Thematic Bible




Thematic Bible



nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.

He said to them, “A lamp is not brought in to be put under a basket or under a bed, is it? Is it not [brought in] to be put on the lampstand?

“No one lights a lamp and then puts it in a cellar nor under a basket [hiding the light], but [instead it is put] on the lampstand, so that those who come in may see the light.



But there is nothing [so carefully] concealed that it will not be revealed, nor so hidden that it will not be made known.

“So do not be afraid of them, for nothing is hidden that will not be revealed [at the judgment], or kept secret that will not be made known [at the judgment].

And He said to them, Is the lamp brought in to be put under a peck measure or under a bed, and not [to be put] on the lampstand? [ Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.

No one after he has lighted a lamp covers it with a vessel or puts it under a [dining table] couch; but he puts it on a lampstand, that those who come in may see the light. For there is nothing hidden that shall not be disclosed, nor anything secret that shall not be known and come out into the open.


That same day Jesus went out of the house and was sitting beside the sea. But such great crowds gathered about Him that He got into a boat and remained sitting there, while all the throng stood on the shore. And He told them many things in parables (stories by way of illustration and comparison), saying, A sower went out to sow. read more.
And as he sowed, some seeds fell by the roadside, and the birds came and ate them up. Other seeds fell on rocky ground, where they had not much soil; and at once they sprang up, because they had no depth of soil. But when the sun rose, they were scorched, and because they had no root, they dried up and withered away. Other seeds fell among thorns, and the thorns grew up and choked them out. Other seeds fell on good soil, and yielded grain -- "some a hundred times as much as was sown, some sixty times as much, and some thirty. He who has ears [to hear], let him be listening and let him consider and perceive and comprehend by hearing. Then the disciples came to Him and said, Why do You speak to them in parables? And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given. For whoever has [spiritual knowledge], to him will more be given and he will be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away. This is the reason that I speak to them in parables: because having the power of seeing, they do not see; and having the power of hearing, they do not hear, nor do they grasp and understand. In them indeed is the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive. For this nation's heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them. But blessed (happy, fortunate, and to be envied) are your eyes because they do see, and your ears because they do hear. Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it. Listen then to the [meaning of the] parable of the sower: While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside. As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy; Yet it has no real root in him, but is temporary (inconstant, lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and begins to distrust and desert Him Whom he ought to trust and obey] and he falls away. As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit. As for what was sown on good soil, this is he who hears the Word and grasps and comprehends it; he indeed bears fruit and yields in one case a hundred times as much as was sown, in another sixty times as much, and in another thirty.

Again Jesus began to teach beside the lake. And a very great crowd gathered about Him, so that He got into a ship in order to sit in it on the sea, and the whole crowd was at the lakeside on the shore. And He taught them many things in parables (illustrations or comparisons put beside truths to explain them), and in His teaching He said to them: Give attention to this! Behold, a sower went out to sow. read more.
And as he was sowing, some seed fell along the path, and the birds came and ate it up. Other seed [of the same kind] fell on ground full of rocks, where it had not much soil; and at once it sprang up, because it had no depth of soil; And when the sun came up, it was scorched, and because it had not taken root, it withered away. Other seed [of the same kind] fell among thorn plants, and the thistles grew and pressed together and utterly choked and suffocated it, and it yielded no grain. And other seed [of the same kind] fell into good (well-adapted) soil and brought forth grain, growing up and increasing, and yielded up to thirty times as much, and sixty times as much, and even a hundred times as much as had been sown. And He said, He who has ears to hear, let him be hearing [and let him consider, and comprehend]. And as soon as He was alone, those who were around Him, with the Twelve [apostles], began to ask Him about the parables. And He said to them, To you has been entrusted the mystery of the kingdom of God [that is, the secret counsels of God which are hidden from the ungodly]; but for those outside [ of our circle] everything becomes a parable, In order that they may [indeed] look and look but not see and perceive, and may hear and hear but not grasp and comprehend, lest haply they should turn again, and it [ their willful rejection of the truth] should be forgiven them. And He said to them, Do you not discern and understand this parable? How then is it possible for you to discern and understand all the parables? The sower sows the Word. The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them. And in the same way the ones sown upon stony ground are those who, when they hear the Word, at once receive and accept and welcome it with joy; And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away. And the ones sown among the thorns are others who hear the Word; Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless. And those sown on the good (well-adapted) soil are the ones who hear the Word and receive and accept and welcome it and bear fruit -- "some thirty times as much as was sown, some sixty times as much, and some [even] a hundred times as much. And He said to them, Is the lamp brought in to be put under a peck measure or under a bed, and not [to be put] on the lampstand? [ Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known. If any man has ears to hear, let him be listening and let him perceive and comprehend. And He said to them, Be careful what you are hearing. The measure [of thought and study] you give [to the truth you hear] will be the measure [of virtue and knowledge] that comes back to you -- "and more [besides] will be given to you who hear. For to him who has will more be given; and from him who has nothing, even what he has will be taken away [ by force],

