Thematic Bible
Thematic Bible
Ambition » Ambition, worldly, examples of » Holy ambition, general references to
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
Verse Concepts
Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win.
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But you should be eager for the greater gifts. And now I will show you a way that is beyond comparison.
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Pursue love and be eager for the spiritual gifts, especially that you may prophesy.
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It is the same with you. Since you are eager for manifestations of the Spirit, seek to abound in order to strengthen the church.
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Brothers and sisters, I do not consider myself to have attained this. Instead I am single-minded: Forgetting the things that are behind and reaching out for the things that are ahead, with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus.
Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately.
Verse Concepts
Direction » What gate to enter into
"Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.
Verse Concepts
Someone asked him, "Lord, will only a few be saved?" So he said to them, "Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
Earnestness » In prayer » In seeking salvation
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
Verse Concepts
with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus.
Verse Concepts
Only conduct yourselves in a manner worthy of the gospel of Christ so that -- whether I come and see you or whether I remain absent -- I should hear that you are standing firm in one spirit, with one mind, by contending side by side for the faith of the gospel,
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Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.
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Toward this goal I also labor, struggling according to his power that powerfully works in me.
Verse Concepts
You have not yet resisted to the point of bloodshed in your struggle against sin.
Verse Concepts
Entertainments » None admitted to, after the master had risen and shut the door
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'
Holy » General references to » Ambition
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
Verse Concepts
Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win.
Verse Concepts
But you should be eager for the greater gifts. And now I will show you a way that is beyond comparison.
Verse Concepts
Pursue love and be eager for the spiritual gifts, especially that you may prophesy.
Verse Concepts
It is the same with you. Since you are eager for manifestations of the Spirit, seek to abound in order to strengthen the church.
Verse Concepts
Brothers and sisters, I do not consider myself to have attained this. Instead I am single-minded: Forgetting the things that are behind and reaching out for the things that are ahead, with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus.
Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately.
Verse Concepts
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
Now when Jesus finished these sayings, he left Galilee and went to the region of Judea beyond the Jordan River. Large crowds followed him, and he healed them there.
Then Jesus left that place and went to the region of Judea and beyond the Jordan River. Again crowds gathered to him, and again, as was his custom, he taught them.
Verse Concepts
Now he was teaching in one of the synagogues on the Sabbath, and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely. When Jesus saw her, he called her to him and said, "Woman, you are freed from your infirmity." read more.
Then he placed his hands on her, and immediately she straightened up and praised God. But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water? Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?" When he said this all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing. Thus Jesus asked, "What is the kingdom of God like? To what should I compare it? It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches." Again he said, "To what should I compare the kingdom of God? It is like yeast that a woman took and mixed with three measures of flour until all the dough had risen." Then Jesus traveled throughout towns and villages, teaching and making his way toward Jerusalem. Someone asked him, "Lord, will only a few be saved?" So he said to them, "Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will reply, 'I don't know where you come from! Go away from me, all you evildoers!' There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out. Then people will come from east and west, and from north and south, and take their places at the banquet table in the kingdom of God. But indeed, some are last who will be first, and some are first who will be last." At that time, some Pharisees came up and said to Jesus, "Get away from here, because Herod wants to kill you." But he said to them, "Go and tell that fox, 'Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work. Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.' O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is forsaken! And I tell you, you will not see me until you say, 'Blessed is the one who comes in the name of the Lord!'"
Then he placed his hands on her, and immediately she straightened up and praised God. But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water? Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?" When he said this all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing. Thus Jesus asked, "What is the kingdom of God like? To what should I compare it? It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches." Again he said, "To what should I compare the kingdom of God? It is like yeast that a woman took and mixed with three measures of flour until all the dough had risen." Then Jesus traveled throughout towns and villages, teaching and making his way toward Jerusalem. Someone asked him, "Lord, will only a few be saved?" So he said to them, "Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will reply, 'I don't know where you come from! Go away from me, all you evildoers!' There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out. Then people will come from east and west, and from north and south, and take their places at the banquet table in the kingdom of God. But indeed, some are last who will be first, and some are first who will be last." At that time, some Pharisees came up and said to Jesus, "Get away from here, because Herod wants to kill you." But he said to them, "Go and tell that fox, 'Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work. Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.' O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is forsaken! And I tell you, you will not see me until you say, 'Blessed is the one who comes in the name of the Lord!'"
Life » The gate and way which leads to life
The path of life is upward for the wise person, to keep him from going downward to Sheol.
Verse Concepts
"Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. But the gate is narrow and the way is difficult that leads to life, and there are few who find it.
Then Jesus traveled throughout towns and villages, teaching and making his way toward Jerusalem. Someone asked him, "Lord, will only a few be saved?" So he said to them, "Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
The Saved » Description of » Number spoken of as few
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
Verse Concepts
after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water.
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For many are called, but few are chosen."
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But you have a few individuals in Sardis who have not stained their clothes, and they will walk with me dressed in white, because they are worthy.
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But the gate is narrow and the way is difficult that leads to life, and there are few who find it.
Verse Concepts
Self-delusion » Frequently persevered in, to the end
Later, the other virgins came too, saying, 'Lord, lord! Let us in!' But he replied, 'I tell you the truth, I do not know you!'
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'
On that day, many will say to me, 'Lord, Lord, didn't we prophesy in your name, and in your name cast out demons and do many powerful deeds?'
Verse Concepts
Spiritual » Sowing » Striving
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
Verse Concepts
with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus.
Verse Concepts
Only conduct yourselves in a manner worthy of the gospel of Christ so that -- whether I come and see you or whether I remain absent -- I should hear that you are standing firm in one spirit, with one mind, by contending side by side for the faith of the gospel,
Verse Concepts
Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.
Verse Concepts
Toward this goal I also labor, struggling according to his power that powerfully works in me.
Verse Concepts
You have not yet resisted to the point of bloodshed in your struggle against sin.
Verse Concepts
Strait gate » The narrow path toward righteousness
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.
Verse Concepts
"Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. But the gate is narrow and the way is difficult that leads to life, and there are few who find it.
Striving » What to strive for
Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win.
Verse Concepts
with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus.
Verse Concepts
Someone asked him, "Lord, will only a few be saved?" So he said to them, "Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.