Thematic Bible
Thematic Bible
Christ » Slandered » Snares laid for
And the pharisees and sadducees came to Him, and captiously asked Him to shew them a sign from heaven.
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And the pharisees came to Him to ensnare Him, and asked Him, whether it was lawful for a man to put away his wife for every cause?
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Then the pharisees went and consulted how they might insnare Him in his discourse.
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and the pharirisees came forth, and began to dispute with Him, desiring of Him a sign from heaven, tempting Him.
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And the pharisees came to Him and asked Him, "if it were lawful for a man to put away his wife," tempting Him.
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And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse:
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laying snares for Him, and endeavouring to catch something out of his mouth, that they might accuse Him.
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And they watched Him and sent out spies, pretending to be righteous men, to lay hold of his words, that they might deliver Him up to the power and authority of the governor.
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This they said to tempt Him, that they might have something to accuse Him of. But Jesus stooping down, wrote with his finger upon the ground.
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Craftiness » Instances of » Jews, in seeking to entangle the master
And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse:
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Then the pharisees went and consulted how they might insnare Him in his discourse. And they send to Him their disciples along with the Herodians, saying, Master, we know that thou art a man of truth, and teachest the way of God in truth, neither carest for any man; for thou regardest not the person of men: Tell us therefore what thou thinkest, Is it lawful to give tribute to Cesar, or not?
and asked Him, saying, Master, Moses said, If any man die, having no children, his brother shall marry his wife and raise up seed unto his brother. Now there were with us seven brothers, and the first married and died, and having no issue left his wife to his brother; likewise the second also, and the third, even to seven; read more.
and last of all the woman died also; therefore in the resurrection whose wife shall she be of the seven? for they all had her.
and last of all the woman died also; therefore in the resurrection whose wife shall she be of the seven? for they all had her.
And when they were sat down and eating together, Jesus said, Verily I tell you, that one of you will betray me, who is now eating with me. And they were grieved, and said to Him one by one, Is it I? Is it I? And He said unto them, It is one of the twelve, that is now dipping with me in the dish. read more.
The Son of man is going indeed as it is written concerning Him; but wo to that man by whom He is betrayed; it had been good for him, if that man had never been born. And as they were at table, Jesus took bread, and when He had blessed it He brake it, and gave it to them, and said, Take, eat, This is my body: and He took the cup, and when He had given thanks, He gave it to them: and they all drank of it.
The Son of man is going indeed as it is written concerning Him; but wo to that man by whom He is betrayed; it had been good for him, if that man had never been born. And as they were at table, Jesus took bread, and when He had blessed it He brake it, and gave it to them, and said, Take, eat, This is my body: and He took the cup, and when He had given thanks, He gave it to them: and they all drank of it.
And the chief priests and the scribes would have laid hands on Him at that very time, but were afraid of the people: for they perceived that He had spoken this parable against them. And they watched Him and sent out spies, pretending to be righteous men, to lay hold of his words, that they might deliver Him up to the power and authority of the governor. And they asked Him, saying, Master, we know that thou speakest and teachest rightly, and acceptest not the person of any, but teachest the way of God in truth: read more.
is it lawful for us to give tribute to Cesar, or not? But He perceived their craftiness, and said unto them, Why do ye tempt me? Shew me a penny: whose image and inscription hath it? and they answered, Cesar's. Then said He unto them, Render therefore unto Cesar the things that are Cesar's, and to God the things that are God's. And they could not take hold of his word before the people: and they marvelled at his answer and said no more.
is it lawful for us to give tribute to Cesar, or not? But He perceived their craftiness, and said unto them, Why do ye tempt me? Shew me a penny: whose image and inscription hath it? and they answered, Cesar's. Then said He unto them, Render therefore unto Cesar the things that are Cesar's, and to God the things that are God's. And they could not take hold of his word before the people: and they marvelled at his answer and said no more.
Herodians » Seek to entangle jesus
And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse:
Verse Concepts
And they send to Him their disciples along with the Herodians, saying, Master, we know that thou art a man of truth, and teachest the way of God in truth, neither carest for any man; for thou regardest not the person of men: Tell us therefore what thou thinkest,
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Herodians » Conspire to kill jesus
And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse:
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And the pharisees went out, and immediately took counsel with the Herodians against Him, how to destroy Him:
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Jesus Christ » History of » Tested by the pharisees and the herodians, and enunciates the duty of a citizen to his government (in jerusalem)
Then the pharisees went and consulted how they might insnare Him in his discourse. And they send to Him their disciples along with the Herodians, saying, Master, we know that thou art a man of truth, and teachest the way of God in truth, neither carest for any man; for thou regardest not the person of men: Tell us therefore what thou thinkest, Is it lawful to give tribute to Cesar, or not? read more.
