Thematic Bible
Thematic Bible
Jerusalem » Destruction of, foretold by jesus
"And just as it happened in the days of Noah, so it will be in the days of the Son of man. People were eating and drinking and [men were] marrying and [women] were being given away in marriage [right up] until the day that Noah entered the ship and the Flood came and drowned them all. "It happened in a similar way in the days of Lot [i.e., Abraham's nephew]. People were eating and drinking and buying and selling and planting and building. read more.
But on the day that Lot left Sodom, fire and sulphur rained down from the sky and consumed them all. "It will be the same way on the day the Son of man is revealed [i.e., at His second coming]. On that day, the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], whose belongings are [still] in his house, is not to go down and [attempt to] take any of them away. And the person who is in a field [i.e., doing farm work], also is not to return [to his house]. Remember [what happened to] Lot's wife! Whatever person tries to gain [everything to satisfy him in] life [here on earth] will lose it [i.e., never ending life]. But whatever person [is willing to] lose [the comforts and security of] his life [here on earth] will preserve it [for eternity]. I tell you, on that night [i.e., when Jesus returns. See verse 30], there will be two men in one bed; one will be taken [i.e., to be with the Lord] while the other one will be left [i.e., to be punished by the Lord]. There will be two women grinding grain together [Note: This was done with a hand-operated millstone where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken while the other one will be left. {{Some ancient manuscripts include verse There will be two men in a field [i.e., doing farm work]; one will be taken [i.e., to be with the Lord], while the other one will be left [i.e., to be punished by the Lord]." See Matt. 24:40}} And they asked Jesus, "Where [will this happen], Lord?" And He answered them, "Wherever there is a [dead] body [you will see] vultures gathered there also."
But on the day that Lot left Sodom, fire and sulphur rained down from the sky and consumed them all. "It will be the same way on the day the Son of man is revealed [i.e., at His second coming]. On that day, the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside], whose belongings are [still] in his house, is not to go down and [attempt to] take any of them away. And the person who is in a field [i.e., doing farm work], also is not to return [to his house]. Remember [what happened to] Lot's wife! Whatever person tries to gain [everything to satisfy him in] life [here on earth] will lose it [i.e., never ending life]. But whatever person [is willing to] lose [the comforts and security of] his life [here on earth] will preserve it [for eternity]. I tell you, on that night [i.e., when Jesus returns. See verse 30], there will be two men in one bed; one will be taken [i.e., to be with the Lord] while the other one will be left [i.e., to be punished by the Lord]. There will be two women grinding grain together [Note: This was done with a hand-operated millstone where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken while the other one will be left. {{Some ancient manuscripts include verse There will be two men in a field [i.e., doing farm work]; one will be taken [i.e., to be with the Lord], while the other one will be left [i.e., to be punished by the Lord]." See Matt. 24:40}} And they asked Jesus, "Where [will this happen], Lord?" And He answered them, "Wherever there is a [dead] body [you will see] vultures gathered there also."
"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]),
And when Jesus got close and saw the city [of Jerusalem], He cried over it, saying, "If [only] you people realized today those things which [could] lead [you] to peace! But now they are [being] hidden from your sight. For the days will come upon you when your enemies will build a dirt wall around you, surrounding you, and hemming you in on every side. read more.
They will throw you and your children, [who are] within your walls, to the ground and they will not allow one stone to remain on top of another in your city because you did not recognize that [God was] visiting you." [Note: This "visitation" refers either to the redemption which they had rejected or to the punishment of the siege and destruction of Jerusalem in A.D. 70].
They will throw you and your children, [who are] within your walls, to the ground and they will not allow one stone to remain on top of another in your city because you did not recognize that [God was] visiting you." [Note: This "visitation" refers either to the redemption which they had rejected or to the punishment of the siege and destruction of Jerusalem in A.D. 70].
"So, when you see Jerusalem surrounded by [Roman] armies, then you will know that her total destruction is near. Then those [of you] in Judea are to run away into the [nearby] mountains. And those who are inside of the city are to leave it [immediately]. And those who are in the countryside should not enter the city. For these are times for punishment [i.e., to be inflicted on Jerusalem], so that everything written [i.e., by the prophets] may be fulfilled [i.e., about Jerusalem's destruction. See Dan. 9:26-27]. read more.
It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies]. And people will die by the sword and be led captive into all nations. And Jerusalem will be trampled on by the [unconverted] Gentiles [i.e., by the Romans and later by others] until the times of [domination by] the Gentiles are fulfilled.
