Thematic Bible
Thematic Bible
Bushel » About one peck
Neither do men light a lamp and put it under a bushel, but on the lampstand, and it gives light unto all that are in the house.
Verse Concepts
And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand?
Verse Concepts
No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light.
Verse Concepts
Hiding » That which has been hidden
Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.
Verse Concepts
For there is nothing covered that shall not be revealed, neither hid that shall not be known.
Verse Concepts
Fear them not therefore, for there is nothing covered that shall not be revealed, nor hid that shall not be known.
Verse Concepts
And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed.
No one when they have lighted a lamp cover it with a vessel or put it under a bed, but set it on a lampstand, that those who enter in may see the light. For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known and come to light.
Jesus Christ » History of » Parable of the sower (at lake galilee)
The same day Jesus went out of the house and sat by the sea side. And a great multitude was gathered together unto him, so that he went into a ship and sat, and the whole multitude stood on the shore. And he spoke many things unto them in parables, saying, Behold, the sower went forth to sow; read more.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.
And he began again to teach by the sea side, and there was gathered unto him a great multitude, so that he entered into a ship and sat in the sea, and the whole multitude was by the sea on the land. And he taught them many things by parables and said unto them in his doctrine, Hearken; Behold, the sower went out to sow; read more.
and it came to pass as he sowed some fell by the way side, and the fowls of the air came and devoured it up. And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has.
and it came to pass as he sowed some fell by the way side, and the fowls of the air came and devoured it up. And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has.
And when many people were gathered together and were come to him out of every city, he spoke by a parable: A sower went out to sow his seed, and as he sowed, some fell along the way, and it was trodden down, and the fowls of the air devoured it. And some fell upon the rock, and as soon as it was sprung up, it withered away because it lacked moisture. read more.
And some fell among thorns, and the thorns sprang up with it and choked it. And some fell on good ground and sprang up and bore fruit a hundredfold. And when he had said these things, he cried, He that has ears to hear, let him hear. And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God, but to the others in parables that seeing they might not see and hearing they might not understand. Now the parable is this: The seed is the word of God. Those along the way are those that hear; then comes the devil and takes away the word out of their hearts, lest they should believe and be saved. Those on the rock are those that when they hear, receive the word with joy, but these have no root, who for a while believe and in time of temptation fall away. And that which fell among thorns are those who when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection. But that on the good ground are those who in an honest and good heart, having heard the word, keep it and bring forth fruit with patience. No one when they have lighted a lamp cover it with a vessel or put it under a bed, but set it on a lampstand, that those who enter in may see the light. For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known and come to light. Take heed therefore how ye hear, for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.
And some fell among thorns, and the thorns sprang up with it and choked it. And some fell on good ground and sprang up and bore fruit a hundredfold. And when he had said these things, he cried, He that has ears to hear, let him hear. And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God, but to the others in parables that seeing they might not see and hearing they might not understand. Now the parable is this: The seed is the word of God. Those along the way are those that hear; then comes the devil and takes away the word out of their hearts, lest they should believe and be saved. Those on the rock are those that when they hear, receive the word with joy, but these have no root, who for a while believe and in time of temptation fall away. And that which fell among thorns are those who when they have heard go forth and are choked with cares and riches and pleasures of this life and bring no fruit to perfection. But that on the good ground are those who in an honest and good heart, having heard the word, keep it and bring forth fruit with patience. No one when they have lighted a lamp cover it with a vessel or put it under a bed, but set it on a lampstand, that those who enter in may see the light. For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known and come to light. Take heed therefore how ye hear, for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.
Kingdom of God » What the kingdom of God is likened to
And as they heard these things, he added and spoke a parable because he was near to Jerusalem and because they thought that the kingdom of God should immediately be manifested. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come. read more.
But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
For the kingdom of the heavens is like unto a man, the husband of a house, who went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace read more.
and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle? They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them their hire, beginning from the last unto the first. And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house, saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.
and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle? They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them their hire, beginning from the last unto the first. And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house, saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.
He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. read more.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
Therefore is the kingdom of the heavens likened unto a man who is king who would take account of his slaves. And when he had begun to reckon, one was brought unto him who owed him ten thousand talents. But he not having wherewith to pay, his lord commanded him to be sold, and his wife and children and all that he had, to make payment. read more.
The slave therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that slave was moved with compassion and loosed him and forgave him the debt. But as the same slave was leaving, he found one of his fellowslaves who owed him a hundred denarius, and he laid hands on him and took him by the throat, saying, Pay me what thou owest. And his fellowslave fell down at his feet and besought him, saying, Have patience with me, and I will pay thee all. And he would not, but went and cast him into prison until he should pay the debt. So when his fellowslaves saw what was done, they were very grieved and came and declared unto their lord all that was done. Then his lord, after he had called him, said unto him, O thou wicked slave, I forgave thee all that debt because thou didst beseech me; was it not also expedient unto thee to have mercy on thy fellowslave even as I had mercy on thee? And his lord was wroth and delivered him to the tormentors until he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.
