Thematic Bible: Figurative
Thematic Bible
Adultery » Figurative
Lift up thine eyes unto the bare heights and see - where thou hast not been unchastely embraced! beside the ways, hast thou sat to them, like the Arabian m the desert, - and hast defiled the land with thine unchastities, and with thy wickedness.
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Then didst thou trust in thy beauty, And become unchaste, because of thy fame,- And didst pour out thine unchastity upon every passer-by, his it was! Yea thou didst take of thy raiment and madest thee high places of hangings, And didst commit unchastity thereon,- Which ought not to have befallen And not to have come to pass.
Advocate » Figurative
My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
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Agriculture » Figurative » Parable » Of the sower
And he spake unto them many things, in parables, saying: Lo! the sower went forth to sow, - and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it; And, some, fell on the rocky places, where it had not much earth, - and, straightway, it sprang up, because if had no depth of earth; read more.
and, the sun arising, it was scorched, and, because it had no root, it withered away; And, some, fell upon the thorns, and the thorns came up, and choked it; But, some, fell upon the good ground, and did yield fruit, - this, indeed a hundred fold, and, that, sixty, and, the other, thirty.
and, the sun arising, it was scorched, and, because it had no root, it withered away; And, some, fell upon the thorns, and the thorns came up, and choked it; But, some, fell upon the good ground, and did yield fruit, - this, indeed a hundred fold, and, that, sixty, and, the other, thirty.
When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, - this, is he, by the pathway, sown. And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it; yet hath he no root in himself, but is, only for a season, - and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling. read more.
And, he among the thorns sown, the same, is he that, heareth the word, - and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.
And, he among the thorns sown, the same, is he that, heareth the word, - and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.
The sower went forth to sow his seed, - and, as he sowed, some, indeed, fell beside the pathway, and was trodden down; and, the birds of heaven, devoured it. And, other, fell down upon the rock; and, growing, was withered, because it had not moisture. And, other, fell and thorns; and, growing together, the thorns, choked it. read more.
And, other, fell into good ground; and, growing, brought forth fruit, a hundredfold. These things, saying, he went on to cry aloud - He that hath ears to hear, let him hear. But his disciples began to question him - What might, this very, parable be? And, he, said - Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, - in order that, seeing, they may not see, and, hearing, they may not understand. Now the parable, is this - The seed, is, the word of God. And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved. And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, - and, in a season of testing, draw back. And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection. But, that in the good ground, these, are they who, indeed, in a noble and good heart having heard the word, hold fast, and bear fruit with endurance.
And, other, fell into good ground; and, growing, brought forth fruit, a hundredfold. These things, saying, he went on to cry aloud - He that hath ears to hear, let him hear. But his disciples began to question him - What might, this very, parable be? And, he, said - Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, - in order that, seeing, they may not see, and, hearing, they may not understand. Now the parable, is this - The seed, is, the word of God. And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved. And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, - and, in a season of testing, draw back. And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection. But, that in the good ground, these, are they who, indeed, in a noble and good heart having heard the word, hold fast, and bear fruit with endurance.
Agriculture » Figurative » Parable » Of the tares
Another parable, put he before them, saying - The kingdom of the heavens hath become like a man sowing good seed in his field; and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, - and away he went. And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also. read more.
And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel? And he said unto them - An enemy, hath, done this. And they say, unto him - Wilt thou, then, that we go and collect it? And, he, saith - Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat: Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel? And he said unto them - An enemy, hath, done this. And they say, unto him - Wilt thou, then, that we go and collect it? And, he, saith - Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat: Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying - Make quite plain to us the parable of the darnel of the field. And, he, answering, said - He that soweth the good seed, is the Son of Man; And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one; read more.
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: - The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth. Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: - The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth. Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
Agriculture » Figurative » Sowing wheat, but reaping thorns
They sowed, wheat, but thorns, have they reaped, They have put themselves to pain they shall not be profited, - Yea turn ye pale at your produce, Because if the glow of the anger of Yahweh.
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Agriculture » Figurative » Fallow ground
For thus saith Yahweh Unto the men of Judah and unto Jerusalem, Till ye the untilled ground, - And do not sow among thorns.
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Ambassadors » Figurative
If there hath been near him a messenger who could interpret - one of a thousand, to declare to the son of earth His uprightness,
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The vision of Obadiah, - Thus, saith My Lord, Yahweh, concerning Edom - A rumour, have we heard from Yahweh, and, a herald, throughout the nations, hath been sent, Up! and let us rise against her to war.
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In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God!
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In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.
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Ambush » Figurative
Against the walls of Babylon, Lift ye up a standard, Strengthen ye the watch, Station the watchmen, Make ready the ambuscades, - For Yahweh hath both planned and also performed that which he had spoken against the inhabitants of Babylon.
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Ammi » Figurative » Name » Israel
Say ye unto your brethren, O Ammi, and unto your sisters, O Ruhamah:
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Anchor » Figurative
Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:
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Anointing » Figurative » Of Christ's kingly and priestly office
How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.
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Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners.
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I have found David my servant, With mine own holy oil, have I anointed him;
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The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison;
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Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
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The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release;
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For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -
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Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;
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Anointing » Figurative
Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:
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And, ye, have, an anointing, from the Holy One, - Ye all, know:
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And, as for you, the anointing which ye have received from him, abideth in you, and ye have, no need, that anyone be teaching you; but, as, his anointing, is teaching you, and is, true, and is no falsehood, even just as it hath taught you, abide ye in him.
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Anointing » Figurative » Of spiritual gifts
Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:
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And, ye, have, an anointing, from the Holy One, - Ye all, know:
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And, as for you, the anointing which ye have received from him, abideth in you, and ye have, no need, that anyone be teaching you; but, as, his anointing, is teaching you, and is, true, and is no falsehood, even just as it hath taught you, abide ye in him.
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Architecture » Figurative
In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord; In whom, ye also, are being builded together, into a habitation of God in Spirit.
Armies » Figurative
The chariots of God, are two myriads - thousands repeated, My Lord, is among them Sinai, is in the sanctuary!
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And he said - Yahweh from Sinai, came near, - Yea he dawned, out of Seir, upon them, He shone forth out of Mount Paran, Yea he came out of holy myriads, - Out of his right hand proceeded fire to guide them.
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Then prayed Elisha, and said, O Yahweh! open, I beseech thee, his eyes, that he may see. And Yahweh opened the eyes of the young man, and he saw, and lo! the mountain was full of horses and chariots of fire, round about Elisha.
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The messenger of Yahweh encampeth around them who revere him, Thus hath he delivered them.
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And, the number of the armies of the horsemen, was twice ten thousand times ten thousand - I heard the number of them.
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Armor » Figurative
But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.
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The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, and let us put on the armour of light, -
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in love unfeigned, in discourse of truth, in power of God; through the weapons of righteousness on the right hand and left,
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For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds, -
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Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary; Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. For this cause, take up the complete armour of God, in order that ye may receive power to withstand in the evil day, and, all things, having accomplished, to stand! read more.
Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness, And shod your feet with the readiness of the glad-message of peace; With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench; And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,
Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness, And shod your feet with the readiness of the glad-message of peace; With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench; And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,
Armory » Figurative
Yahweh opened his armoury, and brought out his weapons of indignation, - For, a work, it is pertaining to My Lord, Yahweh of hosts, in the land of the Chaldeans,
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Arrow » Figurative
For, the arrows of the Almighty, are in me, The heat whereof, my spirit is drinking up, The, terrors of GOD, array themselves against me.
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My soul, is in the midst of lions, I lie down amidst flames, As for the sons of men, Their teeth, are spear and arrows, And, their tongue, is a sharp sword.
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GOD having brought him forth out of Egypt, The very horns of the buffalo, are his, - He eateth up nations that assail him And the bones of them, he breaketh And the loins of him, he crusheth:
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I will heap on them, calamities, - Mine arrows, will I spend upon them:
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I will make mine arrows drunk with blood, And, my sword, shall devour flesh, - With the blood of the slain and the captive, With the flesh of the chief leader of the foe.
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For lo! the lawless, bend the bow They have fixed their arrow upon the string, To shoot in the darkness at the upright in heart:
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For thou wilt cause them to turn their back, Upon thy bow-strings, wilt thou make ready against their face.
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Thine arrows, are sharp - Peoples, under thee, fall! In the heart of the foes of the king.
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Let such men flow away like waters that disperse themselves: He prepareth his arrow, Like grass let them be cut down:
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Thou shalt not be afraid, Of the dread of the night, Of the arrow that flieth by day;
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The arrows of the hero sharpened, with burning coals of broom.
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Flash forth lightning, that thou mayest scatter them, Send out thine arrows, that thou mayest confound them:
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A hammer and a sword, and a sharpened arrow, is a man becoming a false witness against his neighbour.
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He hath trodden his bow, and set me up, as a mark for the arrow. He hath caused to enter my reins, the sons of his quiver;
In that I have sent the malignant arrows of famine among them which were for destruction, which I will send to destroy you, - and famine, will I increase upon you, and will break for you the staff of bread.
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Sun, moon, have stood still, on high, - like light, thine arrows, speed along, like brightness, is the flash of thy spear.
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Ax » Figurative
A war-club, art thou for me, Weapons of war; Therefore will I Beat down with thee - nations, and Destroy with thee - kingdoms;
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Her noise, like a serpent, departeth, - For, with a force, they advance, And with axes, have they come against her, like them who fell trees:
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Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.
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Babes » Figurative » Of weak Christians
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, -
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I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the flesh - as unto babes in Christ: -
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For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
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As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: -
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Babylon » Figurative
And, another, a second messengerfollowed, saying - Fallen! fallen! is Babylon the great, who, of the wine of the wrath of her lewdness, hath caused all the nations to drink.
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and the great city became divided into three parts, and the cities of the nations fell; and, Babylon the Great, was brought into remembrance before God, to give unto her the cup of the wine of the wrath of his anger;
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Balances » Figurative
Oh that, weighed, were my vexation, and, my engulfing ruin - into the balances, they would lift up all at once!
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Let him weigh me in balances of righteousness, - and let GOD take note of mine integrity!
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Surely, vanity, are men of low degree, Deception, men of high degree, - In the balances, they go up, They, are made of vanity, altogether.
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Who hath measured, with the hollow of his hand, the waters. Or the heavens with a span, hath meted out, Or hath comprehended, in a measure, the dust of the earth, Or weighed, in scales, the mountains, Or the hills, in a balance?
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T'kel, - thou art weighed in the balances, and found wanting;
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And, when he opened the third seal, I heard the third living creature, saying - Go! And I saw, and lo! a black horse, and he that was sitting thereon holding a pair of balances in his hand.
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Bastard » Figurative
And there shall be seated a half-breed in Ashdod, - So will I cut off the arrogance of the Philistines;
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If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.
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Beam » Figurative
Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?
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But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
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Bear » Figurative
And, lo! another wild beast, a second, resembling a bear, and, on one side, was it raised up, with three ribs in its mouth, between its teeth, - and, thus, were they saying to it, Rise! devour much flesh.
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And, the beast which I saw, was like unto a leopard; and, his feet, as of a bear, and, his mouth, as the mouth of a lion. And the dragon gave unto him his power, and his throne, and great authority.
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Bed » Figurative
If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee!
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Birds » Figurative
Yet shall it be that - Like wandering birds from a nest cast forth, Shall be the daughters of Moab, at the fords of Amen.
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Calling, From the East, a Bird of Prey, From a far country, the Man I intended, - Yea I have spoken I will also bring it to pass, I have planned, I will also do it.
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Is it, a variegated bird of prey, that mine inheritance is to me? The birds of prey, are round about against her! Go ye, assemble all the beasts of the field bring them to devour.
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Upon the mountains of Israel, shalt thou fall, Thou and all thy hordes, and the peoples who are with thee, - To birds of prey of every wing. and the wild beast of the field, will I give thee for food:
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Birds » Figurative » Symbolical
After that, I was looking, and lo! another like a leopard, and it, had four wings of a bird upon its back, - and four heads, had the wild beast, and dominion, was given to it,
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Blackness » Figurative
My skin, turned black, and peeled off me, and, my bones, burned with heat:
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Because of him, shall peoples', be in anguish, - all faces, have withdrawn their colour.
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Blackness » Figurative » Blackness of darkness
Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved.
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Blasting » Figurative
And with the blast of thy nostrils, heaped up are the waters, Upreared like a mound, are the flowing waves, - Roaring deeps are congealed in the heart of the sea.
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Then appeared the channels of the sea, were uncovered the foundations of the world, - at the rebuke of Yahweh, the blast of the breath of his nostrils;
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By the blast of GOD, they perish, And, by the breath of his nostrils, are they consumed:
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Then appeared the channels of waters, were uncovered the foundations of the world, - At thy rebuke O Yahweh, at the blast of the breath of thy nostrils.
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Blemish » Figurative
That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;
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But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -
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Blood » Figurative » Of guilt
And David said unto him, Thy blood, be upon thine own head, - for, thine own mouth, hath testified against thee, saying, I myself, put to death the Anointed of Yahweh.
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When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.
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Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be.
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Blood » Figurative » Of judgments
So will I judge thee. with the judgments meted out to adulteresses and shedders of blood,- And will repay thee with the blood of indignation and jealousy;
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Because, blood of saints and prophets, poured they out, and, blood, unto them, hast thou given to drink: Worthy, they are!
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Blood » Figurative » Of oppression and cruelty
Alas! for him who buildeth a city with deeds of blood, - and establisheth a town with perversity.
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Blood » Figurative » Of destruction
Therefore, as I live, Declareth My Lord. Yahweh, Surely regarding blood, will deal with thee, Blood therefore, shall pursue thee,-Since blood thou hast not hated, Therefore blood, shall pursue thee,
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Blood » Figurative » Of victories
The righteous man will rejoice when he hath seen an avenging, His feet, will he bathe in the blood of the lawless one: -
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Bow » Figurative
But drew back and dealt treacherously, like their fathers, They turned aside, like deceitful bowmen;
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And I saw, and lo! a white horse, - and he that was sitting thereon holding a bow; and there was given unto him a crown, and he went forth conquering, and that he might conquer.
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But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel:
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His archers came round against me, He clave asunder my reins, and spared not, He poured out, on the earth, my gall:
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Mine honour, shall be young again with me, and, my bow, in my hand, be renewed.
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He hath trodden his bow, and set me up, as a mark for the arrow.
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And it shall come to pass, in that day, that I will break the bow of Israel, in the vale of Jezreel.
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To nakedness, is bared thy bow, oaths of chastisement - song! Selah. With rivers, thou dost cleave open the land.
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Bowels » Figurative » Of the sensibilities
Was Ephraim, a very precious son to me? Was he a most delightful child? For as often as I have spoken against him, I have, remembered, him again! For this cause, have my affections been deeply moved for him, I must have, compassion, upon him, Declareth Yahweh.
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But, whoso hath this world's goods, and beholdeth his brother having, need, and shutteth up his tender affections from him, how, is, the love of God, abiding in him?
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And Joseph made haste for his compassions towards his brother were pent up, and he sought to weep, - so he went into the inner chamber and wept there,
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Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it.
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I boiled within me, and rested not, There confronted me - days of affliction;
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Like water, am I poured out, and, put out of joint, are all my bones, - My heart, hath become, like wax, it is melted in the midst of my body;
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My beloved, thrust in his hand, at the window, and, my feelings, were deeply moved for him:
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My bowels! My bowels! I am pained in the walls of my heart My heart beateth aloud to me I cannot be still! For the sound of a horn, hast thou heard O my soul, The loud shout of war!
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See, O Yahweh, that I am in distress, Mine inward parts, are in ferment, My heart is turned within me, for I have obstinately rebelled, - Without, bereaveth the sword, Within, is like death,
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For God is, my witness, how I long for you all in the tender affections of Christ Jesus.
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If there be, therefore, any encouragement in Christ, if any comfort of love, if any fellowship of spirit, if any tender affections and compassions,
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Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,
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Bowl » Figurative
Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;
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Boxing » Figurative
I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air;
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Bracelet » Figurative
Then decked I thee with ornaments, And put bracelets upon thy hands, And a neckchain upon thy throat;
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Branch » Figurative » A title of Christ
Yea the stock which thy right hand planted, Even upon the son thou didst secure for thyself.
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In that day, Shall the Bud of Yahweh, become beautiful and glorious, - And the Fruit of the Land splendid and majestic, To the escaped of Israel.
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But there shall come forth a shoot from the stock of Jesse, - And, a sprout from his roots, shall bear fruit; And the spirit of Yahweh shall rest upon him, -
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Lo! days are coming, Declareth Yahweh, when I will raise up to David A righteous Bud, And he shall reign as king, and prosper, And shall execute justice and righteousness in the land.
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In those days and at that time, will I cause to bud unto David A Bud of righteousness, - And he shall execute justice and righteousness in the land:
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Hear, I pray thee, O Joshua the high priest, thou and thy friends who are sitting before thee, for, men to serve as signs, they are, - For behold me! bringing in my servant, the Bud;
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then shalt thou speak unto him, saying, Thus, speaketh Yahweh of hosts, saying, - Lo! a man! Bud, is his name, and, out of his own place, shall he bud forth, and shall build the temple of Yahweh;
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Branch » Figurative » Pruning of
For before harvest, when the bud is perfect, And, the blossom, becometh a ripening grape, Then will one cut down the twigs with pruning-hooks, And the tendrils, will he remove and cast down:
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He cried aloud, and, thus, he said - Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, - let the wild beasts flee from under it, and the birds, out of its branches;
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If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned.
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If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
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For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
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Branch » Figurative
He that trusteth in his riches, the same, shall fall, but, like the leaf, shall the righteous break forth.
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His branches, shall spread, that, like an olive-tree, may be his fresh beauty, - and his fragrance, like Lebanon.
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And, thy people, shall all of them, be righteous, To times age-abiding, shall they possess, the land, - The sprout of mine own planting, The work of mine own hands, - That I may get myself glory.
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Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. read more.
I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.
I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.
Branch » Figurative » Fruitless, cut off
Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.
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If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned.
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Branch » Figurative » Symbolic name of joshua
then shalt thou speak unto him, saying, Thus, speaketh Yahweh of hosts, saying, - Lo! a man! Bud, is his name, and, out of his own place, shall he bud forth, and shall build the temple of Yahweh;
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Brass » Figurative
whose body, was like Tarshish-stone, and, his face, like the appearance of lightning, and, his eyes, were like torches of fire, and, his arms and his feet, like the look of bronze burnished, - and, the sound of his words, was like the sound of a multitude.
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Then desired I to be sure, concerning the fourth wild beast, which was diverse from all of them, - exceeding terrible, whose, teeth, were iron, and, his claws, of bronze, he devoured, brake in pieces, and, the residue - with his feet, he trampled down;
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As for this image, its head, was of fine gold, its breast and its arms, were of silver, - its belly and its thighs, of bronze;
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So will I break your pomp of power, And will set your heavens as iron, and your land as bronze;
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Iron and bronze, be thy sandals, And, as thy days, be thy strength.
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Because I knew that - Obstinate, thou wast, - And, a sinew of iron, was thy neck, And thy brow, brazen,
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I, therefore - lo! I have set thee to-day as a fortified city, and as a pillar of iron and as walls of bronze, over all the land, - against the kings of Judah, against her princes, against her priests and against the people of the land.
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and their feet were straight feet, - and the sole of their feet was like the sole of the foot of a calf, but sparkling, as shining bronze to look upon;
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And, after thee, shall arise another kingdom, inferior to thee, - and another - a third kingdom, of bronze, which shall bear rule throughout all the earth.
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And once again I lifted mine eyes, and looked, and lo! four chariots, coming forward from between two mountains, - now, the mountains, were mountains of copper.
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And, his feet, like unto glowing copper, as if in a furnace refined, and, his voice, like a sound of many waters,
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Bread » Figurative
Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
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Wherefore should ye spend, Money, for that which is not bread? Or your labour, for that which, satisfieth not? Keep on hearkening unto me, And, so eat that which is good, And let your soul take exquisite delight in fatness:
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Now, he that supplieth seed to the sower, and bread for eating, will supply and multiply your seed for sowing, and cause to grow your fruits of righteousness:
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Bread » Figurative » Christ
Jesus said unto them - Verily, verily, I say unto you: Not Moses, gave you the bread out of heaven; but, my Father, giveth you the real bread out of heaven. For, the bread of God, is that which is coming down out of heaven, and giving, life, unto the world. They said, therefore, unto him - Sir! Evermore, give us this bread. read more.
Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.
Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.
Breastplate » Figurative
And he put on Righteousness as a coat of mail, And a helmet of victory upon his head, - And he put on the garments of avenging, for clothing, And wrapped about him as a cloak - jealousy,
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But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.
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Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness,
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Breastplate » Armor for soldiers » Figurative
And he put on Righteousness as a coat of mail, And a helmet of victory upon his head, - And he put on the garments of avenging, for clothing, And wrapped about him as a cloak - jealousy,
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But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.
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Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness,
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Breath » Figurative
Then said he unto me, Prophesy unto the spirit, Prophesy, Son of man. and thou shalt say unto the spirit. Thus saith My Lord Yahweh- From the four winds, come thou, O spirit, And breathe into these slain That they may live.
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Bride » Figurative
And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.
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And, the Spirit and the Bride, say - Come! and, he that heareth, let him say - Come! and, he that is athirst, let him come, - he that will, let him take of the water of life, freely.
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Hearken, O daughter, and observe, Incline also thine ear, Forget, then, thine own people, And the house of thy father; When the king shall desire thy beauty, Surely, he, is thy lord, then bow down to him. Also, the daughter of Tyre, cometh in with a present! Thy face, shall the rich of the people appease. read more.
All glorious - the daughter of a king sitteth within, Brocades, wrought with gold, are her clothing! In embroidered raiment, shall she be brought unto the king - The virgins that follow her, her companions, are to be conducted unto thee: They shall be brought, with rejoicings and exultation, - They shall enter into the palace of the king! Instead of thy fathers, be thy sons, Thou shalt make them rulers in all the earth. I will keep in remembrance thy Name, through each succeeding generation, For this cause, peoples, shall praise thee, to times age-abiding and beyond.
All glorious - the daughter of a king sitteth within, Brocades, wrought with gold, are her clothing! In embroidered raiment, shall she be brought unto the king - The virgins that follow her, her companions, are to be conducted unto thee: They shall be brought, with rejoicings and exultation, - They shall enter into the palace of the king! Instead of thy fathers, be thy sons, Thou shalt make them rulers in all the earth. I will keep in remembrance thy Name, through each succeeding generation, For this cause, peoples, shall praise thee, to times age-abiding and beyond.
And I passed by thee and looked upon thee and lo! thy time was the time for endearments, So I spread my skirt over thee, and covered thy shame, And took an oath to thee And entered into covenant with thee. Declareth My Lord. Yahweh. And thou didst become mine. And I bathed thee in water, and rinsed thy blood from off thee, And anointed thee with oil; And clothed thee with an embroidered dress, And sandalled thee in red leather, And wrapped thee about with fine linen, And put over thee a mantle of silk. read more.
Then decked I thee with ornaments, And put bracelets upon thy hands, And a neckchain upon thy throat; And put a nose-jewel upon thy nose, And earrings in thine ears, And a crown of adorning, upon thy head. Thus wast thou adorned with gold and silver, And thy raiment was of fine linen and silk and embroidered work, Fine flour and honey and oil, didst thou eat, - And so thou becamest exceedingly beautiful, And didst attain unto royalty. Then went forth thy fame among the nations. for thy beauty,- Foe perfect, it was - in my splendour which I had put upon thee, Declareth My Lord, Yahweh.
Then decked I thee with ornaments, And put bracelets upon thy hands, And a neckchain upon thy throat; And put a nose-jewel upon thy nose, And earrings in thine ears, And a crown of adorning, upon thy head. Thus wast thou adorned with gold and silver, And thy raiment was of fine linen and silk and embroidered work, Fine flour and honey and oil, didst thou eat, - And so thou becamest exceedingly beautiful, And didst attain unto royalty. Then went forth thy fame among the nations. for thy beauty,- Foe perfect, it was - in my splendour which I had put upon thee, Declareth My Lord, Yahweh.
Let us rejoice and exult, and give glory unto him, because the marriage of the Lamb, is come, and, his wife, hath made herself ready; and it hath been given unto her, that she should be arrayed in fine linen, bright, pure, for, the fine linen, is, the righteous acts of the saints.
And there came one of the seven messengers which had the seven bowls, that were full of the seven last plagues, and spake with me, saying - Hither! I will point out to thee the bride, the wife of the Lamb.
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Bridegroom » Figurative
And I passed by thee and looked upon thee and lo! thy time was the time for endearments, So I spread my skirt over thee, and covered thy shame, And took an oath to thee And entered into covenant with thee. Declareth My Lord. Yahweh. And thou didst become mine. And I bathed thee in water, and rinsed thy blood from off thee, And anointed thee with oil; And clothed thee with an embroidered dress, And sandalled thee in red leather, And wrapped thee about with fine linen, And put over thee a mantle of silk. read more.
Then decked I thee with ornaments, And put bracelets upon thy hands, And a neckchain upon thy throat; And put a nose-jewel upon thy nose, And earrings in thine ears, And a crown of adorning, upon thy head. Thus wast thou adorned with gold and silver, And thy raiment was of fine linen and silk and embroidered work, Fine flour and honey and oil, didst thou eat, - And so thou becamest exceedingly beautiful, And didst attain unto royalty. Then went forth thy fame among the nations. for thy beauty,- Foe perfect, it was - in my splendour which I had put upon thee, Declareth My Lord, Yahweh.
Then decked I thee with ornaments, And put bracelets upon thy hands, And a neckchain upon thy throat; And put a nose-jewel upon thy nose, And earrings in thine ears, And a crown of adorning, upon thy head. Thus wast thou adorned with gold and silver, And thy raiment was of fine linen and silk and embroidered work, Fine flour and honey and oil, didst thou eat, - And so thou becamest exceedingly beautiful, And didst attain unto royalty. Then went forth thy fame among the nations. for thy beauty,- Foe perfect, it was - in my splendour which I had put upon thee, Declareth My Lord, Yahweh.
Bridle » Figurative
Because, thy raging against me, and thy contempt, have come up into mine ears, therefore will I put my ring in thy nose, and my bit in thy lips, and will turn thee back by the way by which thou camest.
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I said, to myself, I will take heed to my ways, That I sin not with my tongue, - I will put on my mouth a muzzle, So long as the lawless is before me.
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If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one's, religious observance is, vain:
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Brier » Figurative
And I will make it a waste; - It shall be neither pruned nor hoed, But there shall come up briars and thorns, - And upon the clouds, will I lay a charge, That they rain thereon no rain.
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Instead of the thorn-bush, shall come up the fir-tree, And instead of the nettle, shall come up the myrtle-tree, - So shall it become unto Yahweh, a Name, A Sign age-abiding, which shall not be cut off.
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But thou son of man Be not afraid of them Nor of their words, be afraid Though thorns and thistles are about thee, And amongst prickly plants, thou dost dwell, Of their words, be not afraid nor At their faces, be thou dismayed, For a perverse house, they are!
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And the house of Israel shall no more have a stinging prickle or a wounding thorn, of any round about them who used to despise them,- So shall they know that I an The Lord Yahweh.
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Brimstone » Figurative
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.
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For there hath been set in order, beforehand a Topheth, Yea, the same, for the king, hath been prepared He hath made it deep - made it large, - The circumference thereof is for fire and wood in abundance, the breath of Yahweh, like a torrent of brimstone, is ready to kindle it.
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There shall dwell in his tent, what is naught-of-his, Let brimstone be strewed over his dwelling;
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He will rain upon the lawless live-coals, Fire and brimstone and a burning wind, are the portion of their cup.
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Then will I contend with him by pestilence and by blood,- And an overflowing downpour and ha- stones fire and brimstone, will I rain Upon him, and Upon his hordes, and Upon the many peoples who are with him.
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And, thus, saw I the horses in the vision, - and them who were sitting upon them, having breastplates as of fire and hyacinth and brimstone; - and, the heads of the horses, were as heads of lions, and, out of their mouths, come forth fire and smoke and brimstone: by these three plagues, were slain, the third part of mankind, by reason of the fire and the smoke and the brimstone, that proceedeth out of their mouths;
he also, shall drink of the wine of the wrath of God, which is prepared, unmixed, in the cup of his anger; - and he shall be tormented with fire and brimstone, before holy messengers and before the Lamb;
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But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
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Builder » Figurative
A stone the builders refused, hath become the head of the corner:
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Jesus saith unto them - Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.
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This, is the stone, set at nought by you the builders, which became the head of the corner;
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Unto you, then, is the honour - unto you who believe; but, unto such as disbelieve, The stone which the builders rejected, - The same, hath become head of the corner,
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For he was awaiting the city having foundations, whose architect and builder is, God.
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Building » Figurative
For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.
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Bulrush » Figurative
Like this, shall the fast be that I choose, A day for the son of earth to humble his soul? Is it to bow down as a rush his head, And sackcloth and ashes, to spread out? Is it, this, thou wilt call a fast, Or a day of acceptance with Yahweh?
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Bulwark » Figurative
Apply your mind to her rampart, Pass between her palaces, That ye may recount them to an after generation;
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In that day, shall be sung this song, in the land of Judah, - A strong city, have we! Salvation, will he set for walls and rampart,
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Burden » Figurative » Of oppressions
Is not, this, the fast that I must ever choose - To unbind the tight cords of lawlessness, To unloose the bands of the yoke, - and To let the crushed go free, and That every yoke, ye tear off?
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But they bind together heavy burdens, and lay upon men's shoulders, whereas, they, with their finger, are not willing to move them.
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And, he, said - And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.
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One another's burdens, be ye bearing, and, so, fill up the law of the Christ.
