30 Bible Verses about Sorcery

Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify!

and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;

and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him;

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.

and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;

and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him;

And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon, --

And Jehovah saith unto me: Falsehood the prophets are prophesying in My name, I did not send them, nor command them, Nor have I spoken unto them: A false vision, and divination, and vanity, And the deceit of their own heart, they are prophesying to you.

For thus said Jehovah of Hosts, God of Israel, Let not your prophets who are in your midst, and your diviners, lift you up, nor hearken ye unto their dreams, that ye are causing them to dream; For with falsehood they are prophesying to you in My name; I have not sent them, an affirmation of Jehovah.

And its prophets have daubed for them with chalk, Seeing a vain thing, and divining for them a lie, Saying, 'Thus said the Lord Jehovah:' And Jehovah hath not spoken.

for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.

And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger.

And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit -- to inquire, --

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.'

And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.

and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;

Daniel hath answered before the king and said, 'The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver. At his right hath been the divination -- Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.

And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms. And thou art confident in thy wickedness, Thou hast said, 'There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, 'I am, and none else.' And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not. read more.
Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify! Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!

The Chaldeans have answered before the king, and are saying, 'There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;

Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.

'And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

'When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations: there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer, and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead. read more.
For the abomination of Jehovah is every one doing these, and because of these abominations is Jehovah thy God dispossessing them from thy presence. Perfect thou art with Jehovah thy God, for these nations whom thou art possessing, unto observers of clouds, and unto diviners, do hearken; and thou -- not so hath Jehovah thy God suffered thee.

'Ye do not eat with the blood; ye do not enchant, nor observe clouds. 'Ye do not round the corner of your head, nor destroy the corner of thy beard. And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I am Jehovah.

and now, come, I pray thee, curse for me this people, for it is mightier than I; it may be I prevail -- we smite it -- and I cast it out from the land; for I have known -- that which thou blessest is blessed, and that which thou cursest is cursed.'

For no enchantment is against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought!

Therefore, vanity ye do not see, And divination ye do not divine again, And I have delivered My people out of your hand, And ye have known that I am Jehovah!'

And have cut off sorcerers out of thy hand, And observers of clouds thou hast none.

therefore say unto them: Thus said the Lord Jehovah: I have caused this simile to cease, And they use it not as a simile again in Israel, But speak to them: Drawn near have the days, And spoken hath every vision. For there is no more any vain vision, and flattering divination, In the midst of the house of Israel.

Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.

him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,

In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.

'A witch thou dost not keep alive.

And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.'

'And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostasy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

And also, those having familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah, and in Jerusalem, hath Josiah put away, in order to establish the words of the law that are written on the book that Hilkiah the priest hath found in the house of Jehovah.

Therefore a night ye have without vision, And darkness ye have without divination, And gone in hath the sun on the prophets, And black over them hath been the day. And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.

Thus said Jehovah: Unto the way of the nations accustom not yourselves, And by the signs of the heavens be not affrighted, For the nations are affrighted by them.

And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,

and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt.

And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken,

And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast;

And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.

Only, fools are the princes of Zoan, The counsel of the wise ones of the counsellors of Pharaoh hath become brutish. How say ye unto Pharaoh, 'A son of the wise am I, a son of kings of antiquity?' Where are they now, thy wise ones? Yea, let them tell to thee, I pray thee, And they know what Jehovah of Hosts hath counselled against Egypt!

and there were certain -- seven sons of Sceva, a Jew, a chief priest -- who are doing this thing; and the evil spirit, answering, said, 'Jesus I know, and Paul I am acquainted with; and ye -- who are ye?'

And Saul saith to his servants, 'Seek for me a woman possessing a familiar spirit, and I go unto her, and inquire of her;' and his servants say unto him, 'Lo, a woman possessing a familiar spirit in En-dor.' And Saul disguiseth himself and putteth on other garments, and goeth, he and two of the men with him, and they come in unto the woman by night, and he saith, 'Divine, I pray thee, to me by the familiar spirit, and cause to come up to me him whom I say unto thee.' And the woman saith unto him, 'Lo, thou hast known that which Saul hath done, that he hath cut off those having familiar spirits, and the wizards, out of the land; and why art thou laying a snare for my soul -- to put me to death?' read more.
And Saul sweareth to her by Jehovah, saying, 'Jehovah liveth, punishment doth not meet thee for this thing.' And the woman saith, 'Whom do I bring up to thee?' and he saith, 'Samuel -- bring up to me.' And the woman seeth Samuel, and crieth with a loud voice, and the woman speaketh unto Saul, saying, 'Why hast thou deceived me -- and thou Saul?' And the king saith to her, 'Do not fear; for what hast thou seen?' and the woman saith unto Saul, 'Gods I have seen coming up out of the earth.' And he saith to her, 'What is his form?' and she saith, 'An aged man is coming up, and he is covered with an upper robe;' and Saul knoweth that he is Samuel, and boweth -- face to thee earth -- and doth obeisance. And Samuel saith unto Saul, 'Why hast thou troubled me, to bring me up?' And Saul saith, 'I have great distress, and the Philistines are fighting against me, God hath turned aside from me, and hath not answered me any more, either by the hand of the prophets, or by dreams; and I call for thee to let me know what I do.' And Samuel saith, 'And why dost thou ask me, and Jehovah hath turned aside from thee, and is thine enemy? And Jehovah doth for Himself as He hath spoken by my hand, and Jehovah rendeth the kingdom out of thy hand, and giveth it to thy neighbour -- to David. Because thou hast not hearkened to the voice of Jehovah, nor didst the fierceness of His anger on Amalek -- therefore this thing hath Jehovah done to thee this day; yea, Jehovah giveth also Israel with thee into the hand of the Philistines, and tomorrow thou and thy sons are with me; also the camp of Israel doth Jehovah give into the hand of the Philistines.' And Saul hasteth and falleth -- the fulness of his stature -- to the earth, and feareth greatly because of the words of Samuel; also power was not in him, for he had not eaten bread all the day, and all the night. And the woman cometh in unto Saul, and seeth that he hath been greatly troubled, and saith unto him, 'Lo, thy maid-servant hath hearkened to thy voice, and I put my soul in my hand, and I obey thy words which thou hast spoken unto me; and now, hearken, I pray thee, also thou, to the voice of thy maid-servant, and I set before thee a morsel of bread, and eat, and there is in thee power when thou goest in the way.' And he refuseth, and saith, 'I do not eat;' and his servants urge on him, and also the woman, and he hearkeneth to their voice, and riseth from the earth, and sitteth on the bed. And the woman hath a calf of the stall in the house, and she hasteth and slaughtereth it, and taketh flour, and kneadeth, and baketh it unleavened things, and bringeth nigh before Saul, and before his servants, and they eat, and rise, and go on, during that night.

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.'

'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

Making void the tokens of devisers, And diviners it maketh mad, Turning the wise backward, And their knowledge it maketh foolish.

for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.'

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'

Because of the abundance of the fornications of an harlot, The goodness of the grace of the lady of witchcrafts, Who is selling nations by her fornications, And families by her witchcrafts. Lo, I am against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,

And it cometh to pass, at Jehoram's seeing Jehu, that he saith, 'Is there peace, Jehu?' and he saith, 'What is the peace, while the whoredoms of Jezebel thy mother, and her witchcrafts, are many?'

and many of those who had practised the curious arts, having brought the books together, were burning them before all; and they reckoned together the prices of them, and found it five myriads of silverlings;

and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.

My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.