The slave therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that slave was moved with compassion and loosed him and forgave him the debt. But as the same slave was leaving, he found one of his fellowslaves who owed him a hundred denarius, and he laid hands on him and took him by the throat, saying, Pay me what thou owest. And his fellowslave fell down at his feet and besought him, saying, Have patience with me, and I will pay thee all. And he would not, but went and cast him into prison until he should pay the debt. So when his fellowslaves saw what was done, they were very grieved and came and declared unto their lord all that was done. Then his lord, after he had called him, said unto him, O thou wicked slave, I forgave thee all that debt because thou didst beseech me; was it not also expedient unto thee to have mercy on thy fellowslave even as I had mercy on thee? And his lord was wroth and delivered him to the tormentors until he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.
And when one of those that sat at the table with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. Then said he unto him, A certain man made a great supper and called many and sent his slave at supper time to say to those that were called, Come, for all things are now ready. read more.
And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.
And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.
Then shall the kingdom of the heavens be likened unto ten virgins who, taking their lamps, went forth to meet the bridegroom. And five of them were prudent, and five were foolish. Those that were foolish took their lamps and took no oil with them; read more.
but the prudent took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom comes; go ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said unto the prudent, Give us of your oil, for our lamps are going out. But the prudent answered, saying, Lest there be not enough for us and you, but go ye rather to them that sell and buy for yourselves. And while they went to buy, the bridegroom came; and those that were ready went in with him to the marriage, and the door was shut. Afterward the other virgins also came, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch, therefore, for ye know neither the day nor the hour wherein the Son of man comes. For it is like a man travelling into a far country, who called his own slaves and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey. And after he was gone, he that had received the five talents went and traded with the same and made another five talents. And likewise he that had received two, he also gained another two. But he that had received one went and dug in the earth and hid his lord's money. And after a long time the lord of those slaves came and reckoned accounts with them. And so he that had received five talents came and brought another five talents, saying, Lord, thou didst deliver unto me five talents; behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou didst deliver unto me two talents; behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered; therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine. His lord answered and said unto him, Thou wicked and slothful slave, thou knewest that I reap where I did not sow and gather where I have not scattered; therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest. Take, therefore, the talent from him and give it unto him who has ten talents. For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has. And cast ye the unprofitable slave into the outer darkness; there shall be weeping and gnashing of teeth.
but the prudent took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom comes; go ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said unto the prudent, Give us of your oil, for our lamps are going out. But the prudent answered, saying, Lest there be not enough for us and you, but go ye rather to them that sell and buy for yourselves. And while they went to buy, the bridegroom came; and those that were ready went in with him to the marriage, and the door was shut. Afterward the other virgins also came, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch, therefore, for ye know neither the day nor the hour wherein the Son of man comes. For it is like a man travelling into a far country, who called his own slaves and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey. And after he was gone, he that had received the five talents went and traded with the same and made another five talents. And likewise he that had received two, he also gained another two. But he that had received one went and dug in the earth and hid his lord's money. And after a long time the lord of those slaves came and reckoned accounts with them. And so he that had received five talents came and brought another five talents, saying, Lord, thou didst deliver unto me five talents; behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou didst deliver unto me two talents; behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered; therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine. His lord answered and said unto him, Thou wicked and slothful slave, thou knewest that I reap where I did not sow and gather where I have not scattered; therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest. Take, therefore, the talent from him and give it unto him who has ten talents. For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has. And cast ye the unprofitable slave into the outer darkness; there shall be weeping and gnashing of teeth.
The kingdom of the heavens is like unto a certain man, a king, who made a marriage feast for his son and sent forth his slaves to call those that were invited to the wedding, and they would not come. Again, he sent forth other slaves, saying, Tell those who are invited, Behold, I have prepared my dinner; my bulls and my fatlings are killed, and all things are ready; come unto the marriage. read more.
But they made light of it and went their ways, one to his farm, another to his merchandise, and the others took his slaves and entreated them spitefully and slew them. But when the king heard of this, he became angry and sent forth his armies and destroyed those murderers and burned up their city. Then he said to his slaves, The wedding is ready, but those who were called were not worthy. Go ye therefore into the entrances of the highways and call as many as ye shall find to the marriage. So those slaves went out into the highways and gathered together everyone that they found, both bad and good; and the wedding was filled with guests. And when the king came in to see the guests, he saw there a man who did not have on a wedding garment, and he said unto him, Friend, how didst thou come in here not having a wedding garment? And he was speechless. Then the king said to the slaves, Bind him hand and foot and take him away and cast him into the darkness outside; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
But they made light of it and went their ways, one to his farm, another to his merchandise, and the others took his slaves and entreated them spitefully and slew them. But when the king heard of this, he became angry and sent forth his armies and destroyed those murderers and burned up their city. Then he said to his slaves, The wedding is ready, but those who were called were not worthy. Go ye therefore into the entrances of the highways and call as many as ye shall find to the marriage. So those slaves went out into the highways and gathered together everyone that they found, both bad and good; and the wedding was filled with guests. And when the king came in to see the guests, he saw there a man who did not have on a wedding garment, and he said unto him, Friend, how didst thou come in here not having a wedding garment? And he was speechless. Then the king said to the slaves, Bind him hand and foot and take him away and cast him into the darkness outside; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. read more.