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Burden » Figurative » Of the prophetic message
The oracle on Babylon, - of which Isaiah, son of Amoz had vision: -
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The oracle on Moab: Because, in a night, was laid waste Ar of Moab - destroyed! Because, in a night, was laid waste Kir of Moab - destroyed,
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The oracle on Damascus, - Lo! Damascus, is to be removed from being a city, And shall become a heap of ruins:
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The oracle on Egypt: Lo! Yahweh, riding upon a swift cloud, and he will enter Egypt, And the idols of Egypt shall shake at his presence, And, the heart of Egypt, shall melt within him;
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Burial » Figurative
What doest thou here? And whom hast thou here? That thou hast hewn for thyself here a sepulchre, - As one hewing on high his sepulchre, Cutting out in the cliff a habitation for himself?
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Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.
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We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
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Caldron » Figurative
who are saying, Not near! let us build houses, - It, is the caldron, and, we, are the flesh! Therefore, prophesy against them, - prophesy. Son of man. Then fell upon me the Spirit of Yahweh, and he said unto me Say - Thus, saith Yahweh, Thus have ye said O house of Israel, Yea the things that come up on your spirit, know every one. read more.
Ye have multiplied your slain in this city,- And have fled her streets with slain. Therefore Thus, saith My Lord Yahweh, Your Main. whom ye have laid in her midst, They are the flesh, and She is the caldron, - when ye are taken out of her midst. A sword, have ye feared, - And a sword, will I bring in upon you, Declareth My Lord Yahweh. So will I take you forth out of her midst, and will deliver you into the hand of foreigners, - and will execute upon you judgments. By the sword, shah ye fall, Upon the boundary of Israel, will I judge you, - So shall, ye know that a Yahweh. This city shall not serve you for a caldron, Neither shall, ye, serve in the midst thereof for flesh, - Near the boundary of Israel, will I judge you,
Ye have multiplied your slain in this city,- And have fled her streets with slain. Therefore Thus, saith My Lord Yahweh, Your Main. whom ye have laid in her midst, They are the flesh, and She is the caldron, - when ye are taken out of her midst. A sword, have ye feared, - And a sword, will I bring in upon you, Declareth My Lord Yahweh. So will I take you forth out of her midst, and will deliver you into the hand of foreigners, - and will execute upon you judgments. By the sword, shah ye fall, Upon the boundary of Israel, will I judge you, - So shall, ye know that a Yahweh. This city shall not serve you for a caldron, Neither shall, ye, serve in the midst thereof for flesh, - Near the boundary of Israel, will I judge you,
Canker » Figurative
And, their discourse, as a gangrene, will eat its way; - of whom are Hymenaeus and Philetus,
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Captivity » Figurative
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,
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But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
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The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison;
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But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
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And they should wake up to sobriety out of, the adversary's, snare, - though they have been taken alive by him for, that one's, will.
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When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
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Captivity » Figurative » captivity led captive,
Thou hast ascended on high, Thou hast led in procession a body of captives, Thou hast received gifts consisting of men, Yea even the rebellious, That, Yah, Elohim, might settle down to rest.
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Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men.
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Awake! awake! Deborah, Awake! awake! utter words of song, - Arise! Barak, and bind fast thy captives, O son of Abinoam!
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Cedar » Figurative
May there be an abundance of corn in the earth, in the top of the mountains, - Let the fruit thereof, wave like Lebanon, And they of the city bloom like the fresh shoots of the earth.
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And upon all cedars of Lebanon, that are high and lifted up, - And upon all the oaks of Bashan;
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Howl, fir-tree, for fallen is the cedar, because, the majestic ones, are spoiled: howl, ye oaks of Bashan, for the inaccessible forest, hath come down.
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The righteous, like the palm-tree, shall thrive, Like the cedar in Lebanon, shall he grow;
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Yea the pine-trees, make mirth at thee, Cedars of Lebanon, Since thou wast laid low, No feller hath come up against us!
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And I will hallow against thee Destroyers Every man with his weapons, - And they shall cut down of the choicest of thy cedars, and cast upon the fire.
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Lo! Assyria, was a cedar in Lebanon, Beautiful in bough and Dense in foliage and Lofty in stature, - and Among the clouds, came to be his top:
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Chaff » Figurative
Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.
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They become as straw before the wind, and as chaff, which the storm stealeth away.
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Not so, the lawless, - but as chaff which is driven about by the wind:
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Let them be as chaff before the wind, with, the messenger of Yahweh, pressing them on:
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Therefore, As a tongue of fire, eateth up straw, And a flame reduceth, dry grass, to powder, Their root, like rottenness, shall become, And their blossom, like dust shall ascend, - Because they refused the law of Yahweh of hosts, And the utterance of the Holy One of Israel, they despised.
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Though nations like the rushing of many waters, shall rush, Yet shall one rebuke him, And he shall flee far away, - And be chased As the chaff of the mountains before a wind, And as whirling stubble before a storm!
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Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.
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Therefore, shall they become like the morning cloud, and like the dew early departing, - like chaff storm-driven out of the threshing-floor, and like smoke out of a chimney.
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whose fan is in his hand, to clear out his threshing-floor, and to gather the wheat into his granary; but, the chaff, will he burn up with fire unquenchable.
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Chains » Figurative
For, a wreath of beauty, shall they be to thy head, and chains of ornament, to thy neck.
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For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, -
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Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.
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For this cause, doth arrogance deck them as a neck-chain, And a garment of wrong is their attire;
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He hath walled up around me, that I cannot get out, hath weighted my fetter;
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Prepare thou a chain, For the land is full of the crime of bloodshed, And the city is full of violence. So then I will bring in the wicked ones of the nations, And they shall take possession of their houses, - And I will cause to cease the pomp of the strong ones, And their holy places shall be profaned. Destruction, hath entered,- And they shall seek welfare and there be none. read more.
Disaster upon disaster, shall come, And report after report shall arise, Therefore shall they seek a vision from prophet, And law shall perish from priest. And counsel from elders. the king, shall mourn and the chief shall clothe himself with astonishment, and the hands of the people of the land shall be wrung in anguish, - After their own way, will I deal with them and :With their own sentences, will I sentence them, And they shall know that all Yahweh.
Disaster upon disaster, shall come, And report after report shall arise, Therefore shall they seek a vision from prophet, And law shall perish from priest. And counsel from elders. the king, shall mourn and the chief shall clothe himself with astonishment, and the hands of the people of the land shall be wrung in anguish, - After their own way, will I deal with them and :With their own sentences, will I sentence them, And they shall know that all Yahweh.
And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand;
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Chariot » Figurative » Chariots of God
The chariots of God, are two myriads - thousands repeated, My Lord, is among them Sinai, is in the sanctuary!
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Then prayed Elisha, and said, O Yahweh! open, I beseech thee, his eyes, that he may see. And Yahweh opened the eyes of the young man, and he saw, and lo! the mountain was full of horses and chariots of fire, round about Elisha.
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and they had breastplates as breastplates of iron, and, the sound of their wings, was as the sound of chariots of many horses, running into battle;
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Building, in the waters, his upper chambers, - Who maketh clouds his chariot, Who passeth along on the wings of the wind;
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For lo! Yahweh, with fire, doth come, And like a storm-wind, are his chariots, - To render with fury, his anger, And his rebuke with flames of fire.
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Against the rivers, is Yahweh wroth? Against the rivers, is thine anger? Against the sea, is thine indignation? For thou wilt ride on Thy horses, Thy chariots, shall be salvation!
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Cherubim » Figurative
Were these three men in the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither sons nor daughters, should they deliver, They alone should be delivered, But the land, should become a desolation.
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Children » Figurative
As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: -
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When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!
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Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.
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Circumcision » Figurative
For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,
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Upon Egypt and upon Judah, And upon Edom, and upon the sons of Ammon, And upon Moab, And upon all the clipped beards, The dwellers in the desert, - For, all the nations, are uncircumcised, And, all the house of Israel, are uncircumcised in heart.
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Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
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In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -
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And Moses spake before Yahweh, saying, - Lo! the sons of Israel have not hearkened unto me, how then shall Pharaoh, hear, I, also being of uncircumcised lips.
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Therefore must ye circumcise the foreskin of your hearts, - and your necks, must ye stiffen no more.
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And Yahweh thy God will circumcise thy heart, and the heart of thy seed, - to love Yahweh thy God with all thy heart and with all thy soul, that thou mayest live.
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Circumcise yourselves unto Yahweh So shall ye remove the impurity of your heart, ye men of Judah and ye inhabitants of Jerusalem, - Lest mine indignation, go forth as fire, and burn and there be none to quench it, Because of the wickedness of your doings.
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Unto whom, can I speak - and bear witness, that they may hear? Lo! uncircumcised, is their ear, that they cannot attend, - Lo! the word of Yahweh, hath become to them a reproach, they take no delight therein.
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For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision; But, he who is one in secret, is a Jew, - and, that is , circumcision, which is of the heart, in spirit, not in letter, - whose, praise, is not of men, but of God.
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For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence, -
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Circumcision » Figurative » A designation of the jews
And the faithful, of the circumcision, who had come with Peter, were amazed, - in that, upon the nations also, the free-gift of the Holy Spirit had been poured out;
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And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -
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For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, -
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Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,
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And, when Peter came up unto Jerusalem, they of the circumcision began to find fault with him,
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And Jesus, he that is called Justus, - they being of the circumcision; these only, are my fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.
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Circumcision » Figurative » A designation of Christians
For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence, -
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Cistern » Figurative
Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;
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Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, then shall ye eat - every one of his own vine, and every one of his own fig-tree, and drink every one the waters of his own cistern;
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Drink thou water out of thine own cistern, and flowing streams out of the midst of thine own well.
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Cities » Figurative
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,
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But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.
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For he was awaiting the city having foundations, whose architect and builder is, God.
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For we have not here an abiding city, but, unto that which is to be, are we seeking our way.
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Citizens » Figurative
Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -
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For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, - The Lord Jesus Christ, -
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Clay » Figurative
But, now, O Yahweh, our father, thou art, - We are the clay, and, thou, art our potter, Yea the work of thy hand, are we all:
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Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?
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How much more the dwellers in houses of clay, which, in the dust, have their foundation, which are crushed sooner than a moth:
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So he brought me up, Out of the destroying pit, Out of the swampy mire, - And set, upon a cliff, my feet, Making firm my steps:
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Alas for him who contendeth with his Fashioner, - A potsherd, should contend with the potsherds of the ground! Shall it be said by the clay, unto him that is fashioning it, What wouldst thou make? Or, thy work say, of thee, He hath no hands?
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Like this potter, can I not deal with you O house of Israel? Demandeth Yahweh: Lo! as clay in the hand of the potter, So, are, ye, in my hand O house of Israel.
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Cleanliness » Figurative
Whereas, if, in the light, we are walking, as, he, is in the light, we have, fellowship one with another, and, the blood of Jesus his Son, is cleansing us from all sin.
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and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -
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And I will throw upon you clean water and ye shall he clean, - From all your uncleannesses and from all your manufactured gods, will I cleanse you;
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Wilt thou cleanse me from sin with hyssop, That I may be pure? Wilt thou wash me, That I may be whiter, than snow?
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A pure heart, create for me, O God, And, a steadfast spirit, renew within me.
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BOOK THE THIRD Nothing but good, is God, Unto Israel, Unto the pure in heart.
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Who can say, I have cleansed my heart, I am pure from my sin?
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Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil.
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If we are confessing our sins, faithful, is he and, righteous - that he should forgive us our sins, and cleanse us from all unrighteousness.
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Cloak » Figurative
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
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For neither at any time were we found, using words of flattery, - even as ye know, nor a pretext for greed - God, is witness!
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As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
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Cloud » Figurative
What can I do unto thee, O Ephraim? What can I do unto thee, O Judah? for, your lovingkindness, is like a morning cloud, yea, like the dew, early departing!
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Therefore, shall they become like the morning cloud, and like the dew early departing, - like chaff storm-driven out of the threshing-floor, and like smoke out of a chimney.
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Lo! like clouds, shall he come up, Even as a storm-wind, his chariots, Swifter than eagles, his horses, - Woe to us for we are laid waste!
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Coal » Figurative
For, burning coals, shalt thou be heaping upon his head, - and, Yahweh, will repay thee.
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Cockatrice » Figurative
For behold me! sending among you serpents - vipers which there is no charming, - And they shall fatally bite you declareth Yahweh.
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And the sucking child shall caress over the hole of the asp, Yea over the vipers den, hath the weaned child stretched out his hand:
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Vipers eggs, do they hatch, Spiders threads, do they weave, - he that eateth of their eggs, dieth, And, that which is crushed, bringeth forth an adder;
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Do not rejoice, Philistia, any of thee, In that the rod of him that smote thee, is broken, - For, out of the root of the serpent, shall come forth, a viper, And his fruit be a fiery dragon that flieth.
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Commonwealth » Figurative » rv margin
For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, - The Lord Jesus Christ, -
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Cord » Figurative » Of friendship
With human cords, used I to draw them, with the bands of love, so became I unto them like those who remove the yoke that was on their jaws, - and, holding out food to him, I let him eat.
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And, though an enemy should prevail against one, two, might make a stand before him, - and, a threefold cord, cannot soon be broken.
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Cord » Figurative » Of spiritual blessings
The lines, have fallen unto me, in pleasant places, Verily an inheritance that delighteth me.
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Cord » Figurative » Of life
Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;
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Cord » Figurative » Of sin
His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized.
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Corn » Figurative
May there be an abundance of corn in the earth, in the top of the mountains, - Let the fruit thereof, wave like Lebanon, And they of the city bloom like the fresh shoots of the earth.
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They who dwell in his shade shall again show life like the corn, and break forth as the vine, - and, the remembrance of him, shall be like the wine of Lebanon.
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Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth.
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Corn » Figurative » Symbolical
And he fell asleep, and dreamed a second time, when lo! seven ears, coming up on one stalk fat and good;
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Corner-stone » Figurative » Of Christ
Inasmuch as it is contained in scripture - Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.
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A stone the builders refused, hath become the head of the corner:
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Jesus saith unto them - Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.
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This, is the stone, set at nought by you the builders, which became the head of the corner;
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Therefore, Thus, saith My Lord, Yahweh, Behold me! founding in Zion a stone, A stone of testing, The costly corner of a well-laid foundation, he that trusteth, shall not make haste!
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Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself, -
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For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ.
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Have ye not, this scripture, read - A stone which the builders rejected, the same, hath become head of the corner!
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But, he, looking at them, said - What, then, is this that is written, - A stone which the builders' rejected, The same, hath become, head of the corner?
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Corner-stone » Figurative
That, our sons, may be like plants well grown while yet young, - Our daughters, like corner pillars, - carved, in the construction of a palace:
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Corruption » Figurative » Of sin
Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.
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These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, -
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Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -
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That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;
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Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting.
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Lo! for well-being, I had bitterness - bitterness, - But, thou, cleaving unto my soul, hast raised me from the pit of corruption, For thou hast cast, behind thy back all my sins.
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Corruption » Figurative » Mount of
and, the high places that were before Jerusalem, which were on the right hand of the mount of destruction, which Solomon king of Israel had built unto Ashtoreth - the abomination of the Zidonians, and unto Chemosh - the abomination of the Moabites, and unto Milcom - the disgusting thing of the sons of Ammon, did the king defile;
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Cow » Figurative
Hear ye this word, ye heifers of Bashan, that are in the mountain of Samaria, who oppress the poor, who crush the needy, - who say to their lords, Bring in, and let us drink!
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Cross » Figurative
With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, - whereby, unto me, a world hath been crucified, and, I, unto a world;
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And, calling near the multitude with his disciples, he said unto them - If anyone willeth, after me, to come, let him deny himself, and take up his cross, and be following me.
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And, Jesus, looking at him, loved him, and said unto him - One thing, unto thee, is wanting; - Withdraw! whatsoever thou hast, sell, and give unto thedestitute, - and thou shalt have treasure in heaven; and come! be following me.
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Then, Jesus said unto his disciples - If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me;
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For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;
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And, he that doth not take his cross and follow after me, is not, worthy, of me.
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And he was saying, unto all - If any one intendeth after me to come, Let him deny himself, and take up his cross daily, - and be following me.
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Whoever beareth not his own cross, and cometh after me, cannot be my disciple.
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For Christ sent me not, to be immersing, but to be telling the good news, - not with wisdom of discourse, lest, void should be made, the cross of the Christ. For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power.
I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.
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Crown » Figurative
Do not fear the things which thou art about to suffer. Lo! the adversary is about to cast some of you into prison, that ye may be tried, and may have tribulation ten days. Become thou faithful until death, and I will give thee the crown of life.
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Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life - which he hath promised unto them that love him.
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Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.
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And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory.
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In that day, will Yahweh of hosts become A crown of beauty, and A diadem of majesty, - Unto the remnant of his people:
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But, every man who striveth in the games, in all things, useth self-control; - they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!
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I come quickly: hold fast that which thou hast, that, no one, take thy crown.
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Crowns » Figurative
She will give for thy head, a wreath of beauty, A crown of adorning, will she bestow upon thee.
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The crown of old men, consists of children's children, and the adornment of children, is their fathers.
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That thou shouldst make him little less than messengers of God, with glory and honour, shouldst crown him?
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For thou wilt come to meet him, with the blessings of goodness, Thou wilt set on his head, a crown of pure gold.
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Who redeemeth, from destruction, thy life, Who crowneth thee, with lovingkindness and compassion:
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A virtuous woman, is the crown of her husband, but, a veritable decay in his bones, is she that causeth shame.
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A crown of adorning, is a hoary head, in the way of righteousness, it should be found.
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Crucifixion » Figurative
Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
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And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
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With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
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With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, - whereby, unto me, a world hath been crucified, and, I, unto a world;
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Cup » Figurative » Of sorrow
and was saying - Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, wilt .
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Jesus, therefore, said unto Peter - Thrust the sword into its sheath: - The cup which the Father hath given me, shall I in anywise not drink it?
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And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt.
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saying - Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.
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Therefore must his people return thither, And, the waters of abundance, are drained by them;
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He will rain upon the lawless live-coals, Fire and brimstone and a burning wind, are the portion of their cup.
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he also, shall drink of the wine of the wrath of God, which is prepared, unmixed, in the cup of his anger; - and he shall be tormented with fire and brimstone, before holy messengers and before the Lamb;
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For, a cup, is in the hand of Yahweh, Whose wine is foaming, It is full of spiced wine, Which he hath caused to flow from one to another, - Surely, the dregs thereof, they shall drain out - they shall drink, Even all the lawless ones of the earth.
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Rouse thee - rouse, thee stand up, O Jerusalem, Who hast drunk, at the hand of Yahweh, his cup of indignation: The goblet-cup of confusion, hast thou drunk - hast thou drained.
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Thus, saith Thy Lord, Yahweh, Even thy God who pleadeth the cause of his people: - Lo! I have taken, out of thy hand, the cup of confusion, - As for the goblet-cup of mine indignation, Thou shalt not again drink it, any more;
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For, thus, said Yahweh, God of Israel unto me, Take this cup of indignation wine out of my hand, - and cause all the nations unto whom I am sending thee, to drink it: Yea they shall drink and reel to and fro and act as madmen, because of the sword which I am sending between them. So I took the cup out of the hand of Yahweh, - and caused all the nations unto whom Yahweh had sent me to drink: read more.
to wit said he - Jerusalem, and the cities of Judah, and her kings her princes, - making them a desolation, an astonishment, a hissing, and a contempt, as at this day; Pharaoh king of Egypt and his servants and his princes, and all his people; And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; Edom and Moab, and the sons of Ammon; And all the kings of Tyre, and all the kings of Zidon, - and the kings of the Coastland, that is beyond the sea; Dedan, and Tema, and Buz, and all the clipt-beards; And all the kings of Arabia, and all the kings of the Bedawin, who dwell in the desert; And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes; And all the kings of the North, the near and the far every man with his brother, and all the kingdoms of the earth which are on the face of the ground; And the king of Sheshach, shall drink, after them. Therefore shalt thou say unto them - Thus, saith Yahweh of hosts God of Israel, - Drink ye and be drunken, and vomit, and fall and rise not, - because of the sword which I am sending between you. And it shall be when they shall refuse to take the cup at thy hand to drink, then shalt thou say unto them - Thus, saith Yahweh of hosts, Ye shall certainly drink;
to wit said he - Jerusalem, and the cities of Judah, and her kings her princes, - making them a desolation, an astonishment, a hissing, and a contempt, as at this day; Pharaoh king of Egypt and his servants and his princes, and all his people; And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; Edom and Moab, and the sons of Ammon; And all the kings of Tyre, and all the kings of Zidon, - and the kings of the Coastland, that is beyond the sea; Dedan, and Tema, and Buz, and all the clipt-beards; And all the kings of Arabia, and all the kings of the Bedawin, who dwell in the desert; And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes; And all the kings of the North, the near and the far every man with his brother, and all the kingdoms of the earth which are on the face of the ground; And the king of Sheshach, shall drink, after them. Therefore shalt thou say unto them - Thus, saith Yahweh of hosts God of Israel, - Drink ye and be drunken, and vomit, and fall and rise not, - because of the sword which I am sending between you. And it shall be when they shall refuse to take the cup at thy hand to drink, then shalt thou say unto them - Thus, saith Yahweh of hosts, Ye shall certainly drink;
In the way of thy sister, hast thou walked, Therefore will I put her cup into thy hand. Thus, saith My Lord Yahweh, The cup of thy sister, shalt thou drink, The cup deep and large, Thou shalt become a laughingstock and a derision, much doth it contain! With drunkenness and grief, shalt thou be fled,- The cup of astonishment and desolation, The cup of thy sister Samaria; read more.
Yea thou shalt drink it and drain it out And the sherds thereof, shalt thou gnaw And thy breasts, shalt thou tear out,- For, I, have spoken, Declareth My Lord. Yahweh.
Yea thou shalt drink it and drain it out And the sherds thereof, shalt thou gnaw And thy breasts, shalt thou tear out,- For, I, have spoken, Declareth My Lord. Yahweh.
But Jesus, answering, said - Ye know not what ye are asking: Are ye able to drink the cup, which, I, am about to drink; They say unto him - We are able. He saith unto them - My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, - except unto those for whom it hath been prepared by my Father.
Cup » Figurative » Of salvation
The cup of salvation, will I lift, and, on the Name of Yahweh, will I call:
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Cup » Figurative » Of consolation
Neither shall they break bread to them in mourning To console one over his dead, - Nor cause them to drink the cup of consolation, Over ones father Or over ones mother;
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Cup » Figurative » Of joy
Thou spreadest before me a table, in face of mine adversaries, Thou hast anointed, with oil, my head, My cup, hath run over.
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Curtains » Figurative
It is he who sitteth upon the circle of the earth, While the inhabitants thereof are, as grass-hoppers, - Who stretcheth forth, as a curtain, the heavens, And spreadeth them out as a tent to dwell in;
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Their tents and their flocks, shall they take, And their curtains and all their baggage b and their camels, shall they carry off for themselves, - And shall cry out unto them, Terror round about!
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Enlarge the space of thy tent And the curtains of thy habitations, let them spread forth do not spare, - Lengthen thy cords, And thy tent-pins, make thou fast;
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Breach upon breach, they cry, For ruined, is all the land, - Suddenly, are ruined my tents, In a moment, my curtains!
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My tent, is laid waste, And all my tent-cords, are broken, - My children, are gone forth from me and they, are not. There is none, To stretch out any more my tent, Or to set up my curtains.
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Darkness » Figurative » See also the following scriptures
Clouds and thick darkness, are round about him, Righteousness and justice, are the establishing of his throne.
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Then, said Solomon, - Yahweh, said, that he would make his habitation in thick gloom:
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And it came to pass on the third day, when the morning had come, that there were thunderings and lightnings, and a heavy cloud upon the mount, and the sound of a horn, loud exceedingly, - and all the people who were in the camp trembled.
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Then he stretched out the heavens, and came down, - and, thick gloom, was under his feet; Then he rode on a cherub, and flew, - and was seen on the wings of the wind; And made of the darkness around him, pavilions, - gathering of waters, clouds of vapours.
Then, said Solomon, - Yahweh, said, that he would make his habitation in thick gloom;
Made darkness his hiding-place, Round about him - his pavilion, Darkness of waters, clouds of vapours.
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For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest,
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Darkness » Figurative » power of darkness,
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies.
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Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love;
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For, all ye, are, sons of light, and sons of day, - we are not of night, nor of darkness:
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And, the fifth, poured out his bowl upon the throne of the beast; and his kingdom became darkened, and they began to gnaw their tongues by reason of the pain, -
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Daily, was I with you, in the temple, and yet ye stretched not forth your hands against me! -- But, this, is your hour, and the authority of darkness.
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Darkness » Figurative » outer darkness,
Whereas, the sons of the kingdom, shall be cast forth into the darkness outside, - There, will be wailing and gnashing of teeth.
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Then, the king said unto the ministers, Binding him feet and hands, cast him forth into the darkness, outside: There, shall be wafting and gnashing of teeth.
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And, the unprofitable servant, cast ye forth into the darkness, outside: There, shall be wailing and gnashing of teeth.
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Dart » Figurative
With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench;
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Deafness » Figurative » Of moral insensibility
Stupefy thou the heart of this people, And their ears, make thou heavy, And their eyes, overspread, - Lest they see with their eyes And with their ears, should hear, And their heart should discern and come back. And they be healed.
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He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and should understand with their heart, and should turn, - and I should heal them.
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Son of man. In the midst of a perverse house, dost thou dwell, - Who have eyes to see - and have not seen. Ears have they to hear - and have no heard, For a perverse house, they are.
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For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, - lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.
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Therefore, in that day, shall the deaf hear the words of a book, - And out of gloom and darkness, the eyes of the blind shall see;
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Then, shall be opened the eyes of the blind, - And, the ears of the deaf, be unstopped:
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saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.
Desert » Figurative
Wilderness and parched land, shall be glad for them, - And the waste plain, shall exult, and blossom as the lily:
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Dew » Figurative
What can I do unto thee, O Ephraim? What can I do unto thee, O Judah? for, your lovingkindness, is like a morning cloud, yea, like the dew, early departing!
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Thy people, will freely offer themselves, in the day of thine army, - in the splendours of holiness, out of the womb of the dawn, To thee, shall spring forth the dew of thy youth.
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Therefore, shall they become like the morning cloud, and like the dew early departing, - like chaff storm-driven out of the threshing-floor, and like smoke out of a chimney.
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Thy dead, shall come to life again, My dead body, they shall arise, - Awake and shout for joy, ye that dwell in the dust For, a dew of light, is thy dew, And, earth, to the shades shall give birth.
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I will become as the dew unto Israel, he shall break forth as the lily, - and he shall strike his roots as Lebanon:
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Diligence » Figurative » hezekiah
And, in all the work which he began in the service of the house of God - and in the law - and in the commandment, to seek unto his God, with all his heart, he wrought, and prospered.
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Diligence » Figurative » Psalmist
I have hastened, and not delayed, to keep thy commandments.
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Diligence » Figurative » Onesiphorus
But, happening to be in Rome, he diligently sought out and found me, -
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Diligence » Figurative » Apollos
The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, - properly knowing, only the immersion of John.
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Diligence » Figurative » Titus
Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, - but, now, much more earnest, by reason of the great confidence which he hath towards you.
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Diligence » Figurative
Go to the ant, thou sluggard, observe her ways, and be wise; Which, having no harvest, scribe, or ruler, Prepareth, in the summer, her food, hath collected, in the harvest, her sustenance.
Diligence » Figurative » Exemplified » Ruth
So she gleaned in the field, until the evening, - and beat out that which she had gleaned, and there was about an ephah of barley.
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Diligence » Figurative » Apostles
And, every day in the temple, and at home, they ceased not to be teaching, and telling the good news as to the Anointed Jesus.
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Diligence » Figurative » Paul
For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,
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Diligence » Figurative » Nehemiah and his helpers
So we built the wall, and all the wall was finished unto the half thereof, - -and the people had a mind to work.
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Disease » Figurative
From the sole of the foot even unto the head, there is in it no soundness, Bruise and stripe and newly-made wound, - They have not been pressed out, nor bound up, nor soothed with oil.
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For, my loins, are filled with inflammation, and there is no soundness in my flesh:
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For Thus, saith Yahweh - incurable is thine injury, - Grievous is thy wound:
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Ditch » Figurative
For, a deep chasm, is the unchaste woman, and, a narrow pit, the female unknown;
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Divorce » Figurative
Thus, saith Yahweh - Where then is the set, oil of your mothers divorce, whom I have put away? Or, which of my creditors, is it to whom I have sold you? Lo! for your iniquities, have ye been sold, And for your transgressions, hath your mother been put away.
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Though she saw that for all this, apostate Israel having committed adultery, I had sent her away, and had given a scroll of divorcement unto her, yet her treacherous sister Judah feared not, but, she also, went and committed unchastity.
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Do not fear for thou shalt not turn pale, Neither feel disgraced for thou shalt not be put to the blush, - For, the shame of thy youth, shalt thou forget, And the reproach of thy widowhood, shalt thou remember no more;
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Dog » Figurative
Beware of the dogs, beware of mischievous workers, beware of the mutilation;
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Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.
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Door » Figurative » Closed
And, unto the messenger of the assembly, in Philadelphia, write: - These things, saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and shutteth and no one openeth:
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when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.
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But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked.
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Door » Figurative » Of opportunity
I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.
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For, a door, unto me, hath opened, great and effectual, and, opposers, are many.
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Door » Figurative » Door of hope
Then will I give to her her vineyards from thence, and the vale of Achor for a door of hope, - and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
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Dress » Clothing » Figurative
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
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For neither at any time were we found, using words of flattery, - even as ye know, nor a pretext for greed - God, is witness!
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As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
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Dress » Figurative » Filthy, of unrighteousness
But we have become as one unclean all of us, And, as a garment polluted, were all our righteous doings, - And so we faded like a leaf all of us, And, our iniquity, as a wind, carried us away;
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Dross » Figurative
Dross, have I accounted all the lawless of the earth, therefore do I love thy testimonies.
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Remove the dross from the silver, and there cometh forth, to the refiner, a vessel:
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Dross silver overlaid upon earthenware, so are burning lips, with a mischievous heart:
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Thy silver, hath become dross, - Thy wine, weakened with water;
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Son of man, The house of Israel hath become to me, dross, - They all are copper and tin and iron and lead in the midst of a furnace, The dross of silver, have they become. Therefore, Thus, saith My Lord Yahweh, Because ye all are become dross, Therefore, behold me! gathering you into the midst of Jerusalem:
Drought » Figurative
For, day and night, heavy upon me, was thy hand, - Changed was my life-sap into the drought of summer. Selah.
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For I will pour, Water upon the thirsty soil, and Floods upon the dry ground, - I will pour My spirit upon thy seed, and My blessing upon thine offspring;
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Drunkenness » Figurative
Therefore must his people return thither, And, the waters of abundance, are drained by them;
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For, all tables, are full of filthy vomit, - There is no place!
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For, a cup, is in the hand of Yahweh, Whose wine is foaming, It is full of spiced wine, Which he hath caused to flow from one to another, - Surely, the dregs thereof, they shall drain out - they shall drink, Even all the lawless ones of the earth.
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Rouse thee - rouse, thee stand up, O Jerusalem, Who hast drunk, at the hand of Yahweh, his cup of indignation: The goblet-cup of confusion, hast thou drunk - hast thou drained.
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In the way of thy sister, hast thou walked, Therefore will I put her cup into thy hand. Thus, saith My Lord Yahweh, The cup of thy sister, shalt thou drink, The cup deep and large, Thou shalt become a laughingstock and a derision, much doth it contain! With drunkenness and grief, shalt thou be fled,- The cup of astonishment and desolation, The cup of thy sister Samaria; read more.
Yea thou shalt drink it and drain it out And the sherds thereof, shalt thou gnaw And thy breasts, shalt thou tear out,- For, I, have spoken, Declareth My Lord. Yahweh.
Yea thou shalt drink it and drain it out And the sherds thereof, shalt thou gnaw And thy breasts, shalt thou tear out,- For, I, have spoken, Declareth My Lord. Yahweh.
Therefore, hear, I pray thee, this, thou humbled one, - And drunken but not with wine: - Thus, saith Thy Lord, Yahweh, Even thy God who pleadeth the cause of his people: - Lo! I have taken, out of thy hand, the cup of confusion, - As for the goblet-cup of mine indignation, Thou shalt not again drink it, any more; But I will put it into the hand of thy tormentors, Who said to thy soul, Bow down thus we may pass over, - And so thou didst place as the ground, thy back, Yea as the street to such as were passing along.
Then trod I down peoples in mine anger, And make them drunk with mine indignation, And brought down to the earth their life-blood.
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For, thus, said Yahweh, God of Israel unto me, Take this cup of indignation wine out of my hand, - and cause all the nations unto whom I am sending thee, to drink it: Yea they shall drink and reel to and fro and act as madmen, because of the sword which I am sending between them.
Therefore shalt thou say unto them - Thus, saith Yahweh of hosts God of Israel, - Drink ye and be drunken, and vomit, and fall and rise not, - because of the sword which I am sending between you. And it shall be when they shall refuse to take the cup at thy hand to drink, then shalt thou say unto them - Thus, saith Yahweh of hosts, Ye shall certainly drink;
A cup of gold, was Babylon in the hand of Yahweh, Making drunk all the earth, - Of her wine, have the nations drunk, For this cause have the nations been acting as men who are mad. Suddenly, hath Babylon fallen and been broken, - Howl ye over her Fetch balsam for her pain, Peradventure she shall be healed! We would have healed Babylon, but she is not healed, Leave her and let us go every one to his own land, - For her judgment, reacheth unto the heavens, And mounteth as far as the skies.
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He hath sated me with bitter things, hath drenched me with wormwood.
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Alas! for him who causeth his neighbour to drink, from the goblet of thy fury, and also, making him drunk, - to the end thou mayest gloat over their parts of shame. Thou art sated with contempt, more than glory, drink, thou too, and expose thy person, - the cup of the right hand of Yahweh, shall come round unto thee, and ignominious filth be upon thy glory;
Eagle » Figurative
As, an eagle, stirreth up his nest, Over his young ones, fluttereth, Spreadeth abroad his wings, taketh one, Beareth it up on his pinions,
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For, thus, saith Yahweh, Lo! as an eagle, shall one dart along, - And shall spread out his wings towards Moab.
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Ye, have seen what I did unto the Egyptians, - And how I bare you upon wings of eagles, And brought you in unto myself: -
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To thy mouth, with a horn! Like an eagle, on the house of Yahweh, - because they have violated my covenant, and, against my law, have they transgressed.
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Ear » Figurative » Anthropomorphic uses of
O Shepherd of Israel, give ear, Thou who leddest forth Joseph like a rock, Thou who art throned on the cherubim, appear!
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I, have called upon thee, for thou wilt answer me, O GOD, - Incline thine ear unto me, Hear thou my speech:
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Hear my prayer, O Yahweh, And, unto my cry for help, give ear, At my tears, do not be silent, - For, a sojourner, am, I, with thee, A stranger, like all my fathers.
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With my voice - unto God, will I make outcry, With my voice unto God, and he will give ear unto me;
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O Yahweh, God of hosts, hear thou my prayer, - Give hear, thou God of Jacob. Selah.
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Earthquakes » Figurative
Thou hast shaken the land - hast rent it, Heal thou the fractures thereof - for it hath tottered:
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Eclipse » Figurative
Thou shalt no more have the sun, for light by day, neither for brightness, shall the moon, give light unto thee, - But Yahweh shall become thine age-abiding light, And thy God thine adorning:
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Eye » Figurative » Of evil desire, never satisfied
Because, all that is in the world - the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life - is not of the Father, but is, of the world;
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All words, are weak, unable is any man to tell, - not satisfied is the eye by seeing, nor filled is the ear with hearing.
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Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied.
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Eye » Figurative » The offending
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.
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Famine » Figurative
Lo! days are coming, Declareth My Lord, Yahweh, that I will send a hunger throughout the land, - not a hunger for food, nor a thirst for water, but for hearing the words of Yahweh;
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Fat » Figurative
Out of Asher, fatness, is his feed, - So, he, setteth forth dainties for a king.
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Then would he feed them from the marrow of the wheat, Yea, out of the rock - with honey, would I satisfy thee.
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and fetch your father and your households and come in unto me, - that I may give you the best of the land of Egypt, and eat ye the fat of the land.
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For, the lawless, shall perish, and, the foes of Yahweh, be like the glory of the meadows, They have vanished! In smoke, have they vanished!
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Then will Yahweh of hosts prepare for all the peoples in this mountain, A banquet of fat things, A banquet of old wines, - Of fat things full of marrow, Of old wines well refined;
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Feasts » Figurative
But, he, said unto him - A certain man, was making a great supper, and invited many; and he sent out his servant, at the hour of the supper, to say unto the invited - Be coming! because, even now, is it, ready. And they all began, one after another to excuse themselves. The first, said unto him - A field, have I bought, and have need to go out and see it: I request thee, hold me excused. read more.
And, another, said - Five yoke of oxen, have I bought, and am going my way to prove them; I request thee, hold me excused. And, another, said - A wife, have I married, and, for this cause, I cannot come! And, going near, the servant reported unto his lord these things. Then, provoked to anger, the master of the house said unto his servant - Go out quickly, into the broadways and streets of the city, - and, the destitute, and tried, and blind, and lame, bring thou in here. And the servant said - Lord! what thou didst order, hath been done; and, yet, there is, room. And the lord said unto the servant - Go out among the highways and fences, and compel them to come in; that my house may be filled. For, I say unto you - Not one of those men who had been invited, shall taste of my supper.
And, another, said - Five yoke of oxen, have I bought, and am going my way to prove them; I request thee, hold me excused. And, another, said - A wife, have I married, and, for this cause, I cannot come! And, going near, the servant reported unto his lord these things. Then, provoked to anger, the master of the house said unto his servant - Go out quickly, into the broadways and streets of the city, - and, the destitute, and tried, and blind, and lame, bring thou in here. And the servant said - Lord! what thou didst order, hath been done; and, yet, there is, room. And the lord said unto the servant - Go out among the highways and fences, and compel them to come in; that my house may be filled. For, I say unto you - Not one of those men who had been invited, shall taste of my supper.
And he saith unto me - Write! Happy, they who, unto the marriage supper of the Lamb, have been bidden! And he saith unto me - These words, are, true words of God.
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And, answering, Jesus, again, spake in parables unto them, saying: - The kingdom of the heavens hath become like a man, a king, - who made a marriage-feast for his son; And sent his servants, to call the invited into the marriage-feast, - and they would not come. read more.
Again, sent he other servants, saying - Say to the invited, Lo! my dinner, have I prepared, mine oxen and my fatlings, are slain, - and, all things, are, ready: Come ye into the marriage-feast. And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise, - And, the rest, securing his servants, ill-treated and slew them. And, the king, was provoked to anger, - and, sending his armies, destroyed those murderers, and, their city, set on fire. Then, saith he unto his servants - The marriage, indeed, is ready, - but, the invited, were not, worthy; Be going, therefore, into the crossways of the roads, and, as many as ye shall find, call ye into the marriage-feast. And those servants, going forth, into the roads, gathered together all whom they found, both bad and good, - and filled was the bride-chamber with guests. But the king, entering to view the guests, saw there a man, who had not put on a wedding-garment, - And saith unto him - Friend! how camest thou in here, not having a wedding-garment? And, he, was put to silence. Then, the king said unto the ministers, Binding him feet and hands, cast him forth into the darkness, outside: There, shall be wafting and gnashing of teeth. For, many, are called, but, few, chosen.
Again, sent he other servants, saying - Say to the invited, Lo! my dinner, have I prepared, mine oxen and my fatlings, are slain, - and, all things, are, ready: Come ye into the marriage-feast. And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise, - And, the rest, securing his servants, ill-treated and slew them. And, the king, was provoked to anger, - and, sending his armies, destroyed those murderers, and, their city, set on fire. Then, saith he unto his servants - The marriage, indeed, is ready, - but, the invited, were not, worthy; Be going, therefore, into the crossways of the roads, and, as many as ye shall find, call ye into the marriage-feast. And those servants, going forth, into the roads, gathered together all whom they found, both bad and good, - and filled was the bride-chamber with guests. But the king, entering to view the guests, saw there a man, who had not put on a wedding-garment, - And saith unto him - Friend! how camest thou in here, not having a wedding-garment? And, he, was put to silence. Then, the king said unto the ministers, Binding him feet and hands, cast him forth into the darkness, outside: There, shall be wafting and gnashing of teeth. For, many, are called, but, few, chosen.
And I saw one messenger, standing in the sun, and he cried out with a loud voice, saying, unto all the birds that fly in mid-heaven, - Hither! be gathered together unto the great supper of God, -
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Fence » Figurative
Then sought I from among them, a man Who could bud up a wall And stand in the breach before me in behalf of the land So that I might not destroy her, - But I found none.
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Fig tree » Figurative
Now, from the fig-tree, learn ye, the parable: - When, already, her young branch, becometh tender, and the leaves, may be sprouting, ye observe, that, near, is, the summer:
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and, the stars of heaven, fell to the earth, as, a fig-tree, sheddeth her winter figs, when, by a great wind, it is shaken,
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Fire » Figurative » Judgments
For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, - And consume the earth with her produce, And set ablaze the foundations of the mountains:
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Therefore will send a fire, into the house of Hazael, - which shall devour the palaces of Ben- hadad;
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Therefore will I send a fire into Teman, - which shall devour the palaces of Bozrah.
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Fire, came I to cast upon the earth, - and what can I wish, if, already, it hath been, kindled?
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Terror-stricken in Zion, - are sinners, Shuddering hath seized the impious, - Who among us can sojourn with a fire that devoureth? Who among us can sojourn with burnings age-abiding?
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But who may endure the day of his coming? And who is he that can stand when he appeareth? For he is like a refiner's fire, and like fullers' alkali;
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seeing that as for Yahweh thy God, a consuming fire, he is, - a jealous GOD.
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Is not my word, like this, Like fire? Demandeth Yahweh, - And like a hammer, that breaketh in pieces a cliff?
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Therefore will I send a fire upon the wall of Gaza, - which shall devour the palaces thereof;
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Therefore will I send a fire upon the wall of Tyre, - which shall devour the palaces thereof.
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Therefore will I kindle a fire upon the wall of Rabbah, which shall devour the palaces thereof, - with a war-cry in the day of battle, with tempest in the day of storm-wind;
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Therefore will I send a fire into Moab, which shall devour the palaces of Kerioth - and Moab, shall die with tumult, with war- cry, with the sound of a horn;
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And they came up over the breadth of the land, and surrounded the camp of the saints, and the beloved city. And there came down fire out of heaven, and devoured them;
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Fire » Figurative » Of the destruction of the wicked
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;
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But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
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and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
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And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft.
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Fire » Figurative » Spiritual power
Making His messengers, winds, His attendants, a flaming fire;
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I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:
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John answered, saying unto all - I, indeed, in water, am immersing you, but he that is mightier than I, cometh, the thong of whose sandals I am not worthy to unloose, - he, will immerse you m Holy Spirit and fire:
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Therefore I say - I will not mention him Neither will I speak any more in his name, But then it becometh in my heart as a fire that burneth, Shut up in my bones, - And I am weary of restraint and cannot refrain.
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Fire » Figurative » Everlasting fire
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;
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But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
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Terror-stricken in Zion, - are sinners, Shuddering hath seized the impious, - Who among us can sojourn with a fire that devoureth? Who among us can sojourn with burnings age-abiding?
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Fire » Figurative » Of inspiration
Then flew unto me one of the seraphim, And in his hand, a live coal, - With tongs, had he taken it from off the altar. Then touched he my month, and said - Lo! this hath touched thy lips, - Thus shall be taken away, thine iniquity, And, thy sin, by propitiation be covered.
Firebrand » Figurative
Then said Yahweh unto the Accuser, Yahweh rebuke thee, O Accuser, Yea Yahweh rebuke thee, he who is choosing Jerusalem, - Is not, this, a brand snatched out of the fire?
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As a madman throwing firebrands, arrows and death,
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I have made an overthrew among you, like the divine overthrow of Sodom arid Gomorrah, and ye have become like a brand snatched out of the burning, - Yet hate ye not returned unto me, Declareth Yahweh.
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First fruits » Figurative
And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -
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If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also.
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But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep;
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But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
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Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
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Fish » Figurative
And it shall come to pass that every living soul that swarmeth whithersoever the rivers shall come, shall live, and the fish shall become a very great multitude; for these waters have come thither, that they may be healed so shall everything live whithersoever the river cometh. And it shall come to pass that there shall stand by it fishers, from En-gedi even unto En-eglaim, places for spreading out nets, shall they be, - after their kind, shall be their fish, like the fish of the great sea exceeding many.
Fishermen » Figurative
and he saith unto them, Come after me, - and I will make you fishers, of men.
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Behold me! sending for many fishers Declareth Yahweh, And they shall catch them, - and thereafter will I send for many hunters, and they shall hunt them from off every mountain and from off every hill, and out of the clefts of the crags.
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Flax » Figurative » Smoking flax not quenched
A bruised cane, will he not break, and, a smoking wick, will he not quench, - until he urge on, justice, to victory,
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Cane that is crushed, will he not break, And wick that is fading, will he not quench, - Faithfully, will he bring forth justice:
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Flesh » Figurative » Fruits of
Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness, idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties, envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.
Flies » Figurative
And it shall come to pass in that day that Yahweh will give a signal - To the fly that is in the uttermost part of the Nile-canals of Egypt, And to the bee that is in the land of Assyria.
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Foot » Figurative
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
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Footstool » Figurative » The earth is God's
Thus, saith Yahweh, The, heavens, are my throne, and The earth, is my footstool: Where then is the house which ye can build me? Or where is my place of rest?
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How could My Lord, in his anger, enshroud in gloom, the daughter of Zion? have cast from the heavens to the earth, the beauty of Israel? and not have remembered his footstool, in the day of his anger?
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Heaven is my thrown, and, the earth, is my footstool: What manner of house, will ye build me, saith the Lord, - Or what shall be the place of my resting?
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The glory of Lebanon, unto thee, shall come, The fir-tree the holm-oak, and the sherbin-cedar, together, To adorn the place of my sanctuary, And the place of my feet, will I make glorious.
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Foreigner » Figurative
Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -
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Fort » Figurative » Of God's care
Be thou unto me, a Rock to dwell in, a Place of Security, To save me, For, my mountain crag and my stronghold, thou art.
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A tower of strength, is the Name of Yahweh, thereinto, runneth the righteous, and is safe.
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Yahweh, was my mountain crag and my stronghold, and my deliverer: My GOD, was my rock, I sought refuge in him, My shield, and my horn of salvation, my high tower.
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Saying of Yahweh - My refuge and my fortress, My God, in whom I will trust.
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My lovingkindness and my stronghold, my high tower and my deliverer - mine! My buckler, and he in whom I have sought refuge, - He that subdueth my people under me.
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Good is Yahweh, as a protection in the day of distress, - and one who acknowledgeth them who seek refuge in him.
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Yahweh liveth, and blessed be my rock, - and exalted be the God (of the rock) of my salvation: -
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and he said, - Yahweh, was my mountain crag and my stronghold, and my deliverer - mine; My God, was my rock, I sought refuge in him, - My shield, and my horn of salvation, my high tower, and my refuge, My Saviour! from violence, thou didst save me.
Because, my mountain crag and my stronghold, thou art, Therefore, for the sake of thine own Name, wilt thou lead me and guide me?
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Fountain » Figurative » Of the salvation of the gospel
In that day, there shall be an opened fountain, for the house of David, and for the Inhabitants of Jerusalem, - for sin and for uncleanness.
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Because, the Lamb that is in the midst of the throne, shall shepherd them, and shall lead them unto life's fountains of waters; and God shall wipe away every tear out of their eyes.
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And it shall come to pass in that day, that the mountains shall drip sweet wine, and the hills shall flow down with milk, and, all the channels of Judah, shall flow down with waters, - and, a spring, out of the house of Yahweh, shall come forth, and shall water the torrent-valley of the acacias.
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Fountain » Figurative » Of divine grace
For two wicked things, have my people committed, - Me, have they forsaken a fountain of living water, To hew out for themselves cisterns broken cisterns, that cannot hold water.
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For, with thee, is the fountain of life, In thy light, we see light.
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Fountain » Figurative » The turgid, of the debasement of character
A fountain fouled, a spring spoiled, is a righteous man tottering before one who is lawless.
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Fox » Figurative » Of heretics
BOTHTake ye for us, the foxes, the little foxes that are spoiling the vines, - and, our vines, are all blossom!
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Fox » Figurative » Of unfaithful prophets
As jackals, among ruins, thy prophets O Israel have been.
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Fox » Figurative » Of craftiness
And he said unto them - Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, -
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Furnace » Figurative » Of affliction
Lo! I have refined thee, but not as silver, - I have tested thee, in a smelting-pot of affliction.
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whereas you, hath Yahweh taken, and brought you forth out of a smelting-pot of iron, out of Egypt, - that ye might become his own inherited people as at this day.
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because, thy people and thine inheritance, they are, - whom thou didst bring forth out of Egypt, out of the midst of the smelting-pot of iron;
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The words of Yahweh, are words, that are pure, silver refined in a crucible of earth, purified seven times!
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which I commanded your fathers - in the day when I brought them forth out of the land of Egypt out of the smelting-pot of iron - saying, Hearken unto my voice and do them, According to all that I may command you, - So shall ye become my people, And, I, will become, your God:
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Furnace » Figurative » Of hell
For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.
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and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
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And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft.
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Furnace » Figurative » Of lust
They all, are adulterers, like an oven too hot for the baker, - who leaveth off stoking, after kneading the dough, till the whole be leavened.
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Gall » Figurative » Gall of bitterness
For see that thou servest as a gall-root of bitterness, and a bond of unrighteousness.
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Games » Figurative » Of the Christian life
Know ye not that, they who, in a racecourse, run, all, indeed, run, - but, one, receiveth the prize? So, be running, that ye may lay hold.
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Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded?
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A word of light, holding forth, - as a matter of boasting unto me, for the day of Christ, - that, not in vain, I ran, nor, in vain, I toiled: -
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With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.
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Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
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I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air;
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Games » Figurative » Fighting wild "beasts", of spiritual conflict
If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.
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The noble contest, have I contested, the race, have I finished, the faith, have I kept:
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I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air;
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For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.
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Games » Figurative » Of a successful ministry
And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, - lest, by any means, in vain, I should be running, or had run.
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A word of light, holding forth, - as a matter of boasting unto me, for the day of Christ, - that, not in vain, I ran, nor, in vain, I toiled: -
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Gates » Figurative » Of salvation
Open ye the gates, - That there may enter in - a righteous nation preserving fidelity.
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Lift up, O ye gates, your heads, and lift yourselves up, ye age-abiding doors, That the king of glory may come in.
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Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, - and, many, are they who enter thereby:
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And he feared and said, How fearful is this place! None other this, than the house of God! Nor this than the gate of the heavens
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Open to me the gates of righteousness, I will enter therein, I will give thanks unto Yah. This, is the gate for Yahweh, Such as are righteous, shall enter therein.
Gates » Figurative » Of death
Show me favour, O Yahweh! Behold my humiliation due to them who hate me, Lift me on high out of the gates of death;
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Have the gates of death been disclosed to thee? And, the gates of the death-shade, couldst thou descry?
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I, said - In the noontide of my days, I must enter the gates of hades, - I am deprived of the residue of ray years!
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Gates » Figurative » Of righteousness
Open to me the gates of righteousness, I will enter therein, I will give thanks unto Yah.
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Gates » Figurative » Of the gospel
So shall thy gates be open - continually, Neither day nor night, shall they be shut, - That they may bring unto thee the riches of the nations, And their kings, be led.
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Gates » Figurative » Of the grave
I, said - In the noontide of my days, I must enter the gates of hades, - I am deprived of the residue of ray years!
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Gates » Figurative » Of the powers of hell (hades)
And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.
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Gates » Figurative » Of the people of a city
And her gates shall mourn and lament, - And forsaken, on the ground, shah she sit.
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Gilead » Figurative » Of prosperity
So will I bring back Israel unto his own pasture, And he shall feed upon Carmel and Bashan; And in the hill country of Ephraim and Gilead, shall, his soul, he satisfied.
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For Thus, saith Yahweh Concerning the house of the king of Judah, - Though thou wast Gilead, to me, The summit of Lebanon, Yet surely I will make thee, A wilderness, Cities, not habitable;
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Girdle » Figurative
Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness,
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and, in the midst of the lamps, One like unto a Son of Man: - clothed with a robe, reaching to the feet, and girt about at the breasts with a girdle of gold,
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And righteousness shall be the girdle of his loins, - And faithfulness the girdle of his reins;
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And will clothe him with thy tunic And with thy girdle, will I gird him, And thine authority, will I deliver into his hand, - So shall he become a father To the inhabitant of Jerusalem and To the house of Judah.
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Thus, said Yahweh unto me, - Go and buy for thyself a linen girdle, and put upon thy loins, - but in water, shalt thou not place it.
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And the seven messengers who had the seven plagues, came forth, out of the sanctuary clothed with a precious stone, pure, bright, and girt about the breasts with girdles of gold.
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Gleaning » Figurative
And he said unto them, What have I done, now, in comparison with you? Is not the grape-gleaning of Ephraim better than the vintage of Abiezer?
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Alas for me! for I am become as gatherings of summer fruit, as gleaning-grapes in harvest, there is no cluster to eat, the first ripe fruit, my soul, craved.
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Yet shall there be left therein, a gleaning. As in the beating of an olive-tree, - Two-three berries in the head of the tree-top, - Four - five, among her fruitful boughs, Declareth Yahweh God of Israel.
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If, grape-gatherers, came to thee, Would they not leave, gleanings? If, thieves in the night, Would they not have taken away what sufficed them?
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Gold » Figurative
A cup of gold, was Babylon in the hand of Yahweh, Making drunk all the earth, - Of her wine, have the nations drunk, For this cause have the nations been acting as men who are mad.
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Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;
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How is dimmed the gold! changed the most fine gold! Poured out are the stones of the sanctuary, at the top of all the streets.
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But, if anyone is building, upon the foundation - gold, silver, precious stones, wood, hay, straw,
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Grape » Figurative
For of the vine of Sodom, is their vine, And of the vineyards of Gomorrah, - Their grapes, are grapes of gall, Clusters of bitter things, are theirs:
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Thy wife, like a fruitful vine, within the recesses of thy house, - Thy children, like plantings of olive-trees, round about thy table.
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Yet, I, planted thee a precious vine, a wholly true seed, - How then didst thou change thyself towards me, into the degenerate plantings of the alien vine?
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A luxuriant vine, is Israel, fruit, beseemeth him, - According to the abundance of his fruit, hath he brought abundance to the altars, according to the goodliness of his land, hath he made goodly statues.
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And, another messenger, came forthout of the altar, who hath authority over the fire, - and called out with a loud voice, unto him who had the sharp sickle, saying - Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; because the grapes thereof are fully ripe. And the messenger, thrust in, his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God. And the wine-press was trodden outside the city, and there came forth blood out of the wine-press, even unto the bits of the horses, at a distance of a thousand six hundred furlongs.
Grape » Figurative » Parables of the vine
A vine out of Egypt, thou didst remove, Thou didst cast out nations, and plant it; Thou didst make a clear space before it, So it rooted well its roots, and filled up the land; Covered were the mountains with its shade, And, with its boughs, the mighty cedars. read more.
It thrust forth its branches as far as the sea, - And, unto the River, its shoots. Wherefore hast thou broken down its fences, So that all who pass along the way, pluck its fruit? The boar out of the forest, browseth upon it, And, the wild beast of the field, pastureth thereon. O God of hosts, return, we pray thee, - Look down out of the heavens, and see, And inspect this vine:
It thrust forth its branches as far as the sea, - And, unto the River, its shoots. Wherefore hast thou broken down its fences, So that all who pass along the way, pluck its fruit? The boar out of the forest, browseth upon it, And, the wild beast of the field, pastureth thereon. O God of hosts, return, we pray thee, - Look down out of the heavens, and see, And inspect this vine:
And it shot forth, and became a spreading vine of lowly stature, Its branches turning towards him, And its roots under him spread,- So it became a vine, And brought forth shoots, And sent forth boughs. And it came to pass that there was another great eagle, with large wings, and abundant plumage,- And lo! this vine, stretched its roots hungry towards him. And its branches, sent it forth unto him, That he might cause it to drink out of the beds where it was planted: In a goodly field by mighty waters, was it planted,- That it might bring forth boughs, and bear fruit, That it might become a splendid vine. read more.
Say thou, Thus saith My Lord. Yahweh, I Shall it thrive? Its roots, will he not tear up? Its fruit, will he not cut off, that it wither? All the fresh leaves it hath caused to spring forth shall wither without a strong I arm. or many people, to pull it up by its roots. Lo! therefore though it remain planted, shall it thrive? As soon as an east wind toucheth it, will it not utterly wither? On the beds where it sprang up, will it not wither?
Say thou, Thus saith My Lord. Yahweh, I Shall it thrive? Its roots, will he not tear up? Its fruit, will he not cut off, that it wither? All the fresh leaves it hath caused to spring forth shall wither without a strong I arm. or many people, to pull it up by its roots. Lo! therefore though it remain planted, shall it thrive? As soon as an east wind toucheth it, will it not utterly wither? On the beds where it sprang up, will it not wither?
Thy mother was like a vine of thy vineyard, By waters, was planted, - Fruitful and full of branches, she became By reason of waters abundant; And they served her as staves of power For the sceptres of rulers, And high became the stature thereof With its interwoven foliage,- And it was seen by its height, By its multitude of branches. Then was she uprooted in indignation To the ground, was she east, And an east wind, dried up her fruit, - Broken off and withered were her staves of power, A fire, devoured them. read more.
Now, therefore, is she planted in a desert, -In a land parched and dry; And there hath gone forth a fire out of her staves of rods. Her fruit, hath it devoured, And there is in her no staff of power. As a sceptre to bear rule. A dirge, it is, and hath been made a dirge.
Now, therefore, is she planted in a desert, -In a land parched and dry; And there hath gone forth a fire out of her staves of rods. Her fruit, hath it devoured, And there is in her no staff of power. As a sceptre to bear rule. A dirge, it is, and hath been made a dirge.
I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.
Grape » Figurative » Fable of
Then said the trees unto the vine, - Come! thou, reign over us. But the vine said unto them, Should I leave my new wine, that rejoiceth gods and men, - and go to wave to and fro, over the trees?
Grape » Figurative » Proverb of
What occasion have ye, to be using this proverb, concerning the so of Israel, saying, - Fathers eat sour grapes, And the children's teeth are blunted?
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Grass » Figurative
A voice saying Cry! And one said - What should I cry? All flesh, is grass, And, all the grace thereof, like the flower of the field:
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Inasmuch as - All flesh, is as grass, and, all the glory thereof, as the flower of grass, - The grass hath withered, and the flower hath fallen out,
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Whereas the rich, in his being brought low, - because, as a flower of grass, he will pass away; For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, - so, also the rich, in his goings, shall languish.
Thou hast snatched them away, A sleep, do they become, In the morning, they are like grass that shooteth up, In the morning, it sprouteth and shooteth up, By the evening, it is cut down and withered.
Gravel » Figurative
Sweet to a man, may be the bread of falsehood, but, afterward, shall his mouth be filled with gravel.
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Hail » Figurative
And the sanctuary of God which is in heaven, was opened, and the ark of his covenant in his sanctuary, appeared, and there came to be lightnings, and voices, and thunderings, and an earthquake, and great hail.
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Lo! My Lord hath one who is, strong and bold, Like a storm of hail, a destroying tempest, Like a storm of mighty waters overflowing, Hath he thrust it down to the earth with force:
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And, great hail, as talents, cometh down out of heaven upon mankind; and men blasphemed God, by reason of the plague of hail, - because the plague thereof was, exceeding great.
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And, the first, sounded; and there came to be hail and fire mingled with blood, and it was cast unto the earth; and, the third of the earth, was burned up, and, the third of the trees, was burned up, and, all green herbage, was burned up.
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Hammer » Figurative
How s cut and broken the hammer of all the earth! How hath Babylon become an astonishment among the nations!
