74 Bible Verses about Prisoners

Samuel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel cut Agag in pieces before the Lord in Gilgal.

He also brought out the people who were there, and put them to [work with] the saws and sharp iron instruments and iron axes, and made them work at the brickkiln. And he did this to all the Ammonite cities. Then David and all the men returned to Jerusalem.

Thus says the Lord,
“For three transgressions of the children of Ammon and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because the Ammonites have ripped open the pregnant women of Gilead,
That they might enlarge their border.

They slaughtered the sons of Zedekiah before his eyes, then put out the eyes of Zedekiah and bound him [hand and foot] with bronze fetters and brought him to Babylon.

He brought out the people who were in it, and put them [to work] with saws, iron picks, and axes. David dealt in this way with all the Ammonite cities. Then David and all the people returned to Jerusalem.

As He was still speaking, Judas, one of the Twelve [apostles], came up, and with him a great crowd with swords and clubs, from the chief priests and elders of the people. Now the betrayer had given them a sign, saying, The One I shall kiss is the Man; seize Him. And he came up to Jesus at once and said, Hail (greetings, good health to You, long life to You), Master! And he embraced Him and kissed Him with [pretended] warmth and devotion. read more.
Jesus said to him, Friend, for what are you here? Then they came up and laid hands on Jesus and arrested Him. And behold, one of those who were with Jesus reached out his hand and drew his sword and, striking the body servant of the high priest, cut off his ear. Then Jesus said to him, Put your sword back into its place, for all who draw the sword will die by the sword. Do you suppose that I cannot appeal to My Father, and He will immediately provide Me with more than twelve legions [ more than 80,000] of angels? But how then would the Scriptures be fulfilled, that it must come about this way? At that moment Jesus said to the crowds, Have you come out with swords and clubs as [you would] against a robber to capture Me? Day after day I was accustomed to sit in the porches and courts of the temple teaching, and you did not arrest Me. But all this has taken place in order that the Scriptures of the prophets might be fulfilled. Then all the disciples deserted Him and, fleeing, escaped. But those who had seized Jesus took Him away to Caiaphas, the high priest, where the scribes and the elders had assembled. But Peter followed Him at a distance, as far as the courtyard of the high priest's home; he even went inside and sat with the guards to see the end. Now the chief priests and the whole council (the Sanhedrin) sought to get false witnesses to testify against Jesus, so that they might put Him to death; But they found none, though many witnesses came forward [to testify]. At last two men came forward And testified, This Fellow said, I am able to tear down the sanctuary of the temple of God and to build it up again in three days. And the high priest stood up and said, Have You no answer to make? What about this that these men testify against You? But Jesus kept silent. And the high priest said to Him, I call upon you to swear by the living God, and tell us whether you are the Christ, the Son of God. Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky. Then the high priest tore his clothes and exclaimed, He has uttered blasphemy! What need have we of further evidence? You have now heard His blasphemy. What do you think now? They answered, He deserves to be put to death. Then they spat in His face and struck Him with their fists; and some slapped Him in the face, Saying, Prophesy to us, You Christ (the Messiah)! Who was it that struck You? Now Peter was sitting outside in the courtyard, and one maid came up to him and said, You were also with Jesus the Galilean! But he denied it falsely before them all, saying, I do not know what you mean. And when he had gone out to the porch, another maid saw him, and she said to the bystanders, This fellow was with Jesus the Nazarene! And again he denied it and disowned Him with an oath, saying, I do not know the Man! After a little while, the bystanders came up and said to Peter, You certainly are one of them too, for even your accent betrays you. Then Peter began to invoke a curse on himself and to swear, I do not even know the Man! And at that moment a rooster crowed. And Peter remembered Jesus' words, when He had said, Before a single rooster crows, you will deny and disown Me three times. And he went outside and wept bitterly.

