Thematic Bible
Thematic Bible
Abstemiousness » Instances of » John the baptist
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Asceticism » Extreme application of » Rebuked by jesus
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
The Son of Man hath come, eating and drinking, and ye say - Lo! a man, gluttonous and a wine-drinker, a friend of tax-collectors and sinners.
Bigotry » Instances of » Of being a gluttonous man and a winebibber (a wino)
For, John, came, neither eating nor drinking, and they say - A demon, he hath! The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Christ » Slandered » Of Christ and his disciples
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.
And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king.
And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law;
While, others, in mockery were saying - With sweet wine, are they drunken!
For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -
Christ » Defamed » Accused of gluttony and intemperance
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Drunkenness » Falsely accused of » Jesus
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Evil » Slander » Of Christ and his disciples
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.
And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king.
And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law;
While, others, in mockery were saying - With sweet wine, are they drunken!
For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -
Falsehood » Instances of » Jewish leaders » false Accusations » Drunkard
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Gluttony » Christ was falsely accused of
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Jesus Christ » History of » Receives the message from john the baptist (in galilee)
Now, John, hearing in the prison the works of the Christ, sending through his disciples, said unto him, Art, thou, the coming one? or, a different one, are we to expect? And, answering, Jesus said unto them - Go report unto John what ye do hear and see: - read more.
The, blind, recover sight, and, the lame, walk, lepers, are cleansed, and, the deaf, hear, - and, the dead, are raised, and, the destitute, are told the joyful tidings; And, happy, is he, whosoever shall not find cause of stumbling, in me. But, as these were going their way, Jesus began to say unto the multitudes, concerning John, - What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken? But what went ye forth to see? A man, in soft clothing, arrayed? Lo! they who soft clothing do wear, are in the houses of kings. But why went ye forth? A prophet, to see? Yea, I say unto you, and much more than a prophet. This, is he, concerning whom it is written, - Lo! I, send my messenger before thy face, who shall make ready thy way before thee! Verily, I say unto you - There hath not arisen, among such as are born of women, a greater than John the Immerser, - yet, he that is less in the kingdom of the heavens, is, greater than he. But, from the days of John the Immerser, until even now, the kingdom of the heavens, is being invaded, and, invaders, are, seizing upon it. For, all the prophets and the law, until John, did prophesy; And, if ye are willing to accept it, he, is Elijah - the one destined to come. He that hath ears, let him hear! But, unto what, shall I liken this generation? It is, like, unto children, sitting the market-places, who, calling unto the others, say, We played the flute to you, and ye danced not, - we sang a lament, and ye beat not the breast. For, John, came, neither eating nor drinking, and they say - A demon, he hath! The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
The, blind, recover sight, and, the lame, walk, lepers, are cleansed, and, the deaf, hear, - and, the dead, are raised, and, the destitute, are told the joyful tidings; And, happy, is he, whosoever shall not find cause of stumbling, in me. But, as these were going their way, Jesus began to say unto the multitudes, concerning John, - What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken? But what went ye forth to see? A man, in soft clothing, arrayed? Lo! they who soft clothing do wear, are in the houses of kings. But why went ye forth? A prophet, to see? Yea, I say unto you, and much more than a prophet. This, is he, concerning whom it is written, - Lo! I, send my messenger before thy face, who shall make ready thy way before thee! Verily, I say unto you - There hath not arisen, among such as are born of women, a greater than John the Immerser, - yet, he that is less in the kingdom of the heavens, is, greater than he. But, from the days of John the Immerser, until even now, the kingdom of the heavens, is being invaded, and, invaders, are, seizing upon it. For, all the prophets and the law, until John, did prophesy; And, if ye are willing to accept it, he, is Elijah - the one destined to come. He that hath ears, let him hear! But, unto what, shall I liken this generation? It is, like, unto children, sitting the market-places, who, calling unto the others, say, We played the flute to you, and ye danced not, - we sang a lament, and ye beat not the breast. For, John, came, neither eating nor drinking, and they say - A demon, he hath! The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
And John's disciples carried tidings unto him concerning all these things. And, calling unto him certain two of his disciples, John sent unto the Lord, saying - Art, thou, the Coming One, or, a different one, are we to expect? And, coming near unto him, the men said - John the Immerser, hath sent us unto thee, saying, Art, thou, the Coming One, or, another, are we to expect? read more.