But Jesus knew their malice, and said, Why do ye tempt me, ye hypocrites? Shew me the tribute-money. And they brought Him a Roman Penny. And He saith unto them, Whose image and inscription is this? They answered, Cesar's. Then saith He unto them, Render therefore to Cesar the things that are Cesar's; and to God the things that are God's. And when they heard this, they marvelled, and left Him and went away.
But Jesus knew their malice, and said, Why do ye tempt me, ye hypocrites? Shew me the tribute-money. And they brought Him a Roman Penny. And He saith unto them, Whose image and inscription is this? They answered, Cesar's. Then saith He unto them, Render therefore to Cesar the things that are Cesar's; and to God the things that are God's. And when they heard this, they marvelled, and left Him and went away.
And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse: and these, when they came, said to Him, Master, we know that thou art a man of truth, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Cesar, or not? should we give, or should we not give? But He knew their hypocrisy, and said to them, Why do ye tempt me? bring me a penny, that I may see it. read more.
So they brought one: and He saith to them, Whose is this image and inscription? And they said Cesar's. And Jesus answered and said unto them, Render then unto Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at Him.
So they brought one: and He saith to them, Whose is this image and inscription? And they said Cesar's. And Jesus answered and said unto them, Render then unto Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at Him.
And they watched Him and sent out spies, pretending to be righteous men, to lay hold of his words, that they might deliver Him up to the power and authority of the governor. And they asked Him, saying, Master, we know that thou speakest and teachest rightly, and acceptest not the person of any, but teachest the way of God in truth: is it lawful for us to give tribute to Cesar, or not? read more.
But He perceived their craftiness, and said unto them, Why do ye tempt me? Shew me a penny: whose image and inscription hath it? and they answered, Cesar's. Then said He unto them, Render therefore unto Cesar the things that are Cesar's, and to God the things that are God's. And they could not take hold of his word before the people: and they marvelled at his answer and said no more.
But He perceived their craftiness, and said unto them, Why do ye tempt me? Shew me a penny: whose image and inscription hath it? and they answered, Cesar's. Then said He unto them, Render therefore unto Cesar the things that are Cesar's, and to God the things that are God's. And they could not take hold of his word before the people: and they marvelled at his answer and said no more.
Satire » Of jesus against hypocrites
The scribes and pharisees sit in the seat of Moses: observe therefore and do all things whatsoever they tell you to observe; but do not ye according to their works, for they say and do not: for they bind grievous and intolerable burthens, and impose them upon men; but they themselves will not put a finger to them: read more.
but they do all their works to be seen by men; they make their phylacteries broad, and enlarge the fringes of their garments, and love the uppermost places at feasts, and the chief seats in the synagogues, and salutations in public assemblies, and to be called by men Rabbi, Rabbi. But be not ye called Rabbi; for one is your instructor even Christ, and ye are all brethren. Neither call any man upon earth Father; for one is your Father, who is in heaven: neither be ye called masters; for one is your master, even Christ. But let him that is greatest among you be your minister: and whosoever will exalt himself shall be abased, and whosoever will humble himself shall be exalted. But wo unto you scribes and pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye neither go in yourselves, nor suffer those that are entering to go in. Wo unto you scribes and pharisees, hypocrites; for ye devour widows houses, and for a cover make long prayers: therefore ye shall receive the heavier judgement. Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves. Wo unto you, ye blind guides, who say, If any one swear by the temple, it is nothing; but if any man swear by the gold of the temple, the oath is binding. Foolish and blind creatures! for which is greater, the gold, or the temple that sanctifieth the gold? And, If any one swear by the altar, it is nothing; but if any one swear by the gift upon it, he is bound. O foolish and blind! for which is greater, the gift, or the altar which sanctifieth the gift? He then, that sweareth by the altar, sweareth by it and by all things upon it: and he, that sweareth by the temple, sweareth by it, and by Him that dwelleth in it: and he, that sweareth by heaven, sweareth by the throne of God, and by Him that sitteth upon it. Wo unto you scribes and pharisees, hypocrites, who tithe even your mint, and anise, and cummin, but neglect the weightier matters of the law, judgement, mercy, and fidelity: these ye ought undoubtedly to practise, and not to omit the others. Blind guides, who strain out a gnat, and swallow a camel! Wo unto you scribes and pharisees, hypocrites; for ye clean the outside of the cup and of the dish, but within they are full of rapine and intemperance: thou blind pharisee, cleanse first the inside of the cup and of the dish, that the outside of them may be also clean. Wo unto you scribes and pharisees, hypocrites; who are like whited sepulchres, which indeed appear beautiful without, but within are full of the bones of the dead, and all manner of filthiness; so do ye likewise outwardly appear to men to be righteous, but within are full of hypocrisy and iniquity. Wo unto you scribes and pharisees, hypocrites; who build the tombs of the prophets, and adorn the monuments of the just, and say, If we had been in the days of our fathers, we would not have been concerned with them in shedding the blood of the prophets: so that ye are witnesses yourselves, that ye are the children of those who killed the prophets: fill up then the measure of your fathers, ye serpents, ye brood of vipers: how can ye escape the damnation of hell?
