50 Bible Verses about Religion

And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons, but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying, yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ -- to life age-during;

And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge, and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety, and in the piety the brotherly kindness, and in the brotherly kindness the love; read more.
for these things being to you and abounding, do make you neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ, for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

Teacher, which is the great command in the Law?' And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; read more.
and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'

Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.

And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;

For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.

only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.

the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going. And lo, thou art to them as a singer of doting loves, A pleasant voice, and playing well on an instrument, And they have heard thy words, and they are not doing them.

God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.

'Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

Silver of dross spread over potsherd, Are burning lips and an evil heart.

'And why do ye call me, Lord, Lord, and do not what I say?

having a form of piety, and its power having denied; and from these be turning away,

Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is -- A precept of men is taught!

Seeing -- Me day by day they seek, And the knowledge of My ways they desire, As a nation that righteousness hath done, And the judgment of its God hath not forsaken, They ask of me judgments of righteousness, The drawing near of God they desire:

Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it?

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites?

hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of it?

'I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.

this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,

and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'

and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

'And now, fear ye Jehovah, and serve Him, in perfection and in truth, and turn aside the gods which your fathers served beyond the River, and in Egypt, and serve ye Jehovah;

for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,

so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.

For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God?

The end of the whole matter let us hear: -- 'Fear God, and keep His commands, for this is the whole of man.

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.

in hypocrisy speaking lies, being seared in their own conscience,

so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.

For as he hath thought in his soul, so is he, 'Eat and drink,' saith he to thee, And his heart is not with thee.

and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

though, indeed, without witness He did not leave himself, doing good -- from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;'

And yet, ask, I pray thee, One of the beasts, and it doth shew thee, And a fowl of the heavens, And it doth declare to thee. Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee: 'Who hath not known in all these, That the hand of Jehovah hath done this? read more.
In whose hand is the breath of every living thing, And the spirit of all flesh of man.' Doth not the ear try words? And the palate taste food for itself? With the very aged is wisdom, And with length of days understanding. With Him are wisdom and might, To him are counsel and understanding. Lo, He breaketh down, and it is not built up, He shutteth against a man, And it is not opened. Lo, He keepeth in the waters, and they are dried up, And he sendeth them forth, And they overturn the land. With Him are strength and wisdom, His the deceived and deceiver.

And none said, 'Where is God my maker? Giving songs in the night, Teaching us more than the beasts of the earth, Yea, than the fowl of the heavens He maketh us wiser.' There they cry, and He doth not answer, Because of the pride of evil doers.

To the Overseer. -- A Psalm of David. The heavens are recounting the honour of God, And the work of His hands The expanse is declaring. Day to day uttereth speech, And night to night sheweth knowledge. There is no speech, and there are no words. Their voice hath not been heard. read more.
Into all the earth hath their line gone forth, And to the end of the world their sayings, For the sun He placed a tent in them, And he, as a bridegroom, goeth out from his covering, He rejoiceth as a mighty one To run the path. From the end of the heavens is his going out, And his revolution is unto their ends, And nothing is hid from his heat.

for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things; read more.
He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.

But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

Thou, then, who art teaching another, thyself dost thou not teach?

And Jehovah saith unto Abram, 'Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee. And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing. And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.' read more.
And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan. And Abram taketh Sarai his wife, and Lot his brother's son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan. And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite is then in the land. And Jehovah appeareth unto Abram, and saith, 'To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him. And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah.

and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah. And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked? peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who are in its midst? read more.
Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?' And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.' And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.

and Jeroboam saith in his heart, 'Now doth the kingdom turn back to the house of David -- if this people go up to make sacrifices in the house of Jehovah in Jerusalem, then hath the heart of this people turned back unto their lord, unto Rehoboam king of Judah, and they have slain me, and turned back unto Rehoboam king of Judah.' And the king taketh counsel, and maketh two calves of gold, and saith unto them, 'Enough to you of going up to Jerusalem; lo, thy gods, O Israel, which brought thee up out of the land of Egypt.' read more.
And he setteth the one in Beth-El, and the other he hath put in Dan, and this thing becometh a sin, and the people go before the one -- unto Dan. And he maketh the house of high places, and maketh priests of the extremities of the people, who were not of the sons of Levi; and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar -- to make perfume.

And the priests, and the Levites, that are in all Israel, have stationed themselves by him, out of all their border, for the Levites have left their suburbs and their possession, and they come to Judah and to Jerusalem, for Jeroboam and his sons have cast them off from acting as priests to Jehovah, and he establisheth to him priests for high places, and for goats, and for calves, that he made --

And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?

all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;

and now, send, gather unto me all Israel, unto the mount of Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the shrine, four hundred -- eating at the table of Jezebel.'

And the priests, and the Levites, that are in all Israel, have stationed themselves by him, out of all their border, for the Levites have left their suburbs and their possession, and they come to Judah and to Jerusalem, for Jeroboam and his sons have cast them off from acting as priests to Jehovah, and he establisheth to him priests for high places, and for goats, and for calves, that he made --

he who is saying, 'I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

And Jacob goeth out from Beer-Sheba, and goeth toward Haran, and he toucheth at a certain place, and lodgeth there, for the sun hath gone in, and he taketh of the stones of the place, and maketh them his pillows, and lieth down in that place. And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it; read more.
and lo, Jehovah is standing upon it, and He saith, 'I am Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed; and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed. And lo, I am with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.' And Jacob awaketh out of his sleep, and saith, 'Surely Jehovah is in this place, and I knew not;' and he feareth, and saith, 'How fearful is this place; this is nothing but a house of God, and this a gate of the heavens.' And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top, and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first. And Jacob voweth a vow, saying, 'Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on -- when I have turned back in peace unto the house of my father, and Jehovah hath become my God, then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me -- tithing I tithe to Thee.'

And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; and he saith, 'Send me away, for the dawn hath ascended:' and he saith, 'I send thee not away, except thou hast blessed me.' read more.
And he saith unto him, 'What is thy name?' and he saith, 'Jacob.' And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' And Jacob asketh, and saith, 'Declare, I pray thee, thy name;' and he saith, 'Why is this, thou askest for My name?' and He blesseth him there. And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;' and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh; therefore the sons of Israel do not eat the sinew which shrank, which is on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.

And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah. And Hezekiah prayeth before Jehovah, and saith, 'O Jehovah, God of Israel, inhabiting the cherubs, Thou art God Himself -- Thyself alone -- to all the kingdoms of the earth: Thou hast made the heavens and the earth. Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes, and see; and hear Thou the words of Sennacherib with which he hath sent him to reproach the living God. read more.
'Truly, O Jehovah, kings of Asshur have laid waste the nations, and their land, and have put their gods into fire, for they are no gods, but work of the hands of man, wood and stone, and destroy them. And now, O Jehovah our God, save us, we pray Thee, out of his hand, and know do all kingdoms of the earth that Thou art Jehovah God -- Thyself alone.'

And he doth that which is right in the eyes of Jehovah, according to all that David his father did, he hath turned aside the high places, and broken in pieces the standing-pillars, and cut down the shrine, and beaten down the brazen serpent that Moses made, for unto these days were the sons of Israel making perfume to it, and he calleth it 'a piece of brass.' In Jehovah, God of Israel, he hath trusted, and after him there hath not been like him among all the kings of Judah, nor among any who were before him; read more.
and he cleaveth to Jehovah, he hath not turned aside from after Him, and keepeth His commands that Jehovah commanded Moses. And Jehovah hath been with him, in every place where he goeth out he acteth wisely, and he rebelleth against the king of Asshur, and hath not served him;