And when a very great throng was gathering together and people from town after town kept coming to Jesus, He said in a parable: A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up. And some [seed] fell on the rock, and as soon as it sprouted, it withered away because it had no moisture. read more.
And other [seed] fell in the midst of the thorns, and the thorns grew up with it and choked it [off]. And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him consider and understand by hearing! And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend. Now the meaning of the parable is this: The seed is the Word of God. Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter]. And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof). And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection). But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ( noble, virtuous) and worthy heart, and steadily bring forth fruit with patience. No one after he has lighted a lamp covers it with a vessel or puts it under a [dining table] couch; but he puts it on a lampstand, that those who come in may see the light. For there is nothing hidden that shall not be disclosed, nor anything secret that shall not be known and come out into the open. Be careful therefore how you listen. For to him who has [spiritual knowledge] will more be given; and from him who does not have [spiritual knowledge], even what he thinks and guesses and supposes that he has will be taken away.


Now as they were listening to these things, He proceeded to tell a parable, because He was approaching Jerusalem and because they thought that the kingdom of God was going to be brought to light and shown forth immediately. He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return. Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return. read more.
But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us. When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities. Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away. [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence!

For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace; read more.
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good? So those who [now] are last will be first [then], and those who [now] are first will be last [then]. For many are called, but few chosen.

Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way. So when the plants sprouted and formed grain, the darnel (weeds) appeared also. read more.
And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary. Another story by way of comparison He set forth before them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field. Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches. He told them another parable: The kingdom of heaven is like leaven ( sour dough) which a woman took and covered over in three measures of meal or flour till all of it was leavened. These things all taken together Jesus said to the crowds in parables; indeed, without a parable He said nothing to them. This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world. Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field. He answered, He Who sows the good seed is the Son of Man. The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one, And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels. Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth. Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing. The kingdom of heaven is like something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field. Again the kingdom of heaven is like a man who is a dealer in search of fine and precious pearls, Who, on finding a single pearl of great price, went and sold all he had and bought it. Again, the kingdom of heaven is like a dragnet which was cast into the sea and gathered in fish of every sort. When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away. So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God) And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth. Have you understood all these things [parables] taken together? They said to Him, Yes, Lord. He said to them, Therefore every teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar].

Therefore the kingdom of heaven is like a human king who wished to settle accounts with his attendants. When he began the accounting, one was brought to him who owed him 10,000 talents [probably about $10,000,000], And because he could not pay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. read more.
So the attendant fell on his knees, begging him, Have patience with me and I will pay you everything. And his master's heart was moved with compassion, and he released him and forgave him [cancelling] the debt. But that same attendant, as he went out, found one of his fellow attendants who owed him a hundred denarii [about twenty dollars]; and he caught him by the throat and said, Pay what you owe! So his fellow attendant fell down and begged him earnestly, Give me time, and I will pay you all! But he was unwilling, and he went out and had him put in prison till he should pay the debt. When his fellow attendants saw what had happened, they were greatly distressed, and they went and told everything that had taken place to their master. Then his master called him and said to him, You contemptible and wicked attendant! I forgave and cancelled all that [great] debt of yours because you begged me to. And should you not have had pity and mercy on your fellow attendant, as I had pity and mercy on you? And in wrath his master turned him over to the torturers (the jailers), till he should pay all that he owed. So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.

