Abraham in the Bible

Meaning: father of a great multitude

Exact Match

And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee.

Verse ConceptsAbraham, Calling And LifeTypes Of ChristChanged NamesGod Renaming People

And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations.

Verse ConceptsAbraham, Testing And Victory

Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.

Verse ConceptsForeskinsAt The Same TimeGroups Of Slaves

Abraham was 99 years old when the flesh of his foreskin was circumcised,

Then the Lord appeared to Abraham at the oaks of Mamre while he was sitting in the entrance of his tent during the heat of the day.

Verse ConceptsHeatNoonRevelation, In OtSittingTentsAbraham, Testing And VictoryOaksHot WeatherGod Appearing

Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.

Verse ConceptsAngel of the LordBowingSalutationsThree MenIndividuals RunningTrinity

Then Abraham took curds and milk, and the calf that he had prepared, and set them before the men. He served them as they ate under the tree.

Verse ConceptsButterMilkDairyCompanionshipPeople EatingRich Food

and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;

Verse ConceptsHumourPeople Wearing OutSoliloquyThe Promise Of A BabysexHaving A Babysarah

But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’

Verse ConceptsWhy Do Others Do This?The Promise Of A Babysarah

And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'

Verse ConceptsAll Things Being PossibleGod, Power OfGod's OmnipotencePower, Of GodArriving On TimePossibilities For GodEasy For GodPossible For GodThe Time Appointedimpossible

The men turned from there and went toward Sodom while Abraham remained standing before the Lord.

Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”

Verse ConceptsFortiesNumbers Of Righteous People

Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”

Verse ConceptsThirtyLet Not God Be AngryNumbers Of Righteous PeopleSpeaking To God

Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty."

Verse ConceptsTwentyNumbers Of Righteous PeopleSpeaking To God

Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

Verse ConceptsGod, Patience OfTen PeopleLet Not God Be AngryNumbers Of Righteous PeopleSpeaking To GodWorth

From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he lived in Gerar,

Verse ConceptsAbraham, Testing And VictorySojourningParticular Journeys

Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"

Verse ConceptsMisrepresentationPlea Of Innocence

Then Abimelech called Abraham in and said to him, “What have you done to us? How did I sin against you that you have brought such enormous guilt on me and on my kingdom? You have done things to me that should never be done.”

Verse ConceptsWhat Do You Do?Kings SummoningWe Have SinnedWhat Sin?

Abraham replied, “I thought, ‘There is absolutely no fear of God in this place. They will kill me because of my wife.’

Verse ConceptsFailureNo Fear Of GodWhy People Did Things

Then Abraham prayed to God, and God healed Abimelech, his wife, and his female slaves so that they could bear children,

Verse ConceptsdiseasesAnswered PrayerPraying For SinnersPraying For Others

She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

Verse ConceptsNursesOld Age, Attainment OfHope For Old PeopleImpossible For PeopleAgesarah

So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac!”

Verse ConceptsInheritance, MaterialFamilyQuarrelsOld Testament People As Typessarah

Now this was a very difficult thing for Abraham because of his son.

But God said to Abraham, “Do not be concerned about the boy and your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac.

Verse ConceptsAbrahamProphecies Concerning ChristPay Attention To People!sarah

Early in the morning Abraham got up, took bread and a waterskin, put them on Hagar’s shoulders, and sent her and the boy away. She left and wandered in the Wilderness of Beer-sheba.

Verse ConceptsShouldersBottle, UsesDeserts, SpecificThe HomelessWater ContainersWanderersThose Who Rose EarlyCarrying Other LoadsExamples Of Love For Children

But Abraham complained to Abimelech because of the water well that Abimelech’s servants had seized.

Verse ConceptsServants, BadWellsDishonesty, Examples Of

And Abraham lived as a foreigner in the land of the Philistines for many days.

Verse ConceptsSojourning

So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about.

Verse ConceptsAbrahamDonkeysMorningAnimals, Types OfRising EarlySplitting WoodFirewoodThose Who Rose EarlyPreparing To TravelSaddling DonkeysTwo Other Men

Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.”

Verse ConceptsBowing Before God

Abraham took the wood for the burnt offering and laid it on his son Isaac. In his hand he took the fire and the sacrificial knife, and the two of them walked on together.

