Thematic Bible
Thematic Bible
Abraham » How regarded by his descendants
And do not presume to say to yourselves, 'We have Abraham as our father'?? tell you that out of these very stones God is able to raise up descendants for Abraham.
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"and this woman, who is the daughter of Abraham, whom Satan has bound these eighteen years, ought she not have been loosened from bondage, though the day be the Sabbath?"
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"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
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"Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.
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"We are descendants of Abraham," they replied, "and have never been in slavery to any man. What do you mean by saying, 'You shall become free'?" "In solemn truth I tell you," Jesus replied, "every one who commits sin is a slave "Now the slave does not remain permanently in the household, but the son does remain. read more.
"So then, if the Son shall set you free, you will be free indeed. "I know you are Abraham's descendants; but you are seeking to kill me, Because my teaching has no place in you. "I am declaring what I have seen with the Father, and you are acting as you have learned from your father." "Abraham is our father," they answered. "If you are indeed Abraham's children," said Jesus "do the deeds of Abraham. "But now you are seeking to kill me?? man who has told you the truth which I heard from God. Abraham did not do that.
"So then, if the Son shall set you free, you will be free indeed. "I know you are Abraham's descendants; but you are seeking to kill me, Because my teaching has no place in you. "I am declaring what I have seen with the Father, and you are acting as you have learned from your father." "Abraham is our father," they answered. "If you are indeed Abraham's children," said Jesus "do the deeds of Abraham. "But now you are seeking to kill me?? man who has told you the truth which I heard from God. Abraham did not do that.
Abraham » In paradise
"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
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"I tell you that many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven.
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"But in the course of time the beggar died; and he was carried by angels into Abraham's bosom. "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. "And he cried out and said, 'Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' read more.
"'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
"'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
isaac » The miraculous son of abraham » His devoutness
"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
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"I tell you that many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven.
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Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
It came about after Jesus had finished these teachings, that he removed from Galilee, and went to that part of Judea which lay across the Jordan. A great multitude followed him, and he healed them there.
On leaving that place Jesus came into the borders of Judea, on the other side of the Jordan, Once more the people flocked about him, and again, as usual, he began teaching them.
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Once he was teaching in one of the synagogues, on the Sabbath, a woman was present who had a spirit of infirmity for eighteen years. she was bent double, and could not lift herself up at all. Jesus noticed her and called to him and said, "Woman, you are free from your weakness." read more.
Then he placed his hand on her, and she instantly stood upright and began to give glory to God. But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day." But the Lord answered him. "Hypocrites!" he said, "does not each one of you loose his ox or his ass from the stall on the Sabbath Day, and lead it to water, "and this woman, who is the daughter of Abraham, whom Satan has bound these eighteen years, ought she not have been loosened from bondage, though the day be the Sabbath?" As he said this, all adversaries were put to shame; and all the crowd rejoiced for the glorious things that he continually did. This led him to say. "What is the kingdom of God like? And to what shall I compare it? "It is like a grain of mustard seed, which a man took and cast into his own garden. It grew and became a tree, and the wild birds nested in its branches." And again he said: "To what shall I liken the kingdom of God? "It is like leaven which a took and hid in three measures of flour until the whole was leavened." So he went on his way through cities and villages, teaching as he journeyed toward Jerusalem. And a man came behind him and said, "Lord are there but few that are saved?" "Struggle to enter in by the narrow door," he answered, "for I tell you that many will try to enter and not be able, "when once the master of the house is risen up and has shut the door. You will begin to stand outside, and to knock at the door, crying, "'Lord, open to us.' "'I do not know were you came from,' he will reply. "Then you will begin saying, 'But we have eaten and drunk in your presence, and you have taught in our streets.' "But he will answer. "'I tell you I do not know were you came from; "'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out. "And people shall come from the Orient and from the Occident, from the north and from the south, and sit down in the kingdom of God. "And lo, there are last which shall be first, and there are first which shall be last." That very day there came some Pharisees to him, saying, "Get out of here and go away, for Herod wishes to kill you." "Go, tell that fox," he answered, "'Lo, today and tomorrow I am continuing to cast out demons and perform cures, and on the third day I finish my course.' "Yet I must continue my journey today, tomorrow, and the day following; for it would never do for a prophet to perish outside of Jerusalem! "O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often would I have gathered your children, as a hen gathers her chickens under her wings, and you would not! "Behold! Your house is left to you, desolate! I tell you that you shall never see me again until you say, Blessed is he that comes in the name of the Lord,"
