Thematic Bible
Thematic Bible
causes of Delay » Examples of fatal » Those knocking at the closed door
when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.
Door » Figurative » Closed
And, unto the messenger of the assembly, in Philadelphia, write: - These things, saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and shutteth and no one openeth:
when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.
But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked.
Entertainments » None admitted to, after the master had risen and shut the door
Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, - when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And it came to pass, when Jesus ended these words, he removed from Galilee and came into the bounds of Judaea beyond the Jordan. And there followed him large multitudes, and he cured them there.
And, from thence, arising, he cometh into the bounds of Judaea and beyond the Jordan, - and there come together again, multitudes unto him, and, as he had been wont, again, was he teaching them.
And he was teaching in one of the synagogues, on the Sabbath. And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all. And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, - read more.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest? And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him. He went on to say, therefore - Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it? It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches. And, again, he said - Whereunto, shall I liken the kingdom of God? It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened. And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem. And one said unto him - Lord! are they, few, who are being saved? And, he, said unto them - Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, - when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are. Then, will ye begin to say - We did eat and drink in thy presence, and, in our broadways, thou didst, teach; And he will speak, saying unto you - I know not whence ye are; Depart from me, all workers of unrighteous - There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside. And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God. And lo! there are, last, who shall be, first, and there are, first, who shall be, last; In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee. And he said unto them - Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, - and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem. Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire! Lo! your house is left to you. AndI say unto you - In nowise shall ye see me, until ye say, - Blessed, is he that cometh in the name of the Lord!
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest? And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him. He went on to say, therefore - Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it? It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches. And, again, he said - Whereunto, shall I liken the kingdom of God? It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened. And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem. And one said unto him - Lord! are they, few, who are being saved? And, he, said unto them - Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, - when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are. Then, will ye begin to say - We did eat and drink in thy presence, and, in our broadways, thou didst, teach; And he will speak, saying unto you - I know not whence ye are; Depart from me, all workers of unrighteous - There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside. And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God. And lo! there are, last, who shall be, first, and there are, first, who shall be, last; In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee. And he said unto them - Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, - and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem. Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire! Lo! your house is left to you. AndI say unto you - In nowise shall ye see me, until ye say, - Blessed, is he that cometh in the name of the Lord!
Opportunity » The measure of responsibility
But, he, said unto him - A certain man, was making a great supper, and invited many; and he sent out his servant, at the hour of the supper, to say unto the invited - Be coming! because, even now, is it, ready. And they all began, one after another to excuse themselves. The first, said unto him - A field, have I bought, and have need to go out and see it: I request thee, hold me excused. read more.
And, another, said - Five yoke of oxen, have I bought, and am going my way to prove them; I request thee, hold me excused. And, another, said - A wife, have I married, and, for this cause, I cannot come! And, going near, the servant reported unto his lord these things. Then, provoked to anger, the master of the house said unto his servant - Go out quickly, into the broadways and streets of the city, - and, the destitute, and tried, and blind, and lame, bring thou in here. And the servant said - Lord! what thou didst order, hath been done; and, yet, there is, room. And the lord said unto the servant - Go out among the highways and fences, and compel them to come in; that my house may be filled. For, I say unto you - Not one of those men who had been invited, shall taste of my supper.
And, another, said - Five yoke of oxen, have I bought, and am going my way to prove them; I request thee, hold me excused. And, another, said - A wife, have I married, and, for this cause, I cannot come! And, going near, the servant reported unto his lord these things. Then, provoked to anger, the master of the house said unto his servant - Go out quickly, into the broadways and streets of the city, - and, the destitute, and tried, and blind, and lame, bring thou in here. And the servant said - Lord! what thou didst order, hath been done; and, yet, there is, room. And the lord said unto the servant - Go out among the highways and fences, and compel them to come in; that my house may be filled. For, I say unto you - Not one of those men who had been invited, shall taste of my supper.
He said, therefore - A certain man, of noble birth, went into a country far away, to receive for himself a kingdom, and to return. And, calling ten servants of his own, he gave unto them ten minas, and said unto them - Do business, till I come. But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us! read more.
