Thematic Bible
Thematic Bible
Alexander » Son of simon who bore the cross of jesus
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Cross » Jesus crucified on
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Yet, He was handed over to you so that, by lawless men [i.e., the Romans], He was put to death by crucifixion. Now this was all done in harmony with God's full pre-knowledge and [divine] purpose.
Verse Concepts
He canceled the document written in ordinances [Note: This obviously refers to the Mosaic law] that was against us and was opposed to us, and has taken it out of the way, nailing it to the cross.
Verse Concepts
We should fix our eyes on Jesus, the pioneer and completer of the [or, "our"] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God's throne.
Verse Concepts
Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."
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we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead.
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but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles.
Verse Concepts
He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.
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and through Him to reconcile all things to Himself, whether things on earth or things in heaven. He made peace [with mankind] through the [sacrificial] blood of Christ's [death on the] cross.
Verse Concepts
[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them].
Verse Concepts
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None of the rulers of this age knew about this [divine] wisdom, for if they had [known it], they would not have crucified the glorious Lord [i.e., Jesus].
Verse Concepts
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
Verse Concepts
For I have decided not to know anything [while] among you, except Jesus Christ and His being crucified.
Verse Concepts
Cross » Carried by » Simon
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
Verse Concepts
Cyrene » Simon and lucius belonged to
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.
Verse Concepts
But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.
Verse Concepts
Jesus Christ » History of » Is led away to be crucified (from jerusalem)
And after mocking Him [some more], they removed the [scarlet] robe and put His own clothes back on Him. Then they led Him away to crucify Him. As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion]. And when they had come to the place called Golgotha, which means "the place of a skull" [i.e., probably because it was a skull-shaped knoll in appearance], read more.
they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it.
they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it.
And when they had mocked Him, they took the purple robe off of Him and put His own clothing [back] on Him. Then they led Him out to crucify Him. They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion]. Then they brought Jesus to the place called Golgotha which, being interpreted, means "the place of the skull" [i.e., probably because it was a skull-shaped knoll in appearance]. read more.
They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion].
They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion].
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus. A large crowd of people followed Jesus, including some women who wailed [in grief] and mourned over His plight. But Jesus turned and said to them, "Daughters of Jerusalem [i.e., women citizens], do not cry over me, but cry over yourselves and your children. read more.
For look, the time will come when people will be saying, 'Those [women] who are without children and who have never given birth or nursed babies are [truly] happy!' Then they will begin to say to the mountains [Hosea 10:8], 'Fall on us,' and to the hills, 'Cover us [up].' For if people are doing these things [to me] while the [leaves of the] tree are green [i.e., to someone innocent of wrongdoing], what will they do when [the leaves] are dried up [i.e., to the sinful Jews of Jerusalem]?" And two other men, who were criminals, were also led out with Jesus to be put to death.
For look, the time will come when people will be saying, 'Those [women] who are without children and who have never given birth or nursed babies are [truly] happy!' Then they will begin to say to the mountains [Hosea 10:8], 'Fall on us,' and to the hills, 'Cover us [up].' For if people are doing these things [to me] while the [leaves of the] tree are green [i.e., to someone innocent of wrongdoing], what will they do when [the leaves] are dried up [i.e., to the sinful Jews of Jerusalem]?" And two other men, who were criminals, were also led out with Jesus to be put to death.
Finally, Pilate turned Jesus over to them to be crucified. So, they took Jesus [away] and He went out [of the city] carrying the cross by Himself to a place called "The Place of the Skull," [also] called "Golgotha" in the Hebrew language [and "Calvary" in Latin].
Judge » Corrupt, instances of » Pilate
So, when Pilate saw that he was not convincing anyone, but that a riot was brewing instead, he took water and washed his hands in front of the crowd saying, "I am not responsible for this man's blood. [Note: Some ancient manuscripts say "righteous man's blood"]. You tend to the matter."
Verse Concepts
So Pilate, wanting to satisfy the crowd, released Barabbas to them, and after he had Jesus flogged, he turned Him over to be crucified.
Verse Concepts
They beat His head with a stick, spat on Him, knelt down before Him and [mockingly] worshiped Him. And when they had mocked Him, they took the purple robe off of Him and put His own clothing [back] on Him. Then they led Him out to crucify Him. They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion]. read more.
Then they brought Jesus to the place called Golgotha which, being interpreted, means "the place of the skull" [i.e., probably because it was a skull-shaped knoll in appearance]. They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion]. So, they crucified Him and divided His clothing by gambling for them to decide what each soldier would get.
Then they brought Jesus to the place called Golgotha which, being interpreted, means "the place of the skull" [i.e., probably because it was a skull-shaped knoll in appearance]. They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion]. So, they crucified Him and divided His clothing by gambling for them to decide what each soldier would get.
Persecution » Instances of » Of simon
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Rufus » Son of simon
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Simon » Of cyrene
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
Verse Concepts
Simon » A man from the city of cyrene » Compelled to carry jesus' cross
They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
Verse Concepts
Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.
Verse Concepts
Soldiers » Crucified jesus
So, when the [Roman] soldiers had crucified Jesus, they took His clothing and divided them into four parts, one for each soldier. They also took His seamless coat [i.e., which was left over], woven from top [to bottom] in one piece, and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.
Then the governor's soldiers took Jesus to Pilate's headquarters and assembled the entire company [i.e., about men] in front of Him.
Verse Concepts
And after mocking Him [some more], they removed the [scarlet] robe and put His own clothes back on Him. Then they led Him away to crucify Him. As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion]. And when they had come to the place called Golgotha, which means "the place of a skull" [i.e., probably because it was a skull-shaped knoll in appearance], read more.
they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it. And after they had crucified Him, the soldiers divided His clothing among themselves by gambling for them. Then they just sat there and watched Him [die]. They attached over His head [i.e., to the upright portion of the cross] the charge made against Him, which read, "This is Jesus, the king of the Jews."
they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it. And after they had crucified Him, the soldiers divided His clothing among themselves by gambling for them. Then they just sat there and watched Him [die]. They attached over His head [i.e., to the upright portion of the cross] the charge made against Him, which read, "This is Jesus, the king of the Jews."
Then the soldiers led Jesus away to the courtyard of the governor's headquarters, where they assembled the entire battalion. They placed a purple robe on Him [Note: Matt. 27:28 calls this a "scarlet" robe. In that day, any color with a mixture of "red" in it was often called "purple"], and making a wreath out of thorns, they placed it on His head. Then they began "greeting" Him with "Hey, king of the Jews " read more.
They beat His head with a stick, spat on Him, knelt down before Him and [mockingly] worshiped Him. And when they had mocked Him, they took the purple robe off of Him and put His own clothing [back] on Him. Then they led Him out to crucify Him. They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion]. Then they brought Jesus to the place called Golgotha which, being interpreted, means "the place of the skull" [i.e., probably because it was a skull-shaped knoll in appearance]. They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion]. So, they crucified Him and divided His clothing by gambling for them to decide what each soldier would get.
They beat His head with a stick, spat on Him, knelt down before Him and [mockingly] worshiped Him. And when they had mocked Him, they took the purple robe off of Him and put His own clothing [back] on Him. Then they led Him out to crucify Him. They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion]. Then they brought Jesus to the place called Golgotha which, being interpreted, means "the place of the skull" [i.e., probably because it was a skull-shaped knoll in appearance]. They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion]. So, they crucified Him and divided His clothing by gambling for them to decide what each soldier would get.