195 occurrences

'Order' in the Bible

When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood.

These are the names of the sons of Ishmael, named in the order of their births: Nebaioth, the firstborn of Ishmael, and Kedar, Adbeel, Mibsam,

And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father.

And the sons of Israel did so; and Joseph gave them wagons, as the order of Pharaoh permitted, and gave them provisions for the journey.

You shall say, Your servants' occupation has been as keepers of livestock from our youth until now, both we and our fathers before us -- "in order that you may live in the land of Goshen, for every shepherd is an abomination to the Egyptians.

Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth.

The pure [gold] lampstand and its lamps, with the lamps set in order, all its utensils, and the oil for the light;

You shall bring in the [showbread] table and set in order the things that are to be upon it; and you shall bring in the lampstand and set up and light its lamps.

He set the bread [of the Presence] in order on it before the Lord, as the Lord had commanded him.

And the sons of Aaron the priest shall put fire on the altar and lay wood in order on the fire;

And Aaron's sons the priests shall lay the pieces, the head and the fat, in order on the wood on the fire on the altar.

And [the man] shall cut it into pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire on the altar.

And the fire upon the altar shall be kept burning on it; it shall not be allowed to go out. The priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn on it the fat of the peace offerings.

Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations.

He shall keep the lamps in order upon the lampstand of pure gold before the Lord continually.

Every Sabbath day Aaron shall set the showbread in order before the Lord continually; it is on behalf of the Israelites, an everlasting covenant.

This was the Israelites' order of march by their hosts when they set out.

For you disobeyed My order in the Wilderness of Zin during the strife of the congregation to uphold My sanctity [by strict obedience to My authority] at the waters before their eyes. [These are the waters of Meribah in Kadesh in the Wilderness of Zin].

But he shall not multiply horses to himself or cause the people to return to Egypt in order to multiply horses, since the Lord said to you, You shall never return that way.

And this is the case of the slayer who shall flee there in order that he may live. Whoever kills his neighbor unintentionally, for whom he had no enmity in time past -- "

But she had brought them up to the roof and hidden them under the stalks of flax which she had laid in order there.

Order the priests bearing the ark of the Testimony to come up out of the Jordan.

And build an altar to the Lord your God on top of this stronghold with stones laid in proper order. Then take the second bull and offer a burnt sacrifice with the wood of the Asherah which you shall cut down.

In order to change the course of matters [between Absalom and his father] your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God -- "to know all things that are on the earth.

But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.

The king commanded, and they hewed and brought out great, costly stones in order to lay the foundation of the house with dressed stone.

The first story's side chambers were five cubits wide, those of the middle story six cubits wide, and of the third story seven cubits wide; for around the outside of the wall of the house he made offsets in order that the supporting beams should not be thrust into the walls of the house.

He put the wood in order and cut the bull in pieces and laid it on the wood and said, Fill four jars with water and pour it on the burnt offering and the wood.

Ahab said, By whom? And he said, Thus says the Lord: By the young men [the attendants or bodyguards] of the governors of the districts. Then Ahab said, Who shall order the battle? And he answered, You.

They ministered before the tabernacle of the Tent of Meeting with singing until Solomon had built the Lord's house in Jerusalem, performing their service in due order.

Of Zebulun, 50,000 experienced troops, fitted out with all kinds of weapons and instruments of war that could order and set the battle in array, men not of double purpose but stable and trustworthy.

All these, being men of war arrayed in battle order, came with a perfect and sincere heart to Hebron to make David king over all Israel; and all the rest also of Israel were of one mind to make David king.

But Levi and Benjamin he did not include among them, for the king's order was detestable to Joab.

This was their order for coming on duty to serve in the house of the Lord, according to the procedure ordered for them by their [forefather] Aaron, as the Lord, the God of Israel, had commanded him.

Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied (witnessed and testified under divine inspiration) in keeping with the king's order.

All of whom were [in the choir] under the direction of their father for song in the house of the Lord, with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king.

They offer to the Lord every morning and every evening burnt sacrifices and incense of sweet spices; they set in order the showbread on the table of pure gold and attend to the golden lampstand, that its lamps may be lighted every evening. For we keep the charge of the Lord our God, but you have forsaken Him.

Also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the Lord's house was set in order.

For many were in the assembly who had not sanctified themselves [become clean and free from all sin]. So the Levites had to kill the Passover lambs for all who were not clean, in order to make them holy to the Lord.

