Thematic Bible
Thematic Bible
Duty » Masters' » Neglect of
Call judgment down on Meroz,' says the Lord's angelic messenger; 'Be sure to call judgment down on those who live there, because they did not come to help in the Lord's battle, to help in the Lord's battle against the warriors.'
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Everyone who hears these words of mine and does not do them is like a foolish man who built his house on sand.
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So they asked, "Who from all the Israelite tribes did not assemble before the Lord at Mizpah?" Now it just so happened no one from Jabesh Gilead had come to the gathering.
The men of Tekoa worked on the section adjacent to them, but their town leaders would not assist with the work of their master.
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Even when they were in their kingdom and benefiting from your incredible goodness that you had lavished on them in the spacious and fertile land you had set before them, they did not serve you, nor did they turn from their evil practices.
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Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest!
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can this kind of faith save him?
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So whoever knows what is good to do and does not do it is guilty of sin.
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Error » Sins » Of omission
"Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law -- justice, mercy, and faithfulness! You should have done these things without neglecting the others.
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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So whoever knows what is good to do and does not do it is guilty of sin.
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Then he will answer them, 'I tell you the truth, just as you did not do it for one of the least of these, you did not do it for me.'
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"But woe to you Pharisees! You give a tenth of your mint, rue, and every herb, yet you neglect justice and love for God! But you should have done these things without neglecting the others.
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Neglect » Of duty
Call judgment down on Meroz,' says the Lord's angelic messenger; 'Be sure to call judgment down on those who live there, because they did not come to help in the Lord's battle, to help in the Lord's battle against the warriors.'
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Everyone who hears these words of mine and does not do them is like a foolish man who built his house on sand.
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So they asked, "Who from all the Israelite tribes did not assemble before the Lord at Mizpah?" Now it just so happened no one from Jabesh Gilead had come to the gathering.
The men of Tekoa worked on the section adjacent to them, but their town leaders would not assist with the work of their master.
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Even when they were in their kingdom and benefiting from your incredible goodness that you had lavished on them in the spacious and fertile land you had set before them, they did not serve you, nor did they turn from their evil practices.
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Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest!
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can this kind of faith save him?
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So whoever knows what is good to do and does not do it is guilty of sin.
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Opportunity » The measure of responsibility
But Jesus said to him, "A man once gave a great banquet and invited many guests. At the time for the banquet he sent his slave to tell those who had been invited, 'Come, because everything is now ready.' But one after another they all began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. Please excuse me.' read more.
Another said, 'I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.' Another said, 'I just got married, and I cannot come.' So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, 'Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.' Then the slave said, 'Sir, what you instructed has been done, and there is still room.' So the master said to his slave, 'Go out to the highways and country roads and urge people to come in, so that my house will be filled. For I tell you, not one of those individuals who were invited will taste my banquet!'"
Another said, 'I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.' Another said, 'I just got married, and I cannot come.' So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, 'Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.' Then the slave said, 'Sir, what you instructed has been done, and there is still room.' So the master said to his slave, 'Go out to the highways and country roads and urge people to come in, so that my house will be filled. For I tell you, not one of those individuals who were invited will taste my banquet!'"
Therefore he said, "A nobleman went to a distant country to receive for himself a kingdom and then return. And he summoned ten of his slaves, gave them ten minas, and said to them, 'Do business with these until I come back.' But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to be king over us!' read more.
When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, 'Sir, your mina has made ten minas more.' And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.' Then the second one came and said, 'Sir, your mina has made five minas.' So the king said to him, 'And you are to be over five cities.' Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.' The king said to him, 'I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn't deposit and reaping what I didn't sow? Why then didn't you put my money in the bank, so that when I returned I could have collected it with interest?' And he said to his attendants, 'Take the mina from him, and give it to the one who has ten.' But they said to him, 'Sir, he has ten minas already!' I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!'"
When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, 'Sir, your mina has made ten minas more.' And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.' Then the second one came and said, 'Sir, your mina has made five minas.' So the king said to him, 'And you are to be over five cities.' Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.' The king said to him, 'I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn't deposit and reaping what I didn't sow? Why then didn't you put my money in the bank, so that when I returned I could have collected it with interest?' And he said to his attendants, 'Take the mina from him, and give it to the one who has ten.' But they said to him, 'Sir, he has ten minas already!' I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!'"
Then Jesus began to criticize openly the cities in which he had done many of his miracles, because they did not repent. "Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! read more.
And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades! For if the miracles done among you had been done in Sodom, it would have continued to this day. But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!"