And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it. But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.
And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it. But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.
Then said he, Unto what is the kingdom of God like? and unto what shall I compare it? It is like a grain of mustard seed, which a man took and cast into his garden; and it grew and waxed a great tree; and the fowls of the heaven lodged in the branches of it. And again he said, Unto what shall I compare the kingdom of God? read more.
It is like leaven which a woman took and hid in three measures of meal until the whole was leavened.
It is like leaven which a woman took and hid in three measures of meal until the whole was leavened.
Manifestation » What shall be manifested
Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.
Verse Concepts
but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph.
Verse Concepts
For of this sort are those who creep into houses and lead captive silly women laden with sins, led away with various lusts, ever learning, and never able to come to the knowledge of the truth. And in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth, men of corrupt understanding, reprobate concerning the faith. read more.
But they shall not prevail, for their folly shall be manifest unto all men, as that of those also was.
But they shall not prevail, for their folly shall be manifest unto all men, as that of those also was.
And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed.
Fear them not therefore, for there is nothing covered that shall not be revealed, nor hid that shall not be known. What I tell you in darkness, that speak ye in light, and what ye hear in the ear, that preach ye from the housetops.
No one when they have lighted a lamp cover it with a vessel or put it under a bed, but set it on a lampstand, that those who enter in may see the light. For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known and come to light. Take heed therefore how ye hear, for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.
For there is nothing covered that shall not be revealed, neither hid that shall not be known. Therefore whatever ye have spoken in darkness shall be heard in the light, and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another builds upon it. But let each one see how the building is built. For no one can lay another foundation than that laid, which is Jesus the Christ. Now if anyone builds upon this foundation gold, silver, precious stones, wood, hay, stubble, read more.
the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.
the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.
Measure » Bushel
Neither do men light a lamp and put it under a bushel, but on the lampstand, and it gives light unto all that are in the house.
Verse Concepts
And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand?
Verse Concepts
No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light.
Verse Concepts
Parables » Parables of Christ » Lighted candle
No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. read more.
If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light.
If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light.
And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand?
Verse Concepts
Sermon » Beside lake galilee
The same day Jesus went out of the house and sat by the sea side. And a great multitude was gathered together unto him, so that he went into a ship and sat, and the whole multitude stood on the shore. And he spoke many things unto them in parables, saying, Behold, the sower went forth to sow; read more.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty. He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
and when he sowed, some of the seed fell beside the way, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth; and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprang up and choked them. But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold. He who has ears to hear, let him hear. Then the disciples came and said unto him, Why dost thou speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given. For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that which he has. Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted, and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them. Hear ye therefore the parable of the sower. When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way. But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy; yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended. And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty. He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field But while men slept, his enemy came and sowed tares among the wheat and went away. But when the blade was sprung up and brought forth fruit, then the tares appeared also. So the slaves of the husband of the house came and said unto him, Lord, didst thou not sow good seed in thy field? From where then does it have tares? He said unto them, The enemy, a man, has done this. The slaves said unto him, Wilt thou then that we go and gather them up? But he said, No, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn. He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field; which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches. He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened. Jesus spoke all these things unto the multitude in parables and said nothing unto them without parables that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked; and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels. As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind of fish, which, when it was full, they drew to shore and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just and shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Jesus said unto them, Have ye understood all these things? They answered unto him, Yes, Lord. And he said unto them, Therefore every scribe who is instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure things new and old.
And he taught them many things by parables and said unto them in his doctrine, Hearken; Behold, the sower went out to sow; and it came to pass as he sowed some fell by the way side, and the fowls of the air came and devoured it up. read more.
And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it.
And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth; but when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, those that were close to him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know ye not this parable? How then will ye understand all the parables? The sower is he who sows the word. And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts. And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended. And these are those who are sown among thorns, such as hear the word, and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful. And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred. And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand? For there is nothing hid which shall not be manifested; nor secret which shall not be exposed. If anyone has ears to hear, let him hear. And he also said unto them, Take heed what ye hear; with the measure ye measure by, ye shall be measured by others, and unto you that hear shall more be added. For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has. He also said, So is the kingdom of God, as if a man should cast seed into the ground and should sleep and rise night and day, and the seed should spring forth and grow up, he knows not how. For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear. But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come. He also said, Whereunto shall we liken the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth; but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it. And with many such parables he spoke the word unto them as they were able to hear it.