Thematic Bible
Thematic Bible
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
Verse Concepts
And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.
Serpents, generations of vipers, how would ye flee from the judgment of hell?
(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.
And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.
And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.
Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.
And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:
And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched.
And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried; And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom. And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame.
Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
Verse Concepts
And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.
Serpents, generations of vipers, how would ye flee from the judgment of hell?
(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.
And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.
And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.
Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.
And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:
And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched.
And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried; And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom. And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame.
Gehenna » Greek, the place of punishment
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
Verse Concepts
And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.
Serpents, generations of vipers, how would ye flee from the judgment of hell?
(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.
And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.
And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.
Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
Hand » Figurative
And if thy hand or thy foot give thee cause of offence, cut them off, and cast from thee: it is good for thee to come into life lame or maimed, than having two hands or two feet to be cast into eternal fire.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell.
Hell » Gehenna
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
Verse Concepts
And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.
Serpents, generations of vipers, how would ye flee from the judgment of hell?
(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.
And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.
And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.
Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
Verse Concepts
Serpents, generations of vipers, how would ye flee from the judgment of hell?
(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.
And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.
And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.
Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:
And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell. And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell.
And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire:
Hell » Avoiding hell
And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell. And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell.
Woe to the world for offences I for there is necessity for offences to come; but woe to that man by whom the offence comes! And if thy hand or thy foot give thee cause of offence, cut them off, and cast from thee: it is good for thee to come into life lame or maimed, than having two hands or two feet to be cast into eternal fire. And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire: Where their worm dies not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire: read more.
Where their worm dies not, and the fire is not quenched. And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched.
Where their worm dies not, and the fire is not quenched. And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And he came to Capernaum: and being in the house he asked them, What reasoned ye to yourselves in the way And they were silent; for they discussed to one another in the way, who the greatest. And having sat down, he called the twelve, and says to them, If any wish to be first, he shall be last of all, and servant of all. read more.
And having taken a young child, he set him in the midst of them: and having taken it up in his arms, he said to them, Whoever should receive ones of such young children in my name, receives me: and whoever should receive me, receives not me, but him sending me. And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us. And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me. For whoever is not against us, is for us. For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward. And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea. And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire: Where their worm dies not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire: Where their worm dies not, and the fire is not quenched. And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched. For all shall be salted with fire, and every sacrifice shall be salted with salt. Salt good: but if the salt be saltless, with what will ye prepare it? Have salt in yourselves, and live in peace one with another.
And having taken a young child, he set him in the midst of them: and having taken it up in his arms, he said to them, Whoever should receive ones of such young children in my name, receives me: and whoever should receive me, receives not me, but him sending me. And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us. And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me. For whoever is not against us, is for us. For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward. And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea. And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire: Where their worm dies not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire: Where their worm dies not, and the fire is not quenched. And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched. For all shall be salted with fire, and every sacrifice shall be salted with salt. Salt good: but if the salt be saltless, with what will ye prepare it? Have salt in yourselves, and live in peace one with another.
And there came up a conference among them, thus, which of them should be the greatest. And Jesus, having seen the reflection of their heart, having taken up a child, set it by himself, And he said to them, Whoever should receive this child in my name receives me: and whoever should receive me, receives him having sent me: for he being less among you all, the same shall be great. read more.
And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us. And Jesus said, Hinder him not: for who is not against us is for us.
And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us. And Jesus said, Hinder him not: for who is not against us is for us.
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.
And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:
And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched.
And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried; And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom. And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame.
Self-denial » Should be exercised in » Mortifying sinful lusts
Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:
Verse Concepts
GluttonyLicentiousnessCovetingFornicationAdultery, SpiritualBodily LimbsBaptism, significance ofdesiresThe Sin NatureGreed, Believers' Response ToLustLove, In RelationshipsSexual AberrationsSelf DenialMisersMortificationOpposition, To Sin And EvilPurity, Moral And SpiritualSelf DisciplineSelf IndulgenceSexualitySin, Avoidance OfSpiritual Warfare, Enemies InLasciviousness
Sexual ChastityCovetousness, Nature ofIdolatry Consists OfAppetite, SexualImpuritySexual RelationshipsCrucifying Our FleshEvil PassionsDeath To SelfAffection, EvilDead To SinEvil DesiresIdolatryAvoid ImmoralityNature Of IdolatryCovetousnessAffectionsexGreedMoviesSexual ImmoralityPassionBeing GaySexual Purity
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
Verse Concepts
And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.
Serpents, generations of vipers, how would ye flee from the judgment of hell?
(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.
And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.
And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.
Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.
And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:
And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched.
And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried; And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom. And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame.
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:
The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.
And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:
And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire: Where their worm dies not, and the fire is not quenched.
And it was, the beggar died, and was carried by messengers into Abraham's bosom: and the rich one died also, and was buried; And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom. And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame.