Thematic Bible
Thematic Bible
Benevolence » The duty of » Encouragement to
A benevolent eye, the same, shall be blessed, - because he hath given of his bread to the poor.
Verse Concepts
And shalt let thine own soul a go out to the hungry, And the soul of the oppressed, thou shalt satisfy, Then shall break forth in darkness thy light, And thy thick darkness, become as the splendour of noon;
Verse Concepts
As to this, however, he that soweth sparingly, sparingly, also shall reap, and, he that soweth with blessings, with blessings, also shall reap:
Verse Concepts
And Azariah, the chief priest of the house of Zadok, spake unto him, - and said - From the time of beginning to bring in, the heave-offering, into the house of Yahweh - to eat and to be full, there hath still been left, even to this abundance. For, Yahweh, hath blessed his people, and, that which is left, is this great plenty.
Verse Concepts
He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.
Verse Concepts
The liberal soul, shall he enriched, and, he that refresheth, shall himself also be refreshed.
Verse Concepts
But, a noble man, noble things, hath devised, - And, he, upon noble things, will stand,
Verse Concepts
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
Verse Concepts
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
Benevolence » Examples of systematic » Freely
Sell your possessions, and give alms, make for yourselves purses that wax not old, - treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.
Verse Concepts
Be curing, the sick, raising, the dead, - cleansing, lepers, casting out, demons: freely, ye have, received, freely, give.
Verse Concepts
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
required Expression » Different forms of religious expression required » Benevolence
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
Giving » Scriptural rules for » Freely
Sell your possessions, and give alms, make for yourselves purses that wax not old, - treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.
Verse Concepts
Be curing, the sick, raising, the dead, - cleansing, lepers, casting out, demons: freely, ye have, received, freely, give.
Verse Concepts
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
Giving » Systematic » Freely
Sell your possessions, and give alms, make for yourselves purses that wax not old, - treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.
Verse Concepts
Be curing, the sick, raising, the dead, - cleansing, lepers, casting out, demons: freely, ye have, received, freely, give.
Verse Concepts
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
Giving and gifts » The reward for giving
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
Cast thy bread-corn, upon the face of the waters, - for, after many days, shalt thou find it: Give a portion to seven, yea even to eight, - for thou canst not know, what there shall be of misfortune, upon the earth.
God » Divine preparation for the needs of believers » Gives in superabundance
Thou spreadest before me a table, in face of mine adversaries, Thou hast anointed, with oil, my head, My cup, hath run over.
Verse Concepts
And they did all eat, and were filled, - and they took up the remainder of the broken pieces, twelve baskets, full.
Verse Concepts
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
Verse Concepts
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
So shall the threshing-floors, be filled, with corn, - and the vats, overflow, with new wine and oil.
Verse Concepts
God's Promises » Special promises to children, examples of » To the merciful
For, if ye forgive men their faults, Your Father who is in the heavens, will forgive, even you;
Verse Concepts
And shalt let thine own soul a go out to the hungry, And the soul of the oppressed, thou shalt satisfy, Then shall break forth in darkness thy light, And thy thick darkness, become as the splendour of noon;
Verse Concepts
Yahweh, will sustain him upon the bed of sickness, All his couch, hast thou transformed in his disease.
Verse Concepts
Happy, the merciful; for, they, shall receive mercy:
Verse Concepts
He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.
Verse Concepts
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
And, answering, the king will say unto them: Verily, I say unto you - Inasmuch as ye did it unto one of these my least brethren, unto me, ye did it.
Verse Concepts
Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, - by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, - if so be it may become the lengthening out of thy security.
Verse Concepts
The man of lovingkindness, dealeth well with his own soul, but the cruel man, troubleth his own flesh.
Verse Concepts
The oppressor of the poor, hath reproached his Maker, but he that sheweth favour to the needy, is one who, holdeth Him in honour.
Verse Concepts
Hyke or upper garment » The skirts of, used to hold things in
Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise.