Is not Hezekiah leading you on in order to let you die by famine and thirst, saying, The Lord our God will deliver us out of the hand of the king of Assyria?

Yet Josiah would not turn away from him, but disguised himself in order to fight with him. He did not heed the words of Neco from the mouth of God, but came to fight with him in the valley of Megiddo.

And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel.

In order that a search may be made in the book of the records of your fathers, in which you will learn that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it of old. That is why [it] was laid waste.

Also I make a decree that whoever shall change or infringe on this order, let a beam be pulled from his house and erected; then let him be fastened to it, and let his house be made a dunghill for this.

And that whoever did not come within three days, by order of the officials and the elders, all his property should be forfeited and he himself banned from the assembly of the exiles.

The special messengers went out in haste by order of the king, and the decree was given out in Shushan, the capital. And the king and Haman sat down to drink, but the city of Shushan was perplexed [at the strange and alarming decree].

The land of sunless gloom as intense darkness, [the land] of the shadow of death, without any order, and where the light is as thick darkness.

Will you show partiality to Him [be unjust to me in order to gain favor with Him]? Will you act as special pleaders for God?

He who denounces his friends [in order to make them] a prey and get a share, the eyes of his children shall fail [to find food].

Answer me now, if you can; set your words in order before me; take your stand.

These things you have done and I kept silent; you thought I was once entirely like you. But [now] I will reprove you and put [the charge] in order before your eyes.

Blessed (happy, fortunate, to be envied) are the undefiled (the upright, truly sincere, and blameless) in the way [of the revealed will of God], who walk (order their conduct and conversation) in the law of the Lord (the whole of God's revealed will).

Hear, my sons, the instruction of a father, and pay attention in order to gain and to know intelligent discernment, comprehension, and interpretation [of spiritual matters].

And furthermore, because the Preacher was wise, he [Solomon] still taught the people knowledge; and he pondered and searched out and set in order many proverbs.

In those days King Hezekiah of Judah became ill and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, Thus says the Lord: Set your house in order, for you shall die and not live.

Who is like Me? Let him [stand and] proclaim it, declare it, and set [his proofs] in order before Me, since I made and established the people of antiquity. [Who has announced from of old] the things that are coming? Then let them declare yet future things.

You shall establish yourself in righteousness (rightness, in conformity with God's will and order): you shall be far from even the thought of oppression or destruction, for you shall not fear, and from terror, for it shall not come near you.

Thus says the Lord, Who gives the sun for a light by day and the fixed order of the moon and of the stars for a light by night, Who stirs up the sea's roaring billows or stills the waves when they roar -- "the Lord of hosts is His name:

If these ordinances [of fixed order] depart from before Me, says the Lord, then the posterity of Israel also shall cease from being a nation before Me throughout the ages.

Thus says the Lord: If My covenant with day and night does not stand, and if I have not appointed the ordinances of the heavens and the earth [the whole order of nature],

Put in order the buckler and shield, and advance for battle!

In order that they may lack bread and water and look at one another in dismay and waste away [in their punishment] for their iniquity.

As they gather silver and bronze and iron and lead and tin into the midst of the furnace, to blow the fire upon it in order to melt it, so will I gather you in My anger and in My wrath, and I will put you in and melt you.

And they shall set apart men to work continually who shall pass through the land, men commissioned to bury, with the help of those who are passing by, those bodies that lie unburied on the face of the ground, in order to cleanse the land. After the end of seven months they shall make their search.

But as for me, this secret is not revealed to me for any wisdom that I have more than anyone else living, but in order that the interpretation may be made known to the king and that you may know the thoughts of your heart and mind.

In those times many shall rise up against the king of the South (Egypt); also the men of violence among your own people shall lift themselves up in order to fulfill the visions [of Dan. 8 and 9], but they shall fail and fall.

I will not punish your daughters when they play the harlot nor your daughters-in-law when they commit adultery, for [the fathers and husbands] themselves go aside in order to be alone with women who prostitute themselves for gain, and they sacrifice at the altar with dedicated harlots [who surrender their chastity in honor of the goddess]. Therefore the people without understanding shall stumble and fall and come to ruin.

Thus says the Lord of hosts: The fast of the fourth month and the fast of the fifth, the fast of the seventh and the fast of the tenth, shall be to the house of Judah times of joy and gladness and cheerful, appointed seasons; therefore [in order that this may happen to you, as the condition of fulfilling the promise] love truth and peace.

