Thematic Bible
Thematic Bible
Bearing fruit » What brings forth good fruit
So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth: It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit. Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast. read more.
After all then, by their fruits, shall ye find, them, out.
After all then, by their fruits, shall ye find, them, out.
The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Verse Concepts
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message, When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,
Bearing fruit » What brings forth evil fruit
So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth: It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit. Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast. read more.
After all then, by their fruits, shall ye find, them, out.
After all then, by their fruits, shall ye find, them, out.
The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Verse Concepts
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Evil » What brings forth evil fruit
So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth: It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit. Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast. read more.
After all then, by their fruits, shall ye find, them, out.
After all then, by their fruits, shall ye find, them, out.
The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Verse Concepts
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Goodness » Good people
With his own ways, shall be filled the backslider in heart, and, from himself, shall a good man be satisfied .
Verse Concepts
The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Verse Concepts
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
A good man, obtaineth favour from Yahweh, but, a man of wicked devices, will he condemn.
Verse Concepts
For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself; And, authority, hath he given him, to be executing, judgment, - because, Son of Man, is he! Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, read more.
and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
From Yahweh, are the steps of a man made firm, When, with his way, he is well pleased:
Verse Concepts
But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
Verse Concepts
Well for a man showing favour and lending! He shall sustain his affairs with justice. Surely, unto times age-abiding, shall he not be shaken, In remembrance, age-abiding, shall the righteous one remain; Of evil tidings, shall he not be afraid, Established is his heart, led to trust in Yahweh; read more.
Upheld is his heart, he shall not be afraid, until that he gazeth on his foes. He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.
Upheld is his heart, he shall not be afraid, until that he gazeth on his foes. He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.
A good man, leaveth an inheritance to children's children, but, laid up for the righteous, is the wealth of the sinner.
Verse Concepts
Show 1 more verse
There was nothing more blessed for Man than that he should eat and drink, and see his desireth for blessedness in his toil, - even this, saw, I myself, that, from the hand of God, it was. For who could eat and who could enjoy, so well as I? For, to a man who is good before him, hath he given wisdom and knowledge and gladness, - whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.
character of the renewed Heart » A treasury of good
The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Verse Concepts
character of the unrenewed Heart » A treasury of evil
The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Verse Concepts
For, from within, out of the heart of men, the base designs, come forth, - fornications, thefts,
Verse Concepts
Jesus Christ » Miracles of » Heals a demoniac
Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see. And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David? But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons. read more.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
and Judas Iscariot, who also delivered him up. And he cometh into a house; and the multitude come together again, so that they could not so much as eat bread. And they who were near to him, hearing of it, went out to secure him, - for they were saying - He is beside himself! read more.
And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons. And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand; And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder! Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: because they were saying - An impure spirit, he hath!
And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons. And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand; And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder! Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: because they were saying - An impure spirit, he hath!
And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled; but, some from among them, said - In Beelzebul, the ruler of the demons, is he casting out the demons;
But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth; And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons. But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges. read more.
But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth. He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth. He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see. And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David? But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons. read more.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
and Judas Iscariot, who also delivered him up. And he cometh into a house; and the multitude come together again, so that they could not so much as eat bread. And they who were near to him, hearing of it, went out to secure him, - for they were saying - He is beside himself! read more.
And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons. And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand; And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder! Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: because they were saying - An impure spirit, he hath!
And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons. And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand; And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder! Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: because they were saying - An impure spirit, he hath!
And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled; but, some from among them, said - In Beelzebul, the ruler of the demons, is he casting out the demons; and, others, putting him to the test, a sign out of heaven, were seeking from him. read more.
But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth; And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons. But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges. But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth. He that is not with me, is, against me; and, he that gathereth not with me, scattereth. Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, then,it saith, I will return unto my house, whence I came out; - and, coming, findeth it, empty,swept, and adorned. Then, goeth it, and taketh along with itself, other spirits, more wicked than itself - seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth; And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons. But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges. But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth. He that is not with me, is, against me; and, he that gathereth not with me, scattereth. Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, then,it saith, I will return unto my house, whence I came out; - and, coming, findeth it, empty,swept, and adorned. Then, goeth it, and taketh along with itself, other spirits, more wicked than itself - seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
Miracles » Of jesus, in chronological order » Heals a demoniac
and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!
Verse Concepts
And, as, they, were going forth, lo! there was brought to him, a dumb man, demonized. And, the demon being cast out, the dumb man spoke; and the multitudes marvelled, saying, - Never, was it seen thus, in Israel.
Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see. And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David? But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons. read more.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled; but, some from among them, said - In Beelzebul, the ruler of the demons, is he casting out the demons;
The goodness of the lord » What brings forth good fruit
So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth: It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit. Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast. read more.
After all then, by their fruits, shall ye find, them, out.
After all then, by their fruits, shall ye find, them, out.
The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
Verse Concepts
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message, When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,