and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed. And Moses saith, 'Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?' and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here am I.' read more.
And He saith, 'Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.' He saith also, 'I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God. And Jehovah saith, 'I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains; and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey -- unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite. 'And now, lo, the cry of the sons of Israel hath come in unto Me, and I have also seen the oppression with which the Egyptians are oppressing them, and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.' And Moses saith unto God, 'Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?' and He saith, 'Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt -- ye do serve God on this mount.' And Moses saith unto God, 'Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?' And God saith unto Moses, 'I AM THAT WHICH I AM;' He saith also, 'Thus dost thou say to the sons of Israel, I AM hath sent me unto you.' And God saith again unto Moses, 'Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name -- to the age, and this My memorial, to generation -- generation. 'Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt; and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. 'And they have hearkened to thy voice, and thou hast entered, thou and the elders of Israel, unto the king of Egypt, and ye have said unto him, Jehovah, God of the Hebrews, hath met with us; and now, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God. And I -- I have known that the king of Egypt doth not permit you to go, unless by a strong hand, and I have put forth My hand, and have smitten Egypt with all My wonders, which I do in its midst -- and afterwards he doth send you away. 'And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty; and every woman hath asked from her neighbour, and from her who is sojourning in her house, vessels of silver, and vessels of gold, and garments, and ye have put them on your sons and on your daughters, and have spoiled the Egyptians.'

And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim, for to the God of his father he hath sought, and in His commands he hath walked, and not according to the work of Israel. And Jehovah doth establish the kingdom in his hand, and all Judah give a present to Jehoshaphat, and he hath riches and honour in abundance, read more.
and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah. And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah, and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present, and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen. And Jehovah saith unto Cain, 'Why hast thou displeasure? and why hath thy countenance fallen? read more.
Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.' And Cain saith unto Abel his brother, 'Let us go into the field;' and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.

And Hezekiah doth thus in all Judah, and doth that which is good, and that which is right, and that which is true, before Jehovah his God;

and to Solomon my son give a perfect heart, to keep Thy commands, Thy testimonies, and Thy statutes, and to do the whole, even to build the palace for which I have prepared.'

a bekah for a poll (half a shekel, by the shekel of the sanctuary,) for every one who is passing over unto those numbered, from a son of twenty years and upwards, for six hundred thousand, and three thousand, and five hundred and fifty.

And Jehovah speaketh unto Moses, saying, When thou takest up the sum of the sons of Israel for their numbers, then they have given each an atonement for his soul to Jehovah in their being numbered, and there is no plague among them in their being numbered. This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel is the heave-offering to Jehovah; read more.
every one passing over unto those numbered, from a son of twenty years and upwards, doth give the heave-offering of Jehovah; the rich doth not multiply, and the poor doth not diminish from the half-shekel, to give the heave-offering of Jehovah, to make atonement for your souls. 'And thou hast taken the atonement-money from the sons of Israel, and hast given it for the service of the tent of meeting; and it hath been to the sons of Israel for a memorial before Jehovah, to make atonement for your souls.'

And Jabez calleth to the God of Israel, saying, 'If blessing Thou dost bless me, then Thou hast made great my border, and Thy hand hath been with me, and Thou hast kept me from evil -- not to grieve me;' and God bringeth in that which he asked.

'Thou hast known David my father, that he hath not been able to build a house to the name of Jehovah his God, because of the wars that have been round about him, till Jehovah's putting them under the soles of his feet. 'And now, Jehovah my God hath given rest to me round about, there is no adversary nor evil occurrence, and lo, I am saying to build a house to the name of Jehovah my God, as Jehovah spake unto David my father, saying, Thy son whom I appoint in thy stead on thy throne, he doth build the house for My name.

and David seeketh God for the youth, and David keepeth a fast, and hath gone in and lodged, and lain on the earth.

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

and if a brother or sister may be naked, and may be destitute of the daily food, and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what is the profit?

and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,

And Zacharias his father was filled with the Holy Spirit, and did prophesy, saying, Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people, And did raise an horn of salvation to us, In the house of David His servant, read more.
As He spake by the mouth of His holy prophets, Which have been from the age; Salvation from our enemies, And out of the hand of all hating us, To do kindness with our fathers, And to be mindful of His holy covenant, An oath that He sware to Abraham our father, To give to us, without fear, Out of the hand of our enemies having been delivered, To serve Him, in holiness and righteousness Before Him, all the days of our life. And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways. To give knowledge of salvation to His people In remission of their sins, Through the tender mercies of our God, In which the rising from on high did look upon us, To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.'

And thou sayest, 'Because I have been innocent, Surely turned back hath His anger from me?' Lo, I have been judged with thee, Because of thy saying, 'I have not sinned.'

