Sin in the Bible

Meaning: bush

Exact Match

And Cain said unto the LORD, "My sin is greater, than that it may be forgiven.

And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

And as the morning arose, the angels caused Lot to speed him, saying, "Stand up, take thy wife and thy two daughters and that that is at hand, lest thou perish in the sin of the city."

And God said unto him in a dream, "I know it well that thou didst it in the pureness of thy heart: And therefore I kept thee that thou shouldest not sin against me, neither suffered I thee to come nigh her.

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

Then Abimelech said, What have you done to us? one of the people might well have had connection with your wife, and the sin would have been ours.

And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?

There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

And the chief of the butlers speaketh with Pharaoh, saying, 'My sin I mention this day:

And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.

And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

For I made myself responsible for the boy to my father, saying, If I do not give him safely back to you, let mine be the sin for ever.

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

Straw was not given to thy servants, and they said to us, Make bricks: and behold, thy servants were beaten; and the sin, thy people.

and Pharaoh seeth that the rain hath ceased, and the hail and the voices, and he continueth to sin, and hardeneth his heart, he and his servants;

Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.

And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

If, a sin-covering, be laid on him, then shall he give a ransom for his life, according to whatsoever may be laid on him:

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD.

Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

And Aaron will say, The wrath of my lord shall not kindle: thou knowest the people that it is in sin.

And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

Then he is to remove all the fat from the bull for a sin offering and burn it on the altar.

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty --

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed.

And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

It's a sin offering for his guilt in the LORD's presence."

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin,

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done

It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

and he slaughtered it, and Moses took the blood, and put it on the horns of the altar round about with his finger, and cleansed the altar from sin, and the blood he poured at the bottom of the altar, and hallowed it, making atonement for it.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

What has been done this day, has been ordered by the Lord to take away your sin.

And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

Thematic Bible



And they will remove from Ailam, and all the assembly of the sons of Israel will come to the desert of Sin, which is between Ailam and between Sinai, the fifteenth day of the second month of their coming out of the land of Egypt


And freed from sin, ye were subdued to justice.

For he having died was justified from sin.


The silver of trespass and the silver of sins shall not come into the house of Jehovah: it shall be to the priests.


Wherefore ate ye not the sin in the holy place? for it is holy of holies, and he gave it to you to lift up the iniquity of the assembly, and to expiate for them before Jehovah.

If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin. And he brought the bullock to the door of the tent of appointment, before Jehovah; and he placed his hand upon the head of the bullock, and slaughtered the bullock before Jehovah. And the priest being anointed, took the blood of the bullock, and brought it to the tent of appointment read more.
And the priest dip his finger in the blood, and sprinkled from the blood seven times before Jehovah, before the vail of the holy place. And the priest gave from the blood upon the horns of the altar of the incense of aromatics before Jehovah, which is in the tent of appointment; and all the blood of the bullock he shall pour out at the foundation of the altar of burnt-offering, which is at the door of the tent of appointment And all the fat of the bullock of the sin, he shall lift up from it: the fat covering over the bowels, and all the fat which is upon the bowels. And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take it away, As it shall be lifted up from the bullock of the sacrifice of peace: and the priest burnt them upon the altar of burnt-offering. And the skin of the bullock and all its flesh with its head and with its legs, and its bowels and its dung, And he brought forth all the bullock to from without the camp to a clean place, to the pouring out of the ashes, and burnt it upon the wood in fire: upon the pouring out of the ashes it shall be burnt And if all the assembly of Israel shall err, and the word was hid from the eyes of the assembly, and they did behind from the commands of Jehovah, which shall not be done, and they were guilty, And the sin which they sinned against it being known, and the assembly brought a bullock, the son of a cow, for the sin, and they brought it before the tent of appointment And the old men of the assembly placed their hands upon the head of the bullock before Jehovah: and slaughtered the bullock before Jehovah. And the priest being anointed. brought the blood of the bullock to the tent of appointment And the priest dipped his finger from the blood and sprinkled seven times before Jehovah, before the vail. And from the blood he will give upon the horns of the altar, which is before Jehovah in the tent of appointment, and he shall pour out all the blood at the foundation of the altar of the burnt-offering, which is at the door of the tent of appointment And he shall lift up all the fat from it, and he burnt it upon the altar. And he did to the bullock as he did to the bullock of sin, thus he did to it; and the priest shall expiate for them, and it was forgiven to them. And he brought forth the bullock from without the camp, and he burnt it as he burnt the first bullock: it is the sin of the assembly: When a chief shall sin, and do one from all the commands of Jehovah his God, which he shall not do in erring, and being guilty, Or his sin being made known to him while he sinned in it; and he brought his offering, a he goat of the goats, a blameless male. And he placed his hand upon the head of the goat, in the place where he shall slaughter the burnt-offering before Jehovah: it is sin. And the priest took from the blood of the sin with his finger, and gave upon the horns of the altar of the burnt-offering, and he shall pour out the blood at the foundation of the altar of the burnt-offering. And all the fat he shall burn upon the altar as the fat of the sacrifice of peace: and the priest expiated for him from his sin, and it was forgiven to him. And if one shall sin from the people of the land in erring, in doing one from the commands of Jehovah which shall not be done, and being guilty; Or his sin being made known to him which he sinned: and he brought a she goat of the goats, a blameless female for his sin which he sinned. And he placed his hand upon the head of the sin, and he slaughtered the sin in the place of the burnt-offering. And the priest took from its blood with his finger, and gave upon the horns of the altar of the burnt-offering; and all the blood he will pour out at the foundation of the altar. And all the fat he will take away, as the fat shall be taken away from the sacrifice of peace; and the priest burnt upon the altar, for an odor of sweetness to Jehovah: and the priest shall expiate for him, and it shall be forgiven to him. And if he shall bring a lamb his offering for sin, a blameless female shall he bring. And he placed his hand upon the head of the sin, and slaughtered it for sin, in the place where he will slaughter the burnt-offering. And the priest took from the blood of the sin with his finger, and gave upon the horns of the altar of the burnt-offering; and all its blood he will pour out at the foundation of the altar. And all the fat he shall take away, as the fat of the lamb from the sacrifice of peace shall be taken away; and the priest burnt them upon the altar for sacrifices of Jehovah: and the priest expiated for him for his sin which he sinned, and it was forgiven to him.

speak to Aaron and to his sons, saying, This the law of the sin: in the place where the burnt-offering shall be slaughtered, the sin shall be slaughtered before Jehovah: it is holy of holies.


And seed from him shall stand up, and they profaned the holy place of strength, and they removed the Continuance, and they gave the abomination laying waste.


Your iniquities turned away these things, and your sins withheld the good from you.


Why shall a living man murmur? a man for his sin?


And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins,

And ye know that he was manifested that he might let go our sins; and in him is no sin.


For behold, the day coming, burning as a furnace; and all the proud and all doing injustice were straw: and the day coming burnt them, said Jehovah of armies, that it shall not leave to them root and branch.

The Lord knows to deliver the religious out of temptation, and to keep the unjust restrained for the day of judgment;

And the smoke of their torture goes up forever and ever: and they have no rest day and night, those worshipping the wild beast and his image, and if any receive the stamp of his name.

And if any was not found written in the book of life, he was cast into the lake of fire.

And these shall go away into everlasting punishment: and the just into eternal life.

He will rain upon the, unjust, snares, fire and brimstone, and a wind of violent heat: the portion of their cup.

Who shall undergo punishment, eternal ruin from the face of the Lord, and from the glory of his power;

Whose winnowing fan in his hand, and he will thoroughly cleanse his threshing-floor, and gather the wheat into his store; and the chaff he will burn down with inextinguishable fire.

And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.

And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.


Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

Who shall say, I cleansed my heart; I was pure from my sin?

To the overseer upon the stringed instrument: instruction to David. The fool said in his heart, No God. They were corrupted; they made iniquity abominable: none doing good.

For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near;

For not a just man in the earth, who shall do good and not sin.

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. read more.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.

From forever they heard not, they gave not ear, the eye saw not, O God, besides thee, he will do to him waiting for him. Thou mettest him rejoicing and doing justice, they shall remember thee in thy ways: behold, thou wert angry; and we shall sin in them of old, and we shall be saved. And we were all as the unclean, and all our justice as the garment of monthly courses; and we shall all fail away as the leaf; and our iniquities as the wind will take us away. read more.
And none calling upon thy name, none rousing himself to take hold upon thee: for thou hiddest thy face from us, and thou wilt melt us by the hand of our iniquities.

If they shall sin against thee, (for no man which shall not sin) and thou wert angry with them, and gavest them before the face of the enemy, and they taking them captive carried them captive to a land afar off or near;

To the overseer; of David. The fool said in his heart, No God. They were corrupted, they made their; works abominable, none doing good. Jehovah looked down from the heavens upon the sons of men, to see is there he understanding, seeking God. All turned away together, they were corrupted: none doing good, not even one. read more.
Did not the workers of vanity know? eating my people they ate bread; they called not Jehovah.

And, behold, one having come said to him, Good teacher, what good shall I do, that I might have eternal life? And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands.


And that of the true proverb has happened to them, The dog having turned back to his own vomit; and the sow having been washed to the rolling of the mire.

I found Israel as grapes in the desert; as the first fruit in the fig-tree in her beginning I saw your fathers: they went to Baal-Peor, and they will separate themselves to shame, and their abominable things will be according to their love.

And this is the judgment, that light has come into the world, and men rather loved darkness than light, for their works were evil. For every one doing bad things hates the light, and he comes not to the light, lest his works should be rebuked.

For they ate the bread of injustice, and they will drink the wine of violences:

For doing evil with the hands to do well, the chief asking, and the judge, for peace; and the great one, he spake the mischief of his soul: and they will entangle it

Those rejoicing to do evil will exult in the deceit of evil;

In which also having gone, he proclaimed to the spirits in prison; They having been once unbelieving, when the longsuffering of God waited in Noah's days, the ark being prepared, in which few, that is, eight souls were saved by water.

As a dog turned back upon his vomit, the foolish one repeated in his folly.

How much more abominable and corrupt is man drinking iniquity as water!

Thus said Jehovah to this people, Thus they loved to wander, they restrained not their feet, and Jehovah accepted them not; now will he remember their iniquity and he will review their sin.

Closing his eyes to purpose perverseness: biting his lips he completed evil.

As laughter to the foolish one, to do mischief: and wisdom is to the man of understanding.

Because they rejected upon my judgments, and my laws they went not in them, and my Sabbaths they profaned: for their heart went after their blocks.

If evil shall be sweet in his mouth he will cover it under his tongue; He will spare over it, and forsake it not, and keep it back in the midst of his palate:

They will eat up the sin of my people, and they will lift up their soul to their iniquity.

For they loved the honour of men more than the honour of God.


To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee. And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life; And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field. read more.
In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.

How often the light of the unjust shall be extinguished, and their destruction will come upon them. He will distribute pains in his anger.

And Jehovah will see that great the evil of man in the earth, and every formation of the thoughts of his heart only evil all the days. And Jehovah will lament that he made man in the earth, and he will be grieved at his heart And Jehovah will say, I will wipe out man whom I formed from above the face of the earth; from man even to cattle, even to the creeping thing and even to the birds of the heavens; and I was grieved that I made them.

And if ye shall not do this, behold, ye sinned to Jehovah: and know ye, your sin which shall find you.

Watching kindness for thousands, taking away iniquity, and transgression and sin, and acquitting, will not cleanse; striking the iniquity of the fathers upon the sons and upon the sons' sons, upon the third and the fourth.

But from the tree to know good and evil thou shalt not eat from it, for in the day of thy eating from it, dying, thou shalt die.

