Thematic Bible
Thematic Bible
the Blessed » The bountiful
The good of eye -- he is blessed, For he hath given of his bread to the poor.
thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand;
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Charity » The reward for being charitable
Jesus said to him, 'If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'
Verse Concepts
Giving, Of PossessionsFollowing Jesus ChristCommitment, to Jesus Christethics, socialChristlikenessGenerosity, Humandiscipleship, nature ofChallengesBeggarsAlms, Good DeedsHeaven, Inheritance OfInvitationsPoverty, Attitudes TowardsPoverty, Remedies ForReligionRestitutionReward, For God's PeopleRich, TheSelf Denial
'When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; for thou dost certainly open thy hand to him, and dost certainly lend him sufficient for his lack which he lacketh. Take heed to thee lest there be a word in thy heart -- worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin; read more.
thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand; because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand; because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness is as noon. And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not.
And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Jesus Christ » History of » Dines with a pharisee on the sabbath (in peraea)
And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him, and lo, there was a certain dropsical man before him; and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?' read more.
and they were silent, and having taken hold of him, he healed him, and let him go; and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?' and they were not able to answer him again unto these things. And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them, 'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him, and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place. 'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee; because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.' And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.' And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;' and he said to him, 'A certain man made a great supper, and called many, and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready. 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. 'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: and another said, A wife I married, and because of this I am not able to come. 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; for I say to you, that none of those men who have been called shall taste of my supper.'
and they were silent, and having taken hold of him, he healed him, and let him go; and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?' and they were not able to answer him again unto these things. And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them, 'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him, and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place. 'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee; because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.' And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.' And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;' and he said to him, 'A certain man made a great supper, and called many, and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready. 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. 'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: and another said, A wife I married, and because of this I am not able to come. 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; for I say to you, that none of those men who have been called shall taste of my supper.'
The poor » They who in faith believe » Have promises
but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.
Recompense » Of righteousness
Say to the hastened of heart, 'Be strong, Fear not, lo, your God; vengeance cometh, The recompence of God, He Himself doth come and save you.'
Evil pursueth sinners, And good recompenseth the righteous.
Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!
Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.'
And Jehovah returneth to me, According to my righteousness, According to my cleanness before His eyes.
and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Ye may not cast away, then, your boldness, which hath great recompense of reward,
Recompense/restitution » Who shall be recompensed
And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!
The Resurrection » Assumed and proved by our lord
And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God; for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying, read more.
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'
'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice, and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.
and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
The Resurrection » Saints in, shall » Be recompensed
and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'