Thematic Bible
Thematic Bible
Christ » He had the common experiences of humanity » Son of david
But one of the Elders said to me. "Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has conquered, and so can open the book with its seven seals."
Verse Concepts
Behold, there came to him a Canaanite woman of those parts. She wailed loudly, saying. "Pity me, Lord, thou Son of David! My daughter is possessed of an evil spirit."
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The book of the generation of Jesus Christ, the son of David, the son of Abraham.
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And all the crowds were amazed, and he began to say, "Can this be the Son of David?"
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And the crowds who preceded and those who followed after him shouted again and again, "Hosanna to the Son of David! Blessed be he who is coming in the name of the Lord! Hosanna in the highest!"
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and many kept rebuking him and telling him to be quiet, but he only shouted much louder, "Son of David, have mercy on me!"
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While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?
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"Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, David's town?"
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this gospel is concerning his Son, Jesus Christ our Lord, who was born of David's posterity in respect of his bodily nature,
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Always remember that Jesus Christ, a descendant of David, has been raised from the dead according to the gospel I proclaim.
Verse Concepts
Christ » Slandered » Son of david
But one of the Elders said to me. "Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has conquered, and so can open the book with its seven seals."
Verse Concepts
Behold, there came to him a Canaanite woman of those parts. She wailed loudly, saying. "Pity me, Lord, thou Son of David! My daughter is possessed of an evil spirit."
Verse Concepts
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Verse Concepts
And all the crowds were amazed, and he began to say, "Can this be the Son of David?"
Verse Concepts
And the crowds who preceded and those who followed after him shouted again and again, "Hosanna to the Son of David! Blessed be he who is coming in the name of the Lord! Hosanna in the highest!"
Verse Concepts
and many kept rebuking him and telling him to be quiet, but he only shouted much louder, "Son of David, have mercy on me!"
Verse Concepts
While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?
Verse Concepts
"Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, David's town?"
Verse Concepts
this gospel is concerning his Son, Jesus Christ our Lord, who was born of David's posterity in respect of his bodily nature,
Verse Concepts
Always remember that Jesus Christ, a descendant of David, has been raised from the dead according to the gospel I proclaim.
Verse Concepts
Humility of Christ » He had the common experiences of humanity » Son of david
But one of the Elders said to me. "Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has conquered, and so can open the book with its seven seals."
Verse Concepts
Behold, there came to him a Canaanite woman of those parts. She wailed loudly, saying. "Pity me, Lord, thou Son of David! My daughter is possessed of an evil spirit."
Verse Concepts
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Verse Concepts
And all the crowds were amazed, and he began to say, "Can this be the Son of David?"
Verse Concepts
And the crowds who preceded and those who followed after him shouted again and again, "Hosanna to the Son of David! Blessed be he who is coming in the name of the Lord! Hosanna in the highest!"
Verse Concepts
and many kept rebuking him and telling him to be quiet, but he only shouted much louder, "Son of David, have mercy on me!"
Verse Concepts
While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?
Verse Concepts
"Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, David's town?"
Verse Concepts
this gospel is concerning his Son, Jesus Christ our Lord, who was born of David's posterity in respect of his bodily nature,
Verse Concepts
Always remember that Jesus Christ, a descendant of David, has been raised from the dead according to the gospel I proclaim.
Verse Concepts
Satire » Of jesus against hypocrites
"The Scribes and Pharisees sit in Moses' seat; "therefore do and observe whatever they bid you; but do not do as they do, for they preach, but do not practise. "For they bind heavy burdens and lay them on men's shoulders, but they themselves will not lift a finger to move them. read more.
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation. So when they came, they said: "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll-tax to Caesar or not? Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at." read more.
And they brought it. "Whose likeness and inscription is this?" "Caesar's," they answered. And Jesus said, "Render to Caesar the things that are Caesar's, and to God, the things that are God's." They were amazed at him. Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying. "Teacher, Moses taught us that if a man's brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother. There were once seven brothers, the eldest of whom married a wife, and died leaving no family. The second married her, and died without offspring; the third likewise; and the seven had her, and died without issue. And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife." "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God? When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven. But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. You are in grave error." Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?" Jesus replied. "The first is. 'Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.'" "The second is this, "Thou shall love thy neighbor as thyself. Other command greater than these there is none." "Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one, and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices." Jesus saw that he had answered with discrimination, and said to him, "You are not far from the kingdom of God." After that no one ventured to question him. While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David? David himself said in the Holy Spirit, "The Lord said to my Lord, 'Sit at my right hand until I make thy foes the footstool of thy feet.' "David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight; and in his teaching he said: "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues, and seats of honor at dinner-parties; they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."