And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades! For if the miracles done among you had been done in Sodom, it would have continued to this day. But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!"
Although they bring their flocks and herds to seek the favor of the Lord, They will not find him -- he has withdrawn himself from them!
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However, because I called but you refused to listen, because I stretched out my hand but no one paid attention, because you neglected all my advice, and did not comply with my rebuke, so I myself will laugh when disaster strikes you, I will mock when what you dread comes, read more.
when what you dread comes like a whirlwind, and disaster strikes you like a devastating storm, when distressing trouble comes on you. Then they will call to me, but I will not answer; they will diligently seek me, but they will not find me. Because they hated moral knowledge, and did not choose to fear the Lord, they did not comply with my advice, they spurned all my rebuke. Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel. For the waywardness of the simpletons will kill them, and the careless ease of fools will destroy them. But the one who listens to me will live in security, and will be at ease from the dread of harm.
when what you dread comes like a whirlwind, and disaster strikes you like a devastating storm, when distressing trouble comes on you. Then they will call to me, but I will not answer; they will diligently seek me, but they will not find me. Because they hated moral knowledge, and did not choose to fear the Lord, they did not comply with my advice, they spurned all my rebuke. Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel. For the waywardness of the simpletons will kill them, and the careless ease of fools will destroy them. But the one who listens to me will live in security, and will be at ease from the dread of harm.
But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.
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"They cry, 'Harvest time has come and gone, and the summer is over, and still we have not been delivered.'
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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The word of the Lord came to me: "Son of man, speak to your people, and say to them, 'Suppose I bring a sword against the land, and the people of the land take one man from their borders and make him their watchman. He sees the sword coming against the land, blows the trumpet, and warns the people, read more.
but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death. He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person's death.' "As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf. When I say to the wicked, 'O wicked man, you must certainly die,' and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life. "And you, son of man, say to the house of Israel, 'This is what you have said: "Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?"' Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right.
but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death. He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person's death.' "As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf. When I say to the wicked, 'O wicked man, you must certainly die,' and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life. "And you, son of man, say to the house of Israel, 'This is what you have said: "Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?"' Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right.
And if anyone will not welcome you or listen to your message, shake the dust off your feet as you leave that house or that town. I tell you the truth, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!
Show 2 more verses
"For this reason I am sending you prophets and wise men and experts in the law, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. I tell you the truth, this generation will be held responsible for all these things! read more.
"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is left to you desolate!
"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is left to you desolate!
Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will reply, 'I don't know where you come from! Go away from me, all you evildoers!' read more.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.
Opportunity » Lost, by indifference or neglect » Responsibility according to
However, because I called but you refused to listen, because I stretched out my hand but no one paid attention,
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Then Jesus began to criticize openly the cities in which he had done many of his miracles, because they did not repent.
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But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.
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And if anyone will not welcome you or listen to your message, shake the dust off your feet as you leave that house or that town.
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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Punishment » According to deeds
For the Son of Man will come with his angels in the glory of his Father, and then he will reward each person according to what he has done.
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But I say to you that anyone who is angry with a brother will be subjected to judgment. And whoever insults a brother will be brought before the council, and whoever says 'Fool' will be sent to fiery hell.
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"'For this is what the sovereign Lord says: I will deal with you according to what you have done when you despised your oath by breaking your covenant.
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I, the Lord, probe into people's minds. I examine people's hearts. I deal with each person according to how he has behaved. I give them what they deserve based on what they have done.
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A person will be satisfied with good from the fruit of his words, and the work of his hands will be rendered to him.
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The king will mourn and the prince will be clothed with shuddering; the hands of the people of the land will tremble. Based on their behavior I will deal with them, and by their standard of justice I will judge them. Then they will know that I am the Lord!"
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If you say, "But we did not know about this," does not the one who evaluates hearts consider? Does not the one who guards your life know? Will he not repay each person according to his deeds?
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and you, O Lord, demonstrate loyal love. For you repay men for what they do.
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They devour widows' property, and as a show make long prayers. They will receive a more severe punishment."
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For he repays a person for his work, and according to the conduct of a person, he causes the consequences to find him.
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He repays them for what they have done, dispensing angry judgment to his adversaries and punishing his enemies. He repays the coastlands.
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The end is now upon you, and I will release my anger against you; I will judge you according to your behavior, I will hold you accountable for all your abominable practices.
According to their uncleanness and rebellion I have dealt with them, and I hid my face from them.
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But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers? Then they paid attention and confessed, 'The Lord who rules over all has indeed done what he said he would do to us, because of our sinful ways.'"