And Jehovah will say, My spirit will not forever be low in man, for that he is flesh and his days were one hundred and twenty years.

And the soul which shall do with a high hand, from the native, and from the stranger, it reproaches Jehovah, and that soul was cut off from the midst of its people. For it despised the word of Jehovah, and broke his command; being cut off, that soul shall be cut off; its iniquity upon it

If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.

And Jehovah will say, The cry of Sodom and Gomorrah became great, and because their sin was exceedingly heavy,

For we destroy this place, for their cry was great at the face of Jehovah; and Jehovah will send us to destroy it.

And Jehovah will say to Moses, whoever that sinned against me I will wipe him off from my book' And now go, lead the people to where I spake to thee: behold, my messenger shall go before thee: and in the day of my reviewing, and I reviewed upon them their sin.

And if ye will not hear to me, and will not do all these commands; And if ye shall reject my laws. and if your soul shall abhor my judgments so as not to do all my commands, to your breaking my covenant: Surely I will do this to you, and I appointed over you terror, consumption, and burning fever, destroying the eyes and consuming the soul: and ye sowed in vain your seed, and your enemies shall eat it. read more.
And I gave my face against you, and ye were slain before your enemies: and they hating you ruled over you, and ye fled and none pursued you. And if yet these ye will not hear to me, I added to chastise you seven times for your sins. And I broke the pride of your strength: and I gave your heaven as iron, and your earth as brass: And your strength shall be exhausted to no purpose: and your land shall not give its produce, and the tree of the land shall not give its fruit And if ye shall go hostile with me, and shall not be willing to hear to me, and I added upon you seven blows for your sins.

Forty years I shall loathe to the generation, and saying, A people they wandering in heart, and they knew not my ways: For I sware in mine anger if they shall come in to my rest

Thus said Jehovah of armies, God of Israel, Ye saw all the evil which I brought upon Jerusalem, and upon all the cities of Judah; and behold them a Waste this day, and none dwelling in them; From the face of their evil which they did to irritate me, going to burn incense to serve other gods whom they knew not, they, and your fathers.

And they heard not and inclined not their ear to turn back from their evil, not to burn incense to other gods. And my wrath will be poured out, and mine anger, and it will be kindled in the cities of Judah and in the streets of Jerusalem; and they shall be for a waste, for a desolation as this day.


You therefore, dearly beloved, knowing beforehand, watch, lest, led away by the error of the lawless, ye fall from your own stability.

Jehovah shall not be willing to forgive him, for then the anger of Jehovah shall smoke, and his jealousy against that man, and every curse written in this book lay upon him, and Jehovah wiped out his name from under the heavens.

See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens:

Ye shall give glory to Jehovah your God, before he shall darken, and before your feet shall strike upon the mountains of darkness, and ye waited for light, and he set it for the shadow of death, he will place for gloom.

And Jonah will begin to go in to the city the going of one day, and he will call, and say, Yet forty days and Nineveh being overthrown.

And if ye will not hear to the voice of Jehovah, and rebel against the mouth of Jehovah, and the hand of the Lord was against you and your fathers.

If ye shall forsake Jehovah and serve strange gods, and he turned back and did evil to you, and finished you after that he did good to you.

For this, hear ye the word of Jehovah, ye men of scorn, ruling this people which is in Jerusalem.

And it shall be when having brought them forth without, he will say, Escape for thy life; thou shalt not look behind thee, and thou shalt not stay in all the circuit: escape to the mountain, lest thou shalt be destoyed.


And they of Christ have crucified the flesh with the passions and desires.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

If therefore ye died with Christ from the elements of the world, why, as living in the world, do ye dogmatize,

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

Faithful the word: For if we died together, we shall also live together:

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.

It may not be. We who died to sin, shall we yet live in it?

For he having died was justified from sin.

For ye died, and your life has been hid with Christ in God.


Wherefore God delivered them in the eager desire of their hearts to uncleanness, to dishonour their bodies in themselves:

And ye shall not be as your fathers and as your brethren who trespassed against Jehovah the God of their fathers, and he will give them to desolation according to what ye see.

Behold, your house is left to you desolate.

And the spirit of Jehovah departed from Saul, and an evil spirit from Jehovah terrified him.

And she will say, Philisteim upon thee, Samson. And he will awake from his sleep, and say, I will go forth as once upon once, and shake myself. And he knew not that Jehovah removed from him.

And Saul will ask through Jehovah, and Jehovah answered him not, also in dreams, also in Lights, also in the prophets.

And I will send him forth in the hardnesses of their heart: they shall go in their counsels.

Then they shall call upon me, and I will not answer; they shall seek me, and shall not find me;

And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel,


And the fourth generation they shall turn back hither: for the crime of the Amorite has not been completed till now.

For sake of my name I will delay Mine anger; I will be muzzled towards thee, not cutting thee of

They having been once unbelieving, when the longsuffering of God waited in Noah's days, the ark being prepared, in which few, that is, eight souls were saved by water.

Thou sawest that Ahab humbled himself from before me. Because that he humbled. himself from before me, I will not bring the evil in his days: in the days of his sons I will bring the evil upon his house.

But in thy days I will not do it for sake of David thy father; out of the hand of thy son will I rend it

And Jehovah will compassionate them, and he will pity them, and he will turn to them on account of his covenant with Abraham, Isaak, and Jacob; and he would not destroy them, and he cast them not from his face even till now.

Because a decree was not done quickly upon an evil work, for this the heart of the sons of man was filled in them to do evil.

And he said to the vine-dresser, Behold, three years I am come seeking fruit on this fig tree, and find not: cut it off; wherefore also does it leave the earth unemployed? And he having answered says to him, Lord, let it go also this year, till I shall dig round it, and cast dung:

Whereas also it might bear fruit: and if not, afterwards thou shalt cut it off.


For this many among you weak and sick, and enough are asleep.

Also all his days in darkness shall he eat, and much vexation and his sickness and his anger.

And if ye shall reject my laws. and if your soul shall abhor my judgments so as not to do all my commands, to your breaking my covenant: Surely I will do this to you, and I appointed over you terror, consumption, and burning fever, destroying the eyes and consuming the soul: and ye sowed in vain your seed, and your enemies shall eat it.

Also every disease and every blow which is not written in the book of this law, Jehovah will bring them up upon thee, till he destroyed thee.

And thou in great sicknesses in disease of thy bowels, till thy bowels shall come forth from the sickness days upon days.

Being turned away from the way of their transgression, they will be humbled from their iniquities. Their soul will abhor all food, and they will draw near to the gates of death.

And also I made sick, striking thee, making desolate for thy sins.


And Peter said, Ananias, wherefore filled Satan thy heart, for thee to belie the Holy Spirit, and separate from the price of the farm

Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you.

And grieve ye not the Holy Spirit of God in which ye were sealed to the day of redemption.

And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.

Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

They embittered and grieved his holy spirit; and he will turn to them for an enemy; he fought against them.

For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men.

Quench not the Spirit.

If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask.


They sowed wheat and they reaped thorns: they were wearied, they shall not profit; and they were ashamed of your gains from the burning of the anger of Jehovah.

Wherefore will ye weigh silver without bread? and your labour not for fulness? hearing, hear ye to me, and eat good, and your soul shall delight in fatness.

He will look upon men, and he shall say, I sinned, and I perverted the right, and it was not fitting to me;

Treasures of injustice shall not profit, and justice shall deliver from death.

For what is a man profited, if he should gain the whole world, and injure his soul? or what shall a man give in exchange for his soul?

For what is a man profited, having gained the whole world, and having lost himself, or having been damaged?

And ye shall not turn aside: for after vanities which will not profit, and they will not deliver, for they are vanities.

For there shall be no latter state to the evil one: the light of the unjust shall be extinguished.

They forming a carved image all of them emptiness; and their delights shall not profit, and they are their witnesses; they will not see and they will not know, so that they shall be ashamed.


Being turned away from the way of their transgression, they will be humbled from their iniquities.

All the days the unjust one himself being pained, and numbering the years they were hidden to him terrifying.

Come on now, ye rich, weep, uttering loud cries of grief for the misfortunes coming upon you.

And Samuel will say to Saul, Why didst thou disturb me to bring me up? And Saul will say, Distress to me greatly: and the rovers warring against me, and God departed from me, and he answered me no more, also by the hand of the prophets, also by dreams: and I will call to thee to make known to me what I shall do.

In the morning thou shalt say, Who shall give evening? and in the evening thou shalt say, Who shall give morning? from the feat of thy heart which thou shalt fear, and from the sight of thine eyes which thou shalt see.

Good understanding shall give grace: and the way of the transgressing is perpetuity.

Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;

In all where they will go forth, the hand of Jehovah was against them for evil, as Jehovah spake and as Jehovah sware to them: and he will press them greatly.

Bruising and grievous toil in their ways:


Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.

For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.

But from the tree to know good and evil thou shalt not eat from it, for in the day of thy eating from it, dying, thou shalt die.

Because ye acted treacherously against me in the midst of the sons of Israel at the waters of contradiction, of Kadesh in the desert Zin; because. ye consecrated me not in the midst of the sons of Israel.

And Saul will die in his transgression which he transgressed against Jehovah, against the word of Jehovah, which he watched not, and also for asking to a sorcerer to seek out;

So justice to life, and he pursuing evil, to his death.

Behold, all souls to me; behold, as the soul of the father, and so the soul of the son, they are to me. The soul sinning, it shall die.


Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.

For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.

But from the tree to know good and evil thou shalt not eat from it, for in the day of thy eating from it, dying, thou shalt die.

Because ye acted treacherously against me in the midst of the sons of Israel at the waters of contradiction, of Kadesh in the desert Zin; because. ye consecrated me not in the midst of the sons of Israel.

And Saul will die in his transgression which he transgressed against Jehovah, against the word of Jehovah, which he watched not, and also for asking to a sorcerer to seek out;

So justice to life, and he pursuing evil, to his death.

Behold, all souls to me; behold, as the soul of the father, and so the soul of the son, they are to me. The soul sinning, it shall die.


And the people will come to Moses, and they will say, We sinned, for we spake against Jehovah and against thee; wilt thou pray to Jehovah and he will remove the serpent from us? And Moses will pray for the people.

If our iniquities answered against us, O Jehovah, do for sake of thy name: for our turnings back were many; we sinned against thee.

And saying, My God, I was ashamed and disgraced to lift up my face, O my God, to thee: for our iniquities were multiplied over the head, and our guilt was magnified even to the heavens.

And the sons of Israel will cry to Jehovah, saying, We sinned against thee because we forsook our God, and we shall serve the Baalims.

And they will gather together to Mizpeh, and draw water and pour out before Jehovah; and they will fast in that day and say there, We sinned against Jehovah. And Samuel will judge the sons of Israel in Mizpeh.

Will now thine ear be attentive and thine eye opened to hear to the prayer of thy servant which I pray before thee this day, day and night, for the sons of Israel thy servants, and confess for the sins of the sons of Israel which we sinned against thee? and and the house of my father sinned.

For our transgressions were multiplied before thee, and our sins answered against us: for our transgressions are with us, and our iniquities we knew them.

For what are we sitting? gather ye together and we will go into the fortified cities, and we shall be silent there: for Jehovah our God caused us to cease, and he will give us to drink the water of poison, for we sinned against Jehovah.

We sinned, and we did iniquity, and were evil, and rebelled, and departing from thy commands and from thy judgments.


Thou shalt not fear, O my servant Jacob, says Jehovah: for I am with thee; for I will make a completion among all nations where I thrust thee away there: and I will not make a completion with thee, and I will correct thee for judgment; and acquitting, I will not let thee go unpunished.

