Thematic Bible
Thematic Bible
Chiding » Jesus chides his disciples » On account of their unbelief
Jesus replied, “You unbelieving and rebellious generation! How long will I be with you? How long must I put up with you? Bring him here to Me.”
Verse Concepts
But He said to them, “Why are you fearful, you of little faith?” Then He got up and rebuked the winds and the sea. And there was a great calm.
Verse Concepts
Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”
Verse Concepts
Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? read more.
Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?"
Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?"
Then He said to them, “Why are you fearful? Do you still have no faith?”
Verse Concepts
He said to them, “Where is your faith?”
They were fearful and amazed, asking one another, “Who can this be? He commands even the winds and the waves, and they obey Him!”
They were fearful and amazed, asking one another, “Who can this be?
Chiding » Jesus chides his disciples » For slowness of heart
Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected?
And He said to them, “Are you also as lacking in understanding? Don’t you realize that nothing going into a man from the outside can defile him?
Verse Concepts
He said to them, “How unwise and slow you are to believe in your hearts all that the prophets have spoken!
Verse Concepts
Jesus said to him, “Have I been among you all this time without your knowing Me, Philip? The one who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
Verse Concepts
Christian ministers » Instances of » Rulers in the temple
In these circumstances, a crowd of many thousands came together, so that they were trampling on one another. He began to say to His disciples first: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.
Verse Concepts
Then Jesus told them, "Watch out and beware of the yeast of the Pharisees and Sadducees." And they discussed among themselves, "We didn't bring any bread." Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? read more.
Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
Distrust » Doubt » Peter sinking in the sea
Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”
Verse Concepts
Aware of this, Jesus said, “You of little faith! Why are you discussing among yourselves that you do not have bread?
Verse Concepts
Faith » Little » Instances of weak faith
But He said to them, “Why are you fearful, you of little faith?” Then He got up and rebuked the winds and the sea. And there was a great calm.
Verse Concepts
Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”
Verse Concepts
Aware of this, Jesus said, “You of little faith! Why are you discussing among yourselves that you do not have bread?
Verse Concepts
Faith » Weak » Instances of weak faith
But He said to them, “Why are you fearful, you of little faith?” Then He got up and rebuked the winds and the sea. And there was a great calm.
Verse Concepts
Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”
Verse Concepts
Aware of this, Jesus said, “You of little faith! Why are you discussing among yourselves that you do not have bread?
Verse Concepts
Faithlessness » Rebuked by Christ » Peter sinking in the sea
Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”
Verse Concepts
Aware of this, Jesus said, “You of little faith! Why are you discussing among yourselves that you do not have bread?
Verse Concepts
Infidelity » Doubt » Peter sinking in the sea
Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”
Verse Concepts
Aware of this, Jesus said, “You of little faith! Why are you discussing among yourselves that you do not have bread?
Verse Concepts
Jesus Christ » History of » Cautions his disciples against, the leaven (teachings) of hypocrisy (on lake galilee)
An evil and adulterous generation wants a sign, but no sign will be given to it except the sign of Jonah." Then He left them and went away. The disciples reached the other shore, and they had forgotten to take bread. Then Jesus told them, "Watch out and beware of the yeast of the Pharisees and Sadducees." read more.
And they discussed among themselves, "We didn't bring any bread." Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
And they discussed among themselves, "We didn't bring any bread." Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
Then He left them, got on board [the boat] again, and went to the other side. They had forgotten to take bread and had only one loaf with them in the boat. Then He commanded them: "Watch out! Beware of the yeast of the Pharisees and the yeast of Herod." read more.
They were discussing among themselves that they did not have any bread. Aware of this, He said to them, "Why are you discussing that you do not have any bread? Do you not yet understand or comprehend? Is your heart hardened? Do you have eyes, and not see, and do you have ears, and not hear? And do you not remember? When I broke the five loaves for the 5,000, how many baskets full of pieces of bread did you collect?" "Twelve," they told Him. "When I broke the seven loaves for the 4,000, how many large baskets full of pieces of bread did you collect?" "Seven," they said. And He said to them, "Don't you understand yet?"