'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

and saying, 'Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water,

And Abraham saith unto God, 'O that Ishmael may live before Thee;'

And Hannah hath not gone up, for she said to her husband, 'Till the youth is weaned -- then I have brought him in, and he hath appeared before the face of Jehovah, and dwelt there -- unto the age.'

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

and saith, 'Come with me, and look on my zeal for Jehovah;' and they cause him to ride in his chariot. And he cometh in to Samaria, and smiteth all those left to Ahab in Samaria, till his destroying him, according to the word of Jehovah that He spake unto Elisha. And Jehu gathereth the whole of the people, and saith unto them, 'Ahab served Baal a little -- Jehu doth serve him much: read more.
and now, all the prophets of Baal, all his servants, and all his priests, call ye unto me; let not a man be lacking, for a great sacrifice I have for Baal; every one who is lacking -- he doth not live;' and Jehu hath done it in subtilty, in order to destroy the servants of Baal. And Jehu saith, 'Sanctify a restraint for Baal;' and they proclaim it. And Jehu sendeth into all Israel, and all the servants of Baal come in, and there hath not been left a man who hath not come in; and they come in to the house of Baal, and the house of Baal is full -- mouth to mouth. And he saith to him who is over the wardrobe, 'Bring out clothing to all servants of Baal;' and he bringeth out to them the clothing. And Jehu goeth in, and Jehonadab son of Rechab, to the house of Baal, and saith to the servants of Baal, 'Search and see, lest there be here with you of the servants of Jehovah -- but, the servants of Baal by themselves.' And they come in to make sacrifices and burnt-offerings, and Jehu hath set for himself in an out-place eighty men, and saith, 'The man who letteth escape any of the men whom I am bringing in unto your hand -- his soul for his soul.' And it cometh to pass at his finishing to make the burnt-offering, that Jehu saith to the runners, and to the captains, 'Go in, smite them, let none come out;' and they smite them by the mouth of the sword, and the runners and the captains cast them out; and they go unto the city, to the house of Baal, and bring out the standing-pillars of the house of Baal, and burn them, and break down the standing-pillar of Baal, and break down the house of Baal, and appoint it for a draught-house unto this day. And Jehu destroyeth Baal out of Israel, only -- the sins of Jeroboam son of Nebat, that he caused Israel to sin, Jehu hath not turned aside from after them -- the calves of gold that are at Beth-El, and in Dan. And Jehovah saith unto Jehu, 'Because that thou hast done well, to do that which is right in Mine eyes -- according to all that is in My heart thou hast done to the house of Ahab -- the sons of the fourth generation do sit for thee on the throne of Israel.'

and if wrong in your eyes to serve Jehovah -- choose for you to-day whom ye do serve; -- whether the gods whom your fathers served, which are beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house -- we serve Jehovah.'

And Enoch walketh habitually with God, and he is not, for God hath taken him.

and Sarah saith, 'God hath made laughter for me; every one who is hearing laugheth for me.'

and Jeroboam saith in his heart, 'Now doth the kingdom turn back to the house of David -- if this people go up to make sacrifices in the house of Jehovah in Jerusalem, then hath the heart of this people turned back unto their lord, unto Rehoboam king of Judah, and they have slain me, and turned back unto Rehoboam king of Judah.' And the king taketh counsel, and maketh two calves of gold, and saith unto them, 'Enough to you of going up to Jerusalem; lo, thy gods, O Israel, which brought thee up out of the land of Egypt.' read more.
And he setteth the one in Beth-El, and the other he hath put in Dan, and this thing becometh a sin, and the people go before the one -- unto Dan. And he maketh the house of high places, and maketh priests of the extremities of the people, who were not of the sons of Levi; and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar -- to make perfume.

These are births of Noah: Noah is a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.

Seeing -- Me day by day they seek, And the knowledge of My ways they desire, As a nation that righteousness hath done, And the judgment of its God hath not forsaken, They ask of me judgments of righteousness, The drawing near of God they desire:

Who are saying, 'Keep to thyself, come not nigh to me, For I have declared thee unholy.' These are a smoke in Mine anger, A fire burning all the day.

And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.