Verse ConceptsAbrahamKnifesGoing TogetherBurning SacrificesFirewoodCarrying Other Loads

Then Isaac spoke to his father Abraham and said, “My father.”

And he replied, “Here I am, my son.”

Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”

Verse ConceptsFireLambsBurning SacrificesFirewoodBehold Me!Sheep And GoatsWhere Are Things?

Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” Then the two of them walked on together.

Verse ConceptsPassover lambAbrahamGod, The ProviderGoing TogetherGod ProvidingSheep And Goatsproviding

When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar on top of the wood.

Verse ConceptsAltarsAbrahamBindingPutting In OrderBuilding AltarsFirewoodTying Up

Abraham looked up and saw a ram caught in the thicket by its horns. So Abraham went and took the ram and offered it as a burnt offering in place of his son.

Verse ConceptsAbrahamHornsRamsSubstitutionNames Of GodHorns Of AnimalsVicarious Substitution

Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.

Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:

Verse ConceptsAbraham, Testing And Victory

And Bethuel fathered Rebekah. Milcah bore these eight to Nahor, Abraham’s brother.

Verse ConceptsEight People

Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep for her.

Verse ConceptsGriefLossSorrowWeepingMourning The Death Of OthersDeath

Ephron was sitting among the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham:

Verse ConceptsempiresCitiesBusiness At The GatewayIn Men's Presence

And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

Verse ConceptsThe Cave Of MachpelahIn Men's Presence

Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence of the Hittites: 400 shekels of silver at the current commercial rate.

Verse ConceptsAgreement, Making AgreementsMerchantsTradeWeighingIn Men's PresenceAgreeing With One Anotherhumor

So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,

Verse ConceptsCaves For Burying

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.

Verse ConceptsTombsCaves For BuryingThe Cave Of MachpelahBurying placessarah

Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh,

Verse ConceptsThighsinvesting

So the servant placed his hand under his master Abraham’s thigh and swore an oath to him concerning this matter.

Verse ConceptsServants, GoodThighsSwearing Oaths

Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother].

Verse ConceptsDeparturesTen AnimalsGiving Good Things

Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.

Verse ConceptsDrinksWater ContainersRequesting FoodMan Providing WaterSeeking A SignGod Appointing OthersGiving In Marriage

Before he had finished speaking, there was Rebekah—daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor—coming with a jug on her shoulder.

Verse ConceptsShouldersequipping, physicalWater ContainersWhile Still SpeakingCarrying Other Loads

Abraham's servant ran to meet her and said, "Please give me a sip of water from your jug."

Verse ConceptsWater ContainersIndividuals RunningRequesting FoodMan Providing Water

and said, “Praise the Lord, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”

Verse ConceptsJourneyKindnessGod Has GuidedBless The Lord!God Showed His Lovingkindness

So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.

Verse ConceptsBathing, For CleansingGuestsMangersStrawWaterFeet WashingThings StrippedEntering HousesFeeding AnimalsMan Providing WaterClean FeetCare Of Feet

Thematic Bible














This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles, as it is written, I have made you a father of many nations. For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.

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And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend.




"The oath which he swore to Abraham, our forefather,

For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith-righteousness.

For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of God's truth, so that he may confirm the promises given to our forefathers;

For when God make the promise to Abraham, since he could swear by none greater, he swore by himself, saying. Surely I will bless you, and bless you; I will increase you, and increase you.

Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein. Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit. Let me illustrate, brothers, from every-day life. When once a human testament is made, and formally ratified, no one sets it aside or adds to it. Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ. I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void. For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.

And if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise.

For it is written that Abraham had two sons, one by the slave woman and one by the free woman; but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise. Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage read more.
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman. So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;



What then shall we say of Abraham, our ancestor in the flesh? For if Abraham was justified by works, he has something to be proud of, but not before God. For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness. read more.
Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt; but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness. Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions. Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered. Blessed is the man to whom the Lord will not impute sin. Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness. How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision; and he received circumcision as a sign, a seal of the faith-righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them. He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised. For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith-righteousness. For if those who are righteous through law are heirs, faith is empty and the promise becomes void. For law works wrath; but where there is no law, neither is there transgression. This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles, as it is written, I have made you a father of many nations. For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be. Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarah's barrenness. Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory, and was fully persuaded that what God had promised, he was able also to perform. And so his faith was reckoned to him for righteousness.

Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful;

By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise. For he continually looked for the city which has foundations, whose builder and maker is God.

By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son, of whom it had been said, It is through Isaac that your posterity will be traced. For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.

Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. read more.
You see, then, that it is by his deeds a man is justified, and not simply by his faith.






Stephen answered. "Listen, brothers and fathers. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, and said to him, "Leave your country and your kindred, and come to whatever land I will show you.

By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.


And do not presume to say to yourselves, 'We have Abraham as our father'?? tell you that out of these very stones God is able to raise up descendants for Abraham.

"and this woman, who is the daughter of Abraham, whom Satan has bound these eighteen years, ought she not have been loosened from bondage, though the day be the Sabbath?"

"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.

"Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.

"We are descendants of Abraham," they replied, "and have never been in slavery to any man. What do you mean by saying, 'You shall become free'?" "In solemn truth I tell you," Jesus replied, "every one who commits sin is a slave "Now the slave does not remain permanently in the household, but the son does remain. read more.
"So then, if the Son shall set you free, you will be free indeed. "I know you are Abraham's descendants; but you are seeking to kill me, Because my teaching has no place in you. "I am declaring what I have seen with the Father, and you are acting as you have learned from your father." "Abraham is our father," they answered. "If you are indeed Abraham's children," said Jesus "do the deeds of Abraham. "But now you are seeking to kill me?? man who has told you the truth which I heard from God. Abraham did not do that.








By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,

Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?









And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend.


"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.

"I tell you that many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven.

"But in the course of time the beggar died; and he was carried by angels into Abraham's bosom. "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. "And he cried out and said, 'Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' read more.
"'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"














"So he left Chaldea and settled in Haran, and from there, after his father's death, God moved him to this land which you inhabit.







For it is written that Abraham had two sons, one by the slave woman and one by the free woman; but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise. Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage read more.
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman.



It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him; and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace; without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity. read more.
But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils. Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham. But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong. Now it is beyond all controversy that the inferior is always blessed by the superior. Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives." And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham; for Levi was yet in the loins of his father, when Melchizedek met Abraham.



For it is written that Abraham had two sons, one by the slave woman and one by the free woman; but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise. Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage read more.
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman.






It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him;














"So he left Chaldea and settled in Haran, and from there, after his father's death, God moved him to this land which you inhabit.















By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,










































































they are not all children of Abraham because they are Abraham's descendants. The promise was, In Isaac shall thy posterity be called. That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity. For thus is the word of promise, According to this season I will come, and Sarah shall bear a son. read more.
And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children, and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called, it was said to her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.




"You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed.



"He showed mercy to our forefathers, He remembered his holy covenant, "The oath which he swore to Abraham, our forefather, "That he we should be delivered out of the Hand of our enemies, And should serve him without fear, read more.
"In holiness and righteousness before him All our days.

Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.




By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son, of whom it had been said, It is through Isaac that your posterity will be traced. For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.

By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.









"Your father Abraham rejoiced that he should see my day; and he saw it and was glad."








Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory,













For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.


"Your father Abraham rejoiced that he should see my day; and he saw it and was glad."


Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.


For assuredly it is not angels, nay, it is the offspring of Abraham, whom he is ever taking by the hand.



























"Your father Abraham rejoiced that he should see my day; and he saw it and was glad."




Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?






and said to him, "Leave your country and your kindred, and come to whatever land I will show you. "So he left Chaldea and settled in Haran, and from there, after his father's death, God moved him to this land which you inhabit. "But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity??e at that time being childless. read more.
"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years. "'And the nation, whichever it is, that enslaves them I will judge, said God, 'and after ward they shall come out, and they shall worship me in this place. "Then he gave him a covenant of circumcision, and under this covenant he became the father of Isaac, whom he circumcised on the eighth day, and Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.

By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise. For he continually looked for the city which has foundations, whose builder and maker is God. read more.
By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised; and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable. These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth. For those who say such things make it plain that they are seeking a Fatherland. And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return; but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them. By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,





By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son, of whom it had been said, It is through Isaac that your posterity will be traced. For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.







And so by patiently waiting, Abraham obtained the promise.


























Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness.

And so his faith was reckoned to him for righteousness.















from whom every fatherhood in heaven and earth is named,








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