Thematic Bible
Thematic Bible
causes of Delay » Examples of fatal » Those knocking at the closed door
Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'
Door » Figurative » Closed
"To the angel of the church in Philadelphia write the following: "This is the solemn pronouncement of the Holy One, the True One, who holds the key of David, who opens doors no one can shut, and shuts doors no one can open:
Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'
But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then the door was shut.
Entertainments » None admitted to, after the master had risen and shut the door
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
Now when Jesus finished these sayings, he left Galilee and went to the region of Judea beyond the Jordan River. Large crowds followed him, and he healed them there.
Then Jesus left that place and went to the region of Judea and beyond the Jordan River. Again crowds gathered to him, and again, as was his custom, he taught them.
Now he was teaching in one of the synagogues on the Sabbath, and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely. When Jesus saw her, he called her to him and said, "Woman, you are freed from your infirmity." read more.
Then he placed his hands on her, and immediately she straightened up and praised God. But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water? Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?" When he said this all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing. Thus Jesus asked, "What is the kingdom of God like? To what should I compare it? It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches." Again he said, "To what should I compare the kingdom of God? It is like yeast that a woman took and mixed with three measures of flour until all the dough had risen." Then Jesus traveled throughout towns and villages, teaching and making his way toward Jerusalem. Someone asked him, "Lord, will only a few be saved?" So he said to them, "Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will reply, 'I don't know where you come from! Go away from me, all you evildoers!' There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out. Then people will come from east and west, and from north and south, and take their places at the banquet table in the kingdom of God. But indeed, some are last who will be first, and some are first who will be last." At that time, some Pharisees came up and said to Jesus, "Get away from here, because Herod wants to kill you." But he said to them, "Go and tell that fox, 'Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work. Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.' O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is forsaken! And I tell you, you will not see me until you say, 'Blessed is the one who comes in the name of the Lord!'"
Then he placed his hands on her, and immediately she straightened up and praised God. But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water? Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?" When he said this all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing. Thus Jesus asked, "What is the kingdom of God like? To what should I compare it? It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches." Again he said, "To what should I compare the kingdom of God? It is like yeast that a woman took and mixed with three measures of flour until all the dough had risen." Then Jesus traveled throughout towns and villages, teaching and making his way toward Jerusalem. Someone asked him, "Lord, will only a few be saved?" So he said to them, "Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will reply, 'I don't know where you come from! Go away from me, all you evildoers!' There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out. Then people will come from east and west, and from north and south, and take their places at the banquet table in the kingdom of God. But indeed, some are last who will be first, and some are first who will be last." At that time, some Pharisees came up and said to Jesus, "Get away from here, because Herod wants to kill you." But he said to them, "Go and tell that fox, 'Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work. Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.' O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is forsaken! And I tell you, you will not see me until you say, 'Blessed is the one who comes in the name of the Lord!'"
Opportunity » The measure of responsibility
But Jesus said to him, "A man once gave a great banquet and invited many guests. At the time for the banquet he sent his slave to tell those who had been invited, 'Come, because everything is now ready.' But one after another they all began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. Please excuse me.' read more.
Another said, 'I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.' Another said, 'I just got married, and I cannot come.' So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, 'Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.' Then the slave said, 'Sir, what you instructed has been done, and there is still room.' So the master said to his slave, 'Go out to the highways and country roads and urge people to come in, so that my house will be filled. For I tell you, not one of those individuals who were invited will taste my banquet!'"
Another said, 'I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.' Another said, 'I just got married, and I cannot come.' So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, 'Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.' Then the slave said, 'Sir, what you instructed has been done, and there is still room.' So the master said to his slave, 'Go out to the highways and country roads and urge people to come in, so that my house will be filled. For I tell you, not one of those individuals who were invited will taste my banquet!'"
Therefore he said, "A nobleman went to a distant country to receive for himself a kingdom and then return. And he summoned ten of his slaves, gave them ten minas, and said to them, 'Do business with these until I come back.' But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to be king over us!' read more.
When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, 'Sir, your mina has made ten minas more.' And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.' Then the second one came and said, 'Sir, your mina has made five minas.' So the king said to him, 'And you are to be over five cities.' Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.' The king said to him, 'I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn't deposit and reaping what I didn't sow? Why then didn't you put my money in the bank, so that when I returned I could have collected it with interest?' And he said to his attendants, 'Take the mina from him, and give it to the one who has ten.' But they said to him, 'Sir, he has ten minas already!' I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!'"
