Thematic Bible
Thematic Bible
Gentiles » Unclassified sciptures relating to
And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.
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This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds, Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone, Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.
Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed? For, all these things, the nations, seek after, - for your heavenly Father, knoweth, that ye are needing, all these things.
That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;
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On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!
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Thus, saith Yahweh - Unto the way of the nations, become not ye accustomed, Nor at the signs of the heavens, be ye dismayed, - Because the nations are dismayed at them. For as for the prescribed customs of the peoples, vanity, they are, - For a tree out of the forest, one cutteth down, Work for the hands of a skilled workman with the axe:
And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard; do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.
Who in the bygone generations suffered all the nations to be going on in their own ways, -
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But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols. So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.
And Paul taking his stand in the midst of the Hill of Mars, said - Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive. For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you. The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell, read more.
nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us.
nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us.
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For there is being revealed an anger of God from heaven - against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; - Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, - For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse; read more.
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart, Professing to be wise, they were made foolish, And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles: Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, - Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen! For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, - In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; - And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition, Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding, Without discernment, regardless of covenants, without natural affection, unmerciful: - Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart, Professing to be wise, they were made foolish, And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles: Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, - Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen! For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, - In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; - And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition, Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding, Without discernment, regardless of covenants, without natural affection, unmerciful: - Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging: We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise. And reckonest thou this, O man - who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God? read more.
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee? But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, - Who will render unto each one according to his works: - Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath, tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, - But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek: For there is no respect of persons with God; - For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged; For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous; For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, - Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee? But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, - Who will render unto each one according to his works: - Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath, tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, - But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek: For there is no respect of persons with God; - For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged; For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous; For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, - Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -
Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.
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We, by nature Jews, and not sinners from among the nations,
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For, of the secret things which are brought to pass by them, it is, shameful, even to speak!
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That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:
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For, sufficient, is the bygone time - to have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries: - Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, - uttering defamation:
Glory » Who shall receive glory
Honour, shall the wise inherit, - but, as for dullards, shame shall carry them away.
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Yahweh, maketh poor, and enricheth, - Layeth low, yea exalteth; Raiseth, from the dust, the poor, From the dunghill, uplifteth the needy, To give them a dwelling with nobles, And, a throne of glory, to make them inherit. For, to Yahweh, belong the pillars of the earth, And he setteth thereon the habitable world.
But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.
God » Promises to the tempted » Special promises to religious workers
and, they who make wise, shall shine like the shining of the expanse, - and, they who bring the many to righteousness, like the stars to times age-abiding and beyond.
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For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
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So, then, my beloved brethren, - become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
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But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming - not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
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For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
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If, anyone's work, shall abide, which he built, a reward, shall he receive, -
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But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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God's Promises » To the widow and fatherless » To religious workers
and, they who make wise, shall shine like the shining of the expanse, - and, they who bring the many to righteousness, like the stars to times age-abiding and beyond.
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For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
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So, then, my beloved brethren, - become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
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But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming - not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
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For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
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If, anyone's work, shall abide, which he built, a reward, shall he receive, -
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But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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God's Promises » Of reward for spiritual service » The good of all nations
But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.
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Goodness » Good people
With his own ways, shall be filled the backslider in heart, and, from himself, shall a good man be satisfied .
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The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.
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For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit. For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes. The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
A good man, obtaineth favour from Yahweh, but, a man of wicked devices, will he condemn.
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For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself; And, authority, hath he given him, to be executing, judgment, - because, Son of Man, is he! Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice, read more.
and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
and shall come forth, - they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.
From Yahweh, are the steps of a man made firm, When, with his way, he is well pleased:
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But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Well for a man showing favour and lending! He shall sustain his affairs with justice. Surely, unto times age-abiding, shall he not be shaken, In remembrance, age-abiding, shall the righteous one remain; Of evil tidings, shall he not be afraid, Established is his heart, led to trust in Yahweh; read more.
Upheld is his heart, he shall not be afraid, until that he gazeth on his foes. He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.
Upheld is his heart, he shall not be afraid, until that he gazeth on his foes. He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.
A good man, leaveth an inheritance to children's children, but, laid up for the righteous, is the wealth of the sinner.
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There was nothing more blessed for Man than that he should eat and drink, and see his desireth for blessedness in his toil, - even this, saw, I myself, that, from the hand of God, it was. For who could eat and who could enjoy, so well as I? For, to a man who is good before him, hath he given wisdom and knowledge and gladness, - whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.
Greece » Inhabitants of » Called "gentiles" (non-jews)
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
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Now, the woman, was a Grecian, a Syrophoenician by race, - and she was requesting him that, the demon, he would cast forth out of her daughter.
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The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?
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What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
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But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Give no occasion of stumbling - whether to Jews, or to Greeks, or to the assembly of God:
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Honor » Who has honor
He that guardeth the fig-tree, shall eat the fruit thereof, and, he that watcheth over his master, shall he honoured.
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He that pursueth righteousness and lovingkindness, shall find life, righteousness and honour.
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O Yahweh, our Lord! How majestic is thy Name, in all the earth, Who hast set thy splendour upon the heavens. Out of the mouth of children and sucklings, hast thou laid a foundation of strength, - because of thine adversaries, to make foe and avenger be still. When I view thy heavens, the work, of thy fingers, moon and stars, which thou hast established, read more.
What was weak man, that thou shouldst make mention of him? or the son of the earthborn, that thou shouldst set him in charge? That thou shouldst make him little less than messengers of God, with glory and honour, shouldst crown him?
What was weak man, that thou shouldst make mention of him? or the son of the earthborn, that thou shouldst set him in charge? That thou shouldst make him little less than messengers of God, with glory and honour, shouldst crown him?
But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Surely, unto times age-abiding, shall he not be shaken, In remembrance, age-abiding, shall the righteous one remain; Of evil tidings, shall he not be afraid, Established is his heart, led to trust in Yahweh; Upheld is his heart, he shall not be afraid, until that he gazeth on his foes. read more.
He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.
He hath scattered abroad, he hath given to the needy, His righteousness, standeth for aye, His horn, shall be exalted in honour.
Poverty and contempt, are for him that neglecteth correction, but, he that regardeth reproof, shall be honoured.
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Already, ye have become full, already, ye are become rich, - apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings! For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men. We, are foolish for Christ's sake, but, ye, prudent in Christ; we are weak, but, ye, mighty; ye, all-glorious, but, we, dishonoured.
Honour » Earthly » Wisdom and virtue lead to
The reward of humility, is the reverence of Yahweh, riches, and honour, and life.
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He that pursueth righteousness and lovingkindness, shall find life, righteousness and honour.
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But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Poverty and contempt, are for him that neglecteth correction, but, he that regardeth reproof, shall be honoured.
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Length of days, is in her right hand, in her left, are riches and honour;
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Exalt her, and she will set thee on high, she will bring thee to honour, when thou dust embrace her:
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Riches and honour, are with me, lordly wealth, and righteousness;
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Ministers » Hospitality to » Promises to
and, they who make wise, shall shine like the shining of the expanse, - and, they who bring the many to righteousness, like the stars to times age-abiding and beyond.
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For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
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So, then, my beloved brethren, - become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
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But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming - not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
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For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
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If, anyone's work, shall abide, which he built, a reward, shall he receive, -
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But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Reward » For spiritual service » The good of all nations
But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.
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The counselors of peace » Who shall have peace
But, the patient oppressed-ones, shall inherit the earth, and shall delight themselves over the abundance of prosperity.
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When, acceptable to Yahweh, are the ways of a man, even his enemies, doth he cause to make peace with him.
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Yahweh, will give, strength to his people, - Yahweh, will bless his people with prosperity.
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But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Blessing in abundance, have the lovers of thy law, and nothing to make them stumble.
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The righteous one, hath perished, And not a man, hath taken it to heart - Yea the men of lovingkindness, have been withdrawn No one considering, That from the presence of calamity, hath the righteous been withdrawn. He entereth into peace, Let them rest upon their couches, - Each one who went on a straight path.
Thus saith Yahweh - Thy Redeemer, The Holy One of Israel, - I - Yahweh, am thy God, Teaching thee to profit, Guiding thee in the way thou shouldest go. Oh! that thou hadst hearkened to my commandments, - Then had been, like a river, thy prosperity, And, thy righteousness, like the waves of the sea:
For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called. For, like a wife forsaken and grieved in spirit, hath Yahweh caned thee, - Even the wife of youthful days, in that thou wast rejected saith thy God. For a small moment, I forsook thee, - But, with abounding compassions, do I embrace thee: read more.
In an overflow of vexation, I hid my face for a moment, from thee, But, with lovingkindness age-abiding, have I had compassion on thee, - saith thy Redeemer Yahweh. For, the waters of Noah, is this unto me, - As to which I sware that the waters of Noah should not again pass over the earth, So have I sworn Not to be vexed with thee Nor to rebuke thee. For, the mountains, may move away, And the hills, may be shaken, - But, my lovingkindness, from thee, shall not move away, And, my covenant of peace, shall not be shaken, saith he who hath compassion upon thee - Yahweh. O thou humbled one storm-tossed, uncomforted, - Lo! I, am about to set in antimony, thy stones, And will found thee in sapphires; And make rubies, thy battlements, And thy gates, sparkling stones, - And, all thy boundaries, stones of delight; And, all thy children, shall be the instructed of Yahweh, - And, great, shall be the prosperity of thy children.
In an overflow of vexation, I hid my face for a moment, from thee, But, with lovingkindness age-abiding, have I had compassion on thee, - saith thy Redeemer Yahweh. For, the waters of Noah, is this unto me, - As to which I sware that the waters of Noah should not again pass over the earth, So have I sworn Not to be vexed with thee Nor to rebuke thee. For, the mountains, may move away, And the hills, may be shaken, - But, my lovingkindness, from thee, shall not move away, And, my covenant of peace, shall not be shaken, saith he who hath compassion upon thee - Yahweh. O thou humbled one storm-tossed, uncomforted, - Lo! I, am about to set in antimony, thy stones, And will found thee in sapphires; And make rubies, thy battlements, And thy gates, sparkling stones, - And, all thy boundaries, stones of delight; And, all thy children, shall be the instructed of Yahweh, - And, great, shall be the prosperity of thy children.
the future » The rewards of the faithful for spiritual service » The good of all nations
But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.
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religious Work » Personal, example of » Special promises to religious workers
and, they who make wise, shall shine like the shining of the expanse, - and, they who bring the many to righteousness, like the stars to times age-abiding and beyond.
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For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,
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So, then, my beloved brethren, - become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.
Verse Concepts
But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming - not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
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For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
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If, anyone's work, shall abide, which he built, a reward, shall he receive, -
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But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
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