And at once, while He was still speaking, Judas came, one of the Twelve [apostles], and with him a crowd of men with swords and clubs, [who came] from the chief priests and the scribes and the elders [of the Sanhedrin]. Now the betrayer had given them a signal, saying, The One I shall kiss is [the Man]; seize Him and lead [Him] away safely [so as to prevent His escape]. And when he came, he went up to Jesus immediately and said, Master! Master! and he embraced Him and kissed Him fervently. read more.
And they threw their hands on Him and arrested Him. But one of the bystanders drew his sword and struck the bond servant of the high priest and cut off his ear. And Jesus said to them, Have you come out with swords and clubs as [you would] against a robber to capture Me? I was with you daily in the temple [ porches and courts] teaching, and you did not seize Me; but [this has happened] that the Scriptures might be fulfilled. Then [His disciples], forsaking Him, fled, all [of them]. And a young man was following Him, with nothing but a linen cloth ( sheet) thrown about [his] naked [body]; and they laid hold of him, But, leaving behind the linen cloth ( sheet), he fled from them naked. And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes were gathered together. And Peter followed Him at a distance, even right into the courtyard of the high priest. And he was sitting [ in the firelight] with the guards and warming himself at the fire. Now the chief priests and the entire council (the Sanhedrin) were constantly seeking [to get] testimony against Jesus with a view to condemning Him and putting Him to death, but they did not find any. For many were repeatedly bearing false witness against Him, but their testimonies did not agree. And some stood up and were bearing false witness against Him, saying, We heard Him say, I will destroy this temple (sanctuary) which is made with hands, and in three days I will build another, made without hands. Still not even [in this] did their testimony agree. And the high priest stood up in the midst and asked Jesus, Have You not even one answer to make? What [about this which] these [men] are testifying against You? But He kept still and did not answer at all. Again the high priest asked Him, Are You the Christ (the Messiah, the Anointed One), the Son of the Blessed? And Jesus said, I Am; and you will [all] see the Son of Man seated at the right hand of Power ( the Almighty) and coming on the clouds of heaven. Then the high priest tore his garments and said, What need have we for more witnesses? You have heard His blasphemy. What is your decision? And they all condemned Him as being guilty and deserving of death. And some of them began to spit on Him and to blindfold Him and to strike Him with their fists, saying to Him, Prophesy! And the guards received Him with blows and by slapping Him. While Peter was down below in the courtyard, one of the [serving] maids of the high priest came; And when she saw Peter warming himself, she gazed intently at him and said, You were with Jesus of Nazareth too. But he denied it falsely and disowned Him, saying, I neither know nor understand what you say. Then he went outside [the courtyard and was] into the vestibule. And a cock crowed. And the maidservant saw him, and began again to say to the bystanders, This [man] is [one] of them. But again he denied it falsely and disowned Him. And after a short while, again the bystanders said to Peter, Really, you are one of them, for you are a Galilean and your dialect shows it. Then he commenced invoking a curse on himself [should he not be telling the truth] and swearing, I do not know the Man about Whom you are talking! And at once for the second time a cock crowed. And Peter remembered how Jesus said to him, Before a cock crows twice, you will utterly deny Me [disclaiming all connection with Me] three times. And having put his thought upon it [and remembering], he broke down and wept aloud and lamented.

And while He was still speaking, behold, there came a crowd, and the man called Judas, one of the Twelve [apostles], was going before [leading] them. He drew near to Jesus to kiss Him, But Jesus said to him, Judas! Would you betray and deliver up the Son of Man with a kiss? And when those who were around Him saw what was about to happen, they said, Lord, shall we strike with the sword? read more.
And one of them struck the bond servant of the high priest and cut off his ear, the right one. But Jesus said, Permit them to go so far [as to seize Me]. And He touched the little (insignificant) ear and healed him. Then Jesus said to those who had come out against Him -- "the chief priests and captains of the temple and elders [of the Sanhedrin] -- "Have you come out with swords and clubs as [you would] against a robber? When I was with you day after day in the temple [ enclosure], you did not stretch forth [your] hands against Me. But this is your hour -- "and the power [which] darkness [gives you has its way]. Then they seized Him and led Him away, bringing Him into the house of the high priest. Peter was following at a distance. And when they had kindled a fire in the middle of the courtyard and were seated together, Peter sat among them. Then a servant girl, seeing him as he sat in the firelight and gazing [intently] at him, said, This man too was with Him. But he denied it and said, Woman, I do not know Him! And a little later someone else saw him and said, You are one of them also. But Peter said, Man, I am not! And when about an hour more had elapsed, still another emphatically insisted, It is the truth that this man also was with Him, for he too is a Galilean! But Peter said, Man, I do not know what you are talking about. And instantly, while he was still speaking, the cock crowed. And the Lord turned and looked at Peter. And Peter recalled the Lord's words, how He had told him, Before the cock crows today, you will deny Me thrice. And he went out and wept bitterly [that is, with painfully moving grief]. Now the men who had Jesus in custody treated Him with contempt and scoffed at and ridiculed Him and beat Him; They blindfolded Him also and asked Him, Prophesy! Who is it that struck You? And they said many other evil and slanderous and insulting words against Him, reviling Him. As soon as it was day, the assembly of the elders of the people gathered together, both chief priests and scribes; and they led Him into their council (the Sanhedrin), and they said, If You are the Christ (the Messiah), tell us. But He said to them, If I tell you, you will not believe (trust in, cleave to, and rely on what I say), And if I question you, you will not answer. But hereafter (from this time on), the Son of Man shall be seated at the right hand of the power of God. And they all said, You are the Son of God, then? And He said to them, It is just as you say; I Am. And they said, What further evidence do we need? For we have heard [it] ourselves from His own mouth!