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating. But the one who did not know his master's will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.
Punishment » Of the wicked
but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness.
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At that time I will search through Jerusalem with lamps. I will punish the people who are entrenched in their sin, those who think to themselves, 'The Lord neither rewards nor punishes.'
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace?
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I will punish the world for its evil, and wicked people for their sin. I will put an end to the pride of the insolent, I will bring down the arrogance of tyrants.
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For look, the Lord is coming out of the place where he lives, to punish the sin of those who live on the earth. The earth will display the blood shed on it; it will no longer cover up its slain.
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He repays them for what they have done, dispensing angry judgment to his adversaries and punishing his enemies. He repays the coastlands.
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But I will punish you as your deeds deserve,' says the Lord. 'I will set fire to your palace; it will burn up everything around it.'"
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Punishment of the The Wicked » Shall be » According to the knowledge possessed by them
That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating. But the one who did not know his master's will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.
Servant » Figurative
"Do not damage the earth or the sea or the trees until we have put a seal on the foreheads of the servants of our God."
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Although these false teachers promise such people freedom, they themselves are enslaved to immorality. For whatever a person succumbs to, to that he is enslaved.
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For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another.
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One should think about us this way -- as servants of Christ and stewards of the mysteries of God.
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Live as free people, not using your freedom as a pretext for evil, but as God's slaves.
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"Who then is the faithful and wise slave, whom the master has put in charge of his household, to give the other slaves their food at the proper time? Blessed is that slave whom the master finds at work when he comes. I tell you the truth, the master will put him in charge of all his possessions. read more.
But if that evil slave should say to himself, 'My master is staying away a long time,' and he begins to beat his fellow slaves and to eat and drink with drunkards, then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
But if that evil slave should say to himself, 'My master is staying away a long time,' and he begins to beat his fellow slaves and to eat and drink with drunkards, then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale.
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because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
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Yes, Lord! I am indeed your servant; I am your lowest slave. You saved me from death.
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"Get dressed for service and keep your lamps burning; be like people waiting for their master to come back from the wedding celebration, so that when he comes and knocks they can immediately open the door for him. Blessed are those slaves whom their master finds alert when he returns! I tell you the truth, he will dress himself to serve, have them take their place at the table, and will come and wait on them! read more.
Even if he comes in the second or third watch of the night and finds them alert, blessed are those slaves! But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him." Then Peter said, "Lord, are you telling this parable for us or for everyone?" The Lord replied, "Who then is the faithful and wise manager, whom the master puts in charge of his household servants, to give them their allowance of food at the proper time? Blessed is that slave whom his master finds at work when he returns. I tell you the truth, the master will put him in charge of all his possessions. But if that slave should say to himself, 'My master is delayed in returning,' and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk, then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, and assign him a place with the unfaithful. That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating. But the one who did not know his master's will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.
Even if he comes in the second or third watch of the night and finds them alert, blessed are those slaves! But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him." Then Peter said, "Lord, are you telling this parable for us or for everyone?" The Lord replied, "Who then is the faithful and wise manager, whom the master puts in charge of his household servants, to give them their allowance of food at the proper time? Blessed is that slave whom his master finds at work when he returns. I tell you the truth, the master will put him in charge of all his possessions. But if that slave should say to himself, 'My master is delayed in returning,' and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk, then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, and assign him a place with the unfaithful. That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating. But the one who did not know his master's will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.
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"Would any one of you say to your slave who comes in from the field after plowing or shepherding sheep, 'Come at once and sit down for a meal'? Won't the master instead say to him, 'Get my dinner ready, and make yourself ready to serve me while I eat and drink. Then you may eat and drink'? He won't thank the slave because he did what he was told, will he?
and you will know the truth, and the truth will set you free." "We are descendants of Abraham," they replied, "and have never been anyone's slaves! How can you say, 'You will become free'?" Jesus answered them, "I tell you the solemn truth, everyone who practices sin is a slave of sin. read more.
The slave does not remain in the family forever, but the son remains forever.
The slave does not remain in the family forever, but the son remains forever.
Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness? But thanks be to God that though you were slaves to sin, you obeyed from the heart that pattern of teaching you were entrusted to, and having been freed from sin, you became enslaved to righteousness. read more.
(I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. For when you were slaves of sin, you were free with regard to righteousness. So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death. But now, freed from sin and enslaved to God, you have your benefit leading to sanctification, and the end is eternal life.
(I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. For when you were slaves of sin, you were free with regard to righteousness. So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death. But now, freed from sin and enslaved to God, you have your benefit leading to sanctification, and the end is eternal life.