Then he placed his hand on her, and she instantly stood upright and began to give glory to God. But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day." But the Lord answered him. "Hypocrites!" he said, "does not each one of you loose his ox or his ass from the stall on the Sabbath Day, and lead it to water, "and this woman, who is the daughter of Abraham, whom Satan has bound these eighteen years, ought she not have been loosened from bondage, though the day be the Sabbath?" As he said this, all adversaries were put to shame; and all the crowd rejoiced for the glorious things that he continually did. This led him to say. "What is the kingdom of God like? And to what shall I compare it? "It is like a grain of mustard seed, which a man took and cast into his own garden. It grew and became a tree, and the wild birds nested in its branches." And again he said: "To what shall I liken the kingdom of God? "It is like leaven which a took and hid in three measures of flour until the whole was leavened." So he went on his way through cities and villages, teaching as he journeyed toward Jerusalem. And a man came behind him and said, "Lord are there but few that are saved?" "Struggle to enter in by the narrow door," he answered, "for I tell you that many will try to enter and not be able, "when once the master of the house is risen up and has shut the door. You will begin to stand outside, and to knock at the door, crying, "'Lord, open to us.' "'I do not know were you came from,' he will reply. "Then you will begin saying, 'But we have eaten and drunk in your presence, and you have taught in our streets.' "But he will answer. "'I tell you I do not know were you came from; "'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out. "And people shall come from the Orient and from the Occident, from the north and from the south, and sit down in the kingdom of God. "And lo, there are last which shall be first, and there are first which shall be last." That very day there came some Pharisees to him, saying, "Get out of here and go away, for Herod wishes to kill you." "Go, tell that fox," he answered, "'Lo, today and tomorrow I am continuing to cast out demons and perform cures, and on the third day I finish my course.' "Yet I must continue my journey today, tomorrow, and the day following; for it would never do for a prophet to perish outside of Jerusalem! "O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often would I have gathered your children, as a hen gathers her chickens under her wings, and you would not! "Behold! Your house is left to you, desolate! I tell you that you shall never see me again until you say, Blessed is he that comes in the name of the Lord,"
Opportunity » The measure of responsibility
Jesus answered. "A certain man was making a great feast to which he invited many guests. "At dinnertime he sent his slave to say to those who had been invited, 'Come, for all things are now ready.' "And they all, without exception, proceeded to excuse themselves. The first told him. 'I have bought a field, and must needs go and see it. Pray have me excused.' read more.
"The second said: 'I have bought five yolk of oxen and am on my way to try them. I pray that you will have me excused.' "'I have taken a wife,' said the another, 'and for that reason I am unable to come.' "So the slave came and presented all these answers to his master. Then the master of the house was indignant, and said to his slave. 'Go out, quickly, into the streets and alleys of the city, and bring in hither the poor, the maimed, the blind, the lame.' "And the slave said, 'My master, your orders have been carried out, but yet there is room.' "Said the master to his slave. 'Go out into the roads and the hedges, and make them come in, so that my house may be filled. "'For I tell you that not one of those invited guests shall taste my supper.'"
"The second said: 'I have bought five yolk of oxen and am on my way to try them. I pray that you will have me excused.' "'I have taken a wife,' said the another, 'and for that reason I am unable to come.' "So the slave came and presented all these answers to his master. Then the master of the house was indignant, and said to his slave. 'Go out, quickly, into the streets and alleys of the city, and bring in hither the poor, the maimed, the blind, the lame.' "And the slave said, 'My master, your orders have been carried out, but yet there is room.' "Said the master to his slave. 'Go out into the roads and the hedges, and make them come in, so that my house may be filled. "'For I tell you that not one of those invited guests shall taste my supper.'"
So he said: "A certain nobleman went abroad to receive for himself royal power and to return. "And he summoned ten slaves of his, and gave them ten pounds, and said to them, "'Trade with these until I come.' "But this fellow citizens hated him, and sent a deputation after him to say, 'We do not wish this man to become our king.' read more.
"And upon his return after he had secured the royal power, he ordered the slaves to whom he had given the money to be called in, so that he might know what they had gained by trading. "And the first came before him, saying, 'Master, your pound has made ten pounds.' "And he said to him, 'Well done, good slave! Because you have been faithful in a very little, have authority over ten cities.' "And the second came and said, 'Master, your pound has made five pounds.' "Then he said to him also, 'You shall be over five cities.' "And the next came to him and said, 'Here master is your pound which I was keeping safe in a napkin. "'For I was afraid of you, because you are a hard man. You take what you did not sow.' "He said to him, "'By your own words I will Judge you, you wicked slave. You knew, did you, that I was a hard man taking up what I did not lay down, reaping what I did not sow. "'Then why did you not put my money into the bank, so that at my coming I might I might have gotten it back with interest?' "Then to those who stood by, he said, 'Take the pounds from him and give it to him who has ten pounds.' "'Master,' they said to him, 'he already has ten pounds.' "'I tell you that to every one who has it shall be given; and from him who has not shall be taken away even what he has. "'Howbeit these enemies of mine who were not willing for me to become their King, bring them here, and slay them in my presence.'"