When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, 'Sir, your mina has made ten minas more.' And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.' Then the second one came and said, 'Sir, your mina has made five minas.' So the king said to him, 'And you are to be over five cities.' Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.' The king said to him, 'I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn't deposit and reaping what I didn't sow? Why then didn't you put my money in the bank, so that when I returned I could have collected it with interest?' And he said to his attendants, 'Take the mina from him, and give it to the one who has ten.' But they said to him, 'Sir, he has ten minas already!' I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!'"
Then Jesus began to criticize openly the cities in which he had done many of his miracles, because they did not repent. "Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! read more.
And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades! For if the miracles done among you had been done in Sodom, it would have continued to this day. But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!"
And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades! For if the miracles done among you had been done in Sodom, it would have continued to this day. But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!"
Although they bring their flocks and herds to seek the favor of the Lord, They will not find him -- he has withdrawn himself from them!
However, because I called but you refused to listen, because I stretched out my hand but no one paid attention, because you neglected all my advice, and did not comply with my rebuke, so I myself will laugh when disaster strikes you, I will mock when what you dread comes, read more.
when what you dread comes like a whirlwind, and disaster strikes you like a devastating storm, when distressing trouble comes on you. Then they will call to me, but I will not answer; they will diligently seek me, but they will not find me. Because they hated moral knowledge, and did not choose to fear the Lord, they did not comply with my advice, they spurned all my rebuke. Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel. For the waywardness of the simpletons will kill them, and the careless ease of fools will destroy them. But the one who listens to me will live in security, and will be at ease from the dread of harm.
when what you dread comes like a whirlwind, and disaster strikes you like a devastating storm, when distressing trouble comes on you. Then they will call to me, but I will not answer; they will diligently seek me, but they will not find me. Because they hated moral knowledge, and did not choose to fear the Lord, they did not comply with my advice, they spurned all my rebuke. Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel. For the waywardness of the simpletons will kill them, and the careless ease of fools will destroy them. But the one who listens to me will live in security, and will be at ease from the dread of harm.
But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.
"They cry, 'Harvest time has come and gone, and the summer is over, and still we have not been delivered.'
That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
The word of the Lord came to me: "Son of man, speak to your people, and say to them, 'Suppose I bring a sword against the land, and the people of the land take one man from their borders and make him their watchman. He sees the sword coming against the land, blows the trumpet, and warns the people, read more.
but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death. He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person's death.' "As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf. When I say to the wicked, 'O wicked man, you must certainly die,' and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life. "And you, son of man, say to the house of Israel, 'This is what you have said: "Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?"' Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right.
but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death. He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person's death.' "As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf. When I say to the wicked, 'O wicked man, you must certainly die,' and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life. "And you, son of man, say to the house of Israel, 'This is what you have said: "Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?"' Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right.
And if anyone will not welcome you or listen to your message, shake the dust off your feet as you leave that house or that town. I tell you the truth, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!
"For this reason I am sending you prophets and wise men and experts in the law, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. I tell you the truth, this generation will be held responsible for all these things! read more.
"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is left to you desolate!
"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is left to you desolate!
Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will reply, 'I don't know where you come from! Go away from me, all you evildoers!' read more.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.
Procrastination » Danger of, illustrated
Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison.
Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'
Self-delusion » Frequently persevered in, to the end
Later, the other virgins came too, saying, 'Lord, lord! Let us in!' But he replied, 'I tell you the truth, I do not know you!'
"Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'
On that day, many will say to me, 'Lord, Lord, didn't we prophesy in your name, and in your name cast out demons and do many powerful deeds?'
Self-delusion » Exhibited in thinking that » Privileges entitle us to heaven
and don't think you can say to yourselves, 'We have Abraham as our father.' For I tell you that God can raise up children for Abraham from these stones!
Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'
Self-delusion » Exhibited in thinking that » Privileges entitle us to enter heaven
and don't think you can say to yourselves, 'We have Abraham as our father.' For I tell you that God can raise up children for Abraham from these stones!
Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'
Too late » Delay, examples of fatal » Those knocking at the closed door
Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.'