So Judas, obtaining and taking charge of the band of soldiers and some guards (attendants) of the high priests and Pharisees, came there with lanterns and torches and weapons. Then Jesus, knowing all that was about to befall Him, went out to them and said, Whom are you seeking? [Whom do you want?] They answered Him, Jesus the Nazarene. Jesus said to them, I am He. Judas, who was betraying Him, was also standing with them. read more.
When Jesus said to them, I am He, they went backwards (drew back, lurched backward) and fell to the ground. Then again He asked them, Whom are you seeking? And they said, Jesus the Nazarene. Jesus answered, I told you that I am He. So, if you want Me [if it is only I for Whom you are looking], let these men go their way. Thus what He had said was fulfilled and verified, Of those whom You have given Me, I have not lost even one. Then Simon Peter, who had a sword, drew it and struck the high priest's servant and cut off his right ear. The servant's name was Malchus. Therefore, Jesus said to Peter, Put the sword [back] into the sheath! The cup which My Father has given Me, shall I not drink it? So the troops and their captain and the guards (attendants) of the Jews seized Jesus and bound Him, And they brought Him first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year. It was Caiaphas who had counseled the Jews that it was expedient and for their welfare that one man should die for (instead of, in behalf of) the people. Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest; But Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside. Then the maid who was in charge at the door said to Peter, You are not also one of the disciples of this Man, are you? He said, I am not! Now the servants and the guards (the attendants) had made a fire of coals, for it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself. Then the high priest questioned Jesus about His disciples and about His teaching. Jesus answered him, I have spoken openly to the world. I have always taught in a synagogue and in the temple [area], where the Jews [habitually] congregate (assemble); and I have spoken nothing secretly. Why do you ask Me? Ask those who have heard [Me] what I said to them. See! They know what I said. But when He said this, one of the attendants who stood by struck Jesus, saying, Is that how You answer the high priest? Jesus replied, If I have said anything wrong [if I have spoken abusively, if there was evil in what I said] tell what was wrong with it. But if I spoke rightly and properly, why do you strike Me? Then Annas sent Him bound to Caiaphas the high priest. But Simon Peter [still] was standing and was warming himself. They said to him, You are not also one of His disciples, are you? He denied it and said, I am not! One of the high priest's servants, a relative of the man whose ear Peter cut off, said, Did I not see you in the garden with Him? And again Peter denied it. And immediately a rooster crowed. Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper]. So Pilate went out to them and said, What accusation do you bring against this Man? They retorted, If He were not an evildoer (criminal), we would not have handed Him over to you. Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death. This was to fulfill the word which Jesus had spoken to show (indicate, predict) by what manner of death He was to die. So Pilate went back again into the judgment hall and called Jesus and asked Him, Are You the King of the Jews? Jesus replied, Are you saying this of yourself [on your own initiative], or have others told you about Me? Pilate answered, Am I a Jew? Your [own] people and nation and their chief priests have delivered You to me. What have You done? Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source]. Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice. Pilate said to Him, What is Truth? On saying this he went out to the Jews again and told them, I find no fault in Him. But it is your custom that I release one [prisoner] for you at the Passover. So shall I release for you the King of the Jews? Then they all shouted back again, Not Him [not this Man], but Barabbas! Now Barabbas was a robber.

in beatings, in imprisonments, in riots, in labors, in sleepless nights, in hunger,

After striking them many times [with the rods], they threw them into prison, commanding the jailer to guard them securely.

And he took them that very hour of the night and washed their bloody wounds, and immediately he was baptized, he and all his household.

So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus scourged, he handed Him over [to his soldiers] to be crucified.

