Thematic Bible
Thematic Bible
Antipas » Ruled » Galilee » Slayed » John the baptist
Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].
Verse Concepts
But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,
Verse Concepts
Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.
Verse Concepts
Now when King Herod, the tetrarch [i.e., governor of that district] heard about all that was happening [concerning Jesus], he was perplexed because some people were saying that John [the Immerser] had risen from the dead;
Verse Concepts
About that time Herod the tetrarch [Note: This man was the son of Herod the Great (See 2:
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For Herod had arrested John and had him chained and put in prison in order to please Herodias, his brother Philip's wife.
Verse Concepts
Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."
Verse Concepts
Then Jesus ordered them, saying, "Pay attention and watch out for the leavening [effect] of the Pharisees and Herod." [Note: By "Herod" is probably meant the Herodians, who were a party favorable to King Herod and, along with the Pharisees and Sadducees, were out to get Jesus. See Matt. 16:6].
Verse Concepts
At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."
Verse Concepts
And when he realized that Jesus was under Herod's [political] jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time.
Verse Concepts
Show 1 more verse
Then Herod and his soldiers treated Jesus with contempt and mocked Him. They dressed Him in a luxurious robe and then sent Him back to Pilate.
Verse Concepts
Herod » Tetrarch of galilee (herod antipas) » Tyranny of
At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you." And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.'
Herods of the new testament » Antipas (herod the tetrarch) facts concerning » He ruled over galilee and perea for about thirty years seeking the title of king he was banished to gaul
Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].
Verse Concepts
But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,
Verse Concepts
Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.
Verse Concepts
Now when King Herod, the tetrarch [i.e., governor of that district] heard about all that was happening [concerning Jesus], he was perplexed because some people were saying that John [the Immerser] had risen from the dead;
Verse Concepts
About that time Herod the tetrarch [Note: This man was the son of Herod the Great (See 2:
Verse Concepts
For Herod had arrested John and had him chained and put in prison in order to please Herodias, his brother Philip's wife.
Verse Concepts
Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."
Verse Concepts
Then Jesus ordered them, saying, "Pay attention and watch out for the leavening [effect] of the Pharisees and Herod." [Note: By "Herod" is probably meant the Herodians, who were a party favorable to King Herod and, along with the Pharisees and Sadducees, were out to get Jesus. See Matt. 16:6].
Verse Concepts
At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."
Verse Concepts
And when he realized that Jesus was under Herod's [political] jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time.
Verse Concepts
Show 1 more verse
Then Herod and his soldiers treated Jesus with contempt and mocked Him. They dressed Him in a luxurious robe and then sent Him back to Pilate.
Verse Concepts
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And so when Jesus had finished speaking He left Galilee and came to the region of Judea, on the east side of the Jordan River. Large crowds followed Him there and were healed by Him.
And Jesus left there and went to the region of Judea and east of the Jordan River. Again crowds gathered around Him and He continued teaching them, as was His custom.
Verse Concepts
Now Jesus was teaching in one of the [Jewish] synagogues on the Sabbath day. And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis]. And when Jesus saw her, He called and said to her, "Woman, you are freed from your deformed condition." read more.
Then He placed His hands on her and immediately she straightened up and praised God. But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day." But the Lord answered them, "You hypocrites! Does not every one of you untie his ox or his donkey from its stall and lead it to water on the Sabbath day? So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?" And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing. Then Jesus asked, "What is the kingdom of God like? And what shall I compare it to? It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches." And again He asked, "What shall I compare the kingdom of God to? It is similar to yeast, which a woman worked into three batches of dough, until the dough was completely permeated [by it]." Then Jesus went through [various] towns and villages, teaching as He traveled on to Jerusalem. [Along the way] someone asked Him, "Lord, will [only] a few people be saved?" And He answered them, "You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to. Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,' then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.' And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.' [Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside. And people will come from the east and west and from the north and south to sit down in the kingdom of God. And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last." At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you." And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.' Nevertheless, I must continue to travel today and tomorrow and the next day, for it is not possible for a prophet to be killed outside of Jerusalem. "O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing! Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"
Then He placed His hands on her and immediately she straightened up and praised God. But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day." But the Lord answered them, "You hypocrites! Does not every one of you untie his ox or his donkey from its stall and lead it to water on the Sabbath day? So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?" And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing. Then Jesus asked, "What is the kingdom of God like? And what shall I compare it to? It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches." And again He asked, "What shall I compare the kingdom of God to? It is similar to yeast, which a woman worked into three batches of dough, until the dough was completely permeated [by it]." Then Jesus went through [various] towns and villages, teaching as He traveled on to Jerusalem. [Along the way] someone asked Him, "Lord, will [only] a few people be saved?" And He answered them, "You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to. Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,' then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.' And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.' [Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside. And people will come from the east and west and from the north and south to sit down in the kingdom of God. And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last." At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you." And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.' Nevertheless, I must continue to travel today and tomorrow and the next day, for it is not possible for a prophet to be killed outside of Jerusalem. "O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing! Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"
Rulers' » Wicked » Instances of » Herod antipas, in craftiness and tyranny
At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you." And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.'
When Pilate heard this, he asked if the man were a Galilean. PM on Friday]. And when he realized that Jesus was under Herod's [political] jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time. read more.
Now Herod was very pleased when he saw Jesus for he had wanted to see Him for a long time. He had heard [things] about Jesus and [now] hoped to see Him perform a miracle. So, he asked Him many questions, but Jesus did not respond to any [of them]. Then the leading priests and experts in the law of Moses stood up and viciously charged Him [i.e., with false accusations]. Then Herod and his soldiers treated Jesus with contempt and mocked Him. They dressed Him in a luxurious robe and then sent Him back to Pilate. So, Herod and Pilate became mutual friends that very day. (Now before this they had been enemies). Then Pilate called together the leading priests, the [Jewish] leaders and the people, and said to them, "You brought this man to me, claiming he was inciting people to disloyalty [i.e., to the government]. And look, I questioned him in front of you people but did not find him guilty of the charges you or Herod have brought [against him]. For Herod sent him back to us and now I find that he has not done anything deserving of death.
Now Herod was very pleased when he saw Jesus for he had wanted to see Him for a long time. He had heard [things] about Jesus and [now] hoped to see Him perform a miracle. So, he asked Him many questions, but Jesus did not respond to any [of them]. Then the leading priests and experts in the law of Moses stood up and viciously charged Him [i.e., with false accusations]. Then Herod and his soldiers treated Jesus with contempt and mocked Him. They dressed Him in a luxurious robe and then sent Him back to Pilate. So, Herod and Pilate became mutual friends that very day. (Now before this they had been enemies). Then Pilate called together the leading priests, the [Jewish] leaders and the people, and said to them, "You brought this man to me, claiming he was inciting people to disloyalty [i.e., to the government]. And look, I questioned him in front of you people but did not find him guilty of the charges you or Herod have brought [against him]. For Herod sent him back to us and now I find that he has not done anything deserving of death.