When one of those who reclined [at the table] with Him heard this, he said to Him, Blessed (happy, fortunate, and to be envied) is he who shall eat bread in the kingdom of God! But Jesus said to him, A man was once giving a great supper and invited many; And at the hour for the supper he sent his servant to say to those who had been invited, Come, for all is now ready. read more.
But they all alike began to make excuses and to beg off. The first said to him, I have bought a piece of land, and I have to go out and see it; I beg you, have me excused. And another said, I have bought five yoke of oxen, and I am going to examine and put my approval on them; I beg you, have me excused. And another said, I have married a wife, and because of this I am unable to come. So the servant came and reported these [answers] to his master. Then the master of the house said in wrath to his servant, Go quickly into the great streets and the small streets of the city and bring in here the poor and the disabled and the blind and the lame. And the servant [returning] said, Sir, what you have commanded me to do has been done, and yet there is room. Then the master said to the servant, Go out into the highways and hedges and urge and constrain [them] to yield and come in, so that my house may be filled. For I tell you, not one of those who were invited shall taste my supper.

Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent). For when the foolish took their lamps, they did not take any [extra] oil with them; read more.
But the wise took flasks of oil along with them [also] with their lamps. While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! Then all those virgins got up and put their own lamps in order. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut. Later the other virgins also came and said, Lord, Lord, open [the door] to us! But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you]. Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come. For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents [probably about $5,000], to another two, to another one -- "to each in proportion to his own personal ability. Then he departed and left the country. He who had received the five talents went at once and traded with them, and he gained five talents more. And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.

The kingdom of heaven is like a king who gave a wedding banquet for his son And sent his servants to summon those who had been invited to the wedding banquet, but they refused to come. Again he sent other servants, saying, Tell those who are invited, Behold, I have prepared my banquet; my bullocks and my fat calves are killed, and everything is prepared; come to the wedding feast. read more.
But they were not concerned and paid no attention [they ignored and made light of the summons, treating it with contempt] and they went away -- "one to his farm, another to his business, While the others seized his servants, treated them shamefully, and put them to death. [Hearing this] the king was infuriated; and he sent his soldiers and put those murderers to death and burned their city. Then he said to his servants, The wedding [feast] is prepared, but those invited were not worthy. So go to the thoroughfares where they leave the city [where the main roads and those from the country end] and invite to the wedding feast as many as you find. And those servants went out on the crossroads and got together as many as they found, both bad and good, so [the room in which] the wedding feast [was held] was filled with guests. But when the king came in to view the guests, he looked intently at a man there who had on no wedding garment. And he said, Friend, how did you come in here without putting on the [appropriate] wedding garment? And he was speechless ( muzzled, gagged). Then the king said to the attendants, Tie him hand and foot, and throw him into the darkness outside; there will be weeping and grinding of teeth. For many are called (invited and summoned), but few are chosen.

And He said to them, Is the lamp brought in to be put under a peck measure or under a bed, and not [to be put] on the lampstand? [ Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known. If any man has ears to hear, let him be listening and let him perceive and comprehend. read more.
And He said to them, Be careful what you are hearing. The measure [of thought and study] you give [to the truth you hear] will be the measure [of virtue and knowledge] that comes back to you -- "and more [besides] will be given to you who hear. For to him who has will more be given; and from him who has nothing, even what he has will be taken away [ by force], And He said, The kingdom of God is like a man who scatters seed upon the ground, And then continues sleeping and rising night and day while the seed sprouts and grows and increases -- "he knows not how. The earth produces [acting] by itself -- "first the blade, then the ear, then the full grain in the ear. But when the grain is ripe and permits, immediately he sends forth [the reapers] and puts in the sickle, because the harvest stands ready. And He said, With what can we compare the kingdom of God, or what parable shall we use to illustrate and explain it? It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all seeds upon the earth; Yet after it is sown, it grows up and becomes the greatest of all garden herbs and puts out large branches, so that the birds of the air are able to make nests and dwell in its shade. With many such parables [Jesus] spoke the Word to them, as they were able to hear and to comprehend and understand. He did not tell them anything without a parable; but privately to His disciples ( those who were peculiarly His own) He explained everything [fully].