Were you called as a slave? Do not worry about it. But if indeed you are able to be free, make the most of the opportunity. For the one who was called in the Lord as a slave is the Lord's freedman. In the same way, the one who was called as a free person is Christ's slave. You were bought with a price. Do not become slaves of men.
Sin » Punishment of » Of the wicked
but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness.
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At that time I will search through Jerusalem with lamps. I will punish the people who are entrenched in their sin, those who think to themselves, 'The Lord neither rewards nor punishes.'
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace?
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I will punish the world for its evil, and wicked people for their sin. I will put an end to the pride of the insolent, I will bring down the arrogance of tyrants.
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For look, the Lord is coming out of the place where he lives, to punish the sin of those who live on the earth. The earth will display the blood shed on it; it will no longer cover up its slain.
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He repays them for what they have done, dispensing angry judgment to his adversaries and punishing his enemies. He repays the coastlands.
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But I will punish you as your deeds deserve,' says the Lord. 'I will set fire to your palace; it will burn up everything around it.'"
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Sin » Against knowledge
Although they fully know God's righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.
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If I had not come and spoken to them, they would not be guilty of sin. But they no longer have any excuse for their sin.
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Like a dog that returns to its vomit, so a fool repeats his folly.
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So whoever knows what is good to do and does not do it is guilty of sin.
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For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts were darkened.
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Jesus replied, "If you were blind, you would not be guilty of sin, but now because you claim that you can see, your guilt remains."
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For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating. But the one who did not know his master's will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.
But if you call yourself a Jew and rely on the law and boast of your relationship to God and know his will and approve the superior things because you receive instruction from the law, and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness, read more.
an educator of the senseless, a teacher of little children, because you have in the law the essential features of knowledge and of the truth -- therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal? You who tell others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law dishonor God by transgressing the law!
an educator of the senseless, a teacher of little children, because you have in the law the essential features of knowledge and of the truth -- therefore you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal? You who tell others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law dishonor God by transgressing the law!
For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them. They are illustrations of this true proverb: "A dog returns to its own vomit," and "A sow, after washing herself, wallows in the mire."
Sin » Internal » Of omission
"Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law -- justice, mercy, and faithfulness! You should have done these things without neglecting the others.
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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So whoever knows what is good to do and does not do it is guilty of sin.
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Then he will answer them, 'I tell you the truth, just as you did not do it for one of the least of these, you did not do it for me.'
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"But woe to you Pharisees! You give a tenth of your mint, rue, and every herb, yet you neglect justice and love for God! But you should have done these things without neglecting the others.
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Sin » Aggravated by neglecting advantages
If I had not come and spoken to them, they would not be guilty of sin. But they no longer have any excuse for their sin.
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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Sin » Degrees in
"A certain creditor had two debtors; one owed him five hundred silver coins, and the other fifty. When they could not pay, he canceled the debts of both. Now which of them will love him more?" Simon answered, "I suppose the one who had the bigger debt canceled." Jesus said to him, "You have judged rightly." read more.
Then, turning toward the woman, he said to Simon, "Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with perfumed oil. Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little."
Then, turning toward the woman, he said to Simon, "Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with perfumed oil. Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little."
That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating. But the one who did not know his master's will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.
Transgression » Sin's penalty » Of omission
"Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law -- justice, mercy, and faithfulness! You should have done these things without neglecting the others.
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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So whoever knows what is good to do and does not do it is guilty of sin.
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Then he will answer them, 'I tell you the truth, just as you did not do it for one of the least of these, you did not do it for me.'
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"But woe to you Pharisees! You give a tenth of your mint, rue, and every herb, yet you neglect justice and love for God! But you should have done these things without neglecting the others.
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The wicked » Causes of failure in » Punishment of
but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness.
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At that time I will search through Jerusalem with lamps. I will punish the people who are entrenched in their sin, those who think to themselves, 'The Lord neither rewards nor punishes.'
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That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.
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How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace?
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I will punish the world for its evil, and wicked people for their sin. I will put an end to the pride of the insolent, I will bring down the arrogance of tyrants.
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For look, the Lord is coming out of the place where he lives, to punish the sin of those who live on the earth. The earth will display the blood shed on it; it will no longer cover up its slain.
Verse Concepts
He repays them for what they have done, dispensing angry judgment to his adversaries and punishing his enemies. He repays the coastlands.
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But I will punish you as your deeds deserve,' says the Lord. 'I will set fire to your palace; it will burn up everything around it.'"
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