They were discussing among themselves that they did not have any bread. Aware of this, He said to them, "Why are you discussing that you do not have any bread? Do you not yet understand or comprehend? Is your heart hardened? Do you have eyes, and not see, and do you have ears, and not hear? And do you not remember? When I broke the five loaves for the 5,000, how many baskets full of pieces of bread did you collect?" "Twelve," they told Him. "When I broke the seven loaves for the 4,000, how many large baskets full of pieces of bread did you collect?" "Seven," they said. And He said to them, "Don't you understand yet?"
Leaven (yeast) » Figurative » Of the hypocrisy of the pharisees
Then He commanded them: “Watch out! Beware of the yeast of the Pharisees and the yeast of Herod.”
Verse Concepts
In these circumstances, a crowd of many thousands came together, so that they were trampling on one another. He began to say to His disciples first: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.
Verse Concepts
Then Jesus told them, "Watch out and beware of the yeast of the Pharisees and Sadducees." And they discussed among themselves, "We didn't bring any bread." Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? read more.
Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
Little faith » Instances of weak faith
But He said to them, “Why are you fearful, you of little faith?” Then He got up and rebuked the winds and the sea. And there was a great calm.
Verse Concepts
Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”
Verse Concepts
Aware of this, Jesus said, “You of little faith! Why are you discussing among yourselves that you do not have bread?
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
In these circumstances, a crowd of many thousands came together, so that they were trampling on one another. He began to say to His disciples first: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.
Verse Concepts
"Whenever you fast, don't be sad-faced like the hypocrites. For they make their faces unattractive so their fasting is obvious to people. I assure you: They've got their reward! But when you fast, put oil on your head, and wash your face, so that you don't show your fasting to people but to your Father who is in secret. And your Father who sees in secret will reward you.
"Listen to another parable: There was a man, a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away. When the grape harvest drew near, he sent his slaves to the farmers to collect his fruit. But the farmers took his slaves, beat one, killed another, and stoned a third. read more.
Again, he sent other slaves, more than the first group, and they did the same to them. Finally, he sent his son to them. 'They will respect my son,' he said. "But when the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let's kill him and take his inheritance!' So they seized him and threw him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those farmers?" "He will completely destroy those terrible men," they told Him, "and lease his vineyard to other farmers who will give him his produce at the harvest." Jesus said to them, "Have you never read in the Scriptures: The stone that the builders rejected has become the cornerstone. This came from the Lord and is wonderful in our eyes ? Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing its fruit. [ Whoever falls on this stone will be broken to pieces; but on whomever it falls, it will grind him to powder!"] When the chief priests and the Pharisees heard His parables, they knew He was speaking about them. Although they were looking for a way to arrest Him, they feared the crowds, because they regarded Him as a prophet.
Again, he sent other slaves, more than the first group, and they did the same to them. Finally, he sent his son to them. 'They will respect my son,' he said. "But when the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let's kill him and take his inheritance!' So they seized him and threw him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those farmers?" "He will completely destroy those terrible men," they told Him, "and lease his vineyard to other farmers who will give him his produce at the harvest." Jesus said to them, "Have you never read in the Scriptures: The stone that the builders rejected has become the cornerstone. This came from the Lord and is wonderful in our eyes ? Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing its fruit. [ Whoever falls on this stone will be broken to pieces; but on whomever it falls, it will grind him to powder!"] When the chief priests and the Pharisees heard His parables, they knew He was speaking about them. Although they were looking for a way to arrest Him, they feared the crowds, because they regarded Him as a prophet.
So whenever you give to the poor, don't sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. I assure you: They've got their reward! But when you give to the poor, don't let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. read more.
"Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. I assure you: They've got their reward! But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. When you pray, don't babble like the idolaters, since they imagine they'll be heard for their many words. Don't be like them, because your Father knows the things you need before you ask Him.
"Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. I assure you: They've got their reward! But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. When you pray, don't babble like the idolaters, since they imagine they'll be heard for their many words. Don't be like them, because your Father knows the things you need before you ask Him.
Then Pharisees and scribes came from Jerusalem to Jesus and asked, "Why do Your disciples break the tradition of the elders? For they don't wash their hands when they eat!" He answered them, "And why do you break God's commandment because of your tradition? read more.
For God said: Honor your father and your mother; and, The one who speaks evil of father or mother must be put to death. But you say, 'Whoever tells his father or mother, "Whatever benefit you might have received from me is a gift [committed to the temple]"- he does not have to honor his father.' In this way, you have revoked God's word because of your tradition. Hypocrites! Isaiah prophesied correctly about you when he said: These people honor Me with their lips, but their heart is far from Me. They worship Me in vain, teaching as doctrines the commands of men. "
For God said: Honor your father and your mother; and, The one who speaks evil of father or mother must be put to death. But you say, 'Whoever tells his father or mother, "Whatever benefit you might have received from me is a gift [committed to the temple]"- he does not have to honor his father.' In this way, you have revoked God's word because of your tradition. Hypocrites! Isaiah prophesied correctly about you when he said: These people honor Me with their lips, but their heart is far from Me. They worship Me in vain, teaching as doctrines the commands of men. "
The Pharisees and Sadducees approached, and as a test, asked Him to show them a sign from heaven. He answered them: "When evening comes you say, 'It will be good weather because the sky is red.' And in the morning, 'Today will be stormy because the sky is red and threatening.' You know how to read the appearance of the sky, but you can't read the signs of the times. read more.
An evil and adulterous generation wants a sign, but no sign will be given to it except the sign of Jonah." Then He left them and went away. The disciples reached the other shore, and they had forgotten to take bread. Then Jesus told them, "Watch out and beware of the yeast of the Pharisees and Sadducees." And they discussed among themselves, "We didn't bring any bread." Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
An evil and adulterous generation wants a sign, but no sign will be given to it except the sign of Jonah." Then He left them and went away. The disciples reached the other shore, and they had forgotten to take bread. Then Jesus told them, "Watch out and beware of the yeast of the Pharisees and Sadducees." And they discussed among themselves, "We didn't bring any bread." Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
"The scribes and the Pharisees are seated in the chair of Moses. Therefore do whatever they tell you and observe [it]. But don't do what they do, because they don't practice what they teach. They tie up heavy loads that are hard to carry and put them on people's shoulders, but they themselves aren't willing to lift a finger to move them. read more.
They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels. They love the place of honor at banquets, the front seats in the synagogues, greetings in the marketplaces, and to be called 'Rabbi' by people. "But as for you, do not be called 'Rabbi,' because you have one Teacher, and you are all brothers. Do not call anyone on earth your father, because you have one Father, who is in heaven. And do not be called masters either, because you have one Master, the Messiah. The greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites! You lock up the kingdom of heaven from people. For you don't go in, and you don't allow those entering to go in. [ "Woe to you, scribes and Pharisees, hypocrites! You devour widows' houses and make long prayers just for show. This is why you will receive a harsher punishment.] "Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one proselyte, and when he becomes one, you make him twice as fit for hell as you are! "Woe to you, blind guides, who say, 'Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.' Blind fools! For which is greater, the gold or the sanctuary that sanctified the gold? Also, 'Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.' Blind people! For which is greater, the gift or the altar that sanctifies the gift? Therefore the one who takes an oath by the altar takes an oath by it and by everything on it. The one who takes an oath by the sanctuary takes an oath by it and by Him who dwells in it. And the one who takes an oath by heaven takes an oath by God's throne and by Him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law-justice, mercy, and faith. These things should have been done without neglecting the others. Blind guides! You strain out a gnat, yet gulp down a camel! "Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup, so the outside of it may also become clean. "Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous, and you say, 'If we had lived in the days of our fathers, we wouldn't have taken part with them in shedding the prophets' blood.' You therefore testify against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' sins! "Snakes! Brood of vipers! How can you escape being condemned to hell?