In that very hour, he cured many from diseases, and plagues, and wicked spirits; and, unto many blind, gave he the favour to see. And, answering, he said unto them - Go and bear tidings unto John, as to what ye have seen and heard: The blind, are receiving sight, the lame, walk, lepers, are cleansed, and, the deaf, hear, the dead, are raised, the destitute, are told the glad-message; And, happy, is he, whosoever shall not find occasion of stumbling in me! And, the messengers of John having departed, he began to say unto the multitudes, concerning John - What went ye forth into the desert to gaze at? A reed, by a wind, shaken? But what went ye forth to see? A man, in soft garments, arrayed? Lo! they who in splendid apparel and luxury are found, are, in the kingly courts. But what went ye forth to see? A prophet? Yea! I say unto you, - and abundantly more than a prophet. This, is he concerning whom it is written - Lo! I am sending forth my messenger before thy face, who shall prepare thy way before thee. I say unto you - A greater, among them that are born of women, than John, is there none; but, he that is least in the kingdom of God, is greater than he. And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John; but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him. Unto what, then, shall I liken the men of this generation? And unto what are they like? They are like unto the children sitting, in a market-place, and calling one to another, who say - We played the flute for you, and ye danced not, We wailed, and ye wept not. For John the Immerser hath come, neither eating bread nor drinking wine, and ye say - A demon, he hath: The Son of Man hath come, eating and drinking, and ye say - Lo! a man, gluttonous and a wine-drinker, a friend of tax-collectors and sinners. And yet wisdom hath been justified by all her children.
In that very hour, he cured many from diseases, and plagues, and wicked spirits; and, unto many blind, gave he the favour to see. And, answering, he said unto them - Go and bear tidings unto John, as to what ye have seen and heard: The blind, are receiving sight, the lame, walk, lepers, are cleansed, and, the deaf, hear, the dead, are raised, the destitute, are told the glad-message; And, happy, is he, whosoever shall not find occasion of stumbling in me! And, the messengers of John having departed, he began to say unto the multitudes, concerning John - What went ye forth into the desert to gaze at? A reed, by a wind, shaken? But what went ye forth to see? A man, in soft garments, arrayed? Lo! they who in splendid apparel and luxury are found, are, in the kingly courts. But what went ye forth to see? A prophet? Yea! I say unto you, - and abundantly more than a prophet. This, is he concerning whom it is written - Lo! I am sending forth my messenger before thy face, who shall prepare thy way before thee. I say unto you - A greater, among them that are born of women, than John, is there none; but, he that is least in the kingdom of God, is greater than he. And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John; but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him. Unto what, then, shall I liken the men of this generation? And unto what are they like? They are like unto the children sitting, in a market-place, and calling one to another, who say - We played the flute for you, and ye danced not, We wailed, and ye wept not. For John the Immerser hath come, neither eating bread nor drinking wine, and ye say - A demon, he hath: The Son of Man hath come, eating and drinking, and ye say - Lo! a man, gluttonous and a wine-drinker, a friend of tax-collectors and sinners. And yet wisdom hath been justified by all her children.
Jesus Christ » Names of » Friend of sinners
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
John » Jesus discourses upon
But, as these were going their way, Jesus began to say unto the multitudes, concerning John, - What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken? But what went ye forth to see? A man, in soft clothing, arrayed? Lo! they who soft clothing do wear, are in the houses of kings. But why went ye forth? A prophet, to see? Yea, I say unto you, and much more than a prophet. read more.