And Jehovah will see that great the evil of man in the earth, and every formation of the thoughts of his heart only evil all the days. And Jehovah will lament that he made man in the earth, and he will be grieved at his heart And Jehovah will say, I will wipe out man whom I formed from above the face of the earth; from man even to cattle, even to the creeping thing and even to the birds of the heavens; and I was grieved that I made them.

And if they will not hear, tearing up and destroying, I tore up that nation, says Jehovah.

Not for thy justice and for the straightness of thy heart thou goest in to possess this land, but for the injustice of these nations Jehovah thy God dispossesses them from before thee, and order to lift up the word which he sware to thy fathers, to Abraham and to Isaak and to Jacob.

Arise, go to Nineveh, the great city, and call against it; for their evil came up before me.

And all flesh shall die that creeping upon the earth, with birds and with cattle and with beast and with every creeping thing that creeping upon the earth, and every man. All which the breath of the spirit of life in the nostrils of all which is in the dry land died.

And if ye will not hear to me, and will not do all these commands; And if ye shall reject my laws. and if your soul shall abhor my judgments so as not to do all my commands, to your breaking my covenant: Surely I will do this to you, and I appointed over you terror, consumption, and burning fever, destroying the eyes and consuming the soul: and ye sowed in vain your seed, and your enemies shall eat it. read more.
And I gave my face against you, and ye were slain before your enemies: and they hating you ruled over you, and ye fled and none pursued you. And if yet these ye will not hear to me, I added to chastise you seven times for your sins. And I broke the pride of your strength: and I gave your heaven as iron, and your earth as brass: And your strength shall be exhausted to no purpose: and your land shall not give its produce, and the tree of the land shall not give its fruit And if ye shall go hostile with me, and shall not be willing to hear to me, and I added upon you seven blows for your sins. And I sent upon you the beast of the field, and it bereaved you of children, and cut off your cattle, and, diminished you, and your ways were laid waste. And if by these ye will not be admonished by me, and ye went hostile with me; And I went also hostile with you, and I struck you, also I, seven for your sins. And I brought upon you the sword to avenge vengeance of the covenant: and ye were gathered into your cities and I sent death in the midst of you, and ye were given into the hand of the enemy. In my breaking to you the rod of bread, and ten women baked your bread in one oven, and they returned your bread by weight: and ye ate, and ye shall not be satisfied. And if by this ye shall not hear to me, and ye went hostile with me; And I went hostile with you in anger; and I chastised you, I also, seven for your sins. And ye ate the flesh of your sons, and the flesh of your daughters shall ye eat. And I laid waste your high places, and I cut off your images, and I gave your carcasses upon the carcasses of your blocks, and my soul abhorred you. And I gave your cities a desert, and I laid waste your holy places, and I will not smell upon the odor of your sweetness. And I laid the land waste, and your enemies were astonished at it, they dwelling upon it And I will scatter you among the nations, and I drew out after you a sword: and your land was a desert, and your cities shall be a desolation. Then shall the land delight with its Sabbaths, all the days of its desolation, and ye in the land of your enemies: then shall the land rest and delight with its Sabbaths. All the days of its desolation shall it rest, which it did not rest in your Sabbaths, in your dwelling upon it And they remaining of you, and I brought timidity into their heart in the land of their enemies; and the voice of a driven leaf pursued them, and they fled, fleeing the sword; and they fell, and none pursued. And they faltered each upon his brother, as from before the sword, and none pursued: and there shall be to you no power of standing before your enemies. And ye were destroyed in the nations, and the land of your enemies shall eat you up.

And he will give quiet, and who shall disturb? and he will hide the face, and who shall look upon him? and against a nation and against man wholly: From the reigning of the profane man from the people being snared.

And I shut up Egypt into the hand of hard lords, and a strong king shall rule over them, says the Lord Jehovah of armies.

A noise came even to the extremity of the earth; for a strife to Jehovah with the nations; he judged for all flesh; he gave them being evil, to the sword, says Jehovah. Thus said Jehovah of armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the thighs of the earth. And the wounded of Jehovah were in that day from the extremity of the earth and even to the extremity of the earth: they shall not be lamented, and they shall not be gathered, and they shall not be buried; they shall be for dung upon the face of the earth. read more.
Wail, ye shepherds, and cry; and wallow yourselves, ye chiefs of the flocks; for your days for slaughter and your dispersions were filled up, and ye fell as a vessel of desire. And flight perished from the shepherds, and escaping from the chiefs of the flock. A voice of the cry of the shepherds, and wailing of the chiefs of the flock, for Jehovah laid waste their pasture. And the dwellings of peace were destroyed from the face of the burning of the anger of Jehovah. He forsook his booth as the young lion: for their land was for a desolation from the face of the burning of him oppressing, and from the face of the burning of his anger.

Behold, this was the iniquity of Sodom thy sister, pride, fulness of bread, security of rest was to her and to her daughters, and she strengthened not the hand of the poor and needy. And they will be proud, and they will do abomination before me: and I shall take them away according to what I saw.


Prepare slaughter for his sons, for the iniquity of their fathers; they shall not rise and possess the land, and fill the face of the habitable globe with cities.

Thou shalt not worship to them, and thou shalt not serve them: for I am Jehovah thy God, a jealous God, striking the iniquity of the fathers upon the sons to the third and to the fourth, to them hating me;

Watching kindness for thousands, taking away iniquity, and transgression and sin, and acquitting, will not cleanse; striking the iniquity of the fathers upon the sons and upon the sons' sons, upon the third and the fourth.

Jehovah, slow to anger and of great kindness, lifting up iniquity and transgression and cleansing, will not cleanse; striking the iniquity of the fathers upon the sons, upon the third, and upon the fourth.

And your sons shall be fed in the desert forty years, and bear your fornications till your carcasses be finished in the desert

God will lay up his iniquity for his sons: he will requite to him and be shall know.

Doing kindness to thousands and requiting the iniquity of the fathers into the bosom of their sons after them: The Great, The Strong God, Jehovah of armies his name.

And they being left of you, shall pine away in their sin in the land of your enemies, and also in the iniquities of their fathers shall they pine away with them.


Those rejoicing to do evil will exult in the deceit of evil;

How much more abominable and corrupt is man drinking iniquity as water!

If evil shall be sweet in his mouth he will cover it under his tongue;

Thou lovedst evil above good; falsehood more than speaking justice. Silence.

Wo to those drawing iniquity with cords of evil, and sin as the cords of a wagon:

Thus said Jehovah to this people, Thus they loved to wander, they restrained not their feet, and Jehovah accepted them not; now will he remember their iniquity and he will review their sin.

Hating the good and loving the evil; plucking off their skin from off them, and their flesh from off their bones.

And for this, God shall send them the energy of error, for them to believe in falsehood: That all might be judged not believing the truth but contented in iniquity.


Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally?

Woe to thee Chorazin! woe to thee Bethsaida! for if in Tyre and Sidon were the powers having been in you, long since had they changed the mind, sitting in sackcloth and ashes.

O, full of deceit, and all dexterity, son of the devil, enemy of all justice, Wilt thou cease perverting the straight ways of the Lord?

Wo to sons turning aside, says Jehovah, to make counsel and not from me; and to cover a covering, and not my spirit so as to add sin upon sin:

Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers:

Serpents, generations of vipers, how would ye flee from the judgment of hell?

And seeing many of the Pharisees and Sadducees coming to his immersion, he said to them, O generation of vipers, who has indicated to you to flee from the wrath about to come?

For this, behold me gathering all those loving thee whom thou wert pleasant to them, and all whom thou lovedst, with all whom thou hatedst; and I gathered them against thee from round about, and I uncovered thy nakedness to them, and they saw all thy nakedness

Saying to them, It has been written, My house is the house of prayer: and ye have made it a den of robbers.


But to them of intrigue, and are truly disobedient to the truth, and yielding to injustice, anger and wrath,

And it was in that time, I will search out Jerusalem with lights, and I reviewed upon the men curdled upon their lees, saying in their heart, Jehovah will do good and not evil.

And that servant having known his lord's will, and not prepared, neither having done his will, shall be skinned with many.

Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

And I appointed evil over the habitable globe, and upon the unjust their iniquity; and I caused to cease the pride of the arrogant, and I will humble the pride of the terrible.

For behold, Jehovah will come forth out of his place to review the iniquity of him dwelling in the earth upon him; and the earth uncovered her bloods, and she will no more cover over her slain.

According to the works, accordingly he will recompense, wrath to his adversaries, recompense, to his enemies; to the islands will he requite recompense.

And I reviewed over you according to the fruit of your doings, says Jehovah: and I kindled a fire in her forest, and it consumed all round about her.


And now ye shall give praise to Jehovah the God of your fathers, and do acceptance: and separate from the people of the land and from the strange wives.

And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert

Only know thine iniquity that thou didst transgress against Jehovah thy God, and thou wilt scatter thy ways to strangers under every green tree, and to my voice ye heard not, says Jehovah.

If we acknowledge our sins, he is faithful and just that he let go sins to us, and cleanse us from all injustice.

He covering his transgression shall not prosper: but he confessing and forsaking, shall be compassionated.

And they shall confess their iniquity and the iniquity of their fathers, and the transgression which they dealt treacherously against me, and also that they went hostile with me;

And they confessed their sin which they did, and he returned his transgresion with its head, and he added its fifth upon it, and he gave to whom he transgressed against him.

He will look upon men, and he shall say, I sinned, and I perverted the right, and it was not fitting to me;


Thou wilt cover me from the consultation of evil ones; from the crowd of the workers of vanity:

For God will bring every work into judgment, with every thing hidden, whether good, and whether evil.

For every one doing bad things hates the light, and he comes not to the light, lest his works should be rebuked.

In the day when God shall judge the concealed things of men according to my good news by Jesus Christ.

And the spirit of Jehovah will fall upon me, and he will say to me, Say, Thus said Jehovah; Thus ye said, O house of Israel: and the risings of your spirit, I knew it.

Who will understand errors? acquit me from hidden things.

And he said to me, Sawest, thou son of man, what the old men of the house of Israel are doing in darkness, a man in the chambers of his images? for they are saying, Jehovah sees us not; Jehovah forsook the earth.

Will not God search this out? for he knew the secrets of the heart

For the things done secretly by them it is also shameful to speak.

Therefore fear them not; for nothing has been covered, which shall not be revealed; and concealed, that shall not be known.

For there is nothing hid, which should not be made manifest; nor concealed, which should not be made known, and come clear.

And there is nothing covered, which shall not be revealed; and secret which shall not be known. Therefore whatever ye have said in darkness shall be heard in light; and what ye spake to the ear in storehouses shall be proclaimed upon house tops.

Thou didst set our iniquities before thee, our hidden things before the light of thy face.


And the sons of Israel will come, all the assembly, to the desert of Zin, in the first month; and the people will dwell in Kadesh; and Miriam will die there and be buried there.

And the lot shall be to the tribe of the sons of Judah according to their families, to the bound of Edom, the desert of Zin south from the south extremity.,

Because ye acted treacherously against me in the midst of the sons of Israel at the waters of contradiction, of Kadesh in the desert Zin; because. ye consecrated me not in the midst of the sons of Israel.

And they will remove from EzionGaber, and encamp in the desert of Zin; it Kadesh.

As ye rebelled against my mouth in the desert of Zin, in the strife of the assembly to consecrate me at the waters before their eyes, these the Waters of Strife, of Kadish of the desert of Zin.

And they will go up and will search out the land from the desert of Zin even to Rehob, to go to Hameth.

And to you was the south side from the desert of Zin upon the hands of Edom, and to you was the south boundary from the extremity of the salt sea eastward.


And Moses will see the people that it was uncovered (for Aaron uncovered it for overthrow among their enemies).