And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done. And the first came near, saying - Lord! thy mina, hath made, ten minas. And he said to him - Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities. And the second came, saying - Thy mina, lord, hath made five minas. And he said, to him also, And, thou, be over five cities. And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin; For I was afraid of thee, because, a harsh man, thou art, - Thou takest up, what thou layedst not down, and reapest, what thou sowedst not! He saith to him - Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, - taking up, what I laid not down, and reaping, what I did not sow; Wherefore, then, didst thou not place my silver upon a money-changer'stable, and, I, when I came, with interest might have exacted it? And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; - And they said to him, Lord! he hath ten minas; - I tell you - Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away. But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done. And the first came near, saying - Lord! thy mina, hath made, ten minas. And he said to him - Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities. And the second came, saying - Thy mina, lord, hath made five minas. And he said, to him also, And, thou, be over five cities. And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin; For I was afraid of thee, because, a harsh man, thou art, - Thou takest up, what thou layedst not down, and reapest, what thou sowedst not! He saith to him - Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, - taking up, what I laid not down, and reaping, what I did not sow; Wherefore, then, didst thou not place my silver upon a money-changer'stable, and, I, when I came, with interest might have exacted it? And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; - And they said to him, Lord! he hath ten minas; - I tell you - Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away. But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not: - Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented. Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you. read more.
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. Moreover, I say unto you - For the land of Sodom, more tolerable, will it be in a day of judgment, than, for thee.
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. Moreover, I say unto you - For the land of Sodom, more tolerable, will it be in a day of judgment, than, for thee.
With their flocks and with their herds, will they go to seek Yahweh, but shall not find him; he hath withdrawn himself from them.
Because I called, and ye refused, I stretched out my hand, and no one regarded; But ye dismissed all my counsel, and, to my rebuke, would not yield, I also, at your calamity, will laugh, I will mock, when cometh your dread; read more.
When cometh as a crashing your dread, and, your calamity, as a storm-wind, overtaketh, when there come upon you, distress and anguish. Then, will they call me, but I will not answer, they will seek me diligently, but shall not find me. Because they hated knowledge, and, the reverence of Yahweh, did not choose; Consented not to my counsel, disdained all my rebuke, Therefore shall they eat of the fruit of their own way, and, with their own counsels, be filled. For, the turning away of the simple, will slay them, - and, the carelessness of dullards, will destroy them. Whereas, he that hearkeneth unto me, shall dwell safely, and be at rest, without dread of misfortune.
When cometh as a crashing your dread, and, your calamity, as a storm-wind, overtaketh, when there come upon you, distress and anguish. Then, will they call me, but I will not answer, they will seek me diligently, but shall not find me. Because they hated knowledge, and, the reverence of Yahweh, did not choose; Consented not to my counsel, disdained all my rebuke, Therefore shall they eat of the fruit of their own way, and, with their own counsels, be filled. For, the turning away of the simple, will slay them, - and, the carelessness of dullards, will destroy them. Whereas, he that hearkeneth unto me, shall dwell safely, and be at rest, without dread of misfortune.
Whereas when thou hast warned a lawless man, and he hath not turned from his lawlessness and from his lawless way he in his iniquity shall die, but Thou hast delivered thine own soul.
The harvest is passed, The fruit-gathering, is ended; And we are not saved!
And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;
Son of man Speak unto the sons of thy people and thou shalt say unto them, A land - when I bring upon it a sword, And the people of the land shall take one man out of their whole number, and appoint him for them, as watchman; And he shall see the sword coming upon the land, - and shall blow with the born and warn the people Then as for him who really heard the sound of the horn and took not warning, The sword indeed hath come and taken him away, - His blood, upon his own head shall remain: - read more.
The sound of the horn, he heard, but took not warning, His blood, upon himself shall remain, - Whereas had he taken warning, his own soul, he should have delivered. But as for the watchman-When he seeth the sword coming. And hath not blown with the horn. And the people, have not been warned, And the sword, hath come and taken away from among them any person he, for his iniquity, hath been taken away, But his blood at the hand of the watchman will I require. Thou therefore Son of man, A watchman, have I appointed thee, to the house of Israel, So then thou shalt hear at my mouth. message, and shalt warn them from me. When I say to the lawless man O lawless man thou shalt surely die, And thou have not spoken to warn the lawless man from his way He the lawless man for his iniquity shall die, But his blood- at thy hand- will I demand. But as for thyself When thou hast warned a lawless man from his way, to turn therefrom, And he hath not turned from his way He, for his own iniquity shall die, But thou hast delivered thine own life, Thou, therefore, Son of man, Say unto the house of Israel, Thus, have ye spoken saying: When our transgressions and our sins are upon us, - and for them, we are melting away How then can we live? Say unto them, As I live, Declareth My Lord Yahweh, Surely, I can take no pleasure in the death of the lawless man, But that the lawless man turn from his way, and live,- Turn ye, turn ye, from your wicked ways, For wherefore should ye die. O house of Israel? Thou, therefore, Son of man Say unto the sons of thy people - The righteousness of the righteous man, shall not deliver him in the day of his transgression, And as for the lawlessness of the lawless man, He shall not stumble thereby, in the day of his return from his lawlessness,- Nor shall the righteous man be able to live thereby, in the day of his sin. When I say of the righteous man He shall surely live but he hath trusted in his righteousness and committed perversity None of his righteous deeds shall be mentioned, But by his perversity which he hath committed - thereby, shall he die. And when I say to the lawless man Thou shalt surely die, but he shall turn from his sin, and do justice and righteousness: The debt-pledge, the lawless man shall restore Plunder, shall pay back, In the statutes of life, hath walked, so as not to commit perversity. He shall surely live he shall not die: - None of his sins which he hath committed shall be called to mind against him, - Justice and righteousness, hath he done He shall surely live. And can the sons of thy people say, The way of The Lord will not be equal? Nay! but as for them, their way will not be equal!
The sound of the horn, he heard, but took not warning, His blood, upon himself shall remain, - Whereas had he taken warning, his own soul, he should have delivered. But as for the watchman-When he seeth the sword coming. And hath not blown with the horn. And the people, have not been warned, And the sword, hath come and taken away from among them any person he, for his iniquity, hath been taken away, But his blood at the hand of the watchman will I require. Thou therefore Son of man, A watchman, have I appointed thee, to the house of Israel, So then thou shalt hear at my mouth. message, and shalt warn them from me. When I say to the lawless man O lawless man thou shalt surely die, And thou have not spoken to warn the lawless man from his way He the lawless man for his iniquity shall die, But his blood- at thy hand- will I demand. But as for thyself When thou hast warned a lawless man from his way, to turn therefrom, And he hath not turned from his way He, for his own iniquity shall die, But thou hast delivered thine own life, Thou, therefore, Son of man, Say unto the house of Israel, Thus, have ye spoken saying: When our transgressions and our sins are upon us, - and for them, we are melting away How then can we live? Say unto them, As I live, Declareth My Lord Yahweh, Surely, I can take no pleasure in the death of the lawless man, But that the lawless man turn from his way, and live,- Turn ye, turn ye, from your wicked ways, For wherefore should ye die. O house of Israel? Thou, therefore, Son of man Say unto the sons of thy people - The righteousness of the righteous man, shall not deliver him in the day of his transgression, And as for the lawlessness of the lawless man, He shall not stumble thereby, in the day of his return from his lawlessness,- Nor shall the righteous man be able to live thereby, in the day of his sin. When I say of the righteous man He shall surely live but he hath trusted in his righteousness and committed perversity None of his righteous deeds shall be mentioned, But by his perversity which he hath committed - thereby, shall he die. And when I say to the lawless man Thou shalt surely die, but he shall turn from his sin, and do justice and righteousness: The debt-pledge, the lawless man shall restore Plunder, shall pay back, In the statutes of life, hath walked, so as not to commit perversity. He shall surely live he shall not die: - None of his sins which he hath committed shall be called to mind against him, - Justice and righteousness, hath he done He shall surely live. And can the sons of thy people say, The way of The Lord will not be equal? Nay! but as for them, their way will not be equal!
And, whosoever shall neither welcome you, nor hear your words, as ye go forth outside that house or city, shake off the dust of your feet: Verily, I say unto you, - More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city!
For this cause, lo! I, send unto you, prophets and wise men and scribes, - some from among them, ye will slay and crucify, And some from among them ye will - scourge in your synagogues, and pursue from city to city: That there may come upon you - all righteous blood poured out upon the earth, from the blood of Abel the righteous, unto the blood of Zachariah, son of Barachiah, whom ye murdered between the Temple and the altar. Verily, I say unto you - All these things, will have come, upon this generation. read more.
Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not! Lo! your house is left to you;
Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not! Lo! your house is left to you;
when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are. Then, will ye begin to say - We did eat and drink in thy presence, and, in our broadways, thou didst, teach; And he will speak, saying unto you - I know not whence ye are; Depart from me, all workers of unrighteous - read more.
There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
Procrastination » Danger of, illustrated
Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast.
when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.
Self-delusion » Frequently persevered in, to the end
But, afterwards, came the other virgins also, saying - Lord! Lord! open unto us! And, he, answering, said - Verily, I say unto you, I know you not.
Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, - when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.
Many, will say unto me, in, that, day, Lord! Lord! did we not, in thy name, prophesy, and, in thy name, cast, demons, out, - and, in thy name, many works of power, perform?
Self-delusion » Exhibited in thinking that » Privileges entitle us to heaven
and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.
when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are. Then, will ye begin to say - We did eat and drink in thy presence, and, in our broadways, thou didst, teach;
Self-delusion » Exhibited in thinking that » Privileges entitle us to enter heaven
and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.
when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are. Then, will ye begin to say - We did eat and drink in thy presence, and, in our broadways, thou didst, teach;
Too late » Delay, examples of fatal » Those knocking at the closed door
when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.