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Is not my word, like this, Like fire? Demandeth Yahweh, - And like a hammer, that breaketh in pieces a cliff?
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Hand » Figurative
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
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And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;
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And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.
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Hand » Figurative » Anthropomorphic » Hand of the lord » Elijah
but, the hand of Yahweh, came upon Elijah, so he girded his loins, - and ran before Ahab, until thou enterest Jezreel.
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Hand » Figurative » Anthropomorphic » Hand of the lord » Against
So the Philistines were subdued, and, no more, came within the boundary of Israel, - and the hand of Yahweh was against the Philistines, all the days of Samuel.
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Hand » Figurative » Anthropomorphic » Hand of the lord » Christians
And the hand of the Lord was with them, and a great number - they who believed - turned unto the Lord.
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Hand » Figurative » Anthropomorphic » Hand of the lord » Unlimited
Lo! the hand of Yahweh is not too short to say, - Neither is his ear too heavy to hear.
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Hand » Figurative » Anthropomorphic » Hand of the lord » Is mighty
that all the peoples of the earth might know the hand of Yahweh, that, firm, it is; that they might revere Yahweh your God, all the days.
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Hand » Figurative » Anthropomorphic » Hand of the lord » Not limited
Then said Yahweh unto Moses, Shall the hand of Yahweh, fail? Now, shalt thou see whether my word come to pass unto thee or not.
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Hand » Figurative » Anthropomorphic » Hand of the lord » Heavy
Then was the hand of Yahweh heavy against them of Ashdod, and he astounded them, - and smote with tumours Ashdod and her bounds.
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Harvest » Figurative
He that gathereth in summer, is a prudent son, he that sleepeth long in harvest, is a son causing shame.
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Thrust ye in the vintage knife, for, grown ripe, is the vintage, - Go in, tread down, for full is the winepress, flow over do the vats, for abundant is their wickedness.
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Then, saith he unto his disciples, The harvest, indeed, is great, but, the labourers, few;
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And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers.
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And he was saying unto them - The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.
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The harvest is passed, The fruit-gathering, is ended; And we are not saved!
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In the field - -a man's fodder, they cut down, and, the vineyard of the lawless, they strip of its late berries;
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And, another messenger, came forth out of the sanctuary, crying out with a loud voice, unto him that was sitting upon the cloud - Thrust in thy sickle, and reap; because the hour to reap is come, because the harvest of the earth is ripe.
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Heifer » Figurative » Of the obedient
But, Ephraim, shall be a heifer broken in, loving to tread out corn, when, I, have passed over upon her fair neck, - I will drive Ephraim, Judah, shall plow, Jacob, shall harrow to him.
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Heifer » Figurative » Of backsliders
For, as a heifer that is stubborn, hath Israel, been stubborn, - Now, can Yahweh, turn them out to pasture, like a young ram in a wide place?
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Heir » Figurative
Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
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For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God; read more.
And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.
And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.
Hearken! my brethren beloved: - Hath not, God, chosen the destitute in the world to be rich in faith and heirs of the kingdom which he hath promised to them that love him?
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In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.
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And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father! So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.
Helmet » Figurative
And he put on Righteousness as a coat of mail, And a helmet of victory upon his head, - And he put on the garments of avenging, for clothing, And wrapped about him as a cloak - jealousy,
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But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.
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And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,
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Hen » Figurative
Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, - how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, - and ye would not!
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Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire!
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Highways » Figurative
For, this, is he who was spoken of through Isaiah the prophet, saying, A voice, of one crying aloud! In the wilderness, prepare ye the way of the Lord, straight, be making his paths.
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The highway of the upright, is to avoid evil, He preserveth his soul, who guardeth his way.
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So shall there be a highway for the remnant of his people who shall be left out of Assyria, - Like as it was to Israel, in the day that he came up out of the land of Egypt!
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And there shall be there, a raised way - even a high road, And the Highroad of Holiness, shall it be called, There shall not pass over it one who is unclean; But He Himself, shall be one of them travelling the road, And the perverse, shall not stray thereinto . There shall be, there, no lion, Nor shall ravenous beast, go up thereon, It shall not be found, there, - Thus, shall travel the redeemed; And the ransomed of Yahweh! shall return, And shall enter Zion with shouting, With gladness age-abiding, upon their head, Joy and gladness shall overtake them, And sorrow and sighing, shall flee away.
A voice of one crying! - In the desert, prepare ye the way of Yahweh, - Make smooth in the waste plain a highway for our God: Let, every valley, be exalted, And every mountain and hill, be made low, - And, the steep ground become, level, And, the chain of hills - a plain:
Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, - and, many, are they who enter thereby: Because, narrow, is the gate, and, confined, the way, that leadeth unto life, - and, few, are they who find, it.
Hooks » Figurative
Therefore I will turn thee about, and will put hooks in thy jaws, - and bring thee forth and all thine army. Horses and horsemen Clothed with gorgeous attire, all of them, A mighty gathered host With shield and buckler handling swords tall of them:
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Horn » Figurative » Of power
But thou wilt exalt, as those of the buffalo, my horn, I have been anointed, with fresh oil.
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when Zedekiah son of Chenaanah made himself horns of iron, - and said - Thus, saith Yahweh, - With these, shalt thou push down the Syrians, until thou hast consumed them.
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And, my faithfulness and my lovingkindness, shall be with him, And, in my Name, exalted shall be his horn;
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There, will I cause to bud a horn to David, I have prepared a lamp for mine Anointed One;
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Horn » Figurative » Of divine protection
My God, was my rock, I sought refuge in him, - My shield, and my horn of salvation, my high tower, and my refuge, My Saviour! from violence, thou didst save me.
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Hunting » Figurative
Behold me! sending for many fishers Declareth Yahweh, And they shall catch them, - and thereafter will I send for many hunters, and they shall hunt them from off every mountain and from off every hill, and out of the clefts of the crags.
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Husband » Figurative
Return, ye apostate sons, Urgeth Yahweh, for, I, am become your husband, - therefore will I take you one of a city, and two of a family, and will bring you to Zion;
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For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called. For, like a wife forsaken and grieved in spirit, hath Yahweh caned thee, - Even the wife of youthful days, in that thou wast rejected saith thy God.
Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh.
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And I will take thee unto myself, unto times age-abiding, - yea I will take thee unto myself, in righteousness and in justice, and in lovingkindness, and in abounding compassion: Yea I will take thee unto myself, in faithfulness, - So shalt thou know Yahweh.
Hyssop » Figurative » Of spiritual cleansing
Wilt thou cleanse me from sin with hyssop, That I may be pure? Wilt thou wash me, That I may be whiter, than snow?
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Image » Figurative » Regenerated into
For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -
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I, in righteousness, shall behold thy face, Shall be satisfied when awakened by a vision of thee.
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And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.
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And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -
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And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.
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Behold, what manner of love, the Father hath bestowed upon us - that, children of God, we should be called, - and such we are! Therefore, the world understandeth us not, because it understood not him. Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, - We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is. And, whosoever hath this hope on him, is purifying himself, just as, He, is pure.
Image » Figurative » Man created in, of God
He that sheddeth man's blood, by man, shall his blood be shed, - For, in the image of God, made he man.
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This, is the record of the generations of Adam. In the day when God created man, In the likeness of God, made he him:
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Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being!
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And God said - Let us make man in our image after our likeness - and let them have dominion over the fish of the sea, and over the bird of the heavens and over the tame-beast - and over all the land, and over every creeping thing, that creepeth on the land. And God created the man in his own image, In the image of God, created he him, - Male and female, created he, them.
Image » Figurative » Christ, of God
Who, is an image of the unseen God, Firstborn of all creation, -
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Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
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Image » Figurative » Of jealousy
Then put he forth the similitude of a hand, and took me by the forelock of my head, - and the Spirit lifted me up between the earth and the heavens and brought me to Jerusalem in the visions of God into the opening of the inner gate that looketh toward the north, where was the seat of the Statue of Jealousy. that provoketh to jealousy;
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Then said he unto me, Son of man Lift up. I pray thee thine eyes, the way toward the north. So I lifted up mine eyes the way toward the north, and 1o! on the north by the gate of the altar, this Statue of Jealousy, in the entrance.
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Incense » Figurative » Of praise
For, from the rising of the sun, even unto the going in thereof, great is my Name among the nations, and, in every place, incense, is offered to my Name, and a pure present, - for great is my Name among the nations, saith Yahweh of hosts.
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Incense » Figurative » Of prayer
Incense » Figurative » Of an acceptable sacrifice
And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.
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Inheritance » Figurative
Are they not, all, spirits, doing public service, - for ministry, sent forth, for the sake of them who are about to inherit salvation?
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To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
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Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones.
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The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.
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The righteous, shall inherit the earth, that they may settle down, to futurity, thereupon.
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In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will, That we should be for the praise of his glory - we who had hoped beforehand in the Christ, - In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit , read more.
Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.
Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.
Interpreter » Figurative
If there hath been near him a messenger who could interpret - one of a thousand, to declare to the son of earth His uprightness,
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Iron » Figurative
in hypocrisy, speaking falsehood, of demons cauterised in their own conscience, -
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But, the man that would touch them, Must fence himself with iron, and the shaft of a spear, - Then, with fire, shall they be, consumed, on the spot!
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Shall iron crush the iron from the North and the bronze?
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Irrigation » Figurative
Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.
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I, planted, Apollos, watered, - but, God, caused to, grow.
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Jealousy » Figurative
For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ, -
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Jewels » Figurative
Therefore shall they be mine, saith Yahweh of hosts, in the day for which, I, am preparing treasure, - and I will deal tenderly with them, just as a man, dealeth tenderly, with his own son who is serving him.
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There are gold, and an abundance of corals, but, precious jewels, are the lips of knowledge.
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Jezebel » Figurative
Nevertheless, I have against thee, that thou sufferest the woman Jezebel, she who calleth herself a prophetess, and is teaching and leading astray my own servants to commit lewdness and to eat idol-sacrifices;
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Key » Figurative
Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
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Kine (bovine) » Figurative
Hear ye this word, ye heifers of Bashan, that are in the mountain of Samaria, who oppress the poor, who crush the needy, - who say to their lords, Bring in, and let us drink!
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Lameness » Figurative
And, straight tracks, be making for your feet - that the lame member may not be dislocated, but, be healed rather.
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Lamp » Figurative
And we have, more firm, the prophetic word; - whereunto ye are doing, well, to take heed, - as unto a lamp shining in a dusky place, - until, day, shall dawn, and, a day-star, shall arise in your hearts: -
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For Zion's sake, will I not hold my peace, And for Jerusalem's sake, will I not rest, - Until her righteousness, go forth as brightness, And her salvation, as a torch that is lighted.
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Whoso revileth his father or his mother, his lamp shall be put out in deep darkness.
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And it shall come to pass, at that time, that I will search through Jerusalem, with lamps, - and will punish the men who are thickened upon their lees, who are saying in their heart, Yahweh, will not give blessing, neither will he bring calamity.
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The lamp of the body, is the eye: if therefore thine eye be single, thy whole body, shall be, lighted up;
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[NUN] A lamp to my feet, is thy word, and a light to my path.
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And, the city, hath no need of the sun, nor of the moon, that they should shine therein; for, the glory of God, illumined it, and, the lamp thereof, was the Lamb.
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And I will banish from among them - The voice of joy, and the voice of gladness, The voice of the bridegroom, and the voice of the bride, - The sound of the millstones, and the light of the lamp:
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The light, hath darkened in his tent, Yea, his lamp above him, goeth out;
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The light of the righteous, rejoiceth, but, the lamp of the lawless, goeth out.
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Lasciviousness » Figurative
Then didst thou trust in thy beauty, And become unchaste, because of thy fame,- And didst pour out thine unchastity upon every passer-by, his it was! Yea thou didst take of thy raiment and madest thee high places of hangings, And didst commit unchastity thereon,- Which ought not to have befallen And not to have come to pass. But thou didst take thine adorning jewels Of my gold and of my silver which I had given thee, And didst make thee images of the male, - c And didst act unchastely with them; read more.
And thou didst take thine embroidered raiment, and cover them,- And mine and mine incense, didst thou set before them; And my food which I had given thee, Fine flour and ell and honey wherewith I fed thee, And didst set it before them for a satisfying odour Yea so it was, - Saith My Lord Yahweh. And thou didst take thy sons and thy daughters, Whom thou hadst borne unto me, And didst sacrifice them unto them to be devoured,- Is this of thine unchastity. a light thing? Yea thou didst slay my children, - And didst deliver them up. that they should be caused to pass through the fire unto them. And in all thine abominations, and thine unchaste ways, thou rememberedst not the days of thy youth, How thou wast utterly naked. When thou wast thrusting about thee in thy blood! And it came to pass after all thy wickedness, Woe! Woe! to thee, Exclaimeth My Lord Yahweh; That thou didst build thee a brothel, - and didst make thee a height in every broadway: At the head of every road, didst thou bud thy height, And bring thy beauty into disgust, And open thy feet to every passer-by, So didst thou make thine unchaste ways to abound. Then didst thou extend thine unchaste acts unto the sons of Egypt - thy neighbour great of flesh,- And caused thine unchaste ways to abound provoking me to anger. Lo! therefore, I have stretched out my hand against thee, And diminished thine allotted portion, - And have delivered thee up unto the desire of them who hate thee The daughters of the Philistines, who are ashamed of thy lewd way. Thou didst also extend thine unchastity unto the sons of Assyria, because thou wast insatiable. Yet though thou didst behave unchastely with them, yet even so couldst thou not be satisfied, Thou didst therefore cause thine unchaste ways to abound unto the land of Canaan as towards Chaldea. Yet even herewith, wast thou not satisfied. How weak was thy heart! Exclaimeth My Lord Yahweh, - That thou couldst have done all these things, The doing of a lewd woman without shame: That thou couldst have but thy brothel at the head of every road, And thy height, couldst have made in every broadway,- Yet becamest not as harlot to lay claim to a harlots hire. A wife who committeth adultery, instead of her husband accepteth strangers. To all harlots, they give a present, But thou, didst give thy presents to all thy lovers, And didst bribe them to come in unto thee from every side in thine unchastity! And so there came about in thee, the reverse of women, in thine unchastity, In that they did not follow thee for purposes of lewdness, - And in that thou gavest a present when no present was given to thee So didst thou become the reverse. Therefore O harlot, hear thou the word of Yahweh; Thus saith My Lord Yahweh, - Because thy money was poured curl, and thy shame I was uncovered I, in thine unchastity, unto thy lovers, - and unto all thine abominable manufactured gods, even as the blood of thy children, whom thou didst deliver up unto them, Therefore behold me! gathering together all thy lovers unto whom thou didst make thyself pleasant, Even all whom thou lovedst, With all whom thou hatedst, - Yea I will gather them together unto thee from every side And will uncover thy shame unto them, And they shall see all thy shame. So will I judge thee. with the judgments meted out to adulteresses and shedders of blood,- And will repay thee with the blood of indignation and jealousy; And will deliver thee into their hand. And they shall pull down thy brothel And break in pieces thy heights, And strip thee of thy raiment, And take away thine adorning jewels,- And leave thee utterly naked. Then will they bring up against thee a gathered host, And they will stone thee with stones,- And cut thee to pieces with their swords; And burn up thy houses with fire, And execute upon thee judgments before the eyes of many women, - So will I cause thee to cease from acting unchastely, Moreover also a present, shalt thou not give any more. So will I let mine indignation find rest in thee, And my jealousy shall depart from thee, - And I will be quiet, and not be provoked any more. Because thou hast not remembered the days of thy youth, But hast enraged me with all these things Therefore also behold! I thy way, upon thine own head, will place Declareth My Lord Yahweh, And thou shalt not commit a crime above all thine abominations Lo! every one who useth proverbs, against thee, shall use a proverb saying, - Like the mother, so her daughter! The daughter of thy mother, thou art! One abhorring her own husband and her own children, - Yea the sister of thy sisters, thou art Who abhorred their own husbands and their own children, Your mother was a Hittite, And your father an Amorite. And thine elder sister, was Samaria, she and her daughters, dwelling on thy left hand, - And thy sister younger than thou dwelling on thy right hand was Sodom and her daughters. Yet not in their ways, didst thou walk, nor according to their abominations, didst thou do, - As though that were quite too little, thou didst corrupt thyself beyond them in all thy ways. As I live, Declareth My Lord Yahweh, Very! Sodom thy sister had not done, neither she nor her daughters, - as thou and thy daughters have done. Lo! this became the iniquity of Sodom thy sister, - Pride, fulness of bread, and careless security came to her and to her daughters, And the hand of the oppressed and the needy, she strengthened not. So then they became haughty, and committed abomination before me,- And I took them away. when I saw it , Nor did Samaria commit lone-half thy sins, - But thou didst multiply thine abominations more than they, And didst cause thy sisters to appear righteous I by all the abominations which thou didst commit. Thou also bear thine own reproach, which thou didst adjudge to thy sisters, by thy sins in which thou wast more abominable than they, thou didst make them appear more righteous than thou, - Thou also, therefore turn thou pale and bear thine own reproach, for making thy sisters appear righteous! When therefore I bring back their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters Then will I bring back thy captivities in their midst: That thou mayest bear thine own reproach, And take to thyself reproach because of all that thou didst in comforting them. When thy sisters Sodom and her daughters shall return to their former estate, And Samara and her daughters shall return to their former estate Then thou and thy daughters, shall return to your former estate. And Sodom thy sister was never heard in thy mouth, - In the day of thy pride: Before thy wickedness was discovered, As now, thou art the reproach of the daughters of Syria and all round about her the daughters of the Philistines, - who are despising thee on every side. As for thy crime and thine abominations, thou thyself, dost bear them, - Declareth Yahweh. For Thus, saith My Lord, Yahweh, Therefore will I deal with thee just as thou hast dealt,- In that thou didst despise an oath by breaking a covenant.
And thou didst take thine embroidered raiment, and cover them,- And mine and mine incense, didst thou set before them; And my food which I had given thee, Fine flour and ell and honey wherewith I fed thee, And didst set it before them for a satisfying odour Yea so it was, - Saith My Lord Yahweh. And thou didst take thy sons and thy daughters, Whom thou hadst borne unto me, And didst sacrifice them unto them to be devoured,- Is this of thine unchastity. a light thing? Yea thou didst slay my children, - And didst deliver them up. that they should be caused to pass through the fire unto them. And in all thine abominations, and thine unchaste ways, thou rememberedst not the days of thy youth, How thou wast utterly naked. When thou wast thrusting about thee in thy blood! And it came to pass after all thy wickedness, Woe! Woe! to thee, Exclaimeth My Lord Yahweh; That thou didst build thee a brothel, - and didst make thee a height in every broadway: At the head of every road, didst thou bud thy height, And bring thy beauty into disgust, And open thy feet to every passer-by, So didst thou make thine unchaste ways to abound. Then didst thou extend thine unchaste acts unto the sons of Egypt - thy neighbour great of flesh,- And caused thine unchaste ways to abound provoking me to anger. Lo! therefore, I have stretched out my hand against thee, And diminished thine allotted portion, - And have delivered thee up unto the desire of them who hate thee The daughters of the Philistines, who are ashamed of thy lewd way. Thou didst also extend thine unchastity unto the sons of Assyria, because thou wast insatiable. Yet though thou didst behave unchastely with them, yet even so couldst thou not be satisfied, Thou didst therefore cause thine unchaste ways to abound unto the land of Canaan as towards Chaldea. Yet even herewith, wast thou not satisfied. How weak was thy heart! Exclaimeth My Lord Yahweh, - That thou couldst have done all these things, The doing of a lewd woman without shame: That thou couldst have but thy brothel at the head of every road, And thy height, couldst have made in every broadway,- Yet becamest not as harlot to lay claim to a harlots hire. A wife who committeth adultery, instead of her husband accepteth strangers. To all harlots, they give a present, But thou, didst give thy presents to all thy lovers, And didst bribe them to come in unto thee from every side in thine unchastity! And so there came about in thee, the reverse of women, in thine unchastity, In that they did not follow thee for purposes of lewdness, - And in that thou gavest a present when no present was given to thee So didst thou become the reverse. Therefore O harlot, hear thou the word of Yahweh; Thus saith My Lord Yahweh, - Because thy money was poured curl, and thy shame I was uncovered I, in thine unchastity, unto thy lovers, - and unto all thine abominable manufactured gods, even as the blood of thy children, whom thou didst deliver up unto them, Therefore behold me! gathering together all thy lovers unto whom thou didst make thyself pleasant, Even all whom thou lovedst, With all whom thou hatedst, - Yea I will gather them together unto thee from every side And will uncover thy shame unto them, And they shall see all thy shame. So will I judge thee. with the judgments meted out to adulteresses and shedders of blood,- And will repay thee with the blood of indignation and jealousy; And will deliver thee into their hand. And they shall pull down thy brothel And break in pieces thy heights, And strip thee of thy raiment, And take away thine adorning jewels,- And leave thee utterly naked. Then will they bring up against thee a gathered host, And they will stone thee with stones,- And cut thee to pieces with their swords; And burn up thy houses with fire, And execute upon thee judgments before the eyes of many women, - So will I cause thee to cease from acting unchastely, Moreover also a present, shalt thou not give any more. So will I let mine indignation find rest in thee, And my jealousy shall depart from thee, - And I will be quiet, and not be provoked any more. Because thou hast not remembered the days of thy youth, But hast enraged me with all these things Therefore also behold! I thy way, upon thine own head, will place Declareth My Lord Yahweh, And thou shalt not commit a crime above all thine abominations Lo! every one who useth proverbs, against thee, shall use a proverb saying, - Like the mother, so her daughter! The daughter of thy mother, thou art! One abhorring her own husband and her own children, - Yea the sister of thy sisters, thou art Who abhorred their own husbands and their own children, Your mother was a Hittite, And your father an Amorite. And thine elder sister, was Samaria, she and her daughters, dwelling on thy left hand, - And thy sister younger than thou dwelling on thy right hand was Sodom and her daughters. Yet not in their ways, didst thou walk, nor according to their abominations, didst thou do, - As though that were quite too little, thou didst corrupt thyself beyond them in all thy ways. As I live, Declareth My Lord Yahweh, Very! Sodom thy sister had not done, neither she nor her daughters, - as thou and thy daughters have done. Lo! this became the iniquity of Sodom thy sister, - Pride, fulness of bread, and careless security came to her and to her daughters, And the hand of the oppressed and the needy, she strengthened not. So then they became haughty, and committed abomination before me,- And I took them away. when I saw it , Nor did Samaria commit lone-half thy sins, - But thou didst multiply thine abominations more than they, And didst cause thy sisters to appear righteous I by all the abominations which thou didst commit. Thou also bear thine own reproach, which thou didst adjudge to thy sisters, by thy sins in which thou wast more abominable than they, thou didst make them appear more righteous than thou, - Thou also, therefore turn thou pale and bear thine own reproach, for making thy sisters appear righteous! When therefore I bring back their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters Then will I bring back thy captivities in their midst: That thou mayest bear thine own reproach, And take to thyself reproach because of all that thou didst in comforting them. When thy sisters Sodom and her daughters shall return to their former estate, And Samara and her daughters shall return to their former estate Then thou and thy daughters, shall return to your former estate. And Sodom thy sister was never heard in thy mouth, - In the day of thy pride: Before thy wickedness was discovered, As now, thou art the reproach of the daughters of Syria and all round about her the daughters of the Philistines, - who are despising thee on every side. As for thy crime and thine abominations, thou thyself, dost bear them, - Declareth Yahweh. For Thus, saith My Lord, Yahweh, Therefore will I deal with thee just as thou hast dealt,- In that thou didst despise an oath by breaking a covenant.
Laver » Figurative » In connection with
And he made a molten sea, - ten cubits from the one brim to the other, it was round all about, and, five cubits, was the height thereof, and, a line of thirty cubits, would encompass it round about.
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And he made the laver of bronze, and the stand thereof of bronze, - with the mirrors of the female hosts who did service at the opening of the tent of meeting.
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Laver » Figurative
And I saw as a glassy sea mingled with fire, and them who escape victorious from the beast, and from his image, and from the number of his name, standing upon the glassy sea, having harps of God;
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and, before the throne, is as a glassy sea, like unto crystal. And, in the midst of the throne, and around the throne, are four living creatures full of eyes, before and behind;
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Leaven (yeast) » Figurative » Of the hypocrisy of the pharisees
And he began charging them, saying - Mind! beware of the leaven of the Pharisees, and of the leaven of Herod!
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Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first - Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.
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And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees. And, they, began to deliberate among themselves, saying - Because, loaves, we took not. And, observing it, Jesus said - Why are ye deliberating among yourselves, ye little-of-faith! because, loaves, ye have not? read more.
Not yet, perceive ye, neither remember, - The five loaves of the five thousand, and how many baskets ye received? Nor the seven loaves of the four thousand, and how many hampers ye received? How is it ye perceive not, that, not concerning loaves, spake I unto you, - but beware of the leaven, of the Pharisees and Sadducees? Then, understood they that he did not bid them beware of theleaven of loavesbut of, the teaching, of the Pharisees and Sadducees.
Not yet, perceive ye, neither remember, - The five loaves of the five thousand, and how many baskets ye received? Nor the seven loaves of the four thousand, and how many hampers ye received? How is it ye perceive not, that, not concerning loaves, spake I unto you, - but beware of the leaven, of the Pharisees and Sadducees? Then, understood they that he did not bid them beware of theleaven of loavesbut of, the teaching, of the Pharisees and Sadducees.
Leaven (yeast) » Figurative » Parable of
Another parable, spake he unto them: - The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.
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It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened.
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Leaven (yeast) » Figurative » Of other evils
A little leaven, leaveneth, the whole lump.
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Unseemly, is your boast! Know ye not that, a little leaven, doth leaven, the whole of the lump? Purge ye out the old leaven, that ye may be a new lump, - even as ye are unleavened; for, our passover, hath even been sacrificed - Christ: So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, - but with the unleavened bread of sincerity and truth.
Lebanon » Figurative
Is it not yet a very little while, And Lebanon shall be turned, into garden land, - And garden land, for a forest, be reckoned?
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For Thus, saith Yahweh Concerning the house of the king of Judah, - Though thou wast Gilead, to me, The summit of Lebanon, Yet surely I will make thee, A wilderness, Cities, not habitable;
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Leopard » Figurative » Taming of, the triumph of the gospel
And the wolf shall dwell with the lamb, And, the leopard, with the kid, shall lie down, - And the calf and the young lion and the fatling - together, With, a little child, leading them;
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Leopard » Figurative
After that, I was looking, and lo! another like a leopard, and it, had four wings of a bird upon its back, - and four heads, had the wild beast, and dominion, was given to it,
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Leviathan » Figurative
Thou, didst crush the heads of the Sea-Monster, Thou didst give him to be food, for the people of the deserts;
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Liberty » Figurative
To proclaim - The year of acceptance of Yahweh, and The day of avenging of our God: To comfort all who are mourning;
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Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.
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There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
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Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
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For, a day of avenging, was in my heart, And the year of my redeemed, had come.
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If then, the Son, shall make you free, really free, shall ye be.
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To proclaim the welcome year of the Lord.
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And ye shall know the truth, and, the truth, shall make you free. They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?
Lily » Figurative » Of the lips of the beloved
His cheeks, like a raised bed of balsam, growing plants of perfume, - His lips, lilies, dripping with myrrh distilling:
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Linen » Figurative » Pure and white, of righteousness
and it hath been given unto her, that she should be arrayed in fine linen, bright, pure, for, the fine linen, is, the righteous acts of the saints.
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And the seven messengers who had the seven plagues, came forth, out of the sanctuary clothed with a precious stone, pure, bright, and girt about the breasts with girdles of gold.
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And, the armies which were in heaven, were following him, upon white horses, clothed with fine linen, white, pure;
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Lions » Figurative » Of a ruler's anger
For this cause, hath the lion out of the forest smitten them, The wolf of the waste plains, preyeth upon them, The leopard, is keeping watch over their cities, Every one that goeth out from thence, is torn in pieces, - For they have multiplied their transgressions, Numerous are their apostasies.
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A sheep all alone, is Israel Lions, have driven him away, - At the first, the king of Assyria devoured him, And here, at the last, I Nebuchadrezzar king of Babylon hath broken his bones!
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The growl as of a young lion, is the rage of a king, but, like dew upon the grass, is his good pleasure.
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For, I, will be as a lion unto Ephraim, and as a young lion to the house of Judah, - I, I, will tear in pieces, and depart, I will carry off, and none be able to rescue.
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Lions » Figurative » Of divine judgments
For the waters of Dimon, are full of blood, For I will lay upon Dimon new troubles, - To the escaped of Moab, the lions, Even to the survivors on the soil.
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Lions » Figurative » Of satan
Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking about - seeking to devour:
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Locusts » Figurative
They have cut down her forest Declareth Yahweh, Surely he cannot be searched out, - For they have outnumbered locusts, and cannot be counted.
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Lukewarmness » Figurative
Nevertheless, I have against thee, that, thy first love, thou hast left.
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What can I do unto thee, O Ephraim? What can I do unto thee, O Judah? for, your lovingkindness, is like a morning cloud, yea, like the dew, early departing!
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Who have prepared e their tongue as their bow of falsehood, And, not by faithfulness, have they become mighty in the land, - For from wickedness unto wickedness, have they gone forth, But me, have they not known, Declareth Yahweh.
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Hypocritical is their heart, Now, shall they be held guilty, - He, will break down their altars, he will destroy their statutes.
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Be watching and praying, that ye may not enter into temptation: The spirit, indeed, is, eager, but, the flesh, weak.
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Ye have not gone up into the breaches, Nor but a wall about the house of Israel,- to stand in the battle in the day of Yahweh. s
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How weak was thy heart! Exclaimeth My Lord Yahweh, - That thou couldst have done all these things, The doing of a lewd woman without shame:
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Thus, speaketh Yahweh of hosts, saying, - This people, have said, Not yet hath come the time for the house of Yahweh to be built.