All the day my shame before me, and the confusion of my face covered me,

And saying, My God, I was ashamed and disgraced to lift up my face, O my God, to thee: for our iniquities were multiplied over the head, and our guilt was magnified even to the heavens.

And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence.

And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself.

And I gave upon you an eternal reproach and perpetual shame, which shall not be forgotten.

There the princes of the north, all of them, and all the Zidonians who went down with the wounded; with their terror being ashamed of their strength; and they shall lie uncircumcised with the wounded of the sword, and bear their shame with those going down to the pit.

They hating thee shall put on shame; and the tent of the unjust shall not be.


And Adam was not deceived, but the woman, having been deceived, was in the transgression.

For once we also were unwise disobedient, deceived, being slaves to eager desires and various pleasures, living in vexation and envy, hated, and hating one another.

And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.

For you to put away according to the former mode of life the old man, corrupted according to the eager desires of deceit;

But beseech one another according to each day, as far as the day is called; lest any of you be hardened by deceit of sin.

For sin having taken occasion by the command, deceived me completely, and by it killed me.

And evil men and impostors shall proceed to worse, deceiving, and being deceived.


And the sting of death sin; and the power of sin the law.

Thou has faith; have to thyself before God. Happy he judging not himself in what he proves. And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.

Therefore to him knowing to do good, and not doing, to him it is sin.

The purpose of folly is sin, and he mocking, an abomination to man.

All injustice is sin: and there is a sin not to death.

Lifting up the eyes and enlarging the heart, the light of the unjust is sin.

When thou shalt vow a vow to Jehovah thy God thou shalt not delay to complete it, for Jehovah thy God requiring, will require it from thee; and it was sin in thee.


He saying to the unjust, Thou art just; peoples shall curse him, and nations shall curse him:

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

He justifying the unjust one and he condemning the just one, is an abomination to Jehovah, also they two.

They forsaking the law will praise the unjust: and they watching the law, shall contend with them.

Wo to those saying, to evil, good, and to the good, evil; putting darkness for light, and light for darkness; putting bitter for sweet, and sweet for bitten

Ye wearied Jehovah with your words: and ye said, In what did we weary? In your saying, Every one doing evil is good in the eyes of Jehovah, and he delighted in them; or, Where the God of judgment?

Because ye afflicted the heart of the just one with falsehood, and I afflicted him not; and to strengthen the hands of the evil one not to turn back from his evil way, to preserve him alive.


Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,

Dearly beloved, I beseech as sojourners and strangers, to keep off from fleshly passions, which war against the soul;

For you to put away according to the former mode of life the old man, corrupted according to the eager desires of deceit;

In whom also were ye circumcised with the circumcision not made by hands, in the putting off the body of the sins of the flesh in the circumcision of Christ;

He covering his transgression shall not prosper: but he confessing and forsaking, shall be compassionated.

The unjust one shall forsake his way, and the man of vanity his purposes, and turn back to Jehovah, and he will pity him, and to our God, for he will multiply to forgive.

If iniquity in thy hand, remove it far off, and wickedness shall not dwell in thy tents.


And he said to them, Ye are they justifying yourselves before men; and God knows your hearts: for the high with men is abomination before God.

For an abomination are all doing these things, all doing evil.

And the mourning will pass over, and David will send and take her to his house, and she will be to him for wife, and bear to him a son. And the word which David did will be evil in the eyes of Jehovah.

For thou not a God delighting in injustice: and evil shall not dwell with thee.

Jehovah will try the just one: and the unjust and him loving violence, his soul hated.

These six Jehovah hated, and seven an abomination of his soul:

And ye shall not purpose evil, a man to his neighbor, in your heart; and ye shall not love the oath of falsehood: for all these which I hated, says Jehovah.


And Jesus having lifted up the head, and seen none but the woman, said to her, Woman, where are they accusing thee? has none condemned thee And she said, None, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

My little children, I write these to you, that ye sin not. And if any sin, we have an intercessor with the Father, Jesus Christ the just:

Be ye angry, and sin not: let not the sun go down upon your fit of anger:

Therefore let not sin reign in your mortal body, to listen to it in its passions. Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

Put hands swiftly upon none, nor participate in others' sins: keep thyself pure.

After these, Jesus finds him in the temple, and he said to him, Behold, thou hest become well: sin no more, lest something worse be to thee.

Recover your senses rightly, and in not; for some have a want of knowledge of God: I speak to your confusion.


And the third angel followed them, saying with a great voice, If any worship the wild beast and his image, and receive the stamp upon his forehead, or upon his hand,

And the first went forth, and poured out his vial upon the earth; and a bad and evil sore was upon the men having the stamp of the wild beast, and them worshipping his image.

And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.

The withdrawing of their face answered against them; and they announced their sins as Sodom, and they covered not. Wo to their soul! for they rewarded evil to themselves.

An unjust man strengthened with his face: and the upright he will prepare his ways.

And he makes all, small and great, and rich and poor, and free and servants, that he should give them a stamp upon their right hand, or upon their foreheads:


I will not set a word of Belial before mine eyes: I hated him doing transgressions; he shall not cleave to me.

And just Lot, being harassed by the licentiousness of the lawless for the turning back, he delivered:

From thy charges I shall understand: for this I hated every way of falsehood.

I hated dividings, and I loved thy law.

For my palate shall meditate the truth, and evil is the abomination of my lips.

The fear of Jehovah hates evil: pride and haughtiness, and the evil way, and the mouth of perverseness I hated.

For what I work I know not: for what I would not, this I do; but what I hate, this I do.


And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden.

And I shall see in the plunder a wide cloak of Shinar, a good one, and two hundred shekels of silver and one tongue of gold of fifty shekels from its weight, and I shall desire them, and shall take them, and behold them hid in the earth in the midst of my tent, and the silver under it.

Wo to sons turning aside, says Jehovah, to make counsel and not from me; and to cover a covering, and not my spirit so as to add sin upon sin:

And the sons of Israel will cover the words not thus concerning Jehovah their God, and they will build to them heights in all their cities from the tower of those watching even to the fortified city.

He covering his transgression shall not prosper: but he confessing and forsaking, shall be compassionated.

Wo to those making deep to hide counsel from Jehovah, and their work was in darkness, and they will say, Who saw us? and who knew us?

And he said to me, Sawest, thou son of man, what the old men of the house of Israel are doing in darkness, a man in the chambers of his images? for they are saying, Jehovah sees us not; Jehovah forsook the earth.


Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

If I had not come and spoken to them, they had not sin and now they have no pretext for their sin.

As a dog turned back upon his vomit, the foolish one repeated in his folly.

Therefore to him knowing to do good, and not doing, to him it is sin.

Wherefore having known God, not as God did they honour or return thanks; but were rendered vain in their conversations, and their heart without understanding was darkened.

We are not also blind? Jesus said to them If ye were blind, ye had not sinned: and now ye say, That we see; therefore your sin remains.

For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins,

And that servant having known his lord's will, and not prepared, neither having done his will, shall be skinned with many. And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.

Behold, thou art named a Jew, and restest upon the law, and boastest thyself in God, And knowest the will, and triest things differing, being sounded out of the law; And art persuaded thou thyself to be a guide of the blind, a light of them in darkness, read more.
An instructor of the foolish, a teacher of the inexperienced, having the form of knowledge and of truth in the law. Therefore teaching another, teachest thou not thyself proclaiming not to steal, stealest thou? Speaking not to commit adultery, committest thou adultery? abhorring images, committest thou sacrilege? Thou who boastest in the law, by transgression of the law dishonourest thou God?

For it was better for them not to have known the way of justice, than, having known, to turn back from the holy command delivererd to them. And that of the true proverb has happened to them, The dog having turned back to his own vomit; and the sow having been washed to the rolling of the mire.


Who will understand errors? acquit me from hidden things.

And the sons of Israel will cover the words not thus concerning Jehovah their God, and they will build to them heights in all their cities from the tower of those watching even to the fortified city.

Wo to those making deep to hide counsel from Jehovah, and their work was in darkness, and they will say, Who saw us? and who knew us?

And he said to me, Sawest, thou son of man, what the old men of the house of Israel are doing in darkness, a man in the chambers of his images? for they are saying, Jehovah sees us not; Jehovah forsook the earth.

To break through houses in darkness in the day they shut up for themselves: they knew not light

For the things done secretly by them it is also shameful to speak.

Thou didst set our iniquities before thee, our hidden things before the light of thy face.


And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.

His iniquities shall take the unjust one, and with the cords of his sins shall he be held fast.

Jesus answered them, Truly, truly, say I to you, That every one doing sin, is servant of sin.

For I see thee being in the bile of bitterness, and bond of iniquity.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

That they may return to a state of sobriety from the snare of the devil, being taken alive by him at his will.

Promising them liberty, they being servants of corruption: for by whom any is conquered, by him has he been made to serve.


For God will bring every work into judgment, with every thing hidden, whether good, and whether evil.

And if ye shall not do this, behold, ye sinned to Jehovah: and know ye, your sin which shall find you.

Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.

The heavens shall uncover his iniquity, and the earth an adversary against him.

Hatred will be covered by deceit, his evil will be revealed in the convocation.

And there is nothing covered, which shall not be revealed; and secret which shall not be known.


Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

And almost all things are purified according to the law with blood; and without blood-letting there is no remission.

And Peter said to them, Repent, and be each of you immersed in the name of Jesus Christ for remission of sins, and ye shall receive the gift of the Holy Spirit.

And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.

For this is my blood, that of the new covenant, having been poured out for many, for the remission of sins.

And he came into all the country round about Jordan, proclaiming the immersion of repentance for remission of sins;

And where remission of these, no more bringing in for sin.


Thou shalt not worship to them, and thou shalt not serve them: for I am Jehovah thy God, a jealous God, striking the iniquity of the fathers upon the sons to the third and to the fourth, to them hating me;

And your sons shall be fed in the desert forty years, and bear your fornications till your carcasses be finished in the desert

For Jehovah love's judgment, and he will not forsake his godly ones; forever they were watched, and the seed of the unjust was cut off.

Thou shalt not be united with them in the grave, for thou destroyedst thy land, and didst slay thy people: the seed of those doing evil shall not be called forever.

The house of the unjust shall be destroyed: and the tent of the upright shall flourish.

Our fathers sinned, they are not; we bore their iniquities.


For I knew your many transgressions, and your strong sins: pressing upon the just, taking a ransom, and they turned away the needy in the gate

And the spirit of Jehovah will fall upon me, and he will say to me, Say, Thus said Jehovah; Thus ye said, O house of Israel: and the risings of your spirit, I knew it.

For mine eyes are upon all their ways, and they were not hid from my face, and their iniquity was not concealed from before mine eyes.

If I sinned; and thou didst watch me, and thou wilt not acquit me from mine iniquity.

For now thou wilt count my steps: wilt thou not watch over my sin?

For if thou shalt wash thyself with nitre, and thou shalt increase to thee cleansing, thine iniquity was graven before me, says the Lord Jehovah.

And they will not say to their heart, I remembered all their evil: now their doings surrounded them; they were before my face.


For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.

Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.

And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.

For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. read more.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.

For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins, But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries. Any one having rejected Moses' law, without compassion dies by two or three witnesses: read more.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask. All injustice is sin: and there is a sin not to death.


And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat

For speaking excessive things of vanity, they decoy with the eager desires of the flesh, for licentiousness, them having truly escaped from those turned back in error.

And I shall see in the plunder a wide cloak of Shinar, a good one, and two hundred shekels of silver and one tongue of gold of fifty shekels from its weight, and I shall desire them, and shall take them, and behold them hid in the earth in the midst of my tent, and the silver under it.

