enter into
"Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.
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And someone said to him, "Lord, will those who are saved be few?" And he said to them, "Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
Earnestness » In prayer » In seeking salvation
"Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
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I press on toward the goal for the prize of the upward call of God in Christ Jesus.
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Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,
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Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
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For this I toil, struggling with all his energy that he powerfully works within me.
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In your struggle against sin you have not yet resisted to the point of shedding your blood.
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Entertainments » None admitted to, after the master had risen and shut the door
"Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, 'Lord, open to us,' then he will answer you, 'I do not know where you come from.'
Holy » General references to » Ambition
"Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
Verse Concepts
Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
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But earnestly desire the higher gifts. And I will show you a still more excellent way.
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Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.
Verse Concepts
So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
Verse Concepts
Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
Verse Concepts
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. And large crowds followed him, and he healed them there.
And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
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Now he was teaching in one of the synagogues on the Sabbath. And there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, "Woman, you are freed from your disability." read more.
And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?" As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. He said therefore, "What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches." And again he said, "To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened." He went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, "Lord, will those who are saved be few?" And he said to them, "Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, 'Lord, open to us,' then he will answer you, 'I do not know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will say, 'I tell you, I do not know where you come from. Depart from me, all you workers of evil!' In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last." At that very hour some Pharisees came and said to him, "Get away from here, for Herod wants to kill you." And he said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is forsaken. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord!'"
And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?" As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. He said therefore, "What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches." And again he said, "To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened." He went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, "Lord, will those who are saved be few?" And he said to them, "Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, 'Lord, open to us,' then he will answer you, 'I do not know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will say, 'I tell you, I do not know where you come from. Depart from me, all you workers of evil!' In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last." At that very hour some Pharisees came and said to him, "Get away from here, for Herod wants to kill you." And he said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is forsaken. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord!'"
Life » The gate and way which leads to life
The path of life leads upward for the prudent, that he may turn away from Sheol beneath.
Verse Concepts
"Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.
He went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, "Lord, will those who are saved be few?" And he said to them, "Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
The Saved » Description of » Number spoken of as few
"Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
Verse Concepts
because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.
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For many are called, but few are chosen."
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Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy.
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For the gate is narrow and the way is hard that leads to life, and those who find it are few.
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Self-delusion » Frequently persevered in, to the end
Afterward the other virgins came also, saying, 'Lord, lord, open to us.' But he answered, 'Truly, I say to you, I do not know you.'
"Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, 'Lord, open to us,' then he will answer you, 'I do not know where you come from.'
On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'
Verse Concepts
Spiritual » Sowing » Striving
"Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
Verse Concepts
I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Verse Concepts
Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,
Verse Concepts
Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
Verse Concepts
For this I toil, struggling with all his energy that he powerfully works within me.
Verse Concepts
In your struggle against sin you have not yet resisted to the point of shedding your blood.
Verse Concepts
Strait gate » The narrow path toward righteousness
"Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
Verse Concepts
"Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.
Striving » What to strive for
Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
Verse Concepts
I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Verse Concepts
And someone said to him, "Lord, will those who are saved be few?" And he said to them, "Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.