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Is it a time that, ye yourselves, should be dwelling in your own paneled houses? and, this house, be in ruins? Now, therefore, Thus, saith Yahweh of hosts, - Apply your heart unto your own experience - Ye have sown much, but have brought in little, have eaten, and not been filled, have drunk, and not been satisfied with drink, have clothed you, and none hath been warm, - and, he that hath hired himself out, hath put his wages into a bag with holes. read more.
Thus, saith Yahweh of hosts, - Apply your heart to your own experience: Ascend the mountain - and bring in wood and build the house, - that I may be pleased therewith and get myself glory, saith Yahweh. When ye looked for much, then lo! it came to little, when ye brought it home, then I did blow into it, - Because of what? Demandeth Yahweh of hosts, Because of my house, the which is in ruins, while ye keep running every man to his own house. Wherefore - on your account, have the heavens, held back, dew, - and, the earth, held back her fruit; And I have called for drought, upon the land and upon the mountains, and upon the corn and upon the new wine and upon the oil, and upon that which the ground, bringeth forth, - and upon man, and upon beast, and upon all the labour of the hands.
Thus, saith Yahweh of hosts, - Apply your heart to your own experience: Ascend the mountain - and bring in wood and build the house, - that I may be pleased therewith and get myself glory, saith Yahweh. When ye looked for much, then lo! it came to little, when ye brought it home, then I did blow into it, - Because of what? Demandeth Yahweh of hosts, Because of my house, the which is in ruins, while ye keep running every man to his own house. Wherefore - on your account, have the heavens, held back, dew, - and, the earth, held back her fruit; And I have called for drought, upon the land and upon the mountains, and upon the corn and upon the new wine and upon the oil, and upon that which the ground, bringeth forth, - and upon man, and upon beast, and upon all the labour of the hands.
Now, therefore, I pray you apply your heart, from this day and upwards, - So long as there had not been laid one stone upon another in the temple of Yahweh, So long were things thus, that, on coming unto a heap of twenty, then was it found to be ten, - on coming unto the vat to draw off fifty measures, then were there found to be twenty.
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Become thou watchful, and strengthen the things that remain, that were about to die; for I have not found thy works fulfilled before my God.
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I know thy works; - that neither, cold, art thou, nor hot: I would that, cold, thou hadst been, or hot. Thus, because, lukewarm, thou art, and neither hot nor cold, I am about to vomit thee out of my mouth.
Manna » Figurative
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh, I will give, unto him, of the hidden manna, and I will give unto him a white stone, and, upon the stone, a new name written, which, no one, knoweth, save he that receiveth it.
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I am the bread of life: - Your fathers, did eat, in the desert, the manna, - and died: This, is the bread which, out of heaven, cometh down, that one, thereof, may eat, - and not die. read more.
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh - for the world's life.
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh - for the world's life.
And, all, did eat the samespiritual food,
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Mansion » Figurative
In the house of my Father, are, many dwellings; or else I would have told you, I go to prepare a place for you.
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Marriage » Figurative
Return, ye apostate sons, Urgeth Yahweh, for, I, am become your husband, - therefore will I take you one of a city, and two of a family, and will bring you to Zion;
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For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called.
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Let us rejoice and exult, and give glory unto him, because the marriage of the Lamb, is come, and, his wife, hath made herself ready; and it hath been given unto her, that she should be arrayed in fine linen, bright, pure, for, the fine linen, is, the righteous acts of the saints. And he saith unto me - Write! Happy, they who, unto the marriage supper of the Lamb, have been bidden! And he saith unto me - These words, are, true words of God.
Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh.
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And I will take thee unto myself, unto times age-abiding, - yea I will take thee unto myself, in righteousness and in justice, and in lovingkindness, and in abounding compassion: Yea I will take thee unto myself, in faithfulness, - So shalt thou know Yahweh.
Thou shalt he termed no longer - Forsaken Nor shall thy land be termed any longer A desolation, But, thou, shalt be called Hephzibah, And, thy land, Beulah, - For Yahweh hath found delight in thee, And thy land, shall be married. For a young man marrieth, a virgin, Thy sons marry thee! And the bridegroom rejoiceth over the bride - Thy God, rejoiceth over thee.
The beginning of the word of Yahweh with Hosea, was, - that Yahweh said unto Hosea, Go take thee a woman of unchastity, and the children of unchastity, for, unchastely indeed, hath the land been going away from following Yahweh.
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Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -
Marriage » Figurative » Parables from
The kingdom of the heavens hath become like a man, a king, - who made a marriage-feast for his son;
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Then, will the kingdom of the heavens become like unto, ten virgins, who, taking their torches, went forth to meet the bridegroom. Now, five of them, were foolish, and, five, prudent. For, the foolish - though they took, their torches, took not with them, oil: read more.
But, the prudent, took oil in their vessels, with their torches. Now, the bridegroom, delaying, they all became drowsy, and were sleeping. And, at midnight, an outcry hath been made - Lo! the bridegroom! Be going forth to meet him! Then, arose all those virgins, and trimmed their torches. And, the foolish, unto the prudent, said - Give us of your oil, because, our torches, are going out. But the prudent, answered, saying - Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked.
But, the prudent, took oil in their vessels, with their torches. Now, the bridegroom, delaying, they all became drowsy, and were sleeping. And, at midnight, an outcry hath been made - Lo! the bridegroom! Be going forth to meet him! Then, arose all those virgins, and trimmed their torches. And, the foolish, unto the prudent, said - Give us of your oil, because, our torches, are going out. But the prudent, answered, saying - Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked.
Menstruation » Figurative
Then will ye defile - The overlaying of thy graven images of silver, And the coating of thy molten image, of gold, - Thou wilt cash them away, as a woman the token of her sickness, Begone! shalt thou say thereto,
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Zion, hath spread forth, her hands, there is none to comfort her, Yahweh, hath given command, respecting Jacob, unto them who surround him - his adversaries, - Jerusalem, hath become as a removed woman, in their midst.
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Son of man The house of Israel were dwelling upon their own so, But they defiled it by their way, and by their doings. Like the defilement of her that is removed, became their way before me.
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Messenger » Figurative
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
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According as it is written in Isaiah the prophet - Lo! I send my messenger before thy face, Who shall prepare thy way, -
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For, the lips of a priest, should keep knowledge, and, a deliverance, should men seek at his mouth, - for, the messenger of Yahweh of hosts, he is.
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Lo! I am sending unto you Elijah the prophet, - before the coming of the great and awful day of Yahweh; And he shall bring back the heart of the fathers unto the children, and the heart of the children unto their fathers, - lest I come, and smite the land, with utter destruction.
This, is he, concerning whom it is written, - Lo! I, send my messenger before thy face, who shall make ready thy way before thee!
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Then spake Haggai the messenger of Yahweh, in the message of Yahweh, to the people saying, - I, am with you, Declareth Yahweh.
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This, is he concerning whom it is written - Lo! I am sending forth my messenger before thy face, who shall prepare thy way before thee.
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Messenger » Figurative » Of satan
Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.
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Mire » Figurative
I have sunk in deep swamp, Where there is no place to stand, I have come into abysses of waters, Where a flood hath overflowed me;
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So he brought me up, Out of the destroying pit, Out of the swampy mire, - And set, upon a cliff, my feet, Making firm my steps:
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Mirror » Figurative
Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, - For he observed himself, and is gone away, and, straightway, it hath escaped him, - what manner of man, he was!
And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.
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For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.
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Mocking » Figurative
I also, at your calamity, will laugh, I will mock, when cometh your dread;
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Moon » Figurative » Shining of
Thou shalt no more have the sun, for light by day, neither for brightness, shall the moon, give light unto thee, - But Yahweh shall become thine age-abiding light, And thy God thine adorning:
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And, the city, hath no need of the sun, nor of the moon, that they should shine therein; for, the glory of God, illumined it, and, the lamp thereof, was the Lamb.
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Then shall the light of the moon, be as the light of the sun, And, the light of the sun, shall be sevenfold, as the light of seven days, - In the day - When Yahweh, bindeth up, the laceration of his people, and When the severe wound caused by smiting them, he healeth.
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Mortar » Figurative
I have roused up one from the North, and he hath come, From the rising of the sun, calleth he on my Name, - And he hath come, on deputies, as though they were mortar, And as a potter treadeth clay.
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Moth » Figurative
Your wealth, hath rotted, and, your garments, have become, moth-eaten, -
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Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal; but be laying up or yourselves treasures in heaven, where, neither moth nor rust, doth tarnish, and where, thieves, dig not through nor steal:
Nail » Figurative
From him, the commander, from him, the supporter, from him, the war-bow, - from him, shall proceed every one that driveth on, together;
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And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage.
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And I will fasten him as a peg in a sure place, - And he shall become a throne of glory, to the house of his father;
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In that day, - Declareth Yahweh of hosts Shall the peg, give way, that was fastened in a sure place, - Yea it shall be cut off and fall And the burden that was upon it shall perish, For, Yahweh, hath spoken!
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Net » Figurative
A net, did they fix for my steps, My soul was bowed down, - They digged before me a pit, They fell into the midst thereof! Selah.
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Thou didst bring us into the hunter's net, Thou didst lay a load upon our loins;
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A lawless man craveth the prey of the wicked, but, the root of the righteous, is enduring.
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For, indeed, man could not know his own time, like fishes which were caught in a cruel net, and like little birds which were caught in a trap, - like them, were ensnared the sons of men, by a time of misfortune, when it fell upon them suddenly.
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Then shall the fishers, lament, And all shall mourn who cast in the Nile a hook, - And they who spread nets on the face of the waters shall languish;
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I, could indeed find, to be, more bitter than death, the woman, whose heart is, snares and nets, and her hands, bonds, - whoso is pleasing before God, shall escape from her, but, he that sinneth, shall be captured by her.
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And it shall come to pass that there shall stand by it fishers, from En-gedi even unto En-eglaim, places for spreading out nets, shall they be, - after their kind, shall be their fish, like the fish of the great sea exceeding many.
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For he is thrust into a net by his own feet, and, upon a trap, he marcheth;
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The nations, have sunk, in the pit they had made, In the net which they had hidden, is caught their own foot.
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A man who flattereth his neighbour, spreadeth, a net, over his steps.
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Mine eyes, are continually unto Yahweh, - for, he, bringeth, out of the net, my feet.
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The proud have hidden a snare for me, and, cords, have they spread as a net beside the track, Snares, have they set for me. Selah.
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He lieth in wait in a hiding-place, like a lion in his covert, He lieth in wait to catch the humbled, He catcheth the humbled, by drawing him into his net:
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Whithersoever they go, I will spread over them my net, like a bird of the heavens, will I bring them down, I will chastise them, by the time the report can reach the flock of them.
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Know, then, that, God, hath overthrown me, and, within his net, enclosed me.
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Wilt thou bring me forth, out of the net which they have hidden for me? For, thou, art my refuge.
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For, without cause, have they hid for me, in a ditch, their net, - Without cause, have they digged a pit for my life. There shall reach him a ruin he could not know, - Yea, his own net which he hath hidden, shall capture him, Into that ruin, shall he fall!
They who are lawless, shall fall into the nooses thereof, while, I, at the same time, pass on.
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A place for the spreading of nets, shall she become, in the midst of the sea, For, I, have spoken Declareth My Lord. Yahweh,-And she shall become a prey to the nations.
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And I will make of thee the glaring face of a cliff. A place for the spreading of nets, shalt thou become, Thou shalt not be but any more, For I. Yahweh have spoken it, Declareth My Lord Yahweh.
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Nettles » Figurative
Wherefore, as I live, declareth Yahweh of hosts, God of Israel, Surely, Moab, like Sodom, shall become, and, the sons of Ammon, like Gomorrah, a possession for the thorn, and a pit of salt, Yea a desolation, unto times age-abiding: The remnant of my people, shall make of them a prey, and, the residue of my nation, shall inherit them.
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For, though they have gone from destruction, yet, Egypt, shall gather them, Memphis, shall bury them, - as for their silver favorites! thistles, shall possess them, thorns in their tents.
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Among the bushes, used they to shriek, Under the bramble, were they huddled together:
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Oak » Figurative
Yet it was, I, who destroyed the Amorite, from before them, whose height was, like the height of cedars, and, strong, was he, like the oaks, - but I destroyed his fruit above, and his roots beneath.
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Offerings » Figurative
I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;
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The sacrifices of God, are a spirit that is broken, - A heart - broken and crushed, O God, thou wilt not despise.
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The voice of joy, and the voice of gladness The voice of the bridegroom and the voice of the bride, The voice of them who are saying, Praise ye Yahweh of hosts, For good is Yahweh For age-abiding is his lovingkindness, The voice of them who are bringing a thank-offering into the house of Yahweh, - For I will bring back the captives of the land, as at the first, Saith Yahweh.
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But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, - a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.
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Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.
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Olive » Figurative » The wild, a figure of the gentiles; the cultivated, of the jews
For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?
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If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. read more.
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Olive » Figurative » Of prosperity
Thy wife, like a fruitful vine, within the recesses of thy house, - Thy children, like plantings of olive-trees, round about thy table.
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Oven » Figurative
For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.
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They all, are adulterers, like an oven too hot for the baker, - who leaveth off stoking, after kneading the dough, till the whole be leavened.
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Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith?
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But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?
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Thou wilt make them like a furnace of fire, at the time of thy presence, - Yahweh, in his anger, will swallow them up, and there shall consume them a fire:
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For they have made ready, like an oven, their heart, by their lying in wait, - all the night, their baker sleepeth, in the morning, he, kindleth up as it were a blazing fire. They all, become hot as an oven, and devour their judges, - all their kings, have fallen, there hath been none among them crying unto me.
Palace » Figurative » Of a government
Therefore will I send a fire into Teman, - which shall devour the palaces of Bozrah.
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Therefore will I send a fire into Moab, which shall devour the palaces of Kerioth - and Moab, shall die with tumult, with war- cry, with the sound of a horn;
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The gates of the rivers, have been opened, - and, the palace, doth quake.
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Palm tree » Figurative » Of the prosperity of the righteous
The righteous, like the palm-tree, shall thrive, Like the cedar in Lebanon, shall he grow;
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Palm tree » Figurative » Used as a symbol of victory
After these things, I saw, and 1o! a great multitude, - which, to number it! no one was able, - of every nation, and of all tribes, and peoples, and tongues; standing before the throne, and before the Lamb; arrayed in white robes, and palm-branches in their hands; -
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Pearl » Figurative
Do not give what is holy unto dogs, neither cast ye your pearls before swine, - lest once they trample, them, down with their feet, and, turning, tear, you.
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Petroleum (?) » Figurative
When my steps were bathed in milk, and, the rock, poured out beside me, rivulets of oil:
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Physician » Figurative
Balsam, is there none, in Gilead? Is there no physician, there? Why hath not appeared the healing of the daughter of my people?
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And, answering, Jesus said unto them - No need, have, the whole, of a physician, but, they who are sick.
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For, in truth, ye, do besmear with falsehood, Worthless physicians, all of you!
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Physiology » Figurative
And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.
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Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.
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Pillar » Figurative
He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.
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Pillow » Figurative » Of false teachers
and say, Thus, saith My Lord Yahweh, Alas! for the women Who sew oracle, cases on all elbows And prepare wraps upon the head of every stature to hunt souls, - the souls ye hunt, are those of my people, Whereas your own souls:, ye keep alive.
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Therefore, Thus saith my Lord Yahweh, Behold me! against your oracle-cases where. with ye are hunting the souls to make them fly, And I will tear them off your arms, And let go the souls of them whose souls ye are hunting as birds;
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Pit » Figurative
A net, did they fix for my steps, My soul was bowed down, - They digged before me a pit, They fell into the midst thereof! Selah.
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He that misguideth the upright into a hurtful way! into his own pit, he himself, shall fall, but, men of integrity, shall inherit good.
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So he brought me up, Out of the destroying pit, Out of the swampy mire, - And set, upon a cliff, my feet, Making firm my steps:
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For, a deep chasm, is the unchaste woman, and, a narrow pit, the female unknown;
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He that diggeth a pit, thereinto, may fall, - and, he that breaketh through a hedge, there may bite him a serpent.
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A pit, he cut out, and digged it, and then fell into the ditch he had made: His mischief, turneth back, on his own head, - and, on his own crown, his violence, descendeth.
Let not a flood of waters overflow me, And let not the depth swallow me up, Neither let the well close, over me, her mouth.
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Insolent men digged for me pits, men who are not according to thy law.
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He that diggeth a pit, thereinto, shall fall, and, he that rolleth a stone, upon himself, shall it return.
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He that fleeth from the face of the terror, Shall fall into the pit, And, he that getteth up out of the pit, Shall be captured by the snare, - For I will bring against her - against Moab, The year of their visitation, Declareth Yahweh.
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Pit » Figurative » The bottomless pit
They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon "=Destroyer", and, in the Greek, he hath for name, Destroyer.
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and cast him into the abyss, and fastened and sealed it over him, - that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time.
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And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them.
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The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present.
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And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand;
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And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft.
Plow » Figurative » Of afflictions
Upon my back, have ploughmen ploughed, They have lengthened their furrow!
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Plummet » Figurative
But I will make - Justice the line, and Righteousness the plummet, - And the hail shall, sweep away, your refuge of lying, And your hiding-place, the waters shall overflow;
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Poor » Figurative » Poor in spirit
Happy, the destitute, in spirit; for, theirs, is the kingdom of the heavens;
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For, all these things, hath mine own hand made, And all these things came into being, - Declareth Yahweh. But for this one, will I look around, For him who is humbled and smitten in spirit, And so careth anxiously for my word.
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And, he, lifting up his eyes towards his disciples, was saying: - Happy, ye destitute, for, yours, is the kingdom of God.
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Pottery » Figurative
But, now, O Yahweh, our father, thou art, - We are the clay, and, thou, art our potter, Yea the work of thy hand, are we all:
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Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?
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Pottery » Figurative » Of weakness, in the idol in nebuchadnezzars vision
And, whereas thou sawest the feet and the toes, part of them of potter's clay, and part of them of iron, the kingdom, shall be, divided, and, of the hardness of the iron, shall there be in it, - forasmuch as thou sawest, the iron, combined with the miry clay;
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Priest » Figurative
And didst make them, unto our God, a kingdom and priests, - and they reign on the earth.
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Happy and holy, is he that hath part in the first resurrection: upon these, the second death, hath no authority; but they shall be priests of God and of the Christ, and shall reign with him for the thousand years.
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But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: -
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But, ye, the priests of Yahweh, shall be called, The attendants of our God, shall ye be named, - The riches of the nations, shall ye eat, And in their glory, shall ye boast yourselves.
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But, ye, shall be mine, As a kingdom of priests, And a holy nation. These, are the words, which thou shalt speak unto the sons of Israel.
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and he hath made us to be a kingdom - priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen.
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Prisoners » Figurative
The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison;
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The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release;
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Prize » Figurative
With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.
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Provoke » Figurative » Of mental incentive
The words of the wise, are as goads, yea, as driven nails, their well-ordered sayings, - given from one shepherd.
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Purification » Figurative
I will bathe, in pureness, my hands, - so will I go in procession around thine altar, O Yahweh;
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Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
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And I will throw upon you clean water and ye shall he clean, - From all your uncleannesses and from all your manufactured gods, will I cleanse you;
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Wilt thou cleanse me from sin with hyssop, That I may be pure? Wilt thou wash me, That I may be whiter, than snow?
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Race » Foot race » Figurative
Know ye not that, they who, in a racecourse, run, all, indeed, run, - but, one, receiveth the prize? So, be running, that ye may lay hold.
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Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded?
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A word of light, holding forth, - as a matter of boasting unto me, for the day of Christ, - that, not in vain, I ran, nor, in vain, I toiled: -
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Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us, Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
And, he, is like a bridegroom coming out of his chamber, he rejoiceth as a hero to run a race:
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I again saw under the sun, that not, to the swift, was the race, nor, to the strong, the battle, nay! nor, to the wise, food, nor yet, to the intelligent, riches, nor, even to the well-informed, comeliness, - for, time and accident, happened to them all.
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Rain » Figurative
Let him come down, Like rain on fields to be mown, Like myriad drops on land to be reaped.
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Ransom » Figurative
Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.
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Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:
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And the ransomed of Yahweh! shall return, And shall enter Zion with shouting, With gladness age-abiding, upon their head, Joy and gladness shall overtake them, And sorrow and sighing, shall flee away.
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Then hath he shewed him favour, and said, Set him free from going down to the pit, I have found a price of redemption!
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Art not thou that which dried up - The Sea, The waters of the mighty Deep, - That which made of the abysses of the sea a road for the passing over of the redeemed?
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Razor » Figurative
In that day, will My Lord shave, with hired razor, even with them of the lands over the River Euphrates, with the king of Assyria, the head and the hair of the feet, - yea, even the beard, will it sweep off.
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Thou therefore son of man Take thee a sharp cuting instrument, a barbers razor, shalt thou take thee, and shalt cause it to pass upon thy head and upon thy chin, - and shalt take the balances for weighing, and shalt divide the hair.
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Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit;
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Reaping » Figurative
Sow to yourselves in righteousness, reap ye at thc bidding of lovingkindness, furrow to yourselves the newly-ploughed soil, - then will be the time to seek Yahweh, until he come, that he may rain down righteousness for you. Ye have plowed lawlessness, perversity, have ye reaped, ye have eaten the fruit of deception, - because thou didst trust in thy chariots, in the multitude of thy mighty men.
He that, doth indeed go forth, and weep, bearing seed enough to trail along, doth, surely come in, with shouting, bringing his sheaves.
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Reed » Figurative » Of weakness
A bruised cane, will he not break, and, a smoking wick, will he not quench, - until he urge on, justice, to victory,
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Cane that is crushed, will he not break, And wick that is fading, will he not quench, - Faithfully, will he bring forth justice:
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Lo! thou dost trust on the support of this bruised cane, on Egypt, whereon if a man lean it will enter his hand and lay it open, - So, is Pharaoh king of Egypt to all who trust upon him.
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So shall all the inhabitants of Egypt know that I, am Yahweh, Because they were a staff of reed to the house of Israel:
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Therefore will Yahweh smite Israel, as a reed shaketh in water, and will root out Israel, from off this goodly soil, which he gave unto their fathers, and will scatter them beyond the River (Euphrates), - because they have made their Sacred Stems, provoking Yahweh to anger:
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Now, lo! thou dost trust thyself on the support of this bruised cane, on Egypt, whereon, if a man lean, it will enter his hand and lay it open, - so, is Pharaoh king of Egypt, to all who trust upon him.
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But, as these were going their way, Jesus began to say unto the multitudes, concerning John, - What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken?
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Refining » Figurative » Of the corrective judgments of God
And I will bring the third into the fire, and will smelt them as one smelteth silver, and will try them, as one trieth gold, - It, will call upon my name, and, I, will answer it, and will say, My people, it is! and, it, will say, Yahweh, is my God!
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That I may turn my hand against thee, And smelt away, as with potash, thy dross, And remove all thine alloy;
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Lo! I have refined thee, but not as silver, - I have tested thee, in a smelting-pot of affliction.
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Therefore, thus, saith Yahweh of hosts, Behold me! melting them, so will I try them, - For how else should I do because of the wickedness of the daughter of my people?
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But who may endure the day of his coming? And who is he that can stand when he appeareth? For he is like a refiner's fire, and like fullers' alkali; Therefore will he sit as a refiner and purifier of silver, and will purify the sons of Levi, and will smelt them, as gold and as silver; so shall they belong to Yahweh, offering a gift in righteousness.
Refining » Figurative » Of the purity of the word of God
As for GOD, blameless is his way, The speech of Yahweh hath been proved, A shield, he is to all who seek refuge in him.
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Refined is thy word, to the uttermost, and, thy servant loveth it.
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Refuge » Figurative » Of Christ
In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
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Rending » Figurative » Symbol of the dissolution of a kingdom
And, when Samuel turned about to go away, then laid he hold of the skirt of his robe, and it was rent. And Samuel said unto him, Yahweh hath rent the kingdom of Israel from off thee, to-day, - and will give it unto a neighbour of thine, who is better than thou.
Rending » Figurative
And rend your heart, and not your garments, turn therefore, unto Yahweh your God, - for, gracious and full of compassion, is he, slow to anger, and abundant in loving- kindness, and will grieve over calamity.
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Resurrection » Figurative » Of regeneration
Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.
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We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
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Unto you also - being dead by your offences and sins,
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Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, - And raised us up together, and seated us together in the heavenlies, in Christ:
If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, is - on the right hand of God, sitting;
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Riches » Figurative
I counsel thee to buy of me, gold refined by fire, that thou mayest become rich, - and white raiment, that thou mayest array thyself, and, the shame of thy nakedness, may not be made manifest, - and eye-salve, to anoint thine eyes, that thou mayest see.
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River » Figurative » Of salvation
They abundantly relish the fatness of thy house, - And out of the full stream of thine own pleasures, thou givest them to drink.
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So shall each one become As a hiding-place from the wind And a covert from the storm, - As channels of water ill a dry place, As the shadow of a massive cliff in a weary land.
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A river! whose channels, shall gladden the city of God, The Most High, hath hallowed his habitation.
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And he pointed out to me a river of water of life, bright as crystal, issuing forth out of the throne of God and of the Lamb, in the midst of the broadway thereof. And, on this side of the river and on that, was a tree of life, bearing twelve crops of fruit, every several month, yielding its fruit; and, the leaves of the tree, were for the healing of the nations,
Then he brought me back unto the entrance of the house, and lo! waters coming forth from under the threshold of the house eastward, because the front of the house, was to the east, - and the waters, were coming down from beneath, from the right side of the house, on the south of the altar. Then he brought me out by way of the north gate, and took me round by an outer way, unto an outer gate that which looketh eastward - and lo! waters trickling forth out of the right side. When the man went forth with a measuring line in his hand, then measured he a thousand, by the cubit, and caused me to pass through the waters - waters reaching to the ankles. read more.
Then measured he a thousand, and caused me to pass through the waters - waters reaching to the knees, - and again measured he a thousand, and caused me to pass through-waters reaching to the loins. Then measured he a thousand - a river which I could not pass through - for the waters had risen-waters to swim in, la river, that could not be forded. Then said he unto me Hast thou seen son of man? Then he took me along and caused me to return to the bank of the river. When returned, then lo! by the hank of the river, trees very many, - on this side and on that side. S And he said unto me these waters are going forth unto the region toward the east and shall go down unto the waste plain, a and shall eater the sea, unto the sea being led forth, then shall the waters be healed; And it shall come to pass that every living soul that swarmeth whithersoever the rivers shall come, shall live, and the fish shall become a very great multitude; for these waters have come thither, that they may be healed so shall everything live whithersoever the river cometh. And it shall come to pass that there shall stand by it fishers, from En-gedi even unto En-eglaim, places for spreading out nets, shall they be, - after their kind, shall be their fish, like the fish of the great sea exceeding many. the swamps thereof and the pools thereof, shall not be healed to salt, have they been given up. And by the river, shall grow up on the bank thereof on this side and on that side every tree for food the leaf whereof shall not fade neither shall fade the fruit thereof by its months, shall it break forth, for as for the waters thereof out of the sanctuary, are they coming forth, - and the fruit thereof shall be for food, and the leaf thereof for healing.
Then measured he a thousand, and caused me to pass through the waters - waters reaching to the knees, - and again measured he a thousand, and caused me to pass through-waters reaching to the loins. Then measured he a thousand - a river which I could not pass through - for the waters had risen-waters to swim in, la river, that could not be forded. Then said he unto me Hast thou seen son of man? Then he took me along and caused me to return to the bank of the river. When returned, then lo! by the hank of the river, trees very many, - on this side and on that side. S And he said unto me these waters are going forth unto the region toward the east and shall go down unto the waste plain, a and shall eater the sea, unto the sea being led forth, then shall the waters be healed; And it shall come to pass that every living soul that swarmeth whithersoever the rivers shall come, shall live, and the fish shall become a very great multitude; for these waters have come thither, that they may be healed so shall everything live whithersoever the river cometh. And it shall come to pass that there shall stand by it fishers, from En-gedi even unto En-eglaim, places for spreading out nets, shall they be, - after their kind, shall be their fish, like the fish of the great sea exceeding many. the swamps thereof and the pools thereof, shall not be healed to salt, have they been given up. And by the river, shall grow up on the bank thereof on this side and on that side every tree for food the leaf whereof shall not fade neither shall fade the fruit thereof by its months, shall it break forth, for as for the waters thereof out of the sanctuary, are they coming forth, - and the fruit thereof shall be for food, and the leaf thereof for healing.
River » Figurative » Of grief
With streams of water, mine eye runneth down, over the grievous injury of the daughter of my people.
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Streams of water, have run down mine eyes, because men have not kept thy law.
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Rock » Figurative
So shall each one become As a hiding-place from the wind And a covert from the storm, - As channels of water ill a dry place, As the shadow of a massive cliff in a weary land.
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Incline unto me, thine ear, Speedily rescue me, - Become to me a Rock of refuge, a Place of security, For saving me.
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Yahweh, was my mountain crag and my stronghold, and my deliverer: My GOD, was my rock, I sought refuge in him, My shield, and my horn of salvation, my high tower.
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And, all, drank, the same spiritual drink, - for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ: -
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And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.
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So he brought me up, Out of the destroying pit, Out of the swampy mire, - And set, upon a cliff, my feet, Making firm my steps:
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Said the God of Israel, Unto me, spake the Rock of Israel: - One Ruling over Men, A Righteous One, ruling in the reverence of God,
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Yahweh liveth, and blessed be my rock, - and exalted be the God (of the rock) of my salvation: -
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Because thou didst forget the God of thy salvation, And thy Rock of refuge, thou didst not remember, For this cause, shalt thou plant very pleasant plants, And, the slip of a stranger, shalt thou set:
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For who is a GOD, save Yahweh? and who a Rock, save our God?
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Rope » Figurative » Of temptations
His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized.
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The proud have hidden a snare for me, and, cords, have they spread as a net beside the track, Snares, have they set for me. Selah.
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Rope » Figurative » Of affliction
But, if, bound in fetters, they have been captured with cords of affliction,
Rope » Figurative » Of love
With human cords, used I to draw them, with the bands of love, so became I unto them like those who remove the yoke that was on their jaws, - and, holding out food to him, I let him eat.