There is a way straight before man, and its latter state the ways of death.

Stolen waters will be sweet, and the bread of secrets shall be pleasant

And each is tempted from his own lust, being drawn out, and decoyed.


And it will be light for him to go in the sins of Jeroboam son of Nebat, and he will take a wife, Jezebel, daughter of Ethbaal, king of the Zidonians, and he will go and serve Baal and worship to him.

Happy the man who went not in the counsel of the unjust, and he stood not in the way of the sinful, and sat not in the seat of those scoffing.

And they will bend their tongue, their bow, a lie: and they were not strong for faithfulness upon the land; for from evil to evil they went forth, and they knew me not, says Jehovah.

And now they will add to sin, and they will make to them a molten image of their silver, in their understanding images the work of artificers all of it: they saying to them, The men sacrificing shall kiss the calves.

Wo to sons turning aside, says Jehovah, to make counsel and not from me; and to cover a covering, and not my spirit so as to add sin upon sin:

And evil men and impostors shall proceed to worse, deceiving, and being deceived.

Wo to those drawing iniquity with cords of evil, and sin as the cords of a wagon:

And it was in his hearing the words of this oath, and he blessed himself in his heart, saying, Peace shall be to me, if in the hardness of my heart, I shall go to add satiating to thirst:

And say to them, Because your fathers forsook me, says Jehovah, and went after other gods, and they will serve them and worship to them, and they forsook me, and my law they watched not; And ye acted wickedly to do more than your fathers; and behold, you going a man after the stubbornness of his evil heart for not hearing to me.


My little children, I write these to you, that ye sin not. And if any sin, we have an intercessor with the Father, Jesus Christ the just:

Wash ye, cleanse yourselves: turn away evil from your doings from before mine eyes; leave off the evil;

After these, Jesus finds him in the temple, and he said to him, Behold, thou hest become well: sin no more, lest something worse be to thee.

And she said, None, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

Therefore let not sin reign in your mortal body, to listen to it in its passions.

Recover your senses rightly, and in not; for some have a want of knowledge of God: I speak to your confusion.


For to a man good before his face, he gave wisdom and knowledge and gladness: and to him sinning, he gave labor, to gather and to heap up, to give to the good one before the face of God. Also this is vanity and the striving of the spirit.

Receiving the reward of injustice, deeming luxurious indulgence pleasure in the day. Spots and blemishes, rioting in their deceits, feasting together with you

For if the word spoken by angels was firm, and every transgression and bad instruction received the just payment of reward;

For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.

He being deceived shall not trust in vanity: for vanity shall be his compensation.

This the portion of an unjust man with God, and the inheritance of the terrible they shall take from the Almighty.


For I shall know my transgression, and my sin is always before me.

Saying, I have sinned, having delivered up guiltless blood. And they said, What to us? thou shalt see.

And the heart of David will strike him after he thus reviewed the people. And David will say to Jehovah, I sinned greatly in what I did: and now, O Jehovah, now pass by the iniquity of thy servant, for I was very foolish.

And he will bring up from thence the bones of Saul, and the bones of Jonathan his son: and they will gather the bones of those being hung.

I sinned; what shall I do to thee, guarding men? wherefore didst thou set me for an assault to thee, and I shall be upon myself for a burden?

I said, O Jehovah, pity me, heal my soul, for I sinned against thee.


But your iniquities were separating between you and between your God, and your sins caused to hide;the face from you from hearing.

To a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a people of a hard neck; lest I shall consume thee in the way.

Israel sinned and also passed by my covenant which I commanded them: and also they took from the devoted thing, and also stole, and also lied, and also put in their vessels. And the sons of Israel shall not be able to rise up before their enemies; they will turn the neck before their enemies for they were for a devoted thing: I will not add to be with you if ye ill not destroy the devoted thing from the midst of you.

If I saw vanity in my heart, Jehovah will not hear.

And none calling upon thy name, none rousing himself to take hold upon thee: for thou hiddest thy face from us, and thou wilt melt us by the hand of our iniquities.

With their sheep and with their oxen they will go to seek Jehovah; and they shall not find; he withdrew himself from them.


But your iniquities were separating between you and between your God, and your sins caused to hide;the face from you from hearing.

To a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a people of a hard neck; lest I shall consume thee in the way.

Israel sinned and also passed by my covenant which I commanded them: and also they took from the devoted thing, and also stole, and also lied, and also put in their vessels. And the sons of Israel shall not be able to rise up before their enemies; they will turn the neck before their enemies for they were for a devoted thing: I will not add to be with you if ye ill not destroy the devoted thing from the midst of you.

If I saw vanity in my heart, Jehovah will not hear.

And none calling upon thy name, none rousing himself to take hold upon thee: for thou hiddest thy face from us, and thou wilt melt us by the hand of our iniquities.

With their sheep and with their oxen they will go to seek Jehovah; and they shall not find; he withdrew himself from them.


From the sole of the foot and even to the head, no wholeness in it; a wound and bruise, and a fresh blow: they were not pressed out, and they were not bound up, and they were not softened with oil.

For thus said Jehovah, Thy breaking is incurable, and thy blow sickly.

For her blow is incurable, for it came even to Judah; he touched even to the gate of my people, even to Jerusalem.

To whom wo? to whom want? to whom strife? to whom complaint? to whom wounds gratuitously? to whom dark fleshings of the eyes?

A blow and contempt shall he find; and his reproach shall not be wiped away.


And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.

Being before slandering, expelling, and an abuser: but I was commiserated, because I did, not knowing, in unbelief.

Speak to the sons of Israel, saying, When a saul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them:

And if a soul shall sin and do one from all the commands of Jehovah which shall not be done; and he knew not, and he was guilty, and bore his sin.

And now, brethren, I know that ye did in ignorance, as also your rulers.


And Ahab will say to Elijah, Didst thou find me, O mine enemy? And he will say I found: because thou didst sell thyself to do evil in the eyes of Jehovah,

And they will cause their sons and their daughters to pass through in fire, and divine divinations and enchantments, and they will be sold to do evil in the eyes of Jehovah to Irritate him.

Thus said Jehovah, Where this writing of cutting off of your mother which I sent her away? or which of my creditors whom I sold you to him? Behold, in your iniquities ye sold yourselves, and in your transgressions your mother was sent away.

For thus said Jehovah, Ye sold yourselves gratuitously, and ye shall not be redeemed with silver.

For we know that the law is spiritual: and I am fleshly, sold under sin.


And he being compassionate will cover iniquity, and he will not destroy: and he multiplied to turn back his anger, and he will not rouse up all his wrath.

And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;

And David will say to Nathan, I sinned against Jehovah. And Nathan will say to David, Jehovah also passed over thy sin; thou shalt not die.

Thou didst lift up the iniquity of thy people, thou didst cover all their sin. Silence.

And Jesus having seen their faith, says to the paralytic, Child, thy sins have been remitted to thee.


For this, pride surrounded them as a neck-chain; the dress of violence will cover to them.

As free, and as not having liberty for a covering of wickedness, but as the servants of God.

And some save in fear, snatching out of the fire; hating also the coat stained from the flesh.

And he will put on cursing as his garment, and it shall come into his midst as water, and as oil into his bones.

And Joshua was clothed in filthy garments, and he stood before the messenger.


Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those.

And that servant having known his lord's will, and not prepared, neither having done his will, shall be skinned with many.

Therefore to him knowing to do good, and not doing, to him it is sin.

Then shall he answer them saying, Inasmuch as ye did not to one of the least of these, ye did not to me.

But woe to you, Pharisees! for ye tithe spearmint and rue and every plant, and ye pass by the judgment and love of God: these ought ye to have done, and not to have left those.


Also thou heardest not; also thou knewest not; also from then thine ear was not opened: for I knew, acting deceitfully, thou wilt act deceitfully, and it was called to thee transgressing from the womb.

Man being born of woman is short of days and full of disquiet And as a flower he will come forth, and will be cut down: and he will flee as a shadow, and shall not stand. Also upon this one didst thou open thine eyes? and wilt thou bring Me into judgment with thee? read more.
For who shall give a clean thing from an unclean? Not one.

To the overseer: chanting to David; In the coming to him of Nathan the prophet, when he went in to Bathsheba. Compassionate me, O God, according to thy mercy: according to the Multitude of thy compassions wipe away my transgressions. Multiply to wash me from mine iniquity, and cleanse me from my sin. For I shall know my transgression, and my sin is always before me. read more.
Against thee, thee alone, did I sin, and I did evil in thine eyes: so that thou wilt be justified in thy speaking, and thou wilt be pure in thy judging. Behold, I was born in iniquity, and in sin did my mother conceive me.

To the overseer, Thou wilt not destroy; to David a poem. Will ye indeed speak dumb justice? will ye judge justly, ye sons of man? Also in heart ye will work evil; in the earth ye will roll the violence of your hands. The unjust turned aside from the belly: they went astray from the womb, speaking falsehood.

And ye being dead in faults and in sins; In which when ye walked according to the life of this world, according to the ruler of the power of the air, of the spirit now energetic in the sons of disobedience: Among whom also we then all occupied ourselves in the eager desire? of our flesh, doing the wills of the flesh and the thoughts; and were by nature children of wrath, as also the rest.


And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat

Behold, I was born in iniquity, and in sin did my mother conceive me.

For from the heart come forth evil reflections, slaughters, adulteries, fornications, thefts, false testimonies, defamations:

So then lust conceiving, brings forth sin: and sin performed, produces death.

Whence wars and fights among you? are they not hence, out of your sensual pleasures making war in your members


And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat

Only there was not as Ahab who was sold to do evil in the eves of Jehovah, whom Jezebel stimulated him.

My son, if they sinning shall entice thee, thou shalt not go in. If they shall say, Go with us, we will lie in wait for blood, we will hide for the innocent gratuitously; We will swallow them down living, as hades, and whole, as they going down to the pit: read more.
We shall find precious riches, we will fill our houses with spoil: Wilt thou cast thy lot in the midst of us; one purse shall be to all:

Because I raised thee up from the dust, and I will give thee chief over my people Israel, and thou wilt go in the way of Jeroboam, and cause my people Israel to sin, to irritate me in their sins.


He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.

He despising to his neighbor, sins: and he compassionating the poor, he is happy.

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. read more.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.

Also the soul without knowledge is not good, and he hastening with his feat, sins.

And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors.


For him not knowing sin, he made sin for us; that we might be the justice of God in him.

For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.

And ye know that he was manifested that he might let go our sins; and in him is no sin.

For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens;


Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. read more.
But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just. And the law entered, that the fall might abound. And where sin abounded, grace superabounded: That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.

And the serpent was crafty above every beast of the field which Jehovah God made; and he will say to the woman, Is it because God said ye shall not eat of every tree of the garden? And the woman will say to the serpent, From the fruit of the tree of the garden we shall eat And from the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat from it, and ye shall not touch upon it, lest ye shall die. read more.
And the serpent will say to the woman, Dying ye shall not die. For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil. And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat And the eyes of the two shall be opened, and they shall know that they are naked; and they shall sew together the leaves of the fig tree, and shall make to themselves girdles. And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden. And Jehovah God will call to the man, and will say to him, Where art thou? And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself. And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it? And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat. And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life. And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel. To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee. And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life; And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field. In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.

And now Was Christ raised from the dead, he was the first fruits of those having died. For since by man death, also by man the rising up of the dead. For as in Adam all die, so also in Christ shall all be made alive. read more.
And each in his own order: the first fruit Christ; then they of Christ in his arrival. Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power. For he must reign, till he put all enemies under his feet. The last enemy, death, is left unemployed. For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him. And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.


