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Barabbas » A prisoner released by pilate
and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. read more.
And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
and there was one named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder. And the multitude having cried out, began to ask for themselves as he was always doing to them, and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' read more.
for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, read more.
but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.
and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,
Complicity » Instances of » Pilate, in the death of jesus
they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' read more.
And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. read more.
And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
And Pilate having called together the chief priests, and the rulers, and the people, said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him; no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him; read more.
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!' and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.' read more.
Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
Evil » Influences » Evil influences emanate from the unGodly
surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,
and he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab hath been to him for a wife, and he doth the evil thing in the eyes of Jehovah,
And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father.
and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.
Therefore, thus said Jehovah of Hosts, concerning the prophets: Lo, I am causing them to eat wormwood, And have caused them to drink water of gall, For, from prophets of Jerusalem Hath profanity gone forth to all the land.
and the chief priests did move the multitude, that he might rather release Barabbas to them.
for the name of God because of you is evil spoken of among the nations, according as it hath been written.
Influence » Evil influences emanate from the unGodly
surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,
and he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab hath been to him for a wife, and he doth the evil thing in the eyes of Jehovah,
And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father.
and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.
Therefore, thus said Jehovah of Hosts, concerning the prophets: Lo, I am causing them to eat wormwood, And have caused them to drink water of gall, For, from prophets of Jerusalem Hath profanity gone forth to all the land.
and the chief priests did move the multitude, that he might rather release Barabbas to them.
for the name of God because of you is evil spoken of among the nations, according as it hath been written.
evil Influences » Evil influences emanate from the unGodly
surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,
and he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab hath been to him for a wife, and he doth the evil thing in the eyes of Jehovah,
And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father.
and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.
Therefore, thus said Jehovah of Hosts, concerning the prophets: Lo, I am causing them to eat wormwood, And have caused them to drink water of gall, For, from prophets of Jerusalem Hath profanity gone forth to all the land.
and the chief priests did move the multitude, that he might rather release Barabbas to them.
for the name of God because of you is evil spoken of among the nations, according as it hath been written.
Jesus Christ » History of » Tried in front of pilate (in jerusalem)
And Pilate having called together the chief priests, and the rulers, and the people, said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him; no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him; read more.
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' read more.
for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And at every feast he was releasing to them one prisoner, whomsoever they were asking; and there was one named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder. And the multitude having cried out, began to ask for themselves as he was always doing to them, read more.
and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?' therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.
Then, therefore, did Pilate take Jesus and scourge him, and the soldiers having plaited a crown of thorns, did place it on his head, and a purple garment they put around him, and said, 'Hail! the king of the Jews;' and they were giving him slaps. read more.
Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;' Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!' When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;' the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.' When, therefore, Pilate heard this word, he was the more afraid, and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer. Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?' Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.' From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.' Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!' and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.' Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;' Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!' When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;' the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.' When, therefore, Pilate heard this word, he was the more afraid, and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer. Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?' Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.' From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.' Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!' and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.' Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
Leaders » False shepherds, characteristics of » Corrupt priests
When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'
And in like manner also the chief priests mocking, with the scribes and elders, said,
Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'
Her prophets unstable -- men of treachery, Her priests have polluted the sanctuary, They have violated the law.
and the chief priests did move the multitude, that he might rather release Barabbas to them.
The prophets have prophesied falsely, And the priests bear rule by their means, And My people have loved it so, And what do they at its latter end?
Its priests have wronged My law, And they pollute My holy things, Between holy and common they have not made separation, And between the unclean and the clean they have not made known, And from my sabbaths they have hidden their eyes, And I am pierced in their midst.
Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
And as bands do wait for a man, A company of priests do murder -- the way to Shechem, For wickedness they have done.
And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;
Priest » Miscellaneous facts concerning » Incite the people to ask that barabbas be released and jesus be destroyed
and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,'
and the chief priests did move the multitude, that he might rather release Barabbas to them.
And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;
priests » Corrupt
When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'
And in like manner also the chief priests mocking, with the scribes and elders, said,
Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'
Her prophets unstable -- men of treachery, Her priests have polluted the sanctuary, They have violated the law.
and the chief priests did move the multitude, that he might rather release Barabbas to them.
The prophets have prophesied falsely, And the priests bear rule by their means, And My people have loved it so, And what do they at its latter end?
Its priests have wronged My law, And they pollute My holy things, Between holy and common they have not made separation, And between the unclean and the clean they have not made known, And from my sabbaths they have hidden their eyes, And I am pierced in their midst.
Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
And as bands do wait for a man, A company of priests do murder -- the way to Shechem, For wickedness they have done.
And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;
Religious » False shepherds, characteristics of » Corrupt priests
When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'
And in like manner also the chief priests mocking, with the scribes and elders, said,
Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'
Her prophets unstable -- men of treachery, Her priests have polluted the sanctuary, They have violated the law.
and the chief priests did move the multitude, that he might rather release Barabbas to them.
The prophets have prophesied falsely, And the priests bear rule by their means, And My people have loved it so, And what do they at its latter end?
Its priests have wronged My law, And they pollute My holy things, Between holy and common they have not made separation, And between the unclean and the clean they have not made known, And from my sabbaths they have hidden their eyes, And I am pierced in their midst.
Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
And as bands do wait for a man, A company of priests do murder -- the way to Shechem, For wickedness they have done.
And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;
The wicked » Causes of failure in » Priests, corrupt
When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'
And in like manner also the chief priests mocking, with the scribes and elders, said,
Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'
Her prophets unstable -- men of treachery, Her priests have polluted the sanctuary, They have violated the law.
and the chief priests did move the multitude, that he might rather release Barabbas to them.
The prophets have prophesied falsely, And the priests bear rule by their means, And My people have loved it so, And what do they at its latter end?
Its priests have wronged My law, And they pollute My holy things, Between holy and common they have not made separation, And between the unclean and the clean they have not made known, And from my sabbaths they have hidden their eyes, And I am pierced in their midst.
Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
And as bands do wait for a man, A company of priests do murder -- the way to Shechem, For wickedness they have done.
And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;