And they brought it. "Whose likeness and inscription is this?" "Caesar's," they answered. And Jesus said, "Render to Caesar the things that are Caesar's, and to God, the things that are God's." They were amazed at him. Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying. "Teacher, Moses taught us that if a man's brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother. There were once seven brothers, the eldest of whom married a wife, and died leaving no family. The second married her, and died without offspring; the third likewise; and the seven had her, and died without issue. And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife." "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God? When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven. But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. You are in grave error." Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?" Jesus replied. "The first is. 'Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.'" "The second is this, "Thou shall love thy neighbor as thyself. Other command greater than these there is none." "Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one, and that beside him there is none other, and to love him with all one's heart and with all one's understanding and with all one's might, and to love one's neighbor as oneself is far beyond all whole burnt offerings and sacrifices." Jesus saw that he had answered with discrimination, and said to him, "You are not far from the kingdom of God." After that no one ventured to question him. While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David? David himself said in the Holy Spirit, "The Lord said to my Lord, 'Sit at my right hand until I make thy foes the footstool of thy feet.' "David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight; and in his teaching he said: "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues, and seats of honor at dinner-parties; they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."
but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness. "Foolish men! Did not He who made the outside make the inside also? "Better cleanse what is within, and nothing will be unclean for you. read more.
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
Scribes » Modern » Regarded as interpreters of scripture
While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?
Verse Concepts
So when he had gathered together all the chief priests and rabbis of the people, he began to inquire of them where the Christ was to be born.
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And his disciples asked him, saying, "Why then do the Scribes say that Elijah must first come?"
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Son » Of david
But one of the Elders said to me. "Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has conquered, and so can open the book with its seven seals."
Verse Concepts
Behold, there came to him a Canaanite woman of those parts. She wailed loudly, saying. "Pity me, Lord, thou Son of David! My daughter is possessed of an evil spirit."
Verse Concepts
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Verse Concepts
And all the crowds were amazed, and he began to say, "Can this be the Son of David?"
Verse Concepts
And the crowds who preceded and those who followed after him shouted again and again, "Hosanna to the Son of David! Blessed be he who is coming in the name of the Lord! Hosanna in the highest!"
Verse Concepts
and many kept rebuking him and telling him to be quiet, but he only shouted much louder, "Son of David, have mercy on me!"
Verse Concepts
While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?
Verse Concepts
"Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, David's town?"
Verse Concepts
this gospel is concerning his Son, Jesus Christ our Lord, who was born of David's posterity in respect of his bodily nature,
Verse Concepts
Always remember that Jesus Christ, a descendant of David, has been raised from the dead according to the gospel I proclaim.
Verse Concepts
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing.
Verse Concepts
Once more they came into Jerusalem; and as he was walking in the Temple courts, there came to him the high priests and Scribes and elders and asked him. "By what authority do you do these things? or who gave you this authority to do these things?" "And I will put one question to you," replied Jesus. "Answer this, and I will tell you by what authority I do these things. read more.
The baptism of John, was it from heaven, or from men? Answer me!" Then they began arguing with one another. "If we say, 'From heaven,' he will ask, 'Why then did you not believe him?" On the other hand, if we say, 'From men'!" They were afraid, however, of the people, for every one held that John had been really a prophet. So their answer to Jesus was, "We do not know." "Neither will I tell you," said Jesus, "by what authority I do these things."
The baptism of John, was it from heaven, or from men? Answer me!" Then they began arguing with one another. "If we say, 'From heaven,' he will ask, 'Why then did you not believe him?" On the other hand, if we say, 'From men'!" They were afraid, however, of the people, for every one held that John had been really a prophet. So their answer to Jesus was, "We do not know." "Neither will I tell you," said Jesus, "by what authority I do these things."
While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David? David himself said in the Holy Spirit, "The Lord said to my Lord, 'Sit at my right hand until I make thy foes the footstool of thy feet.' "David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight; read more.
and in his teaching he said: "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues, and seats of honor at dinner-parties; they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be." Then Jesus took his seat opposite the treasury and watched the people putting their offerings into the chest. Many rich people were putting in large sums. There came also a poor widow who dropped in two little coins, worth a cent. On this he called his disciples to him, and said: "I tell you solemnly that this poor widow has put in more than all who have put their offerings into the treasury; for they have all put in what they could spare out of their surplus, but she, out of her penury, has put in all that she possessed, her whole living."
and in his teaching he said: "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues, and seats of honor at dinner-parties; they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be." Then Jesus took his seat opposite the treasury and watched the people putting their offerings into the chest. Many rich people were putting in large sums. There came also a poor widow who dropped in two little coins, worth a cent. On this he called his disciples to him, and said: "I tell you solemnly that this poor widow has put in more than all who have put their offerings into the treasury; for they have all put in what they could spare out of their surplus, but she, out of her penury, has put in all that she possessed, her whole living."