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Sacrifices » Figurative
I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;
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Thou, therefore, son of man, Thus saith My Lord Yahweh, Say to the bird of every wing. And to every wild beast of the field. Assemble yourselves and come Gather yourselves from every side, unto my sacrifice which I am sacrificing for yon A great sacrifice on the mountains of Israel,- And ye shall eat flesh and drink blood:
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A sword, hath Yahweh - Glutted with blood Sated with fat, - With the blood of well-fed lambs and he-goats, With the fat of the kidneys of rams, - For, a sacrifice, hath Yahweh in Bozrah, Yea a great slaughter in the land of Edom;
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But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, - a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.
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Nay! if I am even to be poured out as a drink-offering, upon the sacrifice and public ministry of your faith, I rejoice, yea rejoice together with you all, -
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Hush! at the presence of My Lord, Yahweh, - for, near, is the day of Yahweh, for Yahweh hath prepared his sacrifice, hath hallowed his guests. And it shall come to pass, in the day of Yahweh's sacrifice, that I will punish the rulers, and the sons of the king, - and all such as are clothed with foreign apparel;
Sacrifices » Figurative » Of praise
Take with you words, and return to Yahweh: say unto him - Wholly, shalt thou take away iniquity, Accept, then, with favour, and we will make good the boldness of our lips!
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To thee, will I sacrifice a sacrifice of thanksgiving, and, on the Name of Yahweh, will I call:
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The voice of joy, and the voice of gladness The voice of the bridegroom and the voice of the bride, The voice of them who are saying, Praise ye Yahweh of hosts, For good is Yahweh For age-abiding is his lovingkindness, The voice of them who are bringing a thank-offering into the house of Yahweh, - For I will bring back the captives of the land, as at the first, Saith Yahweh.
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Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.
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Sacrifices » Figurative » Of self-denial
But, whatever things, unto me, were gain, the same, have I accounted, for the Christ's sake, loss; Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,
Sacrifices » Figurative » calves of the lips" signifying praise
Take with you words, and return to Yahweh: say unto him - Wholly, shalt thou take away iniquity, Accept, then, with favour, and we will make good the boldness of our lips!
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Salt » Figurative » Of the saving efficacy of the ekklesia of Christ
Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.
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Good, therefore is the salt; but, if, even the salt, become tasteless, wherewith shall it be seasoned?
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For, everyone, with fire, shall be salted. Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.
Salt » Figurative » Of wise behavior
Your discourse being always with benefit, with salt, seasoned, - that ye may know how it behoveth you, unto each one, to be making answer.
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Sanctuary » Figurative
Therefore, say, Thus saith My Lord. Yahweh, Although I have removed them far away among the nations, And although I have dispersed them throughout the lands Yet have I become to them a sanctuary for a little while, in the lands which they have entered
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Sardius » Figurative
and, he that was sitting, was like in appearance to a jasper stone and a sardius, and there was a rainbow round about the throne, like in appearance unto an emerald,
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Sardonyx » Figurative » In the foundation of the heavenly city called the new jerusalem
the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst;
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Saw » Figurative
Shall the axe boast itself against him that heweth therewith? Or, the saw, magnify itself, against him that wieldeth it? As if a rod, could wield, them who lift it up! As if a staff, could raise, what is, not wood!
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Scepter (sceptre) » Figurative
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
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For, the yoke of their burden, The cross-bar of their shoulder, The goad of their driver, Hast thou broken, as in the day of Midian.
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The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:
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Scorpion » Figurative » Of cruelty
and spake unto them after the counsel of the young men, saying, My father, made your yoke heavy, but, I, will add unto your yoke, - My father, chastised you, with whips, but, I, will chastise you, with scorpions.
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Now, therefore, whereas, my father, laid upon you a heavy yoke, I, will add to your yoke, - My father, did chastise you with whips, but, I, will chastise you with scorpions.
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Scorpion » Figurative » Of enemies
But thou son of man Be not afraid of them Nor of their words, be afraid Though thorns and thistles are about thee, And amongst prickly plants, thou dost dwell, Of their words, be not afraid nor At their faces, be thou dismayed, For a perverse house, they are!
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Scourging » Figurative » Of the oppressions of rulers
Now, therefore, whereas, my father, laid upon you a heavy yoke, I, will add to your yoke, - My father, did chastise you with whips, but, I, will chastise you with scorpions.
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Scourging » Figurative » Of the evil tongue
During the scourge of the tongue, shalt thou be hid, neither shalt thou be afraid of destruction when it cometh;
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Seal » A stamp used for signifying documents » Figurative » Of certainty of divine approval
And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;
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Who also hath sealed us, and given the earnest of the Spirit in our hearts.
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In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit ,
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Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, - which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal.
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This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain: -
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saying - Do not injure the land, or the sea, or the trees, until we have sealed the servants of our God upon their foreheads. And I heard the number of the sealed, - a hundred and forty-four thousand, - sealed out of every tribe of the sons of Israel: -
Seal » A stamp used for signifying documents » Figurative » Of secrecy
And I saw, upon the right hand of him that was sitting upon the throne, a scroll; written within, and on the back, sealed up with seven seals.
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Then said he, Go thy way, Daniel; for closed up and sealed are the words, until the time of the end.
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Serpent » Figurative
The Oracle on the Beasts of the South, - Through a land of distress and oppression - Lioness and lion coming therefrom, Viper and fiery flying serpent, They would carry, on the shoulders of young asses their wealth And on the humps of camels their treasures Unto a people that cannot serve them.
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Do not rejoice, Philistia, any of thee, In that the rod of him that smote thee, is broken, - For, out of the root of the serpent, shall come forth, a viper, And his fruit be a fiery dragon that flieth.
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The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.
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Servant » Figurative
saying - Do not injure the land, or the sea, or the trees, until we have sealed the servants of our God upon their foreheads.
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Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -
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For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;
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Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.
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As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
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Who then is the faithful and prudent servant, whom the master hath appointed over his household, to give them food in season? Happy! that servant, whom his master, when he cometh, shall find so doing! Verily, I say unto you - Over all his substance, will he appoint him. read more.
But, if that wicked servant should say in his heart - My master, delayeth, And begin to be striking his fellow-servants, and eating and drinking with the drunken, The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing, - And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!
But, if that wicked servant should say in his heart - My master, delayeth, And begin to be striking his fellow-servants, and eating and drinking with the drunken, The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing, - And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!
For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman.
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For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.
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I beseech thee, O Yahweh - for, I, am thy servant, - I, am thy servant, the son of thy handmaid, Thou hast loosened my bonds.
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Let your loins be girded, and your lamps burning, And, ye yourselves, like unto men awaiting their own lord, once he may break up out of the marriage-feast, - that, when he cometh and knocketh, straightway, they may open unto him. Happy those servants, whom the lord, when he cometh, shall find watching! Verily, I say unto you - he will gird himself, and make them recline, and, coming near, will minister unto them. read more.
And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they! But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through. Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh! But Peter said - Lord! unto us, this parable, speakest thou? or, even unto all? And the Lord said - Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat? Happy, that servant, whom the lord, when he cometh shall find doing, thus! Of a truth, I say unto you - Over all his possessions, will he appoint him. But, if that servant should say in his heart - My lord delayeth to come! and should begin to be striking the youths and the maidens, - to be eating also, and drinking, and making himself drunk, The lord of that servant, will have come - on a day when he is not expecting, and in an hour when he is not taking note, - and will cut him asunder, and, his part, with the unfaithful, will appoint. And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes; Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they! But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through. Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh! But Peter said - Lord! unto us, this parable, speakest thou? or, even unto all? And the Lord said - Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat? Happy, that servant, whom the lord, when he cometh shall find doing, thus! Of a truth, I say unto you - Over all his possessions, will he appoint him. But, if that servant should say in his heart - My lord delayeth to come! and should begin to be striking the youths and the maidens, - to be eating also, and drinking, and making himself drunk, The lord of that servant, will have come - on a day when he is not expecting, and in an hour when he is not taking note, - and will cut him asunder, and, his part, with the unfaithful, will appoint. And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes; Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
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But, who from among you, having, a servant, plowing or keeping sheep, when he hath come in out of the field, will say to him - Straightway, come, and recline; - on the contrary, will not say to him - Make somewhat ready, that I may dine, - and, girding thyself, be ministering unto me, until I have eaten and drunk; and, after these things, thou, shalt eat and drink? Doth he offer thanks unto the servant, because he hath done the things enjoined?
And ye shall know the truth, and, the truth, shall make you free. They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made? Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin: read more.
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.
Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness? But thanks be unto God, that - whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered; And, being freed from sin, ye were made servants unto righteousness; - read more.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification. For, when ye were servants of sin, ye were free as to righteousness; - What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death. Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification. For, when ye were servants of sin, ye were free as to righteousness; - What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death. Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it. For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: - With a price, have ye been bought, - do not become bond-servants of men:
Sheep » Figurative » Of the righteous
A sheep all alone, is Israel Lions, have driven him away, - At the first, the king of Assyria devoured him, And here, at the last, I Nebuchadrezzar king of Babylon hath broken his bones!
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And Jesus saith unto them - Ye, all, will find cause of stumbling, because it is written, - I will smite the shepherd, and, the sheep, will be scattered abroad;
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Then, Jesus saith unto them - All ye, will find cause of stumbling in me, during this night; for it is written, I will smite the shepherd, and, the sheep of the flock, will be scattered abroad;
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Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber. But, he that entereth through the door, is, shepherd, of the sheep: To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. read more.
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
Sheep » Figurative
Wherefore, O God, hast thou cast off utterly? Shall thine anger smoke against the flock of thine own pasturing?
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And David said unto God, Was it not, I, who gave word to number the people? Yea, I, it was who sinned and did the great wrong, what then had, these sheep, done? O Yahweh, my God, let thy hand, I beseech thee, be against me, and against the house of my father, but not against, thy people, that they should be plagued!
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Lift up your eyes and see Them who are coming in from the North, - Where is The flock that was given thee, Thy beautiful flock?
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Sheep » Figurative » Parable of the lost
What man from among you, having a hundred sheep, and losing, from among them, one, doth not leave the ninety-nine in the wilderness and go his way after the lost one, until he find it? And, finding it, he layeth it upon his shoulders, rejoicing; and, coming unto his house, calleth together the friends and the neighbours, saying unto them - Rejoice with me! because I have found my sheep that was lost! read more.
I say unto you - Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.
I say unto you - Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.
How, to you, doth it seem? If a certain man come to have a hundred sheep and one from among them go astray, Will he not leave the ninety-nine upon the mountains, and going, seek the straying one? And, if it should be that he find it, Verily, I say unto you - He rejoiceth over it, more than over the ninety-nine that have not gone astray.
Sheep » Figurative » Of lost sinners
But, seeing the multitudes, he was moved with compassion concerning them, because they were torn and thrown down, like sheep hating no shepherd.
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But be going, rather, unto the lost sheep of the house of Israel.
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Sheep » Figurative » Of the defenselessness of servants of God (greek: diakonoi)
Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves.
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Sheep » Figurative » Of backsliders
Wandering sheep, have my people, been, Their own shepherds led them astray, On the mountains, they seduced them, From mountain to hill, have they gone, They have forgotten their couching-place.
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Shepherd » Figurative » Of Christ
O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts, - Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones.
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But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus,
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For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
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Then, Jesus saith unto them - All ye, will find cause of stumbling in me, during this night; for it is written, I will smite the shepherd, and, the sheep of the flock, will be scattered abroad;
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Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber. But, he that entereth through the door, is, shepherd, of the sheep: To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. read more.
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
Shepherd » Figurative » A name given to jesus
I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.
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For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
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And Jesus saith unto them - Ye, all, will find cause of stumbling, because it is written, - I will smite the shepherd, and, the sheep, will be scattered abroad;
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Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest.
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And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory.
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Shepherd » Figurative » Of God's care
O Shepherd of Israel, give ear, Thou who leddest forth Joseph like a rock, Thou who art throned on the cherubim, appear!
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And he set forth, like sheep, his people, And guided them, like a flock in the desert;
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Shepherd » Figurative » A name given to cyrus
Who saith of Cyrus - My Shepherd! and All my pleasure, shall he make good Even saying of Jerusalem - She shall be built! And of the temple - Be her foundation laid!
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Shepherd » Figurative
But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel:
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Shepherd » Figurative » Of prophets, priests, levites, and civil authorities
Shield » Figurative » Of God's protection
After these things, came the word of Yahweh unto Abram, in a vision saying, - Do not fear Abram, am a shield to thee, thine exceeding great reward.
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How happy art thou, O Israel! Who is like unto thee, O people victorious in Yahweh? Thy helpful shield, who also is thy majestic sword, - So that thy foes come cringing unto thee, And, thou, upon their heights, dost march along.
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Our own soul, hath waited for Yahweh, Our help and our shield, is he!
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For, a sun and shield, is Yahweh God, - Grace and glory, will Yahweh give, He will not withhold what is good, from them who walk without blame.
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Every saying of God is refined, A shield, is, he, to them who seek refuge in him.
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Yahweh, was my mountain crag and my stronghold, and my deliverer: My GOD, was my rock, I sought refuge in him, My shield, and my horn of salvation, my high tower.
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For, thou, wilt bless the righteous man, O Yahweh, As with an all-covering shield - with good pleasure, wilt thou encompass him.
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For, to Yahweh, belongeth our Shield, And, to the Holy One of Israel, belongeth our King.
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Thus didst thou grant me, as a shield, thy salvation, - and, thy right hand, sustained me, and, thy condescension, made me great.
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Thus didst thou grant me, as a shield, thy salvation, - and, thy condescension, made me great.
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My God, was my rock, I sought refuge in him, - My shield, and my horn of salvation, my high tower, and my refuge, My Saviour! from violence, thou didst save me.
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Do not slay them, lest my people forget, Cause them to wander by thy strength, and prostrate them, Thou our shield, O Lord!
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Our Shield, behold thou, O God, And look upon the face of thine Anointed One.
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Shield » Figurative » Of an entire army
Prepare ye buckler and shield, And draw near to battle:
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Shield » Figurative » Of God's truth
With his pinion, will he cover thee, And, under his wings, shalt thou seek refuge, A shield and buckler, is his faithfulness.
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The sick » Figurative
When Ephraim, saw, his injury, and Judah his wound, then went Ephraim unto Assyria, and Judah sent unto a hostile king, - yet, he, cannot heal you, nor will the wound, remove from you.
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Why should ye be smitten any more? Ye would again turn aside! The whole head is sick, And the whole heart faint: From the sole of the foot even unto the head, there is in it no soundness, Bruise and stripe and newly-made wound, - They have not been pressed out, nor bound up, nor soothed with oil.
Sickle » Figurative » Of the judgments of God
Thrust ye in the vintage knife, for, grown ripe, is the vintage, - Go in, tread down, for full is the winepress, flow over do the vats, for abundant is their wickedness.
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And I saw, and lo! a white cloud, and, upon the cloud, one sitting like unto a son of man, having, upon his head, a crown of gold, and, in his hand, a sharp sickle. And, another messenger, came forth out of the sanctuary, crying out with a loud voice, unto him that was sitting upon the cloud - Thrust in thy sickle, and reap; because the hour to reap is come, because the harvest of the earth is ripe. And he that was sitting upon the cloud, thrust in, his sickle upon the earth; and the earth was reaped. read more.
And, another messenger, came forth out of the sanctuary that is in heaven, - he also, having a sharp sickle. And, another messenger, came forthout of the altar, who hath authority over the fire, - and called out with a loud voice, unto him who had the sharp sickle, saying - Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; because the grapes thereof are fully ripe. And the messenger, thrust in, his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God.
And, another messenger, came forth out of the sanctuary that is in heaven, - he also, having a sharp sickle. And, another messenger, came forthout of the altar, who hath authority over the fire, - and called out with a loud voice, unto him who had the sharp sickle, saying - Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; because the grapes thereof are fully ripe. And the messenger, thrust in, his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God.
Sieve » Figurative
For lo! I am giving command, and will sift, throughout all the nations, the house of Israel, - as grain is sifted in a sieve, yet shall there not fall a kernel, to the earth.
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And, his breath like an overflowing torrent, even unto the neck, doth reach, To sift nations with a sieve of calamity, - A bridle leading to ruin, being upon the jaws of the peoples.
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Simon! Simon! lo! Satan, hath claimed you, to sift as wheat;
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Sinai » A mountain in the peninsula east of the red sea » Figurative
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children;
Smoke » Figurative
Therefore, shall they become like the morning cloud, and like the dew early departing, - like chaff storm-driven out of the threshing-floor, and like smoke out of a chimney.
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And the foundations of the porch, were moved at the voice of him that cried, - and the house, was filled with smoke.
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Snare » Figurative » Of the devices of evil people to deceive the righteous
For, he, will rescue thee, From the snare of the fowler, From the destructive pestilence.
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For there have been found among my people lawless men, - One lieth in wait, as with the stooping of fowlers, They have set a trap, they capture men:
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Snare » Figurative » Of the evils in life of wicked people
For he is thrust into a net by his own feet, and, upon a trap, he marcheth; There catcheth him - by the heel - a gin, there holdeth him fast - a noose: Concealed in the ground is a cord for him, - and a snare for him, on the path.
Snow » Figurative » Of purity
Come, I pray you, and let us settle the disputer Saith Yahweh, - Though your sins be found like scarlet, As snow, shall they be made white, Though they appear red like crimson, As wool, shall they become.
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Purer were her Nazirites than snow, whiter were they than milk, - more ruddy, in body, than coral, A sapphire, was their beauty of form.
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Wilt thou cleanse me from sin with hyssop, That I may be pure? Wilt thou wash me, That I may be whiter, than snow?
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Sodom » Figurative » Of wickedness
For of the vine of Sodom, is their vine, And of the vineyards of Gomorrah, - Their grapes, are grapes of gall, Clusters of bitter things, are theirs:
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Hear the word of Yahweh, ye rulers of Sodom, - Give ear to the instruction of our God, ye people of Gomorrah: -
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There shall be no female devotee of the daughters of Israel, - neither shall there be, a male devotee, of the sons of Israel.
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And thine elder sister, was Samaria, she and her daughters, dwelling on thy left hand, - And thy sister younger than thou dwelling on thy right hand was Sodom and her daughters. Yet not in their ways, didst thou walk, nor according to their abominations, didst thou do, - As though that were quite too little, thou didst corrupt thyself beyond them in all thy ways. As I live, Declareth My Lord Yahweh, Very! Sodom thy sister had not done, neither she nor her daughters, - as thou and thy daughters have done. read more.
Lo! this became the iniquity of Sodom thy sister, - Pride, fulness of bread, and careless security came to her and to her daughters, And the hand of the oppressed and the needy, she strengthened not. So then they became haughty, and committed abomination before me,- And I took them away. when I saw it , Nor did Samaria commit lone-half thy sins, - But thou didst multiply thine abominations more than they, And didst cause thy sisters to appear righteous I by all the abominations which thou didst commit. Thou also bear thine own reproach, which thou didst adjudge to thy sisters, by thy sins in which thou wast more abominable than they, thou didst make them appear more righteous than thou, - Thou also, therefore turn thou pale and bear thine own reproach, for making thy sisters appear righteous! When therefore I bring back their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters Then will I bring back thy captivities in their midst: That thou mayest bear thine own reproach, And take to thyself reproach because of all that thou didst in comforting them. When thy sisters Sodom and her daughters shall return to their former estate, And Samara and her daughters shall return to their former estate Then thou and thy daughters, shall return to your former estate. And Sodom thy sister was never heard in thy mouth, - In the day of thy pride:
Lo! this became the iniquity of Sodom thy sister, - Pride, fulness of bread, and careless security came to her and to her daughters, And the hand of the oppressed and the needy, she strengthened not. So then they became haughty, and committed abomination before me,- And I took them away. when I saw it , Nor did Samaria commit lone-half thy sins, - But thou didst multiply thine abominations more than they, And didst cause thy sisters to appear righteous I by all the abominations which thou didst commit. Thou also bear thine own reproach, which thou didst adjudge to thy sisters, by thy sins in which thou wast more abominable than they, thou didst make them appear more righteous than thou, - Thou also, therefore turn thou pale and bear thine own reproach, for making thy sisters appear righteous! When therefore I bring back their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters Then will I bring back thy captivities in their midst: That thou mayest bear thine own reproach, And take to thyself reproach because of all that thou didst in comforting them. When thy sisters Sodom and her daughters shall return to their former estate, And Samara and her daughters shall return to their former estate Then thou and thy daughters, shall return to your former estate. And Sodom thy sister was never heard in thy mouth, - In the day of thy pride:
Soldiers » Figurative » Of the Christian
Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary; Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. For this cause, take up the complete armour of God, in order that ye may receive power to withstand in the evil day, and, all things, having accomplished, to stand! read more.
Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness, And shod your feet with the readiness of the glad-message of peace; With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench; And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,
Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness, And shod your feet with the readiness of the glad-message of peace; With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench; And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,
Take thy part in suffering hardship, as a brave soldier of Christ Jesus: -
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Soldiers » Figurative » Of the divine protection
When he saw that there was no mighty man, Then was he astonished that there was none to interpose, - So his own arm brought him salvation, And his own righteousness, the same, upheld him; And he put on Righteousness as a coat of mail, And a helmet of victory upon his head, - And he put on the garments of avenging, for clothing, And wrapped about him as a cloak - jealousy,
Soldiers » Figurative » Jesus called captain of our salvation
For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.
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Son » Figurative » Of a person's relation to God
Then shalt thou say unto Pharaoh, Thus, saith Yahweh - My son - my firstborn, is Israel;
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Sower » Figurative
For, to the wind, they sow, and, to the whirlwind, they reap: stalk, hath it none, That which shooteth forth, shall yield no meal, If so be it yield, foreigners, swallow it lip,
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How happy are ye who sow beside all waters, - Who send forth the foot of the ox and the ass.
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Sow to yourselves in righteousness, reap ye at thc bidding of lovingkindness, furrow to yourselves the newly-ploughed soil, - then will be the time to seek Yahweh, until he come, that he may rain down righteousness for you.
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Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap, - Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.
The lawless man, earneth the wages of falsehood, but, he that soweth righteousness, hath the reward of fidelity.
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They who are sowing with tears, with shouting, shall reap:
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Spring » Figurative » Corrupt
A fountain fouled, a spring spoiled, is a righteous man tottering before one who is lawless.
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Doth, the fountain, out of the same opening, teem forth the sweet and the bitter?
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Standard » Figurative
Pass ye through pass ye through the gates, Prepare ye the way of the people, - Cast ye up, cast ye up the highway, Clear it of stones, Lift ye high a standard unto the peoples.
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Thus, saith My Lord, Yahweh - Lo! I will lift up, unto nations my hand, Yea unto peoples, will I raise high my banner, - And they shall bring in thy sons in their bosom, And, thy daughters, on the shoulder shall be borne;
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Lift up an ensign - Zion-ward, Bring into safety, do not tarry, - For, calamity, am, I, bringing in from the North, Even, a great destruction:
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Stars » Figurative » Seven stars of the seven congregations
The sacred secret of the seven stars, which thou sawest upon my right hand, and the seven lamps of gold: - The seven stars, are, messengers of the seven assemblies, and, the seven lamps, are, seven assemblies
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And, having in his right hand, seven stars, and, out of his mouth, a sharp, two-edged sword, going forth; and, his whole appearance, as when, the sun, shineth in its strength.
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Stars » Figurative » Of the deliverer
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
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Stars » Figurative » Crown of twelve stars
And, a great sign, appeared in heaven: a woman arrayed with the sun, and, the moon, beneath her feet, and, upon her head, a crown of twelve stars;
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Steward » Figurative » Must be faithful
For it is needful that the overseer be - unaccusable, as God's steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,
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Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:
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Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God. Here, furthermore, it is sought in stewards, that, faithful, one be found.
Steward » Figurative » The faithful steward described
Let your loins be girded, and your lamps burning, And, ye yourselves, like unto men awaiting their own lord, once he may break up out of the marriage-feast, - that, when he cometh and knocketh, straightway, they may open unto him. Happy those servants, whom the lord, when he cometh, shall find watching! Verily, I say unto you - he will gird himself, and make them recline, and, coming near, will minister unto them. read more.
And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they!
And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they!
And the Lord said - Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat?
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Steward » Figurative » See the parable » Of the pounds
He said, therefore - A certain man, of noble birth, went into a country far away, to receive for himself a kingdom, and to return. And, calling ten servants of his own, he gave unto them ten minas, and said unto them - Do business, till I come. But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us! read more.
And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done. And the first came near, saying - Lord! thy mina, hath made, ten minas. And he said to him - Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities. And the second came, saying - Thy mina, lord, hath made five minas. And he said, to him also, And, thou, be over five cities. And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin; For I was afraid of thee, because, a harsh man, thou art, - Thou takest up, what thou layedst not down, and reapest, what thou sowedst not! He saith to him - Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, - taking up, what I laid not down, and reaping, what I did not sow; Wherefore, then, didst thou not place my silver upon a money-changer'stable, and, I, when I came, with interest might have exacted it? And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; - And they said to him, Lord! he hath ten minas; - I tell you - Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away. But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done. And the first came near, saying - Lord! thy mina, hath made, ten minas. And he said to him - Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities. And the second came, saying - Thy mina, lord, hath made five minas. And he said, to him also, And, thou, be over five cities. And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin; For I was afraid of thee, because, a harsh man, thou art, - Thou takest up, what thou layedst not down, and reapest, what thou sowedst not! He saith to him - Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, - taking up, what I laid not down, and reaping, what I did not sow; Wherefore, then, didst thou not place my silver upon a money-changer'stable, and, I, when I came, with interest might have exacted it? And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; - And they said to him, Lord! he hath ten minas; - I tell you - Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away. But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
Steward » Figurative » See the parable » Of the talents
For it is, just as a man, who, going from home, called his own servants, and delivered up to them his substance; And, to one, indeed, gave he five talents, and, to another, two, and, to another, one, - to each according to his particular ability, and went from home. Straightway, he who, the five talents, had received, went and traded with them, and gained other five: read more.
Likewise, he of the two, gained other two: But, he who the one had received, went away, and digged up ground, and hid the silver of his lord. And, after a long time, cometh the lord of those servants, and reckoneth with them. And he who the five talents had received, coming forward, brought other five talents, saying, - Lord! five talents, to me, thou didst deliver up: See! other five talents, I gained. His lord said unto him - Well-done! good and faithful servant, - Over a few things wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. He also of the two talents, coming forward, said - Lord! two talents, to me, didst thou deliver up: See! other two talents, I gained. His lord said unto him - Well-done! good and faithful servant, - Over a few things, wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. But he also who, the one talent, had received, coming forward, said - Lord I knew thee, that thou art a, hard, man, reaping, where thou hast not sown, - and gathering, whence thou hast not winnowed; And, overcome with fear, I went away, and hid thy talent in the ground: See! thou hast what is thine! And his lord, answering, said unto him - O wicked servant, and cowardly, knewest thou that I reap, where I have not sown, and gather, whence I have not winnowed? It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest. Therefore take away, from him, the talent, and give unto him that hath the ten talents; For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him: And, the unprofitable servant, cast ye forth into the darkness, outside: There, shall be wailing and gnashing of teeth.
Likewise, he of the two, gained other two: But, he who the one had received, went away, and digged up ground, and hid the silver of his lord. And, after a long time, cometh the lord of those servants, and reckoneth with them. And he who the five talents had received, coming forward, brought other five talents, saying, - Lord! five talents, to me, thou didst deliver up: See! other five talents, I gained. His lord said unto him - Well-done! good and faithful servant, - Over a few things wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. He also of the two talents, coming forward, said - Lord! two talents, to me, didst thou deliver up: See! other two talents, I gained. His lord said unto him - Well-done! good and faithful servant, - Over a few things, wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. But he also who, the one talent, had received, coming forward, said - Lord I knew thee, that thou art a, hard, man, reaping, where thou hast not sown, - and gathering, whence thou hast not winnowed; And, overcome with fear, I went away, and hid thy talent in the ground: See! thou hast what is thine! And his lord, answering, said unto him - O wicked servant, and cowardly, knewest thou that I reap, where I have not sown, and gather, whence I have not winnowed? It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest. Therefore take away, from him, the talent, and give unto him that hath the ten talents; For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him: And, the unprofitable servant, cast ye forth into the darkness, outside: There, shall be wailing and gnashing of teeth.
Steward » Figurative » The unfaithful, described
And he went on to say, unto his disciples also, - There was, a certain rich man, who had a steward, and, the same, was accused to him as squandering his goods. And, accosting him, he said unto him - What is this I hear of thee? Render the account of thy stewardship, for thou canst no longer be steward. And the steward said within himself - What shall I do, because my lord taketh away the stewardship from me? Dig, I cannot: to beg, I am ashamed. read more.
I know what I will do, that, when I am removed out of the stewardship, they may welcome me into their own houses. And, calling unto him each one of the debtors of his own lord, he was saying unto the first, - How much owest thou my lord? And, he, said - A hundred baths of oil. And, he, said unto him - Kindly take thine accounts, and, sitting down, make haste and write - Fifty! After that, unto another, he said - And how much owest, thou? And, he, said - A hundred homers of wheat. He saith unto him - Kindly take thine accounts, and write - Eighty! And the lord praised the unrighteous steward, in that with forethought he acted: - Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.
I know what I will do, that, when I am removed out of the stewardship, they may welcome me into their own houses. And, calling unto him each one of the debtors of his own lord, he was saying unto the first, - How much owest thou my lord? And, he, said - A hundred baths of oil. And, he, said unto him - Kindly take thine accounts, and, sitting down, make haste and write - Fifty! After that, unto another, he said - And how much owest, thou? And, he, said - A hundred homers of wheat. He saith unto him - Kindly take thine accounts, and write - Eighty! And the lord praised the unrighteous steward, in that with forethought he acted: - Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.
Stones » Figurative » Of Christ's rejection, the rejected conerstone
A stone the builders refused, hath become the head of the corner:
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This, is the stone, set at nought by you the builders, which became the head of the corner;
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Have ye not, this scripture, read - A stone which the builders rejected, the same, hath become head of the corner!