but they do all their works to be seen by men; they make their phylacteries broad, and enlarge the fringes of their garments, and love the uppermost places at feasts, and the chief seats in the synagogues, and salutations in public assemblies, and to be called by men Rabbi, Rabbi. But be not ye called Rabbi; for one is your instructor even Christ, and ye are all brethren. Neither call any man upon earth Father; for one is your Father, who is in heaven: neither be ye called masters; for one is your master, even Christ. But let him that is greatest among you be your minister: and whosoever will exalt himself shall be abased, and whosoever will humble himself shall be exalted. But wo unto you scribes and pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye neither go in yourselves, nor suffer those that are entering to go in. Wo unto you scribes and pharisees, hypocrites; for ye devour widows houses, and for a cover make long prayers: therefore ye shall receive the heavier judgement. Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves. Wo unto you, ye blind guides, who say, If any one swear by the temple, it is nothing; but if any man swear by the gold of the temple, the oath is binding. Foolish and blind creatures! for which is greater, the gold, or the temple that sanctifieth the gold? And, If any one swear by the altar, it is nothing; but if any one swear by the gift upon it, he is bound. O foolish and blind! for which is greater, the gift, or the altar which sanctifieth the gift? He then, that sweareth by the altar, sweareth by it and by all things upon it: and he, that sweareth by the temple, sweareth by it, and by Him that dwelleth in it: and he, that sweareth by heaven, sweareth by the throne of God, and by Him that sitteth upon it. Wo unto you scribes and pharisees, hypocrites, who tithe even your mint, and anise, and cummin, but neglect the weightier matters of the law, judgement, mercy, and fidelity: these ye ought undoubtedly to practise, and not to omit the others. Blind guides, who strain out a gnat, and swallow a camel! Wo unto you scribes and pharisees, hypocrites; for ye clean the outside of the cup and of the dish, but within they are full of rapine and intemperance: thou blind pharisee, cleanse first the inside of the cup and of the dish, that the outside of them may be also clean. Wo unto you scribes and pharisees, hypocrites; who are like whited sepulchres, which indeed appear beautiful without, but within are full of the bones of the dead, and all manner of filthiness; so do ye likewise outwardly appear to men to be righteous, but within are full of hypocrisy and iniquity. Wo unto you scribes and pharisees, hypocrites; who build the tombs of the prophets, and adorn the monuments of the just, and say, If we had been in the days of our fathers, we would not have been concerned with them in shedding the blood of the prophets: so that ye are witnesses yourselves, that ye are the children of those who killed the prophets: fill up then the measure of your fathers, ye serpents, ye brood of vipers: how can ye escape the damnation of hell?
And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse: and these, when they came, said to Him, Master, we know that thou art a man of truth, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Cesar, or not? should we give, or should we not give? But He knew their hypocrisy, and said to them, Why do ye tempt me? bring me a penny, that I may see it. read more.