For they shall sow the wind, and they shall reap the whirlwind: no stalk to it: the sprout shall not make flour: perhaps it will make, strangers will swallow it down.

They sowed wheat and they reaped thorns: they were wearied, they shall not profit; and they were ashamed of your gains from the burning of the anger of Jehovah.

For thus said Jehovah of armies, God of Israel: the daughter of Babel is as a threshing-floor, the time of her treading; yet a little while and the time of harvest coming to her.

Also, O Judah, he set a harvest for thee in my turning back the captivity of my people.


How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;

Serpents, generations of vipers, how would ye flee from the judgment of hell?

I saw Jehovah standing upon the altar: and he will say, Strike the crown, and the thresholds shall tremble: and dash them in pieces upon the head of them all; and the last of them I will slay with the sword: the fleeing to them shall not flee, and he escaping to them shall not escape. If they shall break through into hades, from thence shall my hand take them; and if they shall go up to the heavens, from thence I will bring them down. And if they shall hide in the head of Carmel, from thence will I search and take them; and if they shall be concealed from before mine eyes in the bottom of the sea, from thence I will command the serpent, and he bit them. read more.
If they shall go into captivity before the face of their enemies, from thence I will command the sword and it slew them: and I set mine eyes upon them for evil and not for good.

And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden. And Jehovah God will call to the man, and will say to him, Where art thou? And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself. read more.
And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it? And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat

And your covenant with death was obliterated, and your league with hades shall not stand; when the overflowing scourge shall pass through and ye. were for a treading down to it When passing through it shall take you: for by morning by morning it shall pass through in the day and in the night: and it was only an agitation to;understand the hearing. For the spreading was shortened above stretching out, and the covering narrow for hiding one's self. read more.
For as mount Perazim shall Jehovah rise up, as the valley in Gibeon shall he be moved to do his work, his strange work, and to work his service, his unknown service. And now ye shall not be mocker's lest your bonds shall be strong: for I heard a completion and decision from the Lord. Jehovah of armies upon all the earth.


Why does this thus speak blasphemies? who can remit sins but the one God

Watching kindness for thousands, taking away iniquity, and transgression and sin, and acquitting, will not cleanse; striking the iniquity of the fathers upon the sons and upon the sons' sons, upon the third and the fourth.

Who is God as thee, lifting up iniquity and passing by transgression to the remnant of his inheritance? he held not his anger forever for he delighted in mercy.

To Jehovah our God compassion and forgivenesses, for we rebelled against him.


For this, thus said Jehovah of armies, God of Israel, Behold me setting my face against you for evil, and to cut off all Judah.

The way of the unjust an abomination of Jehovah: and he will love him pursuing justice.

And I will send to you all my servants the prophets, rising early and sending, saying, Now ye shall not do this abomination which I hated.


Behold, I was born in iniquity, and in sin did my mother conceive me.

What is man that he will be clean? and that he will be just, being born of woman?

And how shall man be justified with God? and how shall he born of woman be clean?

And Adam shall live thirty and one hundred years, and shall beget in his likeness, according to his image, and will call his name Seth.


And Nathan will say to David, Thou the man. Thus said Jehovah the God of Israel, I anointed thee for king over Israel, and I delivered thee from the hand of Saul;

And he will say, I troubled not Israel? but thou and thy father's house in your forsaking the commands of Jehovah, and thou wilt go after the Baals.

Wherefore didst thou despise the word of Jehovah to do evil in his eyes? Uriah the Hittite thou didst strike with the sword, and his wife thou tookest to thee for a wife, and thou didst kill him with the sword of the sons of Ammon.


So then lust conceiving, brings forth sin: and sin performed, produces death.

Behold, the hand of Jehovah was not shortened from saving, and his ear heavy from hearing: But your iniquities were separating between you and between your God, and your sins caused to hide;the face from you from hearing.

And to this people was a heart turning aside and perverse, and they turned aside and departed. And they said not in their heart, Now will we fear Jehovah our God, giving rain, and the early and latter rain in its time: the appointed sevenths of harvest he will watch for us Your iniquities turned away these things, and your sins withheld the good from you.


And thou his son, O Belshazzar, didst not humble thy heart because that thou knewest all this;

And his lord having answered, said to him, O evil and slothful servant, thou knewest that I reap where I sowed not, and gather where I scattered not:

And Ezra the priest will rise up and say to them, Ye transgressed, and ye will dwell with strange wives to add upon the guilt of Israel. And now ye shall give praise to Jehovah the God of your fathers, and do acceptance: and separate from the people of the land and from the strange wives.


And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.

And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.

If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask. All injustice is sin: and there is a sin not to death.

For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men.


Be ye disturbed, and ye shall not sin: say in your heart upon your bed,

By mercy and truth iniquity shall be expiated: and in the fear of Jehovah a departing from evil.

And Moses will say to the people, Ye shall not fear; for for this cause God came to try you, that his fear shall be to your faces, so that ye shall not sin.


The fear of Jehovah hates evil: pride and haughtiness, and the evil way, and the mouth of perverseness I hated.

Hate evil and love good, and set ye judgment in the gate: perhaps Jehovah God of armies will compassionate the remnant of Joseph.

Hate evil, ye loving Jehovah: he watched the souls of his godly ones; he will deliver them from the hand of the unjust


Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.

It may not be. We who died to sin, shall we yet live in it?


Come now we will confute together Jehovah will say: if your sins shall be as deep scarlet, they shall be white as snow; if they shall be red as crimson, they shall be as wool.

For sake of thy name, O Jehovah, and thou forgavest to mine iniquity; for it was much.

Is not thine evil much? and no end to thine iniquities?

Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.


These things thou didst and I was silent; thou thoughtest, being, I shall be like to thee: I will reprove thee, and I will set it in order before thine eyes.

Saying in his heart, God forgat: he hid his face; not seeing forever.

And they will say Jah will not see, and the God of Jacob will not understand.


Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

If I had not come and spoken to them, they had not sin and now they have no pretext for their sin.

For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:


For sin having taken occasion by the command, deceived me completely, and by it killed me.

For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death.

And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead.


These six Jehovah hated, and seven an abomination of his soul: Eyes being lifted up; a tongue of falsehood, and hands shedding innocent blood, A heart fabricating purposes of iniquity; feet being quick to run to evil, read more.
A witness of falsehood, breathing out lies, and sending strife between brethren.

For an abomination are all doing these things, all doing evil.


Lest any fornicator, or profane, as Esau, who for one act of' eating sold his primogeniture. For ye know also afterwards, wishing to inherit the praise, he was disapproved of: for he found no place for a change of mind, although having sought it with tears.

And Esau will say, Behold, I am going to die, and what to me this birthright? And Jacob will say, Swear to me this day: and he will swear to him: and he will sell his birth-right to Jacob.


For I shall know my transgression, and my sin is always before me.

For my heart will be embittered, and my loins were hard.

And having come, he will convict the world of sin, and of justice, and of judgment:


For the unjust boasted upon the desire of his soul, and he blessed him plundering, despising Jehovah.

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

By their evil they will gladden the king, and the chiefs by their falsehoods.


And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat.

And Samuel will come to Saul: and Saul will say to him, Blessed thou of Jehovah: I set up the word of Jehovah. And Samuel will say, And what the voice of sheep in mine ear, and the voice of the oxen which I hear? And Saul will say, From the Amalekites they brought them; which the people had pity upon the good of the sheep and of the oxen in order to sacrifice to Jehovah thy God; and the rest we exterminated.


Envyings, slaughters, drunkenness, revelries, and the like: to these which I foretell you, as I have also said before, that they doing such shall not inherit the kingdom of God.

And the works of the flesh are manifest, which are; Adultery, fornication, uncleanness, licentiousness, Idolatry, charm, enmities, strifes, jealousies, wraths, intriguings, seditions, sects


And I requited first double their iniquity and their sin, for their defiling my land, with the carcasses of their abominable things, and their abominations they filled up mine inheritance.

Give back to her as also she gave back to you, and double to her double things according to her works: in the cup in which she mixed, mix to her double.


For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near;

For not a just man in the earth, who shall do good and not sin.


They will lift up with the drum and harp, and they will rejoice at the voice of the pipe. Their days glided on in good, and in a moment they will lay hold of hades.

And that having fallen into thorns, and they are they having heard, and with cares and riches, and pleasures of life going forth, are choked, and bring not to maturity.

If evil shall be sweet in his mouth he will cover it under his tongue; He will spare over it, and forsake it not, and keep it back in the midst of his palate: His bread in his bowels was turned, the gall of asps in his midst read more.
He swallowed down riches, and he shall vomit it up, and God shall drive it out of his belly. He shall suck the poison of asps: the viper's tongue shall kill him.



We shall lie down in our shame, and our reproach will cover us: for we sinned against Jehovah our God, we and our fathers, from our youth even to this day, and we heard not to the voice of Jehovah our God.

For the sons of Israel and the sons of Judah were only doing evil in mine eyes from their youth: for the sons of Israel were only irritating me with the work of their hands, says Jehovah.


Rejoice, O young man, in thy youth; and thy heart shall do thee good in the days of thy youth, and go in the ways of thy heart, and in the sight of thine eyes: and know thou, that for all these God will bring thee into judgment

The sins of my youth and my transgressions thou wilt not remember: according to thy mercy remember thou for me for sake of thy goodness, O Jehovah.


Withhold thy foot from being barefoot, and thy throat from thirst: and thou wilt say, Despairing, no; for I loved strangers, and after them will I go.

And they said, We shall despair; for after our purposes we will go, and we will do each the stubbornness of his evil heart


In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.

To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee. And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life;


Remembering, thou shalt not forget that thou didst provoke Jehovah thy God to anger in the desert: from the day thou didst go out from the land of Egypt till your coming to this place, ye were rebelling against Jehovah.

Every man who shall resist thy mouth, and shall not hear thy words according to all which thou shalt command him, he shall die: only be strong and be active.


Lifting up the eyes and enlarging the heart, the light of the unjust is sin.

For this, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, in your transgressions being uncovered, for your sins to be seen in all your works; because of your causing to be remembered, ye shall be taken in hand.


Jesus answered them, Truly, truly, say I to you, That every one doing sin, is servant of sin. And the servant remains not in the house forever; the Son remains forever.

What then? shall we sin, because we are not under law, but under grace It may not be. Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice? And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered. read more.
And freed from sin, ye were subdued to justice. (I speak as man through the weakness of your flesh:) for as ye presented your members to uncleanness and iniquity; so now present ye your members servants to justice for consecration. For when ye were servants to sin, ye were free to justice.


Come now we will confute together Jehovah will say: if your sins shall be as deep scarlet, they shall be white as snow; if they shall be red as crimson, they shall be as wool.

But if we walk in the light, as he is in the light, we have communion with one another, and the blood of Jesus Christ cleanses us from every sin.

Thou wilt purify me with hyssop, and I shall be clean: thou wilt wash me and I shall be white above snow.

Multiply to wash me from mine iniquity, and cleanse me from my sin.


And Jezebel his wife will say to him, Thou now wilt do the kingdom over Israel: arise, eat bread, and do thy heart good: I will give to thee the vineyard of Naboth the Jezreelite.

And Ahab will say to Elijah, Didst thou find me, O mine enemy? And he will say I found: because thou didst sell thyself to do evil in the eyes of Jehovah,


And he will take the calf which they made, and will burn it in fire, and which he will crush even to small dust, and will scatter upon the face of the water, and will give the sons of Israel to drink.

And the sin of the boys will be exceedingly great before Jehovah, for the men despised the gifts of Jehovah.


For if having escaped the pollutions of the world by the knowledge of our Lord and Savior Jesus Christ, and again entangling with these, they be conquered, the last things have been to them worse than the first.

Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.