This, is he, concerning whom it is written, - Lo! I, send my messenger before thy face, who shall make ready thy way before thee! Verily, I say unto you - There hath not arisen, among such as are born of women, a greater than John the Immerser, - yet, he that is less in the kingdom of the heavens, is, greater than he. But, from the days of John the Immerser, until even now, the kingdom of the heavens, is being invaded, and, invaders, are, seizing upon it. For, all the prophets and the law, until John, did prophesy; And, if ye are willing to accept it, he, is Elijah - the one destined to come. He that hath ears, let him hear! But, unto what, shall I liken this generation? It is, like, unto children, sitting the market-places, who, calling unto the others, say, We played the flute to you, and ye danced not, - we sang a lament, and ye beat not the breast. For, John, came, neither eating nor drinking, and they say - A demon, he hath! The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
This, is he, concerning whom it is written, - Lo! I, send my messenger before thy face, who shall make ready thy way before thee! Verily, I say unto you - There hath not arisen, among such as are born of women, a greater than John the Immerser, - yet, he that is less in the kingdom of the heavens, is, greater than he. But, from the days of John the Immerser, until even now, the kingdom of the heavens, is being invaded, and, invaders, are, seizing upon it. For, all the prophets and the law, until John, did prophesy; And, if ye are willing to accept it, he, is Elijah - the one destined to come. He that hath ears, let him hear! But, unto what, shall I liken this generation? It is, like, unto children, sitting the market-places, who, calling unto the others, say, We played the flute to you, and ye danced not, - we sang a lament, and ye beat not the breast. For, John, came, neither eating nor drinking, and they say - A demon, he hath! The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
And, the messengers of John having departed, he began to say unto the multitudes, concerning John - What went ye forth into the desert to gaze at? A reed, by a wind, shaken? But what went ye forth to see? A man, in soft garments, arrayed? Lo! they who in splendid apparel and luxury are found, are, in the kingly courts. But what went ye forth to see? A prophet? Yea! I say unto you, - and abundantly more than a prophet. read more.
This, is he concerning whom it is written - Lo! I am sending forth my messenger before thy face, who shall prepare thy way before thee. I say unto you - A greater, among them that are born of women, than John, is there none; but, he that is least in the kingdom of God, is greater than he. And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John; but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him. Unto what, then, shall I liken the men of this generation? And unto what are they like? They are like unto the children sitting, in a market-place, and calling one to another, who say - We played the flute for you, and ye danced not, We wailed, and ye wept not. For John the Immerser hath come, neither eating bread nor drinking wine, and ye say - A demon, he hath:
This, is he concerning whom it is written - Lo! I am sending forth my messenger before thy face, who shall prepare thy way before thee. I say unto you - A greater, among them that are born of women, than John, is there none; but, he that is least in the kingdom of God, is greater than he. And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John; but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him. Unto what, then, shall I liken the men of this generation? And unto what are they like? They are like unto the children sitting, in a market-place, and calling one to another, who say - We played the flute for you, and ye danced not, We wailed, and ye wept not. For John the Immerser hath come, neither eating bread nor drinking wine, and ye say - A demon, he hath:
Publicans » Disreputable
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?
But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.
Which of the two, did the will of the father? They say, The latter. Jesus saith unto them - Verily, I say unto you, the tax-collectors and the harlots, are going before you, into the kingdom of God;
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing? And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing?
the Publicans » The jews » Classed with the most infamous characters
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
For John came unto you, in a way of righteousness, and ye believed him not, - but, the tax-collectors and the harlots, believed him; and, ye, seeing it, were not even smitten with regret, afterwards, so as to believe him.
the Publicans » The jews » Despised our lord for associating with
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?
Slander » Of Christ and his disciples
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.
And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king.
And they set up false witnesses, who said - This man, ceaseth not speaking things against this holy place and the law;
While, others, in mockery were saying - With sweet wine, are they drunken!
For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -
Slander » Exemplified » Jews
For, John, came, neither eating nor drinking, and they say - A demon, he hath! The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Slander » Instances of » Of jesus, by the jews falsely charging that he was a winebibber (wino)
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Tax » Unpopular
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?
But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.
Which of the two, did the will of the father? They say, The latter. Jesus saith unto them - Verily, I say unto you, the tax-collectors and the harlots, are going before you, into the kingdom of God;
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing?
Winebibber (a wino) » Jesus falsely accused of being a
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
The Son of Man hath come, eating and drinking, and ye say - Lo! a man, gluttonous and a wine-drinker, a friend of tax-collectors and sinners.