So they brought one: and He saith to them, Whose is this image and inscription? And they said Cesar's. And Jesus answered and said unto them, Render then unto Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at Him. Then come the sadducees to Him, who say there is no resurrection; and they asked Him, saying, Master, Moses, in his writings tells us, if any one's brother die, and leave a wife, and leave no children, that his brother shall take his wife, and raise up seed to his brother. Now there were seven brethren: and the first took a wife and died and left no seed; and the second took her, and died, and he left no seed neither; and the third likewise. And all the seven had her, and left no seed: last of all died the woman also. In the resurrection therefore, when they rise again, whose wife shall be of them; for all the seven had her to wife? And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, nor the power of God? For when they shall rise from the dead, they neither marry nor are given in marriage, but are as the angels in heaven. But as to the dead, that they are raised, have ye not read in the book of Moses, how God spake to him in the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: therefore ye do greatly mistake. And one of the scribes, who heard them disputing, seeing that He answered them well, came to Him and asked Him, Which is the chief commandment of all? And Jesus answered him, The first of all the commandments is, "Hear, O Israel, the Lord our God is the one Lord, and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength:" this is the first or chief commandment, and the second is like it, even this, "Thou shalt love thy neighbour as thyself:" there is no other commandment greater than these. And the scribe said unto Him, Truly, Master, thou hast spoke exceeding well; for there is one God, and there is no other beside Him. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole-burnt-offerings and sacrifices. And Jesus seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no one dared any more to put questions to Him. And Jesus spake and said, as He was teaching in the temple, How do the scribes say, that the Christ is the son of David? for David himself said by the holy Spirit, The LORD said unto my Lord, Sit thou at my right hand till I make thine enemies thy footstool. So that David himself calleth Him Lord: how then is He his son? And many of the people heard Him with pleasure. And He said unto them as He was teaching them, Beware of the scribes, who love to walk in long robes, and salutations in public-places, and the chief seats in the synagogues, and uppermost places at feasts; who devour widows houses, and for a shew of religion make long prayers: these shall receive the heavier judgement.
So they brought one: and He saith to them, Whose is this image and inscription? And they said Cesar's. And Jesus answered and said unto them, Render then unto Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at Him. Then come the sadducees to Him, who say there is no resurrection; and they asked Him, saying, Master, Moses, in his writings tells us, if any one's brother die, and leave a wife, and leave no children, that his brother shall take his wife, and raise up seed to his brother. Now there were seven brethren: and the first took a wife and died and left no seed; and the second took her, and died, and he left no seed neither; and the third likewise. And all the seven had her, and left no seed: last of all died the woman also. In the resurrection therefore, when they rise again, whose wife shall be of them; for all the seven had her to wife? And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, nor the power of God? For when they shall rise from the dead, they neither marry nor are given in marriage, but are as the angels in heaven. But as to the dead, that they are raised, have ye not read in the book of Moses, how God spake to him in the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: therefore ye do greatly mistake. And one of the scribes, who heard them disputing, seeing that He answered them well, came to Him and asked Him, Which is the chief commandment of all? And Jesus answered him, The first of all the commandments is, "Hear, O Israel, the Lord our God is the one Lord, and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength:" this is the first or chief commandment, and the second is like it, even this, "Thou shalt love thy neighbour as thyself:" there is no other commandment greater than these. And the scribe said unto Him, Truly, Master, thou hast spoke exceeding well; for there is one God, and there is no other beside Him. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole-burnt-offerings and sacrifices. And Jesus seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no one dared any more to put questions to Him. And Jesus spake and said, as He was teaching in the temple, How do the scribes say, that the Christ is the son of David? for David himself said by the holy Spirit, The LORD said unto my Lord, Sit thou at my right hand till I make thine enemies thy footstool. So that David himself calleth Him Lord: how then is He his son? And many of the people heard Him with pleasure. And He said unto them as He was teaching them, Beware of the scribes, who love to walk in long robes, and salutations in public-places, and the chief seats in the synagogues, and uppermost places at feasts; who devour widows houses, and for a shew of religion make long prayers: these shall receive the heavier judgement.
But the Lord said unto him, ye pharisees clean the outside of the cup and of the platter, but your inward part is full of rapine and wickedness. Senseless creatures! Did not He who made the outside, make also that which is within? give alms rather according to your ability: and behold all things are clean to you. read more.
But wo unto you pharisees, who tithe even your mint, and rue, and all your herbs, and pass by judgement and the love of God: these ought ye to practise and not to omit the others. Wo unto you pharisees; for ye love the chief seat in synagogues, and salutations in public places. Wo unto you scribes and pharisees, hypocrites; for ye are like graves that do not appear, and those that walk over them are not aware of them. And one of the doctors of the law answered and said unto Him, Master, in saying these things thou reproachest us also. And He said, Wo unto you also, ye interpreters of the law, for ye load men with insupportable burthens, and ye yourselves touch not the burthens with one of your fingers. Wo unto you; who build the sepulchres of the prophets, and your fathers killed them. Thus ye testify that ye approve of the deeds of your fathers; for they put them to death, and ye build their sepulchres. And therefore the wisdom of God hath said, I will send them prophets and apostles, and some of them they will kill and persecute: that the blood of all the prophets which has been shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the temple. Verily I tell you, it shall be required of this generation. Wo unto you interpreters of the law; for ye have taken away the key of knowledge, ye entered not in yourselves, and those that were entering in, ye hindered. As He was saying these things unto them the scribes and pharisees began vehemently to attack Him, and urge Him to speak of many things, laying snares for Him, and endeavouring to catch something out of his mouth, that they might accuse Him.