For your hands were polluted with blood, and your fingers with iniquity; your lips spake falsehood, your tongue will mutter evil.

A generation pure in its eyes, and not washed from its finding.


For if having escaped the pollutions of the world by the knowledge of our Lord and Savior Jesus Christ, and again entangling with these, they be conquered, the last things have been to them worse than the first.

Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.


The labors of the just one, to life: the increase of the unjust to sin.

Wherefore shall the unjust live? They grew old, also they were strong in power. Their seed was established before their face with them, and their offspring before their eyes. Their houses peace from fear, and the rod of God not upon them. read more.
His ox passed over and will not be cast away: his heifer will escape and will not be barren. They will send forth their children as a flock, and their children will leap. They will lift up with the drum and harp, and they will rejoice at the voice of the pipe. Their days glided on in good, and in a moment they will lay hold of hades. And they will say to God, Depart from us; and we desired not the knowledge of thy ways. What the Almighty that we shall serve him? and what shall we be profited if we shall supplicate to him?


And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat

And ye came and stood before me in this house which my name was called upon it, and ye said, We were delivered to do all these abominations.


Truly the firm foundation of God has stood, having this seal, The Lord knows them being his. And, Let every one naming the name of Christ remove from iniquity.

Turn away from evil, and do good; seek peace and pursue it


For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live.

Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:


To David, wisdom. Happy the taking away of transgression, the covering of sin. Happy the man Jehovah will not reckon sin to him, and no deceit in his spirit

As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered.


Remember this, the enemy reproached Jehovah, and the foolish people despised thy name.

And the soul which shall do with a high hand, from the native, and from the stranger, it reproaches Jehovah, and that soul was cut off from the midst of its people.


Thou didst set our iniquities before thee, our hidden things before the light of thy face.

Some men's sins are manifest, going before to judgment; and also to some they follow in the train.


For I being prepared for halting, and my pain always before me.

A voice was heard upon the naked hills, weepings, supplications of the sons of Israel: for they perverted their way, they forgot Jehovah their God.


And they will say, a man to his brother, Truly we guilty concerning our brother, when we saw the straits of his soul in his entreating us, and we heard him not; for this, these straits are come to us.

And Pharaoh will send and call for Moses and for Aaron, and will say to them, I sinned this time: Jehovah is just, and I and my people unjust


Every one doing sin also does lawlessness; for sin is lawlessness.

Justice will exalt a nation: and sin a reproach to nations.


But from the tree to know good and evil thou shalt not eat from it, for in the day of thy eating from it, dying, thou shalt die.

Behold, all souls to me; behold, as the soul of the father, and so the soul of the son, they are to me. The soul sinning, it shall die.


Tekel; Thou shalt be weighed in the balances and be found wanting.

Belshazzar the king made great food for a thousand of his nobles, and before the thousand he drank wine. Belshazzar said, in tasting the wine, to bring in for the vessels of gold and silver that Nebuchadnezzar his father brought forth from the temple that was in Jerusalem; and in them the king and his nobles, his wives and his concubines, will drink.


How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?

Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God,


And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden.

And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself.


He covering his transgression shall not prosper: but he confessing and forsaking, shall be compassionated.

He will look upon men, and he shall say, I sinned, and I perverted the right, and it was not fitting to me;


Every one doing sin also does lawlessness; for sin is lawlessness.

For whoever shall keep the whole law, and stumble in one, has become bound of all. For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law.


And Jehovah smelled a smell of sweetness; and Jehovah will say in his heart, I will not gather to curse the earth yet again on account of man; for the imagination of man's heart is evil from his youth: and I will not gather yet again to smite every living thing according to which I did.

And Jehovah will see that great the evil of man in the earth, and every formation of the thoughts of his heart only evil all the days.


Wherefore, O king, my counsel shall be pleasant to thee, and break off thy sins by justice, and thine iniquities in compassionating the poor; if it shall be a lengthening to thy peace.

And thou, if thou warnedst the unjust from his way to turn back from it, and be turned not back from his way, he shall die in his iniquity; and thou didst deliver thy soul.



If I covered my transgression, as man, to hide mine iniquity in my bosom:

He covering his transgression shall not prosper: but he confessing and forsaking, shall be compassionated.


Wo to sons turning aside, says Jehovah, to make counsel and not from me; and to cover a covering, and not my spirit so as to add sin upon sin:

And they will yet add to sin against him to embitter the Most High in a dry land.


And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.

And now I no more wish it, but sin dwelling in me.


In my heart I hid thy sayings, so that I shall not sin to thee.

For the works of men, by the word of thy lips I watched the ways of the violent one.


But your iniquities were separating between you and between your God, and your sins caused to hide;the face from you from hearing.

If I saw vanity in my heart, Jehovah will not hear.


And saying, My God, I was ashamed and disgraced to lift up my face, O my God, to thee: for our iniquities were multiplied over the head, and our guilt was magnified even to the heavens.

They became fat, they shone: they passed over words of evil: they judged not judgment, the judgment of the orphan, and they will give success; and the judgment of the needy they judged not.


And saying, My God, I was ashamed and disgraced to lift up my face, O my God, to thee: for our iniquities were multiplied over the head, and our guilt was magnified even to the heavens.

They became fat, they shone: they passed over words of evil: they judged not judgment, the judgment of the orphan, and they will give success; and the judgment of the needy they judged not.


For this, I shall melt away, and I lamented in dust and ashes.

And ye remembered there your ways, and all your works which ye were defiled in them; and ye shall be wearied in your faces for all your evils which ye did.


Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.


We know that every one born of God sins not; but he born of God keeps himself, and evil touches him not.

Every one born of God does not sin; for his seed remains in him: and he cannot sin, for he has been born of God.


And remit to us our sins; for we onrselves also remit to every one indebted to us. 'And bring us not into temptation; but deliver us from the evil.

And he will say, If now I found grace in thine eyes, my lord, my lord will go now in the midst of us (for it is a people of a hard neck) and forgive our iniquity and our sin, and take possession of us.


Having risen, I will go to my father, and say to him, Father, I have sinned against heaven, and before thee,

And truly we justly; for we receive things worthy of what we have done: and this has done nothing out of place.


Jesus answered them, Truly, truly, say I to you, That every one doing sin, is servant of sin.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?


And I appointed evil over the habitable globe, and upon the unjust their iniquity; and I caused to cease the pride of the arrogant, and I will humble the pride of the terrible.

You only did I know from all the families of the earth: for this I will review over you all your iniquities.


If I had not come and spoken to them, they had not sin and now they have no pretext for their sin.

And that servant having known his lord's will, and not prepared, neither having done his will, shall be skinned with many.


And having heard, they were pricked in heart, and said to Peter and the rest of the sent, What shall we do, men, brethren?

And having asked for a light, he rushed in, and being trembling, fell before Paul and Silas,


Be ye disturbed, and ye shall not sin: say in your heart upon your bed,

To the overseer, to Jeduthun: chanting of David. I said, I will watch my way from sinning with my tongue: I will watch for my mouth with a muzzle while yet the unjust one is before me.


We know that every one born of God sins not; but he born of God keeps himself, and evil touches him not.

See ye, what kind of love the Father has given us, that we should be called the children of God: for this the world knows us not, for it knew him not. Dearly beloved, now are we the children of God, and it has not yet been manifested what we shall be: and we know that, if he be manifested, we shall be like him; for we shall see him as he is. And every one having this hope in him purifies himself, as he himself is pure. read more.
Every one doing sin also does lawlessness; for sin is lawlessness. And ye know that he was manifested that he might let go our sins; and in him is no sin. Every one remaining in him sins not: every one sinning has not seen him, nor known him.


In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.

And ye know that he was manifested that he might let go our sins; and in him is no sin.


He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.

Ye are of your father the devil, and the eager desires of your father will ye do. He was slaying men from the beginning, and stood not in the truth, for there is no truth in him. When he would speak a lie, he speaks of his own things; for he is a liar, and the father of him.


Keep away from all appearance of evil.


Two debtors were to a certain money-lender: one owed five hundred drachmas, and the other fifty. And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou. And Simon, having answered, said, I suppose, that to whom he bestowed more favor. And he said to him, Thou hast judged rightly, read more.
And having turned to the woman, he said to Simon, Thou seest this woman? I came into thy house, thou gavest me no water for my feet: and she wet my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: and she from when I came in left not kissing my feet. Thou anointedst not my head with oil: and she anointed my feet with perfumed oil. For which I say to thee, Her many sins are remitted; for she loved much: and he to whom little is remitted, loves little.

And that servant having known his lord's will, and not prepared, neither having done his will, shall be skinned with many. And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.


Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves; nor covetous, nor intoxicated, nor railers, nor rapacious, shall inherit the kingdom of God.


And the sting of death sin; and the power of sin the law.


And the sting of death sin; and the power of sin the law.


And the sting of death sin; and the power of sin the law.


I hated dividings, and I loved thy law.

And thou shalt not bring an abomination to thy house, and thou be devoted to destruction like it: abhorring, thou shalt abhor it, and abominating, thou shalt abominate it, for it is devoted to destruction.


And the spirit of God clothed Zechariah son of Jehoiada the priest, and he will stand from above to the people, and say to them, Thus said God, Wherefore are ye passing by the commands of Jehovah, and ye shall not prosper? for ye forsook Jehovah, and he will forsake you.


Flee fornication. Every sin which if a man do is without the body; but he committing fornication sins against his own body.


Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.


And Samuel will say, What didst thou? and Saul will say, Because I saw, that the people were scattered from me, and thou camest not at the appointment of days, and the rovers were gathered together to Michmash; And saying, Now the rovers will come down to me to Gilgal, and I entreated not the face of Jehovah: and I will contain myself, and will bring up a burnt-offering.


For their vine from the vine of Sodom, And from the fields of Gomorrah: Their grapes the grapes of poverty, The clusters of bitterness to them.


And another angel went forth out of the temple, crying with a great voice to him sitting upon the cloud, Send thy sickle, and reap: for the hour has come to thee to reap; for the earth's harvest was dried up.


For this, hear ye the counsel of Jehovah which he counseled against Babel; and his purposes which he purposed against the land of the Chaldeans: if the last of the flock shall not drag them out: if he shall not lay waste the habitation upon them. From the voice of the taking of Babel the earth was shaken, and the cry was heard among the nations.


This an evil in all being done under the sun, thus one event is to all: and also the heart of the sons of man being full of evil, and folly in their heart in their living, and after it to their deaths.


Knowing this, that the law is laid down not for the just one, but for the lawless and disorderly, for the profane and sinful, for the wicked and unholy, for the patricides and matricides, for manslayers, For fornicators, unchaste, man-stealers, liars, the perjured, and if there be any other thing opposed to sound doctrine;


Nay, sons, for not a good report which I heard: causing the people of Jehovah to pass by. If a man shall sin against a man, and God judged him; and if a man shall sin against Jehovah, who shall judge for him? and they will not hear to the voice of their father for Jehovah was willing to destroy them.


Nay, sons, for not a good report which I heard: causing the people of Jehovah to pass by. If a man shall sin against a man, and God judged him; and if a man shall sin against Jehovah, who shall judge for him? and they will not hear to the voice of their father for Jehovah was willing to destroy them.


Be not deceived; God is not mocked: for whatever a man should sow, that also shall he reap. For he sowing to his flesh of the flesh shall reap corruption; but he sowing to the Spirit, of the Spirit shall reap eternal life.


The festivities of Herod's birthday being celebrated, the daughter of Herodias danced in the midst, and pleased Herod. Wherefore, with an oath, he agreed to give her whatever she should ask. And having been urged on by her mother, Give me, she says, here upon a board, the head of John the Baptist. read more.
And the king was grieved: but for his oath, and those reclining together at the table, he ordered to be given. And having sent, he beheaded John in the prison.