It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies]. And people will die by the sword and be led captive into all nations. And Jerusalem will be trampled on by the [unconverted] Gentiles [i.e., by the Romans and later by others] until the times of [domination by] the Gentiles are fulfilled.
"O, Jerusalem, Jerusalem, [you people] who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing! Look, your house [i.e., the Jewish Temple] is being abandoned [by me?].
"But when you see that disgusting thing that causes total destruction [i.e., the Roman army. See Luke 21:20] standing where it ought not to be [i.e., surrounding the besieged city of Jerusalem], (let the reader understand [what is meant by this]), then those of you in Judea are to run away into the [nearby] mountains. Also the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside] should not go down into his house to take anything out [when he flees]. The person who is in a field [i.e., doing farm work] should not return [to his house] to get his coat [even]. read more.
[It will be] too bad for those who are pregnant and those who are nursing babies in those days. And pray that [your flight] will not be in the winter. There will be great trouble during those days, such as had never been from the beginning of God's creation until the present, or even will be [in the days to come]. And if the Lord had not kept those days as short as they were, no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], whom He chose, He kept those days short. And then if anyone says to you, 'Look, here is Christ,' or 'Look, there He is,' do not believe him. For false Christs and false prophets will appear and they will perform [miraculous] signs and [supernatural] wonders in order to lead astray [even] the elect, if possible. But pay attention, for I have told you [all this] ahead of time.
[It will be] too bad for those who are pregnant and those who are nursing babies in those days. And pray that [your flight] will not be in the winter. There will be great trouble during those days, such as had never been from the beginning of God's creation until the present, or even will be [in the days to come]. And if the Lord had not kept those days as short as they were, no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], whom He chose, He kept those days short. And then if anyone says to you, 'Look, here is Christ,' or 'Look, there He is,' do not believe him. For false Christs and false prophets will appear and they will perform [miraculous] signs and [supernatural] wonders in order to lead astray [even] the elect, if possible. But pay attention, for I have told you [all this] ahead of time.
Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And so when Jesus had finished speaking He left Galilee and came to the region of Judea, on the east side of the Jordan River. Large crowds followed Him there and were healed by Him.
And Jesus left there and went to the region of Judea and east of the Jordan River. Again crowds gathered around Him and He continued teaching them, as was His custom.
Now Jesus was teaching in one of the [Jewish] synagogues on the Sabbath day. And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis]. And when Jesus saw her, He called and said to her, "Woman, you are freed from your deformed condition." read more.
Then He placed His hands on her and immediately she straightened up and praised God. But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day." But the Lord answered them, "You hypocrites! Does not every one of you untie his ox or his donkey from its stall and lead it to water on the Sabbath day? So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?" And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing. Then Jesus asked, "What is the kingdom of God like? And what shall I compare it to? It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches." And again He asked, "What shall I compare the kingdom of God to? It is similar to yeast, which a woman worked into three batches of dough, until the dough was completely permeated [by it]." Then Jesus went through [various] towns and villages, teaching as He traveled on to Jerusalem. [Along the way] someone asked Him, "Lord, will [only] a few people be saved?" And He answered them, "You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to. Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,' then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.' And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.' [Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside. And people will come from the east and west and from the north and south to sit down in the kingdom of God. And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last." At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you." And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.' Nevertheless, I must continue to travel today and tomorrow and the next day, for it is not possible for a prophet to be killed outside of Jerusalem. "O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing! Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"
Then He placed His hands on her and immediately she straightened up and praised God. But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day." But the Lord answered them, "You hypocrites! Does not every one of you untie his ox or his donkey from its stall and lead it to water on the Sabbath day? So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?" And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing. Then Jesus asked, "What is the kingdom of God like? And what shall I compare it to? It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches." And again He asked, "What shall I compare the kingdom of God to? It is similar to yeast, which a woman worked into three batches of dough, until the dough was completely permeated [by it]." Then Jesus went through [various] towns and villages, teaching as He traveled on to Jerusalem. [Along the way] someone asked Him, "Lord, will [only] a few people be saved?" And He answered them, "You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to. Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,' then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.' And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.' [Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside. And people will come from the east and west and from the north and south to sit down in the kingdom of God. And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last." At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you." And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.' Nevertheless, I must continue to travel today and tomorrow and the next day, for it is not possible for a prophet to be killed outside of Jerusalem. "O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing! Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"