So he set Barabbas free for them; but after having Jesus severely whipped (scourged), he handed Him over to be crucified.

But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! read more.
The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed.

When the seven days were drawing to a close, some of the Jews from [the province of] Asia, who had caught sight of Paul in the temple, incited all the rabble and laid hands on him, Shouting, Men of Israel, help! [Help!] This is the man who is teaching everybody everywhere against the people and the Law and this place! Moreover, he has also [actually] brought Greeks into the temple; he has desecrated and polluted this holy place! For they had previously seen Trophimus the Ephesian in the city with Paul and they supposed that he had brought the man into the temple [into the inner court forbidden to Gentiles]. read more.
Then the whole city was aroused and thrown into confusion, and the people rushed together; they laid hands on Paul and dragged him outside the temple, and immediately the gates were closed. Now while they were trying to kill him, word came to the commandant of the regular Roman garrison that the whole of Jerusalem was in a state of ferment. So immediately he took soldiers and centurions and hurried down among them; and when the people saw the commandant and the troops, they stopped beating Paul. Then the commandant approached and arrested Paul and ordered that he be secured with two chains. He then inquired who he was and what he had done. Some in the crowd kept shouting back one thing and others something else, and since he could not ascertain the facts because of the furor, he ordered that Paul be removed to the barracks. And when [Paul] came to mount the steps, he was actually being carried by the soldiers because of the violence of the mob; For the mass of the people kept following them, shouting, Away with him! [Kill him!] Just as Paul was about to be taken into the barracks, he asked the commandant, May I say something to you? And the man replied, Can you speak Greek? Are you not then [as I supposed] the Egyptian who not long ago stirred up a rebellion and led those 4,000 men who were cutthroats out into the wilderness (desert)? Paul answered, I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant or undistinguished city. I beg you, allow me to address the people. And when the man had granted him permission, Paul, standing on the steps, gestured with his hand to the people; and there was a great hush. Then he spoke to them in the Hebrew dialect, saying:

Now at the [Passover] feast Pilate used to set free for them any one prisoner whom they requested.

[Now he was obligated to release to them one prisoner at the Feast.]

But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”

Now at the Feast [of the Passover] the governor was in the habit of setting free for the people any one prisoner whom they chose. And at that time they had a notorious prisoner whose name was Barabbas. So when they had assembled for this purpose, Pilate said to them, Whom do you want me to set free for you, Barabbas, or Jesus Who is called Christ?

Now when John [the Baptist] in prison heard about the activities of Christ, he sent word by his disciples

For Herod himself had sent [guards] and had John arrested and shackled in prison because of Herodias, the wife of his [half-] brother Philip, because he (Herod) had married her.

For Herod had arrested John and bound him and put him in prison [to stow him out of the way] on account and for the sake of Herodias, his brother Philip's wife, For John had said to him, It is not lawful or right for you to have her. Although he wished to have him put to death, he was afraid of the people, for they regarded John as a prophet. read more.
But when Herod's birthday came, the daughter of Herodias danced in the midst [before the company] and pleased and fascinated Herod, And so he promised with an oath to give her whatever she might ask. And she, being put forward and prompted by her mother, said, Give me the head of John the Baptist right here on a platter. And the king was distressed and sorry, but because of his oaths and his guests, he ordered it to be given her; He sent and had John beheaded in the prison. And his head was brought in on a platter and given to the little maid, and she brought it to her mother. And John's disciples came and took up the body and buried it. Then they went and told Jesus.

he also added this to them all: he locked up John in prison.

For the Lord hears the needy
And does not despise His who are prisoners.

Who executes justice for the oppressed,
Who gives food to the hungry.
The Lord sets free the prisoners.

Let the groaning and sighing of the prisoner come before You;
According to the greatness of Your power keep safe those who are doomed to die.

For He looked down from the height of His sanctuary, from heaven did the Lord behold the earth, To hear the sighing and groaning of the prisoner, to loose those who are appointed to death,

Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:

At my first trial no one supported me [as an advocate] or stood with me, but they all deserted me. May it not be counted against them [by God].

I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges.

When the governor nodded for him to speak, Paul answered,

“Knowing that for many years you have been a judge over this nation, I make my defense cheerfully and with good courage.

while Paul declared in his own defense, “I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar.”