Now after they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, Get up! [ Tenderly] take unto you the young Child and His mother and flee to Egypt; and remain there till I tell you [otherwise], for Herod intends to search for the Child in order to destroy Him.

But in order that you may know that the Son of Man has authority on earth to forgive sins and remit the penalty, He then said to the paralyzed man, Get up! Pick up your sleeping pad and go to your own house.

Then it says, I will go back to my house from which I came out. And when it arrives, it finds the place unoccupied, swept, put in order, and decorated.

However, in order not to give offense and cause them to stumble [that is, to cause them to judge unfavorably and unjustly] go down to the sea and throw in a hook. Take the first fish that comes up, and when you open its mouth you will find there a shekel. Take it and give it to them to pay the temple tax for Me and for yourself.

Then all those virgins got up and put their own lamps in order.

And consulted together in order to arrest Jesus by stratagem secretly and put Him to death.

Therefore give an order to have the tomb made secure and safeguarded until the third day, for fear that His disciples will come and steal Him away and tell the people that He has risen from the dead, and the last deception and fraud will be worse than the first.

John the Baptist appeared in the wilderness (desert), preaching a baptism [ obligating] repentance ( a change of one's mind for the better, heartily amending one's ways, with abhorrence of his past sins) in order to obtain forgiveness of and release from sins.

He went on a little farther and saw James the son of Zebedee, and John his brother, who were in [their] boat putting their nets in order.

For He had healed so many that all who had distressing bodily diseases kept falling upon Him and pressing upon Him in order that they might touch Him.

Again Jesus began to teach beside the lake. And a very great crowd gathered about Him, so that He got into a ship in order to sit in it on the sea, and the whole crowd was at the lakeside on the shore.

In order that they may [indeed] look and look but not see and perceive, and may hear and hear but not grasp and comprehend, lest haply they should turn again, and it [ their willful rejection of the truth] should be forgiven them.

[ Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.

And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified?

And He said to them, You have a fine way of rejecting [thus thwarting and nullifying and doing away with] the commandment of God in order to keep your tradition (your own human regulations)!

And some Pharisees came up, and, in order to test Him and try to find a weakness in Him, asked, Is it lawful for a man to dismiss and repudiate and divorce his wife?

And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop.

Then Judas Iscariot, who was one of the Twelve [apostles], went off to the chief priests in order to betray and hand Him over to them.

Since [ as is well known] many have undertaken to put in order and draw up a [ thorough] narrative of the surely established deeds which have been accomplished and fulfilled in and among us,

Now while on duty, serving as priest before God in the order of his division,

And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is the knowledge and holy love of the will of God] -- "in order to make ready for the Lord a people [perfectly] prepared [in spirit, adjusted and disposed and placed in the right moral state].

Then the devil said to Him, If You are the Son of God, order this stone to turn into a loaf [of bread].

And the scribes and the Pharisees kept watching Jesus to see whether He would [actually] heal on the Sabbath, in order that they might get [some ground for] accusation against Him.

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,

For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:

Profound and reverent fear seized them all, and they began to recognize God and praise and give thanks, saying, A great Prophet has appeared among us! And God has visited His people [in order to help and care for and provide for them]!

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
διατάσσω 
Diatasso 
Usage: 14

καθεξῆς 
Kathexes 
in order , afterward , after , by order
Usage: 5

דּברה 
Dibrah 
Usage: 5

כּוּן 
Kuwn 
Usage: 217

מערכה 
Ma`arakah 
Usage: 19

משׁנה 
Mishneh 
Usage: 35

משׁפּט 
Mishpat 
Usage: 421

סדר 
Ceder 
Usage: 1

ערך 
`arak 
Usage: 76

ערך 
`erek 
Usage: 33

פּקדּה 
P@quddah 
Usage: 32

צוה 
Tsavah 
Usage: 494

שׁלב 
Shalab 
Usage: 2

תּקן 
Taqan 
Usage: 3

ἀνατάσσομαι 
Anatassomai 
Usage: 1

ἐπιδιορθόω 
Epidiorthoo 
set in order
Usage: 1

στοιχέω 
Stoicheo 
Usage: 5

τάγμα 
Tagma 
Usage: 1

τάξις 
Taxis 
Usage: 10