But wo unto you pharisees, who tithe even your mint, and rue, and all your herbs, and pass by judgement and the love of God: these ought ye to practise and not to omit the others. Wo unto you pharisees; for ye love the chief seat in synagogues, and salutations in public places. Wo unto you scribes and pharisees, hypocrites; for ye are like graves that do not appear, and those that walk over them are not aware of them. And one of the doctors of the law answered and said unto Him, Master, in saying these things thou reproachest us also. And He said, Wo unto you also, ye interpreters of the law, for ye load men with insupportable burthens, and ye yourselves touch not the burthens with one of your fingers. Wo unto you; who build the sepulchres of the prophets, and your fathers killed them. Thus ye testify that ye approve of the deeds of your fathers; for they put them to death, and ye build their sepulchres. And therefore the wisdom of God hath said, I will send them prophets and apostles, and some of them they will kill and persecute: that the blood of all the prophets which has been shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the temple. Verily I tell you, it shall be required of this generation. Wo unto you interpreters of the law; for ye have taken away the key of knowledge, ye entered not in yourselves, and those that were entering in, ye hindered. As He was saying these things unto them the scribes and pharisees began vehemently to attack Him, and urge Him to speak of many things, laying snares for Him, and endeavouring to catch something out of his mouth, that they might accuse Him.
jewish Sects » Denied the existence of angels and spirits they also rejected the traditions of the elders » Herodians
And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse:
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And the pharisees went out, and immediately took counsel with the Herodians against Him, how to destroy Him:
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And they send to Him their disciples along with the Herodians, saying, Master, we know that thou art a man of truth, and teachest the way of God in truth, neither carest for any man; for thou regardest not the person of men: Tell us therefore what thou thinkest,
Verse Concepts
Snares laid » For Christ
And the pharisees and sadducees came to Him, and captiously asked Him to shew them a sign from heaven.
Verse Concepts
And the pharisees came to Him to ensnare Him, and asked Him, whether it was lawful for a man to put away his wife for every cause?
Verse Concepts
Then the pharisees went and consulted how they might insnare Him in his discourse.
Verse Concepts
and the pharirisees came forth, and began to dispute with Him, desiring of Him a sign from heaven, tempting Him.
Verse Concepts
And the pharisees came to Him and asked Him, "if it were lawful for a man to put away his wife," tempting Him.
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And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse:
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laying snares for Him, and endeavouring to catch something out of his mouth, that they might accuse Him.
Verse Concepts
And they watched Him and sent out spies, pretending to be righteous men, to lay hold of his words, that they might deliver Him up to the power and authority of the governor.
Verse Concepts
This they said to tempt Him, that they might have something to accuse Him of. But Jesus stooping down, wrote with his finger upon the ground.
Verse Concepts
Tribute » Roman » Christ showed to the pharisees and herodians the propriety of paying
Then the pharisees went and consulted how they might insnare Him in his discourse. And they send to Him their disciples along with the Herodians, saying, Master, we know that thou art a man of truth, and teachest the way of God in truth, neither carest for any man; for thou regardest not the person of men: Tell us therefore what thou thinkest, Is it lawful to give tribute to Cesar, or not? read more.
But Jesus knew their malice, and said, Why do ye tempt me, ye hypocrites? Shew me the tribute-money. And they brought Him a Roman Penny. And He saith unto them, Whose image and inscription is this? They answered, Cesar's. Then saith He unto them, Render therefore to Cesar the things that are Cesar's; and to God the things that are God's. And when they heard this, they marvelled, and left Him and went away.
But Jesus knew their malice, and said, Why do ye tempt me, ye hypocrites? Shew me the tribute-money. And they brought Him a Roman Penny. And He saith unto them, Whose image and inscription is this? They answered, Cesar's. Then saith He unto them, Render therefore to Cesar the things that are Cesar's; and to God the things that are God's. And when they heard this, they marvelled, and left Him and went away.
And they send to Him some of the pharisees, and of the Herodians to insnare Him in his discourse: and these, when they came, said to Him, Master, we know that thou art a man of truth, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Cesar, or not? should we give, or should we not give? But He knew their hypocrisy, and said to them, Why do ye tempt me? bring me a penny, that I may see it. read more.
So they brought one: and He saith to them, Whose is this image and inscription? And they said Cesar's. And Jesus answered and said unto them, Render then unto Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at Him.
So they brought one: and He saith to them, Whose is this image and inscription? And they said Cesar's. And Jesus answered and said unto them, Render then unto Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at Him.