Suddenly he went after her, as an ox goes to the slaughter [not knowing the outcome],
Or as one in stocks going to the correction [to be given] to a fool,

“The Lord has made you [Zephaniah] priest instead of Jehoiada the [deputy] priest, to be the overseer in the house of the Lord over every madman who prophesies, to put him in the stocks and in the iron collar,

He, having received such a [strict] command, threw them into the inner prison (dungeon) and fastened their feet in the stocks [in an agonizing position].

And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison. But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. read more.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.

After two full years, Pharaoh dreamed that he stood by the river [Nile]. And behold, there came up out of the river [Nile] seven well-favored cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture]. And behold, seven other cows came up after them out of the river [Nile], ill favored and gaunt and ugly, and stood by the fat cows on the bank of the river [Nile]. read more.
And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke. But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good. And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind. And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him]. Then the chief butler said to Pharaoh, I remember my faults today. When Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, both me and the chief baker, We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.

Now when it was determined that we (including Luke) would sail for Italy, they turned Paul and some other prisoners over to a centurion of the Augustan Regiment named Julius.

When we entered Rome, Paul was allowed to stay by himself [in rented quarters] with the soldier who was guarding him.

The next day we landed at Sidon; and Julius, treating Paul with [thoughtful] consideration, allowed him to go to his friends there and be cared for and refreshed.

After this Paul lived there for two entire years [at his own expense] in his own rented lodging, and he welcomed all who came to him, Preaching to them the kingdom of God and teaching them about the Lord Jesus Christ with boldness and quite openly, and without being molested or hindered.

So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.

They [thought they had] destroyed my life in the dungeon (pit) and cast a stone [over it] above me. The waters ran down on my head; I said, I am gone.

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

So they took Jeremiah and cast him into the dungeon or cistern pit [in the charge] of Malchiah the king's son, which was in the court of the guard; and they let Jeremiah down [into the pit] with ropes. And in the dungeon or cistern pit there was no water, but only mire, and Jeremiah sank in the mire. Now when Ebed-melech the Ethiopian [a Cushite], one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon or cistern pit; and while the king was then sitting in the Gate of Benjamin, Ebed-melech went out of the king's house and spoke to the king, saying, read more.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon or cistern pit; and he is liable to die of hunger and is [as good as] dead in the place where he is, for there is no more bread left in the city. Then the king commanded Ebed-melech the Ethiopian, saying, Take from here thirty men with you and raise Jeremiah the prophet out of the dungeon or cistern pit before he dies. So Ebed-melech took the men with him and went into the house of the king [to a room] under the treasury, and took along from there old rags and worn-out garments and let them down by ropes into the dungeon or cistern pit to Jeremiah. And Ebed-melech the Ethiopian said to Jeremiah, Put now these old rags and worn-out garments under your armpits under the ropes. And Jeremiah did so. So they drew up Jeremiah with the ropes and took him up out of the dungeon or cistern pit; and Jeremiah remained in the court of the guard. Then Zedekiah the king sent and brought Jeremiah the prophet to him into the third entrance that is in the house of the Lord. And the king said to Jeremiah, I am going to ask you something; hide nothing from me. Then Jeremiah said to Zedekiah, If I tell you, will you not surely put me to death? And even if I did give you counsel, you would not listen to me. So Zedekiah the king swore secretly to Jeremiah, As the Lord lives, Who made our lives, I will not put you to death or give you into the hands of these men who seek your life. Then said Jeremiah to Zedekiah, Thus says the Lord God of hosts, the God of Israel: If you will go forth and surrender to the princes of the king of Babylon, then you will live and this city will not be burned with fire; and you will live -- "you and your house. But if you will not go forth and surrender to the princes of the king of Babylon, then this city will be given into the hands of the Chaldeans and they will burn it with fire; and you will not escape out of their hands. And Zedekiah the king said to Jeremiah, I am afraid of the Jews who have deserted to the Chaldeans, lest the enemy deliver me into their [these former subjects'] hands and they mock me and abuse me. But Jeremiah said, They will not deliver you [to them]. Obey, I beg of you, the voice of the Lord, Who speaks to you through me. Then it will be well with you, and you will live. But if you refuse to go forth and surrender to them, this is the word [the vision] that the Lord has shown me: Behold, [in it] all the women who are left in the house of the king of Judah will be brought forth to the king of Babylon's princes and will say [to you, King Zedekiah], Your friends have prevailed against your better judgment and have deceived you. Now when your feet are sunk in the mire [of trouble], they have turned their backs. All your wives and your children will be brought out to the Chaldeans; and you [yourself] will not escape out of their hands, but you will be seized by the king of Babylon, and you will cause this city [Jerusalem] to be burned with fire. Then Zedekiah said to Jeremiah, Let no man know of this conversation and you will not die. But if the princes hear that I have talked with you, and they come to you and say, Tell us what you said to the king and what he said to you; hide it not from us and we will not put you to death, Then you shall say to them, I was presenting to the king my humble plea that he would not send me back to Jonathan's house to die there. Then came all the princes to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he told them all that the king had commanded. So they left off speaking with him, for what the conversation [with the king] had been was not discovered. So Jeremiah remained in the court of the guard until the day that Jerusalem was taken [by the Chaldeans].

Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

Now when John [the Baptist] in prison heard about the activities of Christ, he sent word by his disciples

The Spirit of the Lord God is upon me,
Because the Lord has anointed and commissioned me
To bring good news to the humble and afflicted;
He has sent me to bind up [the wounds of] the brokenhearted,
To proclaim release [from confinement and condemnation] to the [physical and spiritual] captives
And freedom to prisoners,

“The Spirit of the Lord is upon Me (the Messiah),
Because He has anointed Me to preach the good news to the poor.
He has sent Me to announce release (pardon, forgiveness) to the captives,
And recovery of sight to the blind,
To set free those who are oppressed (downtrodden, bruised, crushed by tragedy),

Therefore hear now, I pray you, O my lord the king. Let my supplication, I pray you, come before you and be acceptable, that you do not cause me to return to the house of Jonathan the scribe, lest I die there. Then Zedekiah the king commanded, and they committed Jeremiah to the court of the guard, and a round loaf of bread from the bakers' street was given to him daily until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guard.

Now when Ebed-melech the Ethiopian [a Cushite], one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon or cistern pit; and while the king was then sitting in the Gate of Benjamin, Ebed-melech went out of the king's house and spoke to the king, saying, My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon or cistern pit; and he is liable to die of hunger and is [as good as] dead in the place where he is, for there is no more bread left in the city. read more.
Then the king commanded Ebed-melech the Ethiopian, saying, Take from here thirty men with you and raise Jeremiah the prophet out of the dungeon or cistern pit before he dies. So Ebed-melech took the men with him and went into the house of the king [to a room] under the treasury, and took along from there old rags and worn-out garments and let them down by ropes into the dungeon or cistern pit to Jeremiah. And Ebed-melech the Ethiopian said to Jeremiah, Put now these old rags and worn-out garments under your armpits under the ropes. And Jeremiah did so. So they drew up Jeremiah with the ropes and took him up out of the dungeon or cistern pit; and Jeremiah remained in the court of the guard. Then Zedekiah the king sent and brought Jeremiah the prophet to him into the third entrance that is in the house of the Lord. And the king said to Jeremiah, I am going to ask you something; hide nothing from me. Then Jeremiah said to Zedekiah, If I tell you, will you not surely put me to death? And even if I did give you counsel, you would not listen to me. So Zedekiah the king swore secretly to Jeremiah, As the Lord lives, Who made our lives, I will not put you to death or give you into the hands of these men who seek your life. Then said Jeremiah to Zedekiah, Thus says the Lord God of hosts, the God of Israel: If you will go forth and surrender to the princes of the king of Babylon, then you will live and this city will not be burned with fire; and you will live -- "you and your house. But if you will not go forth and surrender to the princes of the king of Babylon, then this city will be given into the hands of the Chaldeans and they will burn it with fire; and you will not escape out of their hands. And Zedekiah the king said to Jeremiah, I am afraid of the Jews who have deserted to the Chaldeans, lest the enemy deliver me into their [these former subjects'] hands and they mock me and abuse me. But Jeremiah said, They will not deliver you [to them]. Obey, I beg of you, the voice of the Lord, Who speaks to you through me. Then it will be well with you, and you will live. But if you refuse to go forth and surrender to them, this is the word [the vision] that the Lord has shown me: Behold, [in it] all the women who are left in the house of the king of Judah will be brought forth to the king of Babylon's princes and will say [to you, King Zedekiah], Your friends have prevailed against your better judgment and have deceived you. Now when your feet are sunk in the mire [of trouble], they have turned their backs. All your wives and your children will be brought out to the Chaldeans; and you [yourself] will not escape out of their hands, but you will be seized by the king of Babylon, and you will cause this city [Jerusalem] to be burned with fire. Then Zedekiah said to Jeremiah, Let no man know of this conversation and you will not die. But if the princes hear that I have talked with you, and they come to you and say, Tell us what you said to the king and what he said to you; hide it not from us and we will not put you to death, Then you shall say to them, I was presenting to the king my humble plea that he would not send me back to Jonathan's house to die there. Then came all the princes to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he told them all that the king had commanded. So they left off speaking with him, for what the conversation [with the king] had been was not discovered. So Jeremiah remained in the court of the guard until the day that Jerusalem was taken [by the Chaldeans].