Day after day I was face to face with you in the Temple courts, teaching, and you did not seize me. But this is done that the Scriptures might be fulfilled."
Verse Concepts
Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you." The man went to and told the Jews that it was Jesus who made him well; and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath. read more.
But he answered them, "My Father has continued working until now, and I am working too."
But he answered them, "My Father has continued working until now, and I am working too."
But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One. In reply Jesus said to them; "My teaching is not mine, but is his who sent me. They are not of the world, even as I am not of the world." read more.
"If any one wills to do God's will he shall know concerning my teaching, whether it is from God, or I speak my own authority. Dedicate them in thy truth; thy word is truth." "The man who speaks on his own authority is always seeking his own glory. But one who is eager for the glory of Him who sent him, he is true, and therefore is nothing false about him. "Did not Moses give you the Law? Yet none of you is keeping the Law. Why are you seeking to kill me?" The crowd answered. "You have a demon! Who is trying kill you?" Jesus answered them. "There was one thing I did, and you are all amazed. "Consider, therefore, Moses has given you circumcision??ot that Moses originated it, but the fathers??nd you are accustomed to circumcise a child even on the Sabbath. "If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath? "Do not judge according to appearance. Judge justly." Then some of the men of Jerusalem were saying. "Is not this the man they are seeking to kill? "And look! he is speaking boldly and they are saying nothing to him. Can it possibly be that the rulers have really discovered that he is the Christ? "But we know this man and where he is from; but when the Christ comes no one will know where he comes from." So Jesus cried aloud as he was teaching in the Temple, and said: "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.
"If any one wills to do God's will he shall know concerning my teaching, whether it is from God, or I speak my own authority. Dedicate them in thy truth; thy word is truth." "The man who speaks on his own authority is always seeking his own glory. But one who is eager for the glory of Him who sent him, he is true, and therefore is nothing false about him. "Did not Moses give you the Law? Yet none of you is keeping the Law. Why are you seeking to kill me?" The crowd answered. "You have a demon! Who is trying kill you?" Jesus answered them. "There was one thing I did, and you are all amazed. "Consider, therefore, Moses has given you circumcision??ot that Moses originated it, but the fathers??nd you are accustomed to circumcise a child even on the Sabbath. "If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath? "Do not judge according to appearance. Judge justly." Then some of the men of Jerusalem were saying. "Is not this the man they are seeking to kill? "And look! he is speaking boldly and they are saying nothing to him. Can it possibly be that the rulers have really discovered that he is the Christ? "But we know this man and where he is from; but when the Christ comes no one will know where he comes from." So Jesus cried aloud as he was teaching in the Temple, and said: "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.
It was winter, and Jesus used to walk in the Temple, in Solomon's Portico. Then all the Jews encircled him and kept asking him. "How long are you going to keep us in suspense? If you are the Christ, tell us plainly." Jesus answered them. "I have told you, and you do not believe. The works which I am doing in my Father's name, these bear witness concerning me. read more.
"But you do not believe, because you are not of my sheep. "My sheep listen to my voice, and I know them and they follow me. "I am giving them eternal life, and they shall never perish, nor shall any one snatch them out of my hand. "My Father who has given them to me is stronger than all, and no one can snatch them out of my Father's hand. "I and my Father are one." The Jews again took stones with which to stone him. Jesus said to them. "I have shown you many good deeds from my Father. For which of these are you going to stone me?" "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God." "Is it written in your law," replied Jesus, "I said, You are gods? "If those to whom the word of God came are called gods (and the Scripture cannot be annulled), do you mean to tell me, whom the Father has sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? "If I am not doing the deeds of my Father, do not believe me. "But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father."
"But you do not believe, because you are not of my sheep. "My sheep listen to my voice, and I know them and they follow me. "I am giving them eternal life, and they shall never perish, nor shall any one snatch them out of my hand. "My Father who has given them to me is stronger than all, and no one can snatch them out of my Father's hand. "I and my Father are one." The Jews again took stones with which to stone him. Jesus said to them. "I have shown you many good deeds from my Father. For which of these are you going to stone me?" "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God." "Is it written in your law," replied Jesus, "I said, You are gods? "If those to whom the word of God came are called gods (and the Scripture cannot be annulled), do you mean to tell me, whom the Father has sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? "If I am not doing the deeds of my Father, do not believe me. "But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father."