This led Him to say, What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed, which a man took and planted in his own garden; and it grew and became a tree, and the wild birds found shelter and roosted and nested in its branches. And again He said, To what shall I liken the kingdom of God? read more.
It is like leaven which a woman took and hid in three measures of wheat flour or meal until it was all leavened (fermented).




For among them are those who worm their way into homes and captivate silly and weak-natured and spiritually dwarfed women, loaded down with [the burden of their] sins [and easily] swayed and led away by various evil desires and seductive impulses. [These weak women will listen to anybody who will teach them]; they are forever inquiring and getting information, but are never able to arrive at a recognition and knowledge of the Truth. Now just as Jannes and Jambres were hostile to and resisted Moses, so these men also are hostile to and oppose the Truth. They have depraved and distorted minds, and are reprobate and counterfeit and to be rejected as far as the faith is concerned. read more.
But they will not get very far, for their rash folly will become obvious to everybody, as was that of those [magicians mentioned].

And He said to them, Is the lamp brought in to be put under a peck measure or under a bed, and not [to be put] on the lampstand? [ Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.

So have no fear of them; for nothing is concealed that will not be revealed, or kept secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered in the ear, proclaim upon the housetops.

No one after he has lighted a lamp covers it with a vessel or puts it under a [dining table] couch; but he puts it on a lampstand, that those who come in may see the light. For there is nothing hidden that shall not be disclosed, nor anything secret that shall not be known and come out into the open. Be careful therefore how you listen. For to him who has [spiritual knowledge] will more be given; and from him who does not have [spiritual knowledge], even what he thinks and guesses and supposes that he has will be taken away.

Nothing is [so closely] covered up that it will not be revealed, or hidden that it will not be known. Whatever you have spoken in the darkness shall be heard and listened to in the light, and what you have whispered in [people's] ears and behind closed doors will be proclaimed upon the housetops.

According to the grace (the special endowment for my task) of God bestowed on me, like a skillful architect and master builder I laid [the] foundation, and now another [man] is building upon it. But let each [man] be careful how he builds upon it, For no other foundation can anyone lay than that which is [already] laid, which is Jesus Christ (the Messiah, the Anointed One). But if anyone builds upon the Foundation, whether it be with gold, silver, precious stones, wood, hay, straw, read more.
The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done.


nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.

He said to them, “A lamp is not brought in to be put under a basket or under a bed, is it? Is it not [brought in] to be put on the lampstand?

“No one lights a lamp and then puts it in a cellar nor under a basket [hiding the light], but [instead it is put] on the lampstand, so that those who come in may see the light.


No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light. Your eye is the lamp of your body; when your eye ( your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness. Be careful, therefore, that the light that is in you is not darkness. read more.
If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light.

He said to them, “A lamp is not brought in to be put under a basket or under a bed, is it? Is it not [brought in] to be put on the lampstand?


That same day Jesus went out of the house and was sitting beside the sea. But such great crowds gathered about Him that He got into a boat and remained sitting there, while all the throng stood on the shore. And He told them many things in parables (stories by way of illustration and comparison), saying, A sower went out to sow. read more.
And as he sowed, some seeds fell by the roadside, and the birds came and ate them up. Other seeds fell on rocky ground, where they had not much soil; and at once they sprang up, because they had no depth of soil. But when the sun rose, they were scorched, and because they had no root, they dried up and withered away. Other seeds fell among thorns, and the thorns grew up and choked them out. Other seeds fell on good soil, and yielded grain -- "some a hundred times as much as was sown, some sixty times as much, and some thirty. He who has ears [to hear], let him be listening and let him consider and perceive and comprehend by hearing. Then the disciples came to Him and said, Why do You speak to them in parables? And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given. For whoever has [spiritual knowledge], to him will more be given and he will be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away. This is the reason that I speak to them in parables: because having the power of seeing, they do not see; and having the power of hearing, they do not hear, nor do they grasp and understand. In them indeed is the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive. For this nation's heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them. But blessed (happy, fortunate, and to be envied) are your eyes because they do see, and your ears because they do hear. Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it. Listen then to the [meaning of the] parable of the sower: While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside. As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy; Yet it has no real root in him, but is temporary (inconstant, lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and begins to distrust and desert Him Whom he ought to trust and obey] and he falls away. As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit. As for what was sown on good soil, this is he who hears the Word and grasps and comprehends it; he indeed bears fruit and yields in one case a hundred times as much as was sown, in another sixty times as much, and in another thirty. Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way. So when the plants sprouted and formed grain, the darnel (weeds) appeared also. And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary. Another story by way of comparison He set forth before them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field. Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches. He told them another parable: The kingdom of heaven is like leaven ( sour dough) which a woman took and covered over in three measures of meal or flour till all of it was leavened. These things all taken together Jesus said to the crowds in parables; indeed, without a parable He said nothing to them. This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world. Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field. He answered, He Who sows the good seed is the Son of Man. The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one, And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels. Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth. Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing. The kingdom of heaven is like something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field. Again the kingdom of heaven is like a man who is a dealer in search of fine and precious pearls, Who, on finding a single pearl of great price, went and sold all he had and bought it. Again, the kingdom of heaven is like a dragnet which was cast into the sea and gathered in fish of every sort. When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away. So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God) And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth. Have you understood all these things [parables] taken together? They said to Him, Yes, Lord. He said to them, Therefore every teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar].