For I was hungry and you gave Me food, I was thirsty and you gave Me something to drink, I was a stranger and you brought Me together with yourselves and welcomed and entertained and lodged Me, I was naked and you clothed Me, I was sick and you visited Me with help and ministering care, I was in prison and you came to see Me. Then the just and upright will answer Him, Lord, when did we see You hungry and gave You food, or thirsty and gave You something to drink? read more.
And when did we see You a stranger and welcomed and entertained You, or naked and clothed You? And when did we see You sick or in prison and came to visit You? And the King will reply to them, Truly I tell you, in so far as you did it for one of the least [ in the estimation of men] of these My brethren, you did it for Me. Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels! For I was hungry and you gave Me no food, I was thirsty and you gave Me nothing to drink, I was a stranger and you did not welcome Me and entertain Me, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me with help and ministering care. Then they also [in their turn] will answer, Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You? And He will reply to them, Solemnly I declare to you, in so far as you failed to do it for the least [ in the estimation of men] of these, you failed to do it for Me. Then they will go away into eternal punishment, but those who are just and upright and in right standing with God into eternal life.

Now as soon as it was day, there was no small disturbance among the soldiers over what had become of Peter. And when Herod had looked for him and could not find him, he placed the guards on trial and commanded that they should be led away [to execution]. Then [Herod] went down from Judea to Caesarea and stayed on there.

But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! read more.
The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed.

The sons of Israel captured the women of Midian and their children; and all their cattle, all their livestock, and all their property they took as spoil [of war].

Now therefore, kill every male among the children, and kill every woman who is not a virgin.

But the high priest rose up and all who were his supporters, that is, the party of the Sadducees, and being filled with jealousy and indignation and rage, They seized and arrested the apostles (special messengers) and put them in the public jail. But during the night an angel of the Lord opened the prison doors and, leading them out, said, read more.
Go, take your stand in the temple courts and declare to the people the whole doctrine concerning this Life (the eternal life which Christ revealed). And when they heard this, they accordingly went into the temple about daybreak and began to teach. Now the high priest and his supporters who were with him arrived and called together the council (Sanhedrin), even all the senate of the sons of Israel, and they sent to the prison to have [the apostles] brought. But when the attendants arrived there, they failed to find them in the jail; so they came back and reported, We found the prison quite safely locked up and the guards were on duty outside the doors, but when we opened [it], we found no one on the inside. Now when the military leader of the temple area and the chief priests heard these facts, they were much perplexed and thoroughly at a loss about them, wondering into what this might grow. But some man came and reported to them, saying, Listen! The men whom you put in jail are standing [right here] in the temple and teaching the people! Then the military leader went with the attendants and brought [the prisoners], but without violence, for they dreaded the people lest they be stoned by them. So they brought them and set them before the council (Sanhedrin). And the high priest examined them by questioning, Saying, We definitely commanded and strictly charged you not to teach in or about this Name; yet here you have flooded Jerusalem with your doctrine and you intend to bring this Man's blood upon us. Then Peter and the apostles replied, We must obey God rather than men. The God of our forefathers raised up Jesus, Whom you killed by hanging Him on a tree (cross). God exalted Him to His right hand to be Prince and Leader and Savior and Deliverer and Preserver, in order to grant repentance to Israel and to bestow forgiveness and release from sins. And we are witnesses of these things, and the Holy Spirit is also, Whom God has bestowed on those who obey Him. Now when they heard this, they were cut to the heart and infuriated and wanted to kill the disciples. But a certain Pharisee in the council (Sanhedrin) named Gamaliel, a teacher of the Law, highly esteemed by all the people, standing up, ordered that the apostles be taken outside for a little while. Then he addressed them [the council, saying]: Men of Israel, take care in regard to what you propose to do concerning these men. For before our time there arose Theudas, asserting himself to be a person of importance, with whom a number of men allied themselves, about 400; but he was killed and all who had listened to and adhered to him were scattered and brought to nothing. And after this one rose up Judas the Galilean, [who led an uprising] during the time of the census, and drew away a popular following after him; he also perished and all his adherents were scattered. Now in the present case let me say to you, stand off (withdraw) from these men and let them alone. For if this doctrine or purpose or undertaking or movement is of human origin, it will fail (be overthrown and come to nothing); But if it is of God, you will not be able to stop or overthrow or destroy them; you might even be found fighting against God! So, convinced by him, they took his advice; and summoning the apostles, they flogged them and sternly forbade them to speak in or about the name of Jesus, and allowed them to go. So they went out from the presence of the council (Sanhedrin), rejoicing that they were being counted worthy [dignified by the indignity] to suffer shame and be exposed to disgrace for [the sake of] His name. Yet [in spite of the threats] they never ceased for a single day, both in the temple area and at home, to teach and to proclaim the good news (Gospel) of Jesus [as] the Christ (the Messiah).