Verse Concepts
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
And one went out into the field, to gather herbs, and found a vine in the field, and gathered thereof wild gourds, his lap full, and came in, and sliced them into the pot; for they knew them not.
Verse Concepts
If a man carry holy flesh in the skirt of his garment, and then toucheth with his skirt bread or a cooked dish or wine or oil or any food, shall it be holy? And the priests answered and said, No.
Verse Concepts
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And, he, lifting up his eyes towards his disciples, was saying: - Happy, ye destitute, for, yours, is the kingdom of God. Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh. Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man: read more.
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets. But alas! for you, ye wealthy, for ye are duly receiving you consolation. Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep. Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets. But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you; Be blessing them that curse you; be praying for them that wantonly insult you. To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back. And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner. And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them. For, if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing. And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much. But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, - for, he, is, gracious, unto the ungrateful and wicked. Become ye compassionate, according as, your Father, is, compassionate; And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother. For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth. And why call ye me, Lord! Lord! and not do the things that I say? Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like: He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built. But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets. But alas! for you, ye wealthy, for ye are duly receiving you consolation. Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep. Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets. But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you; Be blessing them that curse you; be praying for them that wantonly insult you. To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back. And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner. And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them. For, if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing. And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much. But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, - for, he, is, gracious, unto the ungrateful and wicked. Become ye compassionate, according as, your Father, is, compassionate; And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother. For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth. And why call ye me, Lord! Lord! and not do the things that I say? Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like: He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built. But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
Judges » Not judging others
Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you. Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider? read more.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? read more.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God. Hence, then, each one of us, of himself shall give account unto God. read more.
No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.
No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather - not to be putting a cause of stumbling before your brother or an occasion to fall.
divine Providence » Divine preparation for the needs of believers » Gives in superabundance
Thou spreadest before me a table, in face of mine adversaries, Thou hast anointed, with oil, my head, My cup, hath run over.
Verse Concepts
And they did all eat, and were filled, - and they took up the remainder of the broken pieces, twelve baskets, full.
Verse Concepts
Bring ye all the tithe into the storehouse, that there may be food in my house, Yea, I pray you, put me to the proof hereby, saith Yahweh of hosts, whether I will not open to you the sluices of the heavens, and pour out for you blessing, until there be no room.
Verse Concepts
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Verse Concepts
So shall the threshing-floors, be filled, with corn, - and the vats, overflow, with new wine and oil.
Verse Concepts
Sermon » Of jesus, "on the plain,"
and, coming down with them, he stood upon a level place, also a great multitude of his disciples, - and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases; and, they who were molested by impure spirits, were being cured; and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all. read more.
And, he, lifting up his eyes towards his disciples, was saying: - Happy, ye destitute, for, yours, is the kingdom of God. Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh. Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man: be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets. But alas! for you, ye wealthy, for ye are duly receiving you consolation. Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep. Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets. But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you; Be blessing them that curse you; be praying for them that wantonly insult you. To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back. And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner. And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them. For, if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing. And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much. But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, - for, he, is, gracious, unto the ungrateful and wicked. Become ye compassionate, according as, your Father, is, compassionate; And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother. For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth. And why call ye me, Lord! Lord! and not do the things that I say? Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like: He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built. But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
And, he, lifting up his eyes towards his disciples, was saying: - Happy, ye destitute, for, yours, is the kingdom of God. Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh. Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man: be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets. But alas! for you, ye wealthy, for ye are duly receiving you consolation. Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep. Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets. But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you; Be blessing them that curse you; be praying for them that wantonly insult you. To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back. And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner. And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them. For, if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing. And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much. But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, - for, he, is, gracious, unto the ungrateful and wicked. Become ye compassionate, according as, your Father, is, compassionate; And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released; Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you. He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch? A disciple is not above the teacher; but, when trained, every one shall be as his teacher. But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother. For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth. And why call ye me, Lord! Lord! and not do the things that I say? Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like: He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built. But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.