And it will be in her pressing upon him with her words all the days, and she will urge him, and his soul will be shortened to death; And he will announce to her all his heart, and he will say to her, A razor came not up upon my head, for I am devoted to God from my mother's womb: if I were shaved, and my strength removed from me, and I was weak, and was as all men.


Search me, O God, and know my heart: try me and know my thoughts: And see if the way of pain is in me, and guide me in the eternal way.


For her sins were followed even to heaven, and God remembered her injustices.


And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat.


For her sins were followed even to heaven, and God remembered her injustices.


And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life; And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field.


Wo to those making deep to hide counsel from Jehovah, and their work was in darkness, and they will say, Who saw us? and who knew us?

Their webs shall not be for a garment, and they shall not be covered with their works: their works the works of vanity, and the work of violence in their hands.


And Cain will speak to Abel his brother; and it shall be in their being in the field, Cain will rise up against Abel his brother, and will kill him. And Jehovah will say to Cain, Where is Abel thy brother? and he will say, I know not: am I my brother's watcher? And he will say, What didst thou? the voice of thy brother's bloods, crying out to me from the earth.


And Samuel will say to Saul, Thou didst foolishly: thou didst not watch the commands of Jehovah thy God which he commanded thee; for now Jehovah prepared thy kingdom for Israel, even for ever.


And Saul will say to Samuel, I sinned: for I passed by the mouth of Jehovah, and thy words: for I feared the people and I will hear to their voice.


And saying, Now the rovers will come down to me to Gilgal, and I entreated not the face of Jehovah: and I will contain myself, and will bring up a burnt-offering.


And the people will take from the spoil, sheep and oxen, the chief devoted to sacrifice to Jehovah thy God in Gilgal.


Some men's sins are manifest, going before to judgment; and also to some they follow in the train.


And participate not with the unfruitful works of darkness, and rather also confute.


Justice will exalt a nation: and sin a reproach to nations.


And evil men and impostors shall proceed to worse, deceiving, and being deceived.


And evil men and impostors shall proceed to worse, deceiving, and being deceived.


In the same moment the word was added upon Nebuchadnezzar: and he was driven out from men, and he shall eat the green herb as oxen, and from the dew of the heavens his body shall be wet till that his hair was increased as eagles, and his nails as birds'. And at the end of the days, I Nebuchadnezzar lifted up mine eyes to the heavens, and my knowledge will turn back to me, and I praised to the Most High, and to him living forever, I praised and honored, whose dominion an eternal dominion, and his kingdom with generation and generation.


Wo to those drawing iniquity with cords of evil, and sin as the cords of a wagon: Saying, He shall hasten, he shall urge on his work, so that we shall see: and the counsel of the holy one of Israel shall draw near and come and we shall know.


For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them.


He despising to his neighbor, sins: and he compassionating the poor, he is happy.


In the multitude of words transgression shall not cease: and he withholding his lips is prudent


For as many as sinned without law shall also perish without law: and as many as sinned in the law shall be judged by the law; (For not hearers of the law just with God, but the doers of the law shall be justified.


For as many as sinned without law shall also perish without law: and as many as sinned in the law shall be judged by the law; (For not hearers of the law just with God, but the doers of the law shall be justified.


He covering his transgression shall not prosper: but he confessing and forsaking, shall be compassionated.


Hatred will excite strifes: and love will cover over all transgressions.


And now I no more wish it, but sin dwelling in me. For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not. For not what good I would, do I; but the evil I would not, this I do. read more.
And if what I would not, this I do, I no more work it, but sin dwelling in me. I find therefore a law to me, wishing to do good, that evil lies near me. For I rejoice in the law of God, according to the man within: And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.


And as they chose not to have God in knowledge, God delivered them to an adulterated purpose, to do things not fitting; Having been filled with all injustice, fornication, wickedness, covetousness, badness; full of envy, slaughter, strife, deceit, malignity, Whisperers, slanderers, odious to God, abusers of power, proud, tumultuous, inventors of injuries, disobedient to parents, read more.
Destitute of understanding, unsteady, devoid of natural affection, implacable, merciless: Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.


But the writing shut up all things under sin, that the promise from faith of Jesus Christ might be given to the believing.


In that day shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for putting away.


Your iniquities turned away these things, and your sins withheld the good from you.


And they will say, a man to his brother, Truly we guilty concerning our brother, when we saw the straits of his soul in his entreating us, and we heard him not; for this, these straits are come to us.


And Judas Iscariot, one of the twelve, went away to the chief priests, that he might deliver him to them. And having heard, they rejoiced, and promised to give him silver. And he sought how he might opportunely deliver him up.


And one of the evil doers hanged, blasphemed him, saying, If thou art Christ, save thyself and us. And the other having answered, censured him, saying, Shouldest thou not fear God, for thou art in the same judgment?


Wherefore will ye trample upon my sacrifice and upon my gifts which I commanded to my habitation? and thou wilt honor thy sons above me to fatten yourselves from the chief of all the gifts of Israel my people.


And Ahab will say to Elijah, Didst thou find me, O mine enemy? And he will say I found: because thou didst sell thyself to do evil in the eyes of Jehovah,


And Balaam will say to the messenger of Jehovah, I sinned; for I knew not that thou stoodest to meet me in the way; and now if evil in thine eyes, I will turn back to me.


For from the heart come forth evil reflections, slaughters, adulteries, fornications, thefts, false testimonies, defamations:


For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.


Then began he to anathematize, and to swear, That I know not the man: and quickly the cock uttered a sound.


For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.


Then began he to anathematize, and to swear, That I know not the man: and quickly the cock uttered a sound.


And thou also bear thy shame, who didst judge for thy sisters in thy sins which thou didst make abominable above them: they shall be justified more than thou: and also thou, be thou ashamed and bear thy shame in thy justifying thy sisters.


The foolish will mock at guilt: and between the upright acceptance.


And ye being dead in faults and in sins;


The purpose of folly is sin, and he mocking, an abomination to man.


And Judah will do evil in the eyes of Jehovah, and they will provoke him to jealousy above all which their fathers did in the sins which they sinned.


What then shall we say? Shall we continue in sin, that grace might abound It may not be. We who died to sin, shall we yet live in it? Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death? read more.
Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life. For if grown together we have been in the likeness of his death, but also shall we be of the resurrection: Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin. For he having died was justified from sin. And if we died with Christ, we believe we shall also live with him: Knowing that Christ, raised from the dead, dies no more; death has no more power over him. For he who died, died to sin once: but he who lives, lives to God. So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord. Therefore let not sin reign in your mortal body, to listen to it in its passions. Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God. For sin shall not rule over you: for ye are not under law, but under grace.


But if we walk in the light, as he is in the light, we have communion with one another, and the blood of Jesus Christ cleanses us from every sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we acknowledge our sins, he is faithful and just that he let go sins to us, and cleanse us from all injustice. read more.
If we say that we have not sinned, we make him a liar, and his word is not in us.


The foolish will mock at guilt: and between the upright acceptance.


And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat And the eyes of the two shall be opened, and they shall know that they are naked; and they shall sew together the leaves of the fig tree, and shall make to themselves girdles.


The purpose of folly is sin, and he mocking, an abomination to man.


In whom we have redemption by his blood, the letting go of faults, according to the riches of his grace;


And if ye shall not do this, behold, ye sinned to Jehovah: and know ye, your sin which shall find you.


The nations shall be roused and come up to the valley of Jehoshaphat: for there I will sit to judge all the nations from round about Send ye forth the sickle, for the harvest was ripened: come ye, go down, for the wine press was filled, the vats, overflowed; for their evil is great


In the day of thy planting thou shalt hedge in, and in the morning thou shalt make thy seed fruitful: the harvest a heap in the day of thy possession and incurable pain.


And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life;


And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.


And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat


And I said to them, To whom is gold, he shall break it off. And they will give it to me, and I shall cast it into the fire and this calf will come out


Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,


But beseech one another according to each day, as far as the day is called; lest any of you be hardened by deceit of sin.


And he had reprehension for his own iniquity: the dumb ass speaking in man's voice impeded the insanity of the prophet.


Having eyes full of an adulteress, not ceasing from sin; decoying unstable souls: having a heart exercised with covetousness; children of a curse:


Ye have not yet resisted until blood, fighting against sin.


So every good tree makes good fruits; but the rotten tree makes evil fruits.


And the people will come to Moses, and they will say, We sinned, for we spake against Jehovah and against thee; wilt thou pray to Jehovah and he will remove the serpent from us? And Moses will pray for the people.


And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.


Because I raised thee up from the dust, and I will give thee chief over my people Israel, and thou wilt go in the way of Jeroboam, and cause my people Israel to sin, to irritate me in their sins.


I am the true vine, and my Father is the husbandman. Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit. Already are ye clean, through the word which I have spoken to you. read more.
Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me. I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing. If any remain not in me, he was cast forth as the branch, and was dried up; and they gather them together, and cast into the fire, and they are burned. If ye remain in me, and my words remain in you, ye shall ask whatever ye wish, and it shall be to you. In this was my Father honoured, that ye should bear much fruit: and ye shall be disciples to me. As the Father loved me, I also loved you: remain in my love. If ye keep my commands, ye shall remain in my love; as I have kept my Father's commands, and remain in his love. These things have I spoken to you, that my joy might remain in you, and your joy might be completed. This is my command, That ye love one another, as I loved you. Greater love than this has none, that any lay down his life for his friends. Ye are my friends, if ye do whatever I command you. I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you. Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you. These things I command you, that ye love one another. If the world hate you, know that it has hated me the first of you. If ye were of the world, the world had loved its own: and because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word which I said to you, The servant is not greater than his lord. If they expelled me, they will also expel you; if they kept my word, they will keep yours also. But all these will they do to you for my name, for they know not him having sent me. If I had not come and spoken to them, they had not sin and now they have no pretext for their sin.


For the blood of bulls and he-goats cannot take away sins.


What then shall we say? Shall we continue in sin, that grace might abound It may not be. We who died to sin, shall we yet live in it? Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death? read more.
Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life. For if grown together we have been in the likeness of his death, but also shall we be of the resurrection: Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin. For he having died was justified from sin.


To thee, O Jehovah, justice, and to us shame of face, as this day to the men of Judah, and to those dwelling in Jerusalem, and to all Israel being near and being far off, in all the lands where thou didst thrust them there in their transgression which they transgressed against thee. O Jehovah, to us shame of face, to our kings, to our chiefs, and to our fathers, that we sinned against thee.


Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,


And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.


And I shall see in the plunder a wide cloak of Shinar, a good one, and two hundred shekels of silver and one tongue of gold of fifty shekels from its weight, and I shall desire them, and shall take them, and behold them hid in the earth in the midst of my tent, and the silver under it.


Also withhold thy servant from arrogant things; they shall not rule over me: then shall I be blameless, and I was acquitted from much transgression.


And Achan will answer Joshua and will say, Truly, I sinned against Jehovah the God of Israel, and according to this, and according to this I did.


For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:


Come now we will confute together Jehovah will say: if your sins shall be as deep scarlet, they shall be white as snow; if they shall be red as crimson, they shall be as wool.


Also withhold thy servant from arrogant things; they shall not rule over me: then shall I be blameless, and I was acquitted from much transgression.


Love unfeigned. Hating evil; fastened to good.


Ye ploughed injustice, ye reaped iniquity; ye ate the fruit of falsehood: for thou didst trust in thy way in the multitude of thy strong ones.


For evils even not being numbered encompassed about me: mine inquities overtook me, and I was not able to see; they were numerous above the hairs of my head, and my heart forsook me.