And when he saw that it was pleasing to the Jews, he proceeded further and arrested Peter also. This was during the days of Unleavened Bread [the Passover week]. And when he had seized [Peter], he put him in prison and delivered him to four squads of soldiers of four each to guard him, purposing after the Passover to bring him forth to the people. So Peter was kept in prison, but fervent prayer for him was persistently made to God by the church (assembly). read more.
The very night before Herod was about to bring him forth, Peter was sleeping between two soldiers, fastened with two chains, and sentries before the door were guarding the prison. And suddenly an angel of the Lord appeared [standing beside him], and a light shone in the place where he was. And the angel gently smote Peter on the side and awakened him, saying, Get up quickly! And the chains fell off his hands. And the angel said to him, Tighten your belt and bind on your sandals. And he did so. And he said to him, Wrap your outer garment around you and follow me. And [Peter] went out [along] following him, and he was not conscious that what was apparently being done by the angel was real, but thought he was seeing a vision. When they had passed through the first guard and the second, they came to the iron gate which leads into the city. Of its own accord [the gate] swung open, and they went out and passed on through one street; and at once the angel left him. Then Peter came to himself and said, Now I really know and am sure that the Lord has sent His angel and delivered me from the hand of Herod and from all that the Jewish people were expecting [to do to me]. When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying. And when he knocked at the gate of the porch, a maid named Rhoda came to answer. And recognizing Peter's voice, in her joy she failed to open the gate, but ran in and told the people that Peter was standing before the porch gate. They said to her, You are crazy! But she persistently and strongly and confidently affirmed that it was the truth. They said, It is his angel! But meanwhile Peter continued knocking, and when they opened the gate and saw him, they were amazed. But motioning to them with his hand to keep quiet and listen, he related to them how the Lord had delivered him out of the prison. And he said, Report all this to James [the Less] and to the brethren. Then he left and went to some other place. Now as soon as it was day, there was no small disturbance among the soldiers over what had become of Peter. And when Herod had looked for him and could not find him, he placed the guards on trial and commanded that they should be led away [to execution]. Then [Herod] went down from Judea to Caesarea and stayed on there.

The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’”

The very night before Herod was about to bring him forth, Peter was sleeping between two soldiers, fastened with two chains, and sentries before the door were guarding the prison. And suddenly an angel of the Lord appeared [standing beside him], and a light shone in the place where he was. And the angel gently smote Peter on the side and awakened him, saying, Get up quickly! And the chains fell off his hands.

And he took them that very hour of the night and washed their bloody wounds, and immediately he was baptized, he and all his household.

Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.

Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. Adoni-bezek said, Seventy kings with their thumbs and big toes cut off had to gather their food under my table. As I have done, so God has repaid me. And they brought him to Jerusalem, and there he died.

They slaughtered the sons of Zedekiah before his eyes, then put out the eyes of Zedekiah and bound him [hand and foot] with bronze fetters and brought him to Babylon.

the commander ordered him to be brought into the barracks, stating that he was to be interrogated with a whip in order to learn why the people were shouting against him that way.

Then the Philistines seized him and gouged out his eyes; and they brought him down to Gaza and bound him with [two] bronze chains; and he was forced to be a grinder [of grain into flour at the mill] in the prison.

He put them in confinement in the house of the captain of the guard, in the same prison where Joseph was confined.

The very night before Herod was to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and sentries were in front of the door guarding the prison.