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Unto whom coming near, as unto a living stone - by men, indeed, rejected, but, with God, chosen, held in honour,
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Jesus saith unto them - Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes. Wherefore I say unto you, The kingdom of God, will be taken away from you, and given to a nation bringing forth the fruits thereof: And, he that falleth on this stone, will be sorely bruised; but, on whomsoever it may fall, it will utterly destroy him.
But, he, looking at them, said - What, then, is this that is written, - A stone which the builders' rejected, The same, hath become, head of the corner? Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
Stones » Figurative » The true foundation
Therefore, Thus, saith My Lord, Yahweh, Behold me! founding in Zion a stone, A stone of testing, The costly corner of a well-laid foundation, he that trusteth, shall not make haste!
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Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself, -
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For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ.
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And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.
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and, the wall of the city, having twelve foundations, and, upon them, twelve names of the twelve apostles of the Lamb.
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Stones » Figurative » Of temptation, "stone of stumbling,"
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
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So shall he become a hallowed asylum, - But a stone to strike against, and a rock to stumble over unto both houses of Israel A trap and a snare to the dweller in Jerusalem;
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And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, - unto which also they have been appointed;
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Stones » Figurative
For lo! the stone which I have set before Joshua, Upon one stone, are Seven (pairs of) Eyes, - Behold me! cutting the engraving thereof, declareth Yahweh of hosts. So will I take away the iniquity of that land in one day.
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But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel:
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O thou humbled one storm-tossed, uncomforted, - Lo! I, am about to set in antimony, thy stones, And will found thee in sapphires; And make rubies, thy battlements, And thy gates, sparkling stones, -
Stones » Figurative » Of Christ, "a tested stone," "a precious stone," "a sure foundation,"
Therefore, Thus, saith My Lord, Yahweh, Behold me! founding in Zion a stone, A stone of testing, The costly corner of a well-laid foundation, he that trusteth, shall not make haste!
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Stones » Figurative » Of the impenitent heart
And I will give you a new heart, And a new spirit, will I put within you,-And I will take away the heart of stone, of your flesh, And will give you a heart of flesh;
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Stones » Figurative » Of Christ, the water of life
And, all, drank, the same spiritual drink, - for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ: -
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Stones » Figurative » Of the witness of the spirit, the white stone
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh, I will give, unto him, of the hidden manna, and I will give unto him a white stone, and, upon the stone, a new name written, which, no one, knoweth, save he that receiveth it.
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Stork » Figurative
Then lifted I up mine eyes and looked, and lo! Two Women coming forward, with the wind in their wings, and, they, had wings, like the wings of the stork, - and bare up the ephah, between the earth and the heavens.
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Straight » Figurative » Of righteousness, "straight paths,"
For, this, is he who was spoken of through Isaiah the prophet, saying, A voice, of one crying aloud! In the wilderness, prepare ye the way of the Lord, straight, be making his paths.
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And, straight tracks, be making for your feet - that the lame member may not be dislocated, but, be healed rather.
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A voice of one crying! - In the desert, prepare ye the way of Yahweh, - Make smooth in the waste plain a highway for our God: Let, every valley, be exalted, And every mountain and hill, be made low, - And, the steep ground become, level, And, the chain of hills - a plain:
Stubble » Figurative » Of wicked people
For lo! the day, cometh, that burneth as a furnace, - and, all the proud and everyone who worketh lawlessness, shall be, stubble, and the day that cometh, shall consume them utterly, saith Yahweh of hosts, that it shall leave them neither root nor branch.
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They become as straw before the wind, and as chaff, which the storm stealeth away.
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Therefore, As a tongue of fire, eateth up straw, And a flame reduceth, dry grass, to powder, Their root, like rottenness, shall become, And their blossom, like dust shall ascend, - Because they refused the law of Yahweh of hosts, And the utterance of the Holy One of Israel, they despised.
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Like the noise of chariots on the tops of the mountains, shall they rattle along, like the noise of a flame of fire, devouring dry straw, - like a people bold, arrayed for battle.
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Who roused up one from the East, In righteousness, called him to his feet, - Set before him nations And over kings, caused him to rule, His sword, made them like dust, His bow like driven chaff:
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Though they were like thorns intertwined, and as drunkards drenched with their drink, yet have they been devoured, like stubble fully dry.
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Lo! they have become as straw - a fire, hath burned them up, They shall not deliver their own soul from the grasp of the flame, - There is, no live coal to warm them, nor blaze to sit before.
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Scarcely have they been planted, Scarcely have they been sown, Scarcely hath their stock, begun to take root in the earth, When he hath just blown upon them and they have withered, And, a whirlwind, as though they haft been chaff, carrieth them away.
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And in the greatness of thine exaltation, dost thou tear down thine opposers, - Thou dost send forth thy wrath, it consumeth them as straw;
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O my God, make them, As whirling dust , As chaff before a wind;
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Therefore have I scattered them, As broken straw passing away, by the wind of the desert.
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Stumbling » Figurative » Stumbling-block
Nevertheless, I have against thee, a few things, - that thou hast there, such as hold fast the teaching of Balaam, - who went on to teach Balak to throw a cause of stumbling before the sons of Israel, to eat idol-sacrifices and to commit lewdness:
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Their silver into the streets, shall they cast and Their gold for throwing away, shall serve, Their silver and their gold shall not be able to deliver them in the day of the wrath of Yahweh, Their craving, shall they not satisfy, and Their belly, shall they not fill, For a stumbling-block, hath their iniquity become.
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Thou shalt not curse the deaf, Nor, before the blind, place a stumbling-block, - So shalt thou stand in awe of thy God I, am Yahweh.
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No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.
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Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
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For what man soever of the house of Israel Or of the sojourners who sojourn in Israel, Who shall estrange himself from following me And who shall bring up his manufactured gods, on his heart, And whose stumbling-block of iniquity, he shall set straight before his face, And then come in unto the prophet, to enquire by him of me. Yahweh will myself answer him on my own account;
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Blessing in abundance, have the lovers of thy law, and nothing to make them stumble.
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Son of man These men have brought up their manufactured gods upon their hear, And their stumbling-block of iniquity, have they set straight before their face, - Shall I be at all enquired of by them? Therefore speak unto them and say unto them, Thus, saith My Lord, Yahweh, Any man whatsoever of the house of Israel Who shall bring up his manufactured gods upon his heart, And set his stumbling, block of iniquity, straight before his face, And then some in unto the prophet. Yahweh, have myself answered him thereby. By the multitude of his manufactured gods:
Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
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And one said - Cast ye up - cast ye up, prepare ye a way, - Lift the stumbling-block out of the way of my people.
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Wherefore, Thus, saith Yahweh, Behold me! laying before this people, stumblingblocks, - And fathers and sons together, shall stumble against them, The neighbour and his friend, shall perish.
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And when a righteous man hath turned from his righteousness, and committed perversity, and I have suffered a stumbling- block to be laid before him he shall die, - though thou hast not warned him, in his sin I shall he die, neither shall be remembered his righteous deeds which he hath done, but his blood, at thy hand will I require;
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I will take away man and beast, I will take away the bird of the heavens and the fishes of the sea, and the stumblingblocks, even them who are lawless, - and will cut off mankind, from off the face of the ground, Declareth Yahweh.
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And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
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But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak; For, if anyone should see theewho hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices? In fact, he that is weak, is being destroyed, by thy knowledge - the brother for whose sake Christ died. read more.
But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning. Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, - that, I may not occasion, my brother, to stumble.
But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning. Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, - that, I may not occasion, my brother, to stumble.
Stumbling » Figurative » Stone of
Whom, not having seen, ye love, on whom, though at present not looking, but believing, ye exult with joy unspeakable and filled with glory,
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So shall he become a hallowed asylum, - But a stone to strike against, and a rock to stumble over unto both houses of Israel A trap and a snare to the dweller in Jerusalem;
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Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling, Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
Stumbling » Figurative » Causes of
Let them not be ashamed, through me, Who have waited for thee, O My Lord, Yahweh of hosts, - Let them not be confounded, through me, Who are seeking thee, O God of Israel!
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Sun » Figurative
For, a sun and shield, is Yahweh God, - Grace and glory, will Yahweh give, He will not withhold what is good, from them who walk without blame.
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So shall the sun of righteousness, arise to you who revere my Name, with healing in his wings, - and ye shall come forth and leap for joy like calves let loose from the stall;
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So, perish all thine enemies, O Yahweh, But be, they who love him, as the going forth of the sun, in his might! And the land had rest forty years.
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And, a great sign, appeared in heaven: a woman arrayed with the sun, and, the moon, beneath her feet, and, upon her head, a crown of twelve stars;
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And I saw one messenger, standing in the sun, and he cried out with a loud voice, saying, unto all the birds that fly in mid-heaven, - Hither! be gathered together unto the great supper of God, -
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So shall thy gates be open - continually, Neither day nor night, shall they be shut, - That they may bring unto thee the riches of the nations, And their kings, be led.
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Then shall the light of the moon, be as the light of the sun, And, the light of the sun, shall be sevenfold, as the light of seven days, - In the day - When Yahweh, bindeth up, the laceration of his people, and When the severe wound caused by smiting them, he healeth.
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Languisheth! she who had given birth to seven, She hath breathed out her life Her sun hath gone in, while yet it was day, She hath turned pale and hath turned red, - And the remnant of them, to the sword, will I deliver before their enemies, Declareth Yahweh.
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And, having in his right hand, seven stars, and, out of his mouth, a sharp, two-edged sword, going forth; and, his whole appearance, as when, the sun, shineth in its strength.
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The sun » Figurative
THEYWho is this, that looketh forth like the dawn, beautiful as the moon, pure as the sun, majestic as bannered hosts?
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So shall the sun of righteousness, arise to you who revere my Name, with healing in his wings, - and ye shall come forth and leap for joy like calves let loose from the stall;
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Yea it shall come to pass, in that day, Declareth My Lord, Yahweh, that I will cause the sun to go in at high noon, - and will darken the earth on a day of brightness.!
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Thou shalt no more have the sun, for light by day, neither for brightness, shall the moon, give light unto thee, - But Yahweh shall become thine age-abiding light, And thy God thine adorning:
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Swords » Figurative » Of judgments
O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts, - Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones.
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If I whet my flashing sword, And my hand take bold on justice, I will return vengeance unto mine adversaries, And them who hate me, will I requite:
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Rise, Yahweh! Confront his face, Bring him down, Deliver my soul from the lawless one who is thy sword:
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Therefore shall the sword, rage, in his cities, and make an end of his multitudes, and consume them, - because of their counsels.
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Swords » Figurative » Of the malicious tongue
My soul, is in the midst of lions, I lie down amidst flames, As for the sons of men, Their teeth, are spear and arrows, And, their tongue, is a sharp sword.
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A hammer and a sword, and a sharpened arrow, is a man becoming a false witness against his neighbour.
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Swords » Figurative » Of war
And on thy sword, shalt thou live, And thy brother, shalt thou serve: But it shall come to pass when thou shalt rove at large, Then shalt thou break his yoke from off thy neck.
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Tables » An article of furniture » Figurative
The sin of Judah, is written With a stylus of iron, With the point of a diamond: It is engraved Upon the tablet of their heart, And upon the horns of your altars;
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Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh.
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Lovingkindness and faithfulness, let them not forsake thee, - bind them, upon thy neck, write them upon the tablet of thy heart:
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Tables » A slab upon which inscriptions were made » Figurative
The sin of Judah, is written With a stylus of iron, With the point of a diamond: It is engraved Upon the tablet of their heart, And upon the horns of your altars;
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Lovingkindness and faithfulness, let them not forsake thee, - bind them, upon thy neck, write them upon the tablet of thy heart:
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Bind them upon thy fingers, write them, on the tablet of thy heart;
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Tables » An article of furniture » Figurative » Of the altar
But ye are profaning me, - in that ye say, As for the table of the Lord, polluted it is, and, as for his produce, contemptible is his food.
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In bringing near upon mine altar, polluted food, while yet ye say, Wherein have we polluted thee? Because ye say, As for the table of Yahweh, a thing to be despised, it is;
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Tables » An article of furniture » Figurative » Of the lord's supper
Ye cannot be drinking - a cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.
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Tables » An article of furniture » Figurative » Of idolatrous feasts
Ye cannot be drinking - a cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.
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Tables » An article of furniture » Figurative » Of charities
And the Twelve, calling near the throng of the disciples, said - It doth not seem, right, that, we, forsaking the word of God, should be ministering unto tables.
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Tears » Figurative
Thou hast fed them with the food of tears, And hast caused them to drink the water of weeping in threefold abundance.
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Temple » Figurative » Of the ekklesia (body of Christ)
The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -
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He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.
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In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord;
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Temple » Figurative » Of the corpse of jesus
Jesus answered, and said unto them - Take down this shrine, and, in three days, will I raise it.
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and saying - The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God's, Son, come down from the cross.
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and said: This, man said - I am able to pull down the shrine of God, and, in three days, to, build, it.
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Temple » Figurative » Of Christ, the head of the ekklesia (his community, his body, cf
Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,
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And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
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And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
Temple » Figurative » Of the indwelling of God
Know ye not that ye are a shrine a of God, and that the Spirit of God within you doth dwell? If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, - and such are ye.
And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people.
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Temple » Figurative » Sending forth the forces of righteousness against the powers of evil
And, after these things, I saw, and the sanctuary of The Tent of Witness in heaven, was opened; And the seven messengers who had the seven plagues, came forth, out of the sanctuary clothed with a precious stone, pure, bright, and girt about the breasts with girdles of gold. And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. read more.
And the sanctuary was filled with smoke by reason of the glory of God, and by reason of his power; and, no one, was able to enter into the sanctuary, until the seven plagues of the seven messengers should be ended.
And the sanctuary was filled with smoke by reason of the glory of God, and by reason of his power; and, no one, was able to enter into the sanctuary, until the seven plagues of the seven messengers should be ended.
And I heard aloud voice, out of the sanctuary, saying unto the seven messengers - Go, and be pouring out the seven bowls of the wrath of God unto the earth. And the first departed, and poured out his bowl unto the earth; and there came to be a baneful and painful ulcer, upon the men who had the mark of the beast, and them who were doing homage unto his image. And, the second, poured out his bowl into the sea; and it became blood, as of a dead man, and, every living soul, died - as regardeth the things in the sea. read more.
And, the third, poured out his bowl into the rivers, and the fountains of waters; and they became blood. And I heard the messenger of the waters, saying - Righteous, art thou Who art, and Who wast, Who art full of lovingkindness, - in that, these things, thou hast adjudged; Because, blood of saints and prophets, poured they out, and, blood, unto them, hast thou given to drink: Worthy, they are! And I heard the altar, saying - Yea! Lord, God, the Almighty: True and righteous, are thy judgments! And, the fourth, poured out his bowl upon the sun; and it was given unto it, to scorch mankind with fire; and mankind were scorched with a great scorching heat, and they blasphemed the name of God who had authority over these plagues, and repented not to give him glory. And, the fifth, poured out his bowl upon the throne of the beast; and his kingdom became darkened, and they began to gnaw their tongues by reason of the pain, - and they blasphemed the God of heaven, by reason of their pain, and by reason of their ulcers, and repented not of their works. And, the sixth, poured out his bowl upon the great river: theEuphrates; and the water thereof, was dried up, that the way might be prepared, of the kings who were from the rising of the sun. And I saw, out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false-prophet, three impure spirits, as frogs; for they are spirits of demons, doing signs, which are to go forth unto the kings of the whole habitable earth, to gather them together unto the battle of the great day of God the Almighty. - Lo! I come as a thief! Happy, he that is watching, and keeping his garments, lest, naked, he be walking, and they see his shame. - And he gathered them together unto the place that is called, in Hebrew, Har Magedon. And, the seventh, poured out his bowl upon the air. - And there came forth a loud voice out of the sanctuary, from the throne, saying - Accomplished!
And, the third, poured out his bowl into the rivers, and the fountains of waters; and they became blood. And I heard the messenger of the waters, saying - Righteous, art thou Who art, and Who wast, Who art full of lovingkindness, - in that, these things, thou hast adjudged; Because, blood of saints and prophets, poured they out, and, blood, unto them, hast thou given to drink: Worthy, they are! And I heard the altar, saying - Yea! Lord, God, the Almighty: True and righteous, are thy judgments! And, the fourth, poured out his bowl upon the sun; and it was given unto it, to scorch mankind with fire; and mankind were scorched with a great scorching heat, and they blasphemed the name of God who had authority over these plagues, and repented not to give him glory. And, the fifth, poured out his bowl upon the throne of the beast; and his kingdom became darkened, and they began to gnaw their tongues by reason of the pain, - and they blasphemed the God of heaven, by reason of their pain, and by reason of their ulcers, and repented not of their works. And, the sixth, poured out his bowl upon the great river: theEuphrates; and the water thereof, was dried up, that the way might be prepared, of the kings who were from the rising of the sun. And I saw, out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false-prophet, three impure spirits, as frogs; for they are spirits of demons, doing signs, which are to go forth unto the kings of the whole habitable earth, to gather them together unto the battle of the great day of God the Almighty. - Lo! I come as a thief! Happy, he that is watching, and keeping his garments, lest, naked, he be walking, and they see his shame. - And he gathered them together unto the place that is called, in Hebrew, Har Magedon. And, the seventh, poured out his bowl upon the air. - And there came forth a loud voice out of the sanctuary, from the throne, saying - Accomplished!
Temple » Figurative » Of the kingdom of Christ
And, another messenger, came forth out of the sanctuary, crying out with a loud voice, unto him that was sitting upon the cloud - Thrust in thy sickle, and reap; because the hour to reap is come, because the harvest of the earth is ripe.
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And, another messenger, came forth out of the sanctuary that is in heaven, - he also, having a sharp sickle.
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Theft and thieves » Figurative
If, thieves, had come to thee, if robbers by night - how ruined thou art! Would they not have stolen what sufficed them? If, grape-gatherers, had come to thee, Would they not have left gleanings?
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Thorn » Figurative » Of afflictions
Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.
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But if ye do not dispossess the inhabitants of the land from before you, then shall it be. that they whom ye leave remaining of them will become pricks in your eyes, and thorns in your sides, and will harass you, concerning the land, wherein, ye are settling down.
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Thorn » Figurative » Of the evils that spring from the heart to choke the truth
And, he among the thorns sown, the same, is he that, heareth the word, - and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh.
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And, some, fell upon the thorns, and the thorns came up, and choked it;
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Thorn » Figurative » Of the adversities of the wicked
Thorns and snares, are in the way of the perverse, - he that guardeth his soul, shall be far from them.
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Throne » Figurative » Anthropomorphic » Of God
And they sing as it were a new song before the throne, and before the four living creatures and the elders. And, no one, was able to learn the song, save the hundred and forty-four thousand, who had been redeemed from the earth.
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Thus, saith Yahweh, The, heavens, are my throne, and The earth, is my footstool: Where then is the house which ye can build me? Or where is my place of rest?
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In the year that King Uzziah died, I saw My Lord, sitting upon a throne high and lifted up, and, his skirts, did fill the temple,
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Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
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A crowning point on the things being spoken: - such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens, -
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Yahweh, is in his holy temple As for Yahweh, in the heavens, is his throne, His eyes, behold - His eyelashes test the sons of men.
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Yahweh, in the heavens, hath established his throne, And, his kingdom, over all, hath dominion.
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Clouds and thick darkness, are round about him, Righteousness and justice, are the establishing of his throne.
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and, in their mouth, was found no falsehood, - faultless, they are.
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But, Yahweh, unto times age-abiding, will sit, Ready for judgment, is his throne;
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God, hath become king, over the nations, God, hath taken his seat upon his holy throne.
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But, I, tell you - not to swear, at all: Neither by heaven, because it is the, throne of God, -
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For thou hast executed my right and my cause, Thou hast sat on the throne, judging righteously:
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Righteousness and justice, are the establishing of thy throne, Lovingkindness and faithfulness, go before thy face.
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Then said he, Therefore, hear ye the word of Yahweh, - I saw Yahweh, sitting upon his throne, and, all the host of the heavens, standing, on his right hand and his left.
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And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon.
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Throne » Figurative » Anthropomorphic » Of Christ
And the twenty-four elders and the four living creatures, fell down, and did homage unto God, who sitteth upon the throne, saying - Amen! Hallelujah!
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But, whensoever the Son of Man shall come in his glory, and all the messengers with him, then will he sit on his throne of glory;
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And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.
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John, unto the Seven Assemblies which are in Asia, Favour to you, and peace, from - Him who Is, and who Was, and who is Coming, and from - The Seven Spirits which are before his throne,
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He that overcometh, I will give, unto him, to take his seat with me in my throne, as, I also, overcame, and took my seat with my Father in his throne.
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Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,
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And, no curse, shall there be, any more; and, the throne of God and of the Lamb, shall be, therein, - and his servants will render divine service unto him,
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After these things, I saw, and 1o! a great multitude, - which, to number it! no one was able, - of every nation, and of all tribes, and peoples, and tongues; standing before the throne, and before the Lamb; arrayed in white robes, and palm-branches in their hands; - and they cry out with a loud voice, saying - Salvation unto our God who sitteth upon the throne, and unto the Lamb! And, all the messengers, were standing round about the throne and the elders and the four living creatures; and they fell down before the throne upon their faces, and rendered homage unto God, read more.
saying - Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, - be unto our God, unto the ages of ages. Amen! And one of the elders began, saying unto me - These who are arrayed in white robes, who are they? and whence came they? And I at once said to him - My lord! thou, knowest! And he said unto me - These, are they who come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb; For this cause, are they before the throne of God, and are rendering divine service unto him, day and night, in his sanctuary; and he that sitteth upon the throne shall spread his tent over them; They shall hunger no more, neither thirst any more, neither in any wise shall the sun fall upon them, nor any burning heat; Because, the Lamb that is in the midst of the throne, shall shepherd them, and shall lead them unto life's fountains of waters; and God shall wipe away every tear out of their eyes.
saying - Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, - be unto our God, unto the ages of ages. Amen! And one of the elders began, saying unto me - These who are arrayed in white robes, who are they? and whence came they? And I at once said to him - My lord! thou, knowest! And he said unto me - These, are they who come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb; For this cause, are they before the throne of God, and are rendering divine service unto him, day and night, in his sanctuary; and he that sitteth upon the throne shall spread his tent over them; They shall hunger no more, neither thirst any more, neither in any wise shall the sun fall upon them, nor any burning heat; Because, the Lamb that is in the midst of the throne, shall shepherd them, and shall lead them unto life's fountains of waters; and God shall wipe away every tear out of their eyes.
And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.
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straightway, I came to be in Spirit, and lo! a throne, stood in heaven, and, upon the throne, was one sitting; and, he that was sitting, was like in appearance to a jasper stone and a sardius, and there was a rainbow round about the throne, like in appearance unto an emerald, And, round about the throne, were four and twenty thrones; and, upon the thrones, four and twenty elders sitting, clothed in white garments, and, upon their heads, were crowns of gold. read more.
And, out of the throne, are coming forth lightnings, and voices, and thunderings; and there are seven torches of fire, burning before the throne, which are the seven Spirits of God; and, before the throne, is as a glassy sea, like unto crystal. And, in the midst of the throne, and around the throne, are four living creatures full of eyes, before and behind; and, the first living creature, is like unto a lion, and, the second living creature, like unto a calf, and, the third living creature, hath the face as of a man, and, the fourth living creature, is like unto an eagle flying; and, the four living creatures, each one of them, have severally six wings, round about and within, full of eyes; and they, cease, not, day and night, saying - Holy! holy! holy! Lord, God, the Almighty, - Who was, and Who is, and Who is coming. And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, - and will cast their crowns before the throne, saying -
And, out of the throne, are coming forth lightnings, and voices, and thunderings; and there are seven torches of fire, burning before the throne, which are the seven Spirits of God; and, before the throne, is as a glassy sea, like unto crystal. And, in the midst of the throne, and around the throne, are four living creatures full of eyes, before and behind; and, the first living creature, is like unto a lion, and, the second living creature, like unto a calf, and, the third living creature, hath the face as of a man, and, the fourth living creature, is like unto an eagle flying; and, the four living creatures, each one of them, have severally six wings, round about and within, full of eyes; and they, cease, not, day and night, saying - Holy! holy! holy! Lord, God, the Almighty, - Who was, and Who is, and Who is coming. And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, - and will cast their crowns before the throne, saying -
Tower » Figurative » Of divine protection
A tower of strength, is the Name of Yahweh, thereinto, runneth the righteous, and is safe.
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Yahweh, was my mountain crag and my stronghold, and my deliverer: My GOD, was my rock, I sought refuge in him, My shield, and my horn of salvation, my high tower.
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My lovingkindness and my stronghold, my high tower and my deliverer - mine! My buckler, and he in whom I have sought refuge, - He that subdueth my people under me.
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For thou hast been, A Refuge to me, A Tower of Strength, from the face of the foe.
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My God, was my rock, I sought refuge in him, - My shield, and my horn of salvation, my high tower, and my refuge, My Saviour! from violence, thou didst save me.
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Who hath made great the victories of his King, - and shown lovingkindness to his Anointed One, to David and to his Seed, unto times age-abiding.
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Treasure » Figurative » Of the graces of the spirit
So shall a wealth of deliverances, wisdom and knowledge, become the stability of thy times, - the reverence of Yahweh, the game is his treasure.
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Desirable treasure and oil, are in the home of the wise, but, a man who is a dullard, will destroy it.
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Treasure » Figurative » Of the object of the affections
for, where, thy treasure, is, there, will be, thy heart also.
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For, where your treasure is, there, will your heart he also.
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Treasure » Figurative » Of spiritual understanding
In whom are all the treasures of wisdom and knowledge hidden away.
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And, he, said unto them - Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
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Treasure » Figurative » Of spiritual calling
Because, the God who said - Out of darkness, light shall shine! is he who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ. Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves: -
Treasure » Figurative » Parable of
The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, - and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.
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Treasure » Figurative » Gospel called
Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves: -
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Trees » Figurative
So doth he become like a tree planted by streams of waters, - that yieldeth, its fruit, in its season, whose leaf, also doth not wither, and, whatsoever he doeth, prospereth.
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For he shall become like a tree planted by waters, And, by a stream, shall he send out his roots, Neither shall he perceive when heat cometh, But, his leaf shall continue green: Even in a year of dearth, shall he not be anxious, Neither shall he cease from hearing fruit.
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Trumpet » Figurative
But, Yahweh, over them, will appear, and forth shall go, as lightning, his arrow, - Yea, My Lord Yahweh, with a horn, will blow, and will move along in the whirlwinds of the south.
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Blow ye a horn in Zion, sound an alarm in my holy mountain, let all the inhabitants of the land, tremble, - for coming is the day of Yahweh, for it is near! -
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When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streets - that they may be glorified by men, - Verily, I say unto you, they are getting back their reward.
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And it shall come to pass in that day, That there shall be a blowing with a great horn, Then shall come in Such as have wandered in the land of Assyria, And such as have been outcasts in the land of Egypt, - And they shall bow themselves down unto Yahweh In the holy mountain, In Jerusalem.
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And he shall see the sword coming upon the land, - and shall blow with the born and warn the people
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Unction » Figurative
And, ye, have, an anointing, from the Holy One, - Ye all, know:
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And, as for you, the anointing which ye have received from him, abideth in you, and ye have, no need, that anyone be teaching you; but, as, his anointing, is teaching you, and is, true, and is no falsehood, even just as it hath taught you, abide ye in him.
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Unicorn » Figurative » Of the judgments of God
Then shall buffaloes come down with them, And bullocks with bulls, - So shall their land be soaked with blood, And, their dust, with fat, shall be enriched.
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Veil » Figurative
Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, -
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Viper » Figurative
Serpents! broods of vipers! how should ye flee from the judgment of gehenna?
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But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath?
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He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath?
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Virgin » Figurative » Of the body of Christ (the ekklesia)
Then shall the virgin rejoice, in the dance, And young men and elders rejoice together, And I will turn their mourning into gladness and will comfort them, And will make them rejoice from their sorrow;
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For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ, -
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For a young man marrieth, a virgin, Thy sons marry thee! And the bridegroom rejoiceth over the bride - Thy God, rejoiceth over thee.
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Therefore shalt thou say unto them this word, Let mine eyes, run down with tears night and day, And let them not rest, - For with a grievous injury, hath been injured the virgin the daughter of my people, With a wound, severe indeed!
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Again, will I build thee and thou shalt be built, thou virgin, Israel, - Again, shalt thou deck thyself with thy timbrels, And go forth in the dance of them that make merry:
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Virgin » Figurative » Of personal purity
These, are they, who with women, were not defiled, for they are, virgin. These, are they who follow the Lamb whithersoever he is going. These, were redeemed from mankind, as a firstfruit unto God and the Lamb;
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But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:
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But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, - to preserve his own virginity, well shall he do.
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of the cities Walls » Figurative » Of the new jerusalem
and, the wall of the city, having twelve foundations, and, upon them, twelve names of the twelve apostles of the Lamb.
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having a wall great and high, having twelve gates, and, at the gates, twelve messengers, and names inscribed, which are the names of the twelve tribes of the sons of Israel, -
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And he measured the wall thereof, - a hundred and forty-four cubits: the measure of a man, which is the measure of a messenger. And, the structure of the wall thereof, was jasper, and, the city, was pure gold, like unto pure glass. The foundations of the wall of the city, with every precious stone were adorned: the first foundation, was jasper, the second, sapphire, the third, chalcedony, the fourth, emerald, read more.
the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst; and, the twelve gates, were twelve pearls, - each one of the gates, severally, was of one pearl; and, the broadway of the city, was pure gold, as transparent glass.
the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst; and, the twelve gates, were twelve pearls, - each one of the gates, severally, was of one pearl; and, the broadway of the city, was pure gold, as transparent glass.
War » Figurative » Is against » The Devil
Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking about - seeking to devour:
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And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.
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Range yourselves, therefore, under God, but withstand the adversary, and he will flee from you:
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Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.
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And the dragon was angered against the woman, and went away to make war with the rest of her seed - with them who were keeping the commandments of God, and holding the witness of Jesus; - and he stood upon the sand of the sea.
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That we should be for the praise of his glory - we who had hoped beforehand in the Christ, -
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War » Figurative » Is against » The flesh
Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.
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But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!
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But, every man who striveth in the games, in all things, useth self-control; - they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible! I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air; But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
War » Figurative » Armor for » Over death and the grave
Out of the hand of hades, will I ransom them, out of death, will I redeem them, - Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes.
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Having swallowed up death itself victoriously, My Lord, Yahweh, will wipe away, tears from off all faces, - And the reproach of his own people, will he remove from off all the earth, For, Yahweh, hath spoken.
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Thy dead, shall come to life again, My dead body, they shall arise, - Awake and shout for joy, ye that dwell in the dust For, a dew of light, is thy dew, And, earth, to the shades shall give birth.
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But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously; Where, O death, is thy victory? Where, O death, is thy sting?
War » Figurative » Armor for » Through Christ
And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.
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And, they, overcame him by reason of the blood of the Lamb, and by reason of their witnessing word, and they loved not their life, even unto death.
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Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
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But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
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War » Figurative » Encouraged in
I - I, am he that comforteth you, - Who art, thou, that thou hast feared Frail man that dieth, and A son of the earthborn, who, as grass, shall be delivered up?
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Do not rejoice, O mine enemy, against me, Though I fall, I shall rise again! Though I sit in darkness, Yahweh, is a light to me.
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Ye, are, of God, dear children, and have overcome them; because, greater, is he that is in you, than he that is in the world.
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Lo! they shall turn pale and be ashamed - All they who have been incensed against thee, - They shall become as nothing and perish - The men who have been thine accusers: Thou shalt seek them, but shalt not find them - The men who have contended with thee, They shall become as nothing, and as a thing of nought - The men who have warred against thee;
War » Figurative » To be carried on » With steadfastness in the faith
Be on the watch, stand firm in the faith, be men - be strong;
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Let us hold fast the confession of the hope without wavering, - for, faithful, is he that hath promised;
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Whom resist, steadfast in your faith, knowing that, the same sufferings, in your brotherhood that is in the world, are being accomplished.
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War » Figurative » Is against » death
Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage.
As a last enemy, death, is to be destroyed;
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War » Figurative » Strengthened by God in
Wait thou for Yahweh, - Be strong, and let thy heart be bold, Wait, then, for Yahweh!
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Do not fear, for with thee, I am! Look not around, for, I, am thy God, - I have emboldened thee, Yea I have helped thee, Yea I have upheld thee with my righteous right-hand.
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Send thy help out of the sanctuary, and, out of Zion, sustain thee;
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War » Figurative » Helped by God in
Thou didst, thrust sore, at me that I might fall, But, Yahweh, hath helped me.
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For I, Yahweh thy God am firmly grasping thy right-hand, - Who am saying unto thee Do not fear! I, have become thy helper! Do not fear, Thou worm Jacob, Ye men of Israel, - I, have become thy helper, Declareth Yahweh, And thy redeemer The Holy One of Israel.
War » Figurative » Armor for » By faith
Because, whatsoever hath been born of God, overcometh the world; and, this, is the victory that hath overcome the world - our faith. And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God?
Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions, Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens; Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain: read more.
Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments: They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment:
Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments: They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment:
War » Figurative » Often arises from the opposition of friends or relatives
For, the son, treateth as foolish, the father, and, the daughter, riseth up against, her mother, the daughter-in-law against her mother-in-law, - The foes of a man, are the men of his own house.
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For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; And, a man foes, are, they of his own house.
War » Figurative » Is against » The world
These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, - I, have overcome the world.
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Because, whatsoever hath been born of God, overcometh the world; and, this, is the victory that hath overcome the world - our faith. And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God?
War » Figurative » Is against » Enemies
And, my foes, are alive - have become strong, - and multiplied are they who hate me for false cause:
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Mine adversaries have panted all the day, For, many, are fighting with me, loftily.
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For lo! they have lain in wait for my life, Mighty ones stir up strife against me, Without transgression of mine, and without sin of mine, O Yahweh;
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War » Figurative » To be carried on » With prayer
With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints, -
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Contend, O Yahweh, with them who contend with me, Make war upon them who make war upon me. Grasp buckler and shield, and arise in my help; Then draw the spear, and close up against my pursuers, Say to my soul, Thy salvation, I am!
War » Figurative » Armor for » Victory in, is from God
But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,
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But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
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War » Figurative » Armor for » Over the flesh
And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
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Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
War » Figurative » Strengthened by Christ in
But, the Lord, stood by me, and empowered me, in order that, through me, the proclamation, might be fully made, and, all the nations, might hear; and I was delivered out of the mouth of a lion: -
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And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.
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War » Figurative » Exhorted to diligence in
Be contesting the noble contest of the faith, - lay hold of the age-abiding life - unto which thou wast called, and didst make the noble confession before many witnesses.
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Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.
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War » Figurative » Thank God for victory in
Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
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But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
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War » Figurative » To be carried on » With watchfulness
Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking about - seeking to devour:
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Be on the watch, stand firm in the faith, be men - be strong;
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War » Figurative » Armor for » Must be put on
Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary;
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The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, and let us put on the armour of light, -
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War » Figurative » Armor for » Over the devil
Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.
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I have written unto you, fathers, because ye understand him who was from the beginning: I have written you, young men, because ye are, strong, and the word of God, within you, abideth, and ye have overcome the wicked one.
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War » Figurative » Armor for » The helmet of salvation
But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.
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And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,
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War » Figurative » Armor for » Triumphant
Nay, in all these things, we are more than conquering through him that hath loved us.
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When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
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War » Figurative » To be carried on » With sobriety
Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking about - seeking to devour:
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Hence, then, let us not be sleeping, as the rest, but let us watch and be sober: -
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War » Figurative » Must stand firm in
For this cause, take up the complete armour of God, in order that ye may receive power to withstand in the evil day, and, all things, having accomplished, to stand! Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness,
War » Figurative » Is a good warfare
This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare. Holding faith and a good conscience, - which some, thrusting from them, concerning their faith, have made shipwreck: -
War » Figurative » To be carried on » With self-denial
But, every man who striveth in the games, in all things, useth self-control; - they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible! I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air; But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
War » Figurative » To be carried on » With a good conscience
This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare. Holding faith and a good conscience, - which some, thrusting from them, concerning their faith, have made shipwreck: -
War » Figurative » To be carried on » With faith
This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare. Holding faith and a good conscience, - which some, thrusting from them, concerning their faith, have made shipwreck: -
War » Figurative » To be carried on » With endurance of hardness
Take thy part in suffering hardship, as a brave soldier of Christ Jesus: -
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For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding.
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War » Figurative » Armor for » Mighty through God
For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds, - When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
War » Figurative » Comforted by God in
For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears! But, he who encourageth them that are brought low, encouraged us, - even God, - by the presence of Titus.
War » Figurative » To be carried on » With confidence in God
Yahweh, is my light and my salvation, Of whom shall I be afraid? Yahweh, is the refuge of my life, Of whom shall I be in dread? When there drew near against me evil-doers to devour my flesh, mine adversaries, and mine enemies - mine! - they, stumbled and fell! Though there pitch against me - a camp, my heart shall not fear, - Though there come up against me - a battle, still, am I confident.
War » Figurative » Armor for » Over the world
Because, whatsoever hath been born of God, overcometh the world; and, this, is the victory that hath overcome the world - our faith. And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God?
War » Figurative » Saints are all engaged in
Having, the same contest, which ye have seen in me, and now hear to be in me.
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War » Figurative » Called the good fight of faith
Be contesting the noble contest of the faith, - lay hold of the age-abiding life - unto which thou wast called, and didst make the noble confession before many witnesses.
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War » Figurative » Delivered by Christ in
The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen.
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War » Figurative » Protected by God in
O Yahweh, My Lord, my saving strength, thou hast screened my head in the day of battle.
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War » Figurative » Warfare of saints » Is not after the flesh
For, though, in flesh, we walk, not, according to flesh, do we war, -
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War » Figurative » To be carried on » Under Christ, as our captain
For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.
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War » Figurative » To be carried on » With earnestness
Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.
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War » Figurative » Armor for » Not carnal
For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds, -
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War » Figurative » Armor for » Over all that exalts itself
When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
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War » Figurative » Armor for » Called "the armor of God,"
Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary;
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War » Figurative » Armor for » The whole, is required
For this cause, take up the complete armour of God, in order that ye may receive power to withstand in the evil day, and, all things, having accomplished, to stand!
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War » Figurative » Armor for » The breastplate of righteousness
Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness,
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War » Figurative » Armor for » The belt of truth
Stand therefore, - having girded your loins with truth, and put on the breastplate of righteousness,
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War » Figurative » Armor for » The preparation of the gospel
And shod your feet with the readiness of the glad-message of peace;
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War » Figurative » Armor for » The shield of faith
With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench;
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War » Figurative » Armor for » The sword of the spirit
And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,
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War » Figurative » Armor for » Called "the armor of light,"
The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, and let us put on the armour of light, -
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War » Figurative » Those who overcome in, will eat of the hidden manna
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh, I will give, unto him, of the hidden manna, and I will give unto him a white stone, and, upon the stone, a new name written, which, no one, knoweth, save he that receiveth it.
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War » Figurative » Have a white stone, and in it a new name written
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh, I will give, unto him, of the hidden manna, and I will give unto him a white stone, and, upon the stone, a new name written, which, no one, knoweth, save he that receiveth it.
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War » Figurative » Sit with Christ on his throne
He that overcometh, I will give, unto him, to take his seat with me in my throne, as, I also, overcame, and took my seat with my Father in his throne.
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War » Figurative » Have the morning star
And I will give unto him the morning star.
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War » Figurative » Have the name of God written upon them by Christ
He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.
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War » Figurative » Mere professors do not maintain
Who have prepared e their tongue as their bow of falsehood, And, not by faithfulness, have they become mighty in the land, - For from wickedness unto wickedness, have they gone forth, But me, have they not known, Declareth Yahweh.
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War » Figurative » Not be hurt by the second death
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. He that overcometh, shall in nowise be injured by reason of the second death.
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War » Figurative » Be pillars in the temple of God
He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.
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War » Figurative » Have power over the nations
And, he that overcometh, and keepeth throughout my works, I will, give unto him, authority over the nations;
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War » Figurative » Have God as their God
He that overcometh, shall inherit these things, - And I will be, to him, a God, and, he, shall be, to me, a son;
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War » Figurative » Inherit all things
He that overcometh, shall inherit these things, - And I will be, to him, a God, and, he, shall be, to me, a son;
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War » Figurative » To be carried on » Without earthly entanglements
No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;
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War » Figurative » To be carried on » Under the lord's banner
Thou hadst given - to them that revere thee - a banner, to float aloft, Because of thy faithfulness. Selah.
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War » Figurative » Be sons of God
He that overcometh, shall inherit these things, - And I will be, to him, a God, and, he, shall be, to me, a son;
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War » Figurative » Armor for » Called "the armor of righteousness,"
in love unfeigned, in discourse of truth, in power of God; through the weapons of righteousness on the right hand and left,
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War » Figurative » Armor for
in love unfeigned, in discourse of truth, in power of God; through the weapons of righteousness on the right hand and left,
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War » Figurative » Be confessed by Christ in the presence of God the father
He that overcometh, shall, thus, array himself in white garments, and in nowise will I blot out his name, from the book of life; and I will confess his name before my Father, and before his messengers.
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War » Figurative » Be clothed in white clothing
He that overcometh, shall, thus, array himself in white garments, and in nowise will I blot out his name, from the book of life; and I will confess his name before my Father, and before his messengers.
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War » Figurative » Eat from the tree of life
He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh - I will give, unto him, to eat of the tree of life, which is in the paradise of God.
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War » Figurative » Symbolized by a red horse
And there went forth another, a red horse, - and, unto him that was sitting thereon, it was given, unto him, to take away peace from the earth, and that, one another, they should slay; and there was given unto him a great sword.
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War » Figurative » Not have their names blotted out of the book of life
He that overcometh, shall, thus, array himself in white garments, and in nowise will I blot out his name, from the book of life; and I will confess his name before my Father, and before his messengers.
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Washing » Figurative » Of regeneration
In that day, there shall be an opened fountain, for the house of David, and for the Inhabitants of Jerusalem, - for sin and for uncleanness.
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Not by works which we had done in righteousness, but, according to his mercy, he saved us - through means of the bathing of a new birth, and the moulding anew of Holy Spirit. -
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That, her, he might sanctify, having purified her with the bath of water, in declaration,
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And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.
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Wilt thou cleanse me from sin with hyssop, That I may be pure? Wilt thou wash me, That I may be whiter, than snow?
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Wash you make you clean, Put away the wickedness of your doings from before mine eyes, - Cease to do evil.
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When My Lord shall have bathed away the filth of the daughters of Zion, And the blood-guiltiness of Jerusalem, he shall wash away out of her midst, - By the spirit of judgment, and By the spirit of thorough cleansing,
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A generation! Pure in its own eyes, yet, from its filth, hath it not been bathed,
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Water » Figurative » Water of salvation
And I will throw upon you clean water and ye shall he clean, - From all your uncleannesses and from all your manufactured gods, will I cleanse you;
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He that believeth on me - just as said the Scripture, - River, from within him, shall flow, of living water.
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Ho! every one that thirsteth! Come ye to the waters, Yea he that hath no money, - Come ye - buy corn, and eat, Yea come - buy corn without money, And without price, wine and milk,
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Jesus answered, and said unto her - If thou hadst known the free gift of God, and who it is that is saying unto thee, Give me to drink, thou, wouldst have asked him, and he would have given thee living water.
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They shall neither hunger, nor thirst, Nor shall smite them the glowing sand, or the glaring sun, - For, he that hath compassion upon them, will lead them, And unto springs of water, will he conduct them.
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Therefore shall ye draw water, with rejoicing, - out of the fountains of salvation.
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Water » Figurative » Water of affliction
Save me, O God, For waters have entered as far as the life;
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Though My Lord, should give you bread in short measure and water in scant allowance Yet will thy Teacher not hide himself any more, But thine eyes shall ever be looking on thy Teacher.
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When thou passest through the waters, with thee, I am, Or, through the rivers, they shall not overflow thee, - When thou walkest through fire, thou shall not be scorched, And, a flame, shall not kindle upon thee;
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He sent from on high, he took me, - he drew me out of many waters;
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Water » Figurative » water of Life
And he said unto me - Accomplished! I, am the A, and the Z, the Beginning and the End: I, unto him that is thirsting, will give of the fountain of the water of life, freely:
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And, the Spirit and the Bride, say - Come! and, he that heareth, let him say - Come! and, he that is athirst, let him come, - he that will, let him take of the water of life, freely.
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But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, - but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding.
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Now, on the last - the great - day of the feast, Jesus was standing, and he cried aloud, saying - If any man thirst, let him come unto me and drink: He that believeth on me - just as said the Scripture, - River, from within him, shall flow, of living water. Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!
Water » Figurative » Domestic love
Drink thou water out of thine own cistern, and flowing streams out of the midst of thine own well.
Verse Concepts
Way » Figurative » Of holiness
Thou wilt cause me to know, the path of life, - Fulness of joys before thee, Pleasures at thy right hand evermore.
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Thus saith Yahweh - Stand ye at the ways - and see, And ask for the paths of age-past times, Where is the good way? And walk therein, And ye shall find rest to your souls. But they said, We will not walk therein !
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Who is wise, that he may understand these things? intelligent, that he may take knowledge of them? For, straightforward, are the ways of Yahweh, and, the righteous, shall travel therein, but, transgressors, shall stumble therein.
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And there shall be there, a raised way - even a high road, And the Highroad of Holiness, shall it be called, There shall not pass over it one who is unclean; But He Himself, shall be one of them travelling the road, And the perverse, shall not stray thereinto . There shall be, there, no lion, Nor shall ravenous beast, go up thereon, It shall not be found, there, - Thus, shall travel the redeemed;
Way » Figurative » Doctrines taught by Christ
asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem.
Verse Concepts
But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:
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And Felix deferred them, having more exact knowledge concerning the Way, - saying - As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, -
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And there arose during that season no small disturbance concerning the Way.
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and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -
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Way » Figurative » Jesus is the
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
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The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.
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Way » Figurative » Of righteousness, narrow
Judge not, that ye be not judged; -
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Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye?
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Way » Figurative » Of sin, broad
Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, - and, many, are they who enter thereby:
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Wheat » Figurative » Of God's mercy
Then would he feed them from the marrow of the wheat, Yea, out of the rock - with honey, would I satisfy thee.
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Who maketh thy boundaries to be peace, With the marrow of wheat, doth he satisfy thee:
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Wheat » Figurative » Of self-rigteousness
They sowed, wheat, but thorns, have they reaped, They have put themselves to pain they shall not be profited, - Yea turn ye pale at your produce, Because if the glow of the anger of Yahweh.
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Wheel » Figurative
Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;
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A wise king, winnoweth out the lawless, when he hath turned over them the wheel.
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Whirlwind » Figurative » Of the judgment of God
Lo! the tempest of Yahweh! Indignation, hath come forth, Even a tempest whirling along: On the head of the lawless, shall it hurl itself down.
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Lo! the tempest of Yahweh! Indignation, hath come forth, A tempest rolling itself upward, - Upon the head of the lawless ones, shall it hurl itself down!
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Whirlwind » Figurative » Of divine judgments
So then I beheld and lo! a tempestuous wind coming out of the North, a great cloud and a fire catching hold of itself, and it had a brightness round about, -
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Whirlwind » Figurative » Of the fruits of unrighteousness
For, to the wind, they sow, and, to the whirlwind, they reap: stalk, hath it none, That which shooteth forth, shall yield no meal, If so be it yield, foreigners, swallow it lip,
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Whoredom » Figurative
Willow » Figurative
So will they spring up among the grass, As willows by the water-courses:
Verse Concepts
Wind » Figurative » Of the judgments of God
Though, he, among brethren, be fruitful, there shall come in an east wind, the blast of Yahweh out of the desert coming up, that his spring, may dry up, and his fountain, be exhausted, he, will rob the treasure-house of all the vessels of delight.
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And the rain descended, and the streams came, and the winds blew, and rushed against that house, and it fell not; for it had been founded upon the rock.
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All thy shepherds, the wind shall feed, And, thy lovers into captivity, shall depart, - Surely, then shalt thou turn pale and be confounded, by reason of all thy wickedness.
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Wind » Figurative » Of heresy
That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error;
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Wind » Figurative » Of the spirit
The spirit, where it pleaseth, doth breathe, and, the sound thereof, thou hearest; but knowest not, whence it cometh and whither it goeth: Thus, is every one who hath been born of the spirit.
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Wind » Figurative
The wind hath bound her up in its wings, - that they may be ashamed, because of their sacrifices.
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Wine » Figurative » Of the joys of spiritual matters
Ho! every one that thirsteth! Come ye to the waters, Yea he that hath no money, - Come ye - buy corn, and eat, Yea come - buy corn without money, And without price, wine and milk,
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Then will Yahweh of hosts prepare for all the peoples in this mountain, A banquet of fat things, A banquet of old wines, - Of fat things full of marrow, Of old wines well refined;
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Then answered Yahweh, and said to his people: - Behold me! sending you the corn, and the new wine and the oil, so shall ye be satisfied therewith; and I will not make you, any more, a reproach among the nations.
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Wine » Figurative » Of the divine judgments
A cup of gold, was Babylon in the hand of Yahweh, Making drunk all the earth, - Of her wine, have the nations drunk, For this cause have the nations been acting as men who are mad.
Verse Concepts
For, a cup, is in the hand of Yahweh, Whose wine is foaming, It is full of spiced wine, Which he hath caused to flow from one to another, - Surely, the dregs thereof, they shall drain out - they shall drink, Even all the lawless ones of the earth.
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Thou hast suffered thy people to see hardship, Thou hast let them drink the wine of confusion.
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Wine » Figurative » Of abominations
And, another, a second messengerfollowed, saying - Fallen! fallen! is Babylon the great, who, of the wine of the wrath of her lewdness, hath caused all the nations to drink.
Verse Concepts
and the great city became divided into three parts, and the cities of the nations fell; and, Babylon the Great, was brought into remembrance before God, to give unto her the cup of the wine of the wrath of his anger;
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Wine » Figurative » Of the joy of wisdom
hath slaughtered her beasts, hath mingled her wine, hath even set in order her table;
Verse Concepts
Come, feed on my food, and drink of the wine I have mingled;
Wine press » Figurative » Of the judgments of God
My Lord, hath flouted at all my magnates, in my midst, He hath called against me a host, to crush my young men, - A winepress, hath My Lord trodden, to the virgin, the daughter of Judah.
Verse Concepts
And the messenger, thrust in, his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God. And the wine-press was trodden outside the city, and there came forth blood out of the wine-press, even unto the bits of the horses, at a distance of a thousand six hundred furlongs.
Wine press » Figurative » Treading the, of the sufferings of Christ
Wherefore is there red, on thy raiment, - And thy garments as of one treading in a wine-trough? A winepress, have I trodden, alone, And of the peoples, there was no man with me. So I trod them down in mine anger, And trampled upon then, in mine indignation, - And their life-blood besprinkled my garments, And all mine apparel, I defiled;
Witness » Figurative » Of instruction in righteousness
And I will give unto my two witnesses, that they shall prophesy, a thousand two hundred and sixty days, arrayed in sackcloth.
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Wolf » Figurative » Of the enemies of the righteous
Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves.
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Beware of false prophets, who come unto you in clothing of sheep, - while, within, they are ravening wolves.
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The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, -
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I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock;
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Wolf » Figurative » Of the reconciling power of the gospel
And the wolf shall dwell with the lamb, And, the leopard, with the kid, shall lie down, - And the calf and the young lion and the fatling - together, With, a little child, leading them;
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Women » Figurative » Of the body (ekklesia) of Christ
But, the Jerusalem above, is free, - the which is our mother;
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And, a great sign, appeared in heaven: a woman arrayed with the sun, and, the moon, beneath her feet, and, upon her head, a crown of twelve stars;
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Most beautiful thou art, beyond the sons of men, Graciousness hath been poured forth by thy lips, For this cause, hath God blessed thee, to times age-abiding. Gird thy sword upon thy thigh, O mighty one, -- Tis thine honour and thy majesty; And, in thy majesty, be successful! ride forth! on behalf of faithfulness, and humility - righteousness, And let thine own right hand show thee wonderful things. read more.
Thine arrows, are sharp - Peoples, under thee, fall! In the heart of the foes of the king. Thy throne, O God, is to times age-abiding and beyond, A sceptre of equity, is the sceptre of thy kingdom. Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners. Myrrh and aloes, cassias, all thy garments, - Out of the palaces of ivory, the tones of strings, have rejoiced thee. Daughters of kings, are among thine honourable women, Stationed is the bride at thy right hand, in gold of Ophir. Hearken, O daughter, and observe, Incline also thine ear, Forget, then, thine own people, And the house of thy father; When the king shall desire thy beauty, Surely, he, is thy lord, then bow down to him. Also, the daughter of Tyre, cometh in with a present! Thy face, shall the rich of the people appease. All glorious - the daughter of a king sitteth within, Brocades, wrought with gold, are her clothing! In embroidered raiment, shall she be brought unto the king - The virgins that follow her, her companions, are to be conducted unto thee: They shall be brought, with rejoicings and exultation, - They shall enter into the palace of the king!
Thine arrows, are sharp - Peoples, under thee, fall! In the heart of the foes of the king. Thy throne, O God, is to times age-abiding and beyond, A sceptre of equity, is the sceptre of thy kingdom. Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners. Myrrh and aloes, cassias, all thy garments, - Out of the palaces of ivory, the tones of strings, have rejoiced thee. Daughters of kings, are among thine honourable women, Stationed is the bride at thy right hand, in gold of Ophir. Hearken, O daughter, and observe, Incline also thine ear, Forget, then, thine own people, And the house of thy father; When the king shall desire thy beauty, Surely, he, is thy lord, then bow down to him. Also, the daughter of Tyre, cometh in with a present! Thy face, shall the rich of the people appease. All glorious - the daughter of a king sitteth within, Brocades, wrought with gold, are her clothing! In embroidered raiment, shall she be brought unto the king - The virgins that follow her, her companions, are to be conducted unto thee: They shall be brought, with rejoicings and exultation, - They shall enter into the palace of the king!
Women » Figurative » Of saints
These, are they, who with women, were not defiled, for they are, virgin. These, are they who follow the Lamb whithersoever he is going. These, were redeemed from mankind, as a firstfruit unto God and the Lamb;
Verse Concepts
For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ, -
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Then, will the kingdom of the heavens become like unto, ten virgins, who, taking their torches, went forth to meet the bridegroom. Now, five of them, were foolish, and, five, prudent. For, the foolish - though they took, their torches, took not with them, oil: read more.
But, the prudent, took oil in their vessels, with their torches.
But, the prudent, took oil in their vessels, with their torches.
Women » Figurative » Of evil people
Then, will the kingdom of the heavens become like unto, ten virgins, who, taking their torches, went forth to meet the bridegroom. Now, five of them, were foolish, and, five, prudent. For, the foolish - though they took, their torches, took not with them, oil: read more.
But, the prudent, took oil in their vessels, with their torches. Now, the bridegroom, delaying, they all became drowsy, and were sleeping. And, at midnight, an outcry hath been made - Lo! the bridegroom! Be going forth to meet him! Then, arose all those virgins, and trimmed their torches. And, the foolish, unto the prudent, said - Give us of your oil, because, our torches, are going out. But the prudent, answered, saying - Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked. But, afterwards, came the other virgins also, saying - Lord! Lord! open unto us! And, he, answering, said - Verily, I say unto you, I know you not. Be watching, therefore, because ye know, neither the day nor the hour.
But, the prudent, took oil in their vessels, with their torches. Now, the bridegroom, delaying, they all became drowsy, and were sleeping. And, at midnight, an outcry hath been made - Lo! the bridegroom! Be going forth to meet him! Then, arose all those virgins, and trimmed their torches. And, the foolish, unto the prudent, said - Give us of your oil, because, our torches, are going out. But the prudent, answered, saying - Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked. But, afterwards, came the other virgins also, saying - Lord! Lord! open unto us! And, he, answering, said - Verily, I say unto you, I know you not. Be watching, therefore, because ye know, neither the day nor the hour.
Ye women in comfort! arise hear my voice, Ye daughters so confident give ear to my speech: -
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Tremble, ye women in comfort, Be troubled ye daughters so confident, - Strip! and bare yourselves, and gird some-what on your loins:
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Women » Figurative » Of backsliding
And, the woman whom thou sawest, is the great city, which hath sovereignty over the kings of the earth.
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And, the woman, was arrayed with purple and scarlet, and decked with gold and precious stone and pearls, - having a cup of gold in her hand, full of abominations and the impurities of her lewdness;
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To a comely and delicate woman, have I likened the daughter of Zion:
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Worm » Figurative
Do not fear, Thou worm Jacob, Ye men of Israel, - I, have become thy helper, Declareth Yahweh, And thy redeemer The Holy One of Israel.
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Then shall they go forth and look upon the dead bodies of the men who had been trespassing against me - For, their worm, shall not die, And, their fire, shall not be quenched; So shall they become an abhorrence to all flesh.
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How much less a mortal who is a creeping thing? Or a son of the earth-born who is a worm?
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Worm » Figurative » Of remorse
Where, their worm, dieth not, and, the fire, is not quenched,
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Wormwood » Figurative
But, the latter end of her, is bitter as wormwood, sharp, as a two-edged sword!
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Therefore, Thus saith Yahweh of hosts, The God of Israel, Behold me! Feeding them, even this people, with wormwood, - And I will cause them to drink, poisoned water;
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Therefore, Thus, saith Yahweh of hosts Concerning the prophets, - Behold me! Feeding them with wormwood, And I will cause them to drink poisoned water, - For from the prophets of Jerusalem, hath there gone forth profanity unto all the land.
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Lest there be among you - a man or a woman or a family or a tribe, whose heart is turning to-day, from Yahweh our God, to go and serve the gods of those nations, - lest there be among you a root fruitful of poison and wormwood;
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Remember my humiliation and my fleeings, the wormwood and poison;
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Wrestling » Figurative
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies.
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Then said Rachel With wrestlings of God, have I wrestled with my sister Yea I have prevailed. So she called his name, Naphtali.
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And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn. And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him.
Yoke » Figurative
Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.
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For, the yoke of their burden, The cross-bar of their shoulder, The goad of their driver, Hast thou broken, as in the day of Midian.
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And it shall come to pass, in that day, That his burden shall remove from off thy shoulder, And his yoke from off thy neck, - Yea, the yoke shall be broken because of fatness.
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Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls; For, my yoke, is easy, and, my burden, light.
For, in age-past time, I brake thy yoke, I tare off thy fetters, And thou saidst, I will not transgress, - Nevertheless, on every high hill, and under every green tree, wast thou lying down as an unchaste woman.
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Jeconiah also, son of Jehoiakim king of Judah with all the captives of Judah who have entered Babylon, am I bringing back into this place Declareth Yahweh, - for I will break the yoke of the king of Babylon.
Good it is for a man, that he should bear the yoke in his youth.
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I will betake me unto the great men, and will speak, with them! For, they, know the way of Yahweh, the justice of their God! Yea but, they, with one accord have broken the yoke, torn off the bands.
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Then Hananiah the prophet took the yoke from off the neck of Jeremiah the prophet, - and brake it.
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I - Yahweh, am your God who brought you forth out of the land of Egypt, that ye should not be their bondmen; so I brake in pieces the staves of your yoke, and caused you to walk, erect.
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Thus speaketh Yahweh of hosts, God of Israel saying, - I have broken the yoke of the king of Babylon:
And it shall come to pass in that day, Declareth Yahweh of hosts, That I will break his yoke from off thy neck, And thy bonds, will I tear off, - And foreigners shall use him as a slave no more;
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The yoke of my transgressions, hath been bound, by his hand - They have intertwined themselves, have come up on my neck, it hath paralysed my strength, - My Lord, hath delivered me, into the hands of those against whom I cannot rise up.
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