And He taught them many things in parables (illustrations or comparisons put beside truths to explain them), and in His teaching He said to them: Give attention to this! Behold, a sower went out to sow. And as he was sowing, some seed fell along the path, and the birds came and ate it up. read more.
Other seed [of the same kind] fell on ground full of rocks, where it had not much soil; and at once it sprang up, because it had no depth of soil; And when the sun came up, it was scorched, and because it had not taken root, it withered away. Other seed [of the same kind] fell among thorn plants, and the thistles grew and pressed together and utterly choked and suffocated it, and it yielded no grain. And other seed [of the same kind] fell into good (well-adapted) soil and brought forth grain, growing up and increasing, and yielded up to thirty times as much, and sixty times as much, and even a hundred times as much as had been sown. And He said, He who has ears to hear, let him be hearing [and let him consider, and comprehend]. And as soon as He was alone, those who were around Him, with the Twelve [apostles], began to ask Him about the parables. And He said to them, To you has been entrusted the mystery of the kingdom of God [that is, the secret counsels of God which are hidden from the ungodly]; but for those outside [ of our circle] everything becomes a parable, In order that they may [indeed] look and look but not see and perceive, and may hear and hear but not grasp and comprehend, lest haply they should turn again, and it [ their willful rejection of the truth] should be forgiven them. And He said to them, Do you not discern and understand this parable? How then is it possible for you to discern and understand all the parables? The sower sows the Word. The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them. And in the same way the ones sown upon stony ground are those who, when they hear the Word, at once receive and accept and welcome it with joy; And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away. And the ones sown among the thorns are others who hear the Word; Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless. And those sown on the good (well-adapted) soil are the ones who hear the Word and receive and accept and welcome it and bear fruit -- "some thirty times as much as was sown, some sixty times as much, and some [even] a hundred times as much. And He said to them, Is the lamp brought in to be put under a peck measure or under a bed, and not [to be put] on the lampstand? [ Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known. If any man has ears to hear, let him be listening and let him perceive and comprehend. And He said to them, Be careful what you are hearing. The measure [of thought and study] you give [to the truth you hear] will be the measure [of virtue and knowledge] that comes back to you -- "and more [besides] will be given to you who hear. For to him who has will more be given; and from him who has nothing, even what he has will be taken away [ by force], And He said, The kingdom of God is like a man who scatters seed upon the ground, And then continues sleeping and rising night and day while the seed sprouts and grows and increases -- "he knows not how. The earth produces [acting] by itself -- "first the blade, then the ear, then the full grain in the ear. But when the grain is ripe and permits, immediately he sends forth [the reapers] and puts in the sickle, because the harvest stands ready. And He said, With what can we compare the kingdom of God, or what parable shall we use to illustrate and explain it? It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all seeds upon the earth; Yet after it is sown, it grows up and becomes the greatest of all garden herbs and puts out large branches, so that the birds of the air are able to make nests and dwell in its shade. With many such parables [Jesus] spoke the Word to them, as they were able to hear and to comprehend and understand.