"And upon his return after he had secured the royal power, he ordered the slaves to whom he had given the money to be called in, so that he might know what they had gained by trading. "And the first came before him, saying, 'Master, your pound has made ten pounds.' "And he said to him, 'Well done, good slave! Because you have been faithful in a very little, have authority over ten cities.' "And the second came and said, 'Master, your pound has made five pounds.' "Then he said to him also, 'You shall be over five cities.' "And the next came to him and said, 'Here master is your pound which I was keeping safe in a napkin. "'For I was afraid of you, because you are a hard man. You take what you did not sow.' "He said to him, "'By your own words I will Judge you, you wicked slave. You knew, did you, that I was a hard man taking up what I did not lay down, reaping what I did not sow. "'Then why did you not put my money into the bank, so that at my coming I might I might have gotten it back with interest?' "Then to those who stood by, he said, 'Take the pounds from him and give it to him who has ten pounds.' "'Master,' they said to him, 'he already has ten pounds.' "'I tell you that to every one who has it shall be given; and from him who has not shall be taken away even what he has. "'Howbeit these enemies of mine who were not willing for me to become their King, bring them here, and slay them in my presence.'"
Then he began to upbraid the cities in which most of his mighty works had been done, because they had not repented. "Woe unto you, Chorazin! Woe unto you, Bethsaida! Because if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented, long ago, in sackcloth and ashes. "Moreover, I tell you it will be more tolerable for Tyre and Sidon in the Day of Judgment, than for you. read more.
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. "I tell you, it will be more tolerable for the land of Sodom in the Day of Judgment, than for you."
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. "I tell you, it will be more tolerable for the land of Sodom in the Day of Judgment, than for you."
"The slave who knew his Lord's will, and made not ready, nor did according to his will, will be beaten with many lashes,
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"And whoever will not receive you or listen to your words, as you go out from that house or that city, shake off the very dust from your feet. "I tell you solemnly it will be more tolerable for Sodom and Gomorrah in the Day of Judgment than for that town.
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"For this cause, behold! I am sending you prophets and wise men and scribes. Some of them you will kill and crucify; some of them you will scourge in your synagogues, and pursue from city to city; "that upon your heads may come every drop of innocent blood spilt upon the earth, from the blood of Abel, the just, to the blood of Zechariah the son of Berechiah, whom you murdered between the Sanctuary and the altar. "In solemn truth I tell you that all these things will come upon this generation. read more.
"O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not! "Behold, your house is left to you desolate!
"O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not! "Behold, your house is left to you desolate!
"when once the master of the house is risen up and has shut the door. You will begin to stand outside, and to knock at the door, crying, "'Lord, open to us.' "'I do not know were you came from,' he will reply. "Then you will begin saying, 'But we have eaten and drunk in your presence, and you have taught in our streets.' "But he will answer. "'I tell you I do not know were you came from; read more.
"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
Sorrow » Of the lost
"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
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"but the sons of the kingdom will be cast out into the outer darkness; there will be the wailing and the gnashing of teeth."
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"'Bind him hand and foot, 'said the king to his officers, 'and cast him into the outer darkness; there will be the wailing and the gnashing of teeth.'
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But cast out the worthless slave into the outer darkness; there will be the weeping and the gnashing of teeth.'
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and will scourge him severely, and allot him a place among hypocrites, where will be weeping and gnashing of teeth."
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"and will throw them into the fiery furnace. There will be the weeping and the gnashing of teeth.
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"There shall be the weeping and the gnashing of teeth.
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"The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom.
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Teeth » Gnashing (grinding) of, usually signifying anger or extreme pain
"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
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As they heard these words they became furious and gnashed their teeth at him.
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"but the sons of the kingdom will be cast out into the outer darkness; there will be the wailing and the gnashing of teeth."
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"'Bind him hand and foot, 'said the king to his officers, 'and cast him into the outer darkness; there will be the wailing and the gnashing of teeth.'
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But cast out the worthless slave into the outer darkness; there will be the weeping and the gnashing of teeth.'
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and wherever it seizes him it dashes him down; he foams at the mouth, and grinds his teeth, and is wasting away. I begged your disciples to cast it out, but they could not."
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and will scourge him severely, and allot him a place among hypocrites, where will be weeping and gnashing of teeth."
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"and will throw them into the fiery furnace. There will be the weeping and the gnashing of teeth.
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"There shall be the weeping and the gnashing of teeth.
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