For not as our Rock is their rock, (And our enemies are judges!) For of the vine of Sodom their vine is, And of the fields of Gomorrah; Their grapes are grapes of gall -- They have bitter clusters; The poison of dragons is their wine And the fierce venom of asps.

and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently,

and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,

and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

because he was a good man, and full of the Holy Spirit, and of faith, and a great multitude was added to the Lord.

God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity, and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,

And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him, and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord. And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him, read more.
then he took him in his arms, and blessed God, and he said, 'Now Thou dost send away Thy servant, Lord, according to Thy word, in peace, because mine eyes did see Thy salvation, which Thou didst prepare before the face of all the peoples, a light to the uncovering of nations, and the glory of Thy people Israel.' And Joseph and his mother were wondering at the things spoken concerning him, and Simeon blessed them, and said unto Mary his mother, 'Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against -- (and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.'

And Jabez is honoured above his brethren, and his mother called his name Jabez, saying, 'Because I have brought forth with grief.' And Jabez calleth to the God of Israel, saying, 'If blessing Thou dost bless me, then Thou hast made great my border, and Thy hand hath been with me, and Thou hast kept me from evil -- not to grieve me;' and God bringeth in that which he asked.

and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling there,

then the father knew that it was in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house;

this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,)

pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,

'And why do ye call me, Lord, Lord, and do not what I say?

if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

And when he completed all his sayings in the ears of the people, he went into Capernaum; and a certain centurion's servant being ill, was about to die, who was much valued by him, and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant. read more.
And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this, for he doth love our nation, and the synagogue he did build to us.' And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter; wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed; for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.' And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;' and those sent, having turned back to the house, found the ailing servant in health.

Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him. Then these men are saying, 'We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.' Then these presidents and satraps have assembled near the king, and thus they are saying to him: 'O king Darius, to the ages live! read more.
Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions. Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.' Therefore king Darius hath signed the writing and interdict. And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this. Then these men have assembled, and found Daniel praying and entreating grace before his God; then they have come near, yea, they are saying before the king concerning the king's interdict: 'Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?' Answered hath the king, and said, 'The thing is certain as a law of Media and Persia, that doth not pass away.' Then they have answered, yea, they are saying before the king, that, 'Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.' Then the king, when he hath heard the matter, is greatly displeased at himself, and on Daniel he hath set the heart to deliver him, and till the going up of the sun he was arranging to deliver him. Then these men have assembled near the king, and are saying to the king, 'know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.' Then the king hath said, and they have brought Daniel, and have cast him into a den of lions. The king hath answered and said to Daniel, 'Thy God, whom thou art serving continually, Himself doth deliver thee.' And a stone hath been brought and placed at the mouth of the den, and the king hath sealed it with his signet, and with the signet of his great men, that the purpose be not changed concerning Daniel. Then hath the king gone to his palace, and he hath passed the night fasting, and dahavan have not been brought up before him, and his sleep hath fled from off him. Then doth the king rise in the early morning, at the light, and in haste to the den of lions he hath gone; and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?' Then Daniel hath spoken with the king: 'O king, to the ages live: my God hath sent His messenger, and hath shut the lions' mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.'

'Turn back to thy house, and tell how great things God did to thee;' and he went away through all the city proclaiming how great things Jesus did to him.

Jesus saw Nathanael coming unto him, and he saith concerning him, 'Lo, truly an Israelite, in whom guile is not;'

and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'

And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,

and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit,

And Mary said, 'My soul doth magnify the Lord,

And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God.

and it cometh to pass, when they have gone round the days of the banquet, that Job doth send and sanctify them, and hath risen early in the morning, and caused to ascend burnt-offerings -- the number of them all -- for Job said, 'Perhaps my sons have sinned, yet blessed God in their heart.' Thus doth Job all the days.

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

A man there hath been in the land of Uz -- Job his name -- and that man hath been perfect and upright -- both fearing God, and turning aside from evil.

and it cometh to pass, when they have gone round the days of the banquet, that Job doth send and sanctify them, and hath risen early in the morning, and caused to ascend burnt-offerings -- the number of them all -- for Job said, 'Perhaps my sons have sinned, yet blessed God in their heart.' Thus doth Job all the days.