They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels. They love the place of honor at banquets, the front seats in the synagogues, greetings in the marketplaces, and to be called 'Rabbi' by people. "But as for you, do not be called 'Rabbi,' because you have one Teacher, and you are all brothers. Do not call anyone on earth your father, because you have one Father, who is in heaven. And do not be called masters either, because you have one Master, the Messiah. The greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites! You lock up the kingdom of heaven from people. For you don't go in, and you don't allow those entering to go in. [ "Woe to you, scribes and Pharisees, hypocrites! You devour widows' houses and make long prayers just for show. This is why you will receive a harsher punishment.] "Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one proselyte, and when he becomes one, you make him twice as fit for hell as you are! "Woe to you, blind guides, who say, 'Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.' Blind fools! For which is greater, the gold or the sanctuary that sanctified the gold? Also, 'Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.' Blind people! For which is greater, the gift or the altar that sanctifies the gift? Therefore the one who takes an oath by the altar takes an oath by it and by everything on it. The one who takes an oath by the sanctuary takes an oath by it and by Him who dwells in it. And the one who takes an oath by heaven takes an oath by God's throne and by Him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law-justice, mercy, and faith. These things should have been done without neglecting the others. Blind guides! You strain out a gnat, yet gulp down a camel! "Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup, so the outside of it may also become clean. "Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous, and you say, 'If we had lived in the days of our fathers, we wouldn't have taken part with them in shedding the prophets' blood.' You therefore testify against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' sins! "Snakes! Brood of vipers! How can you escape being condemned to hell?
Now He was driving out a demon that was mute. When the demon came out, the man who had been mute, spoke, and the crowds were amazed. But some of them said, "He drives out demons by Beelzebul, the ruler of the demons!" And others, as a test, were demanding of Him a sign from heaven. read more.
Knowing their thoughts, He told them: "Every kingdom divided against itself is headed for destruction, and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say I drive out demons by Beelzebul. And if I drive out demons by Beelzebul, who is it your sons drive them out by? For this reason they will be your judges. If I drive out demons by the finger of God, then the kingdom of God has come to you. When a strong man, fully armed, guards his estate, his possessions are secure. But when one stronger than he attacks and overpowers him, he takes from him all his weapons , the armor and weapons of a foot soldier; Eph 6:11 , 13 he trusted in, and divides up his plunder. Anyone who is not with Me is against Me, and anyone who does not gather with Me scatters. "When an unclean spirit comes out of a man, it roams through waterless places looking for rest, and not finding rest, it then says, 'I'll go back to my house where I came from.' And returning, it finds [the house] swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that man's last condition is worse than the first." As He was saying these things, a woman from the crowd raised her voice and said to Him, "The womb that bore You and the one who nursed You are blessed!" He said, "Even more, those who hear the word of God and keep it are blessed!" As the crowds were increasing, He began saying: "This generation is an evil generation. It demands a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so also the Son of Man will be to this generation. The queen of the south will rise up at the judgment with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and look-something greater than Solomon is here! The men of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at Jonah's proclamation, and look-something greater than Jonah is here! "No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light. Your eye is the lamp of the body. When your eye is good, your whole body is also full of light. But when it is bad, your body is also full of darkness. Take care then, that the light in you is not darkness. If therefore your whole body is full of light, with no part of it in darkness, the whole body will be full of light, as when a lamp shines its light on you." As He was speaking, a Pharisee asked Him to dine with him. So He went in and reclined at the table. When the Pharisee saw this, he was amazed that He did not first perform the ritual washing before dinner. But the Lord said to him: "Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and evil. Fools! Didn't He who made the outside make the inside too? But give to charity what is within, and then everything is clean for you. "But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others. "Woe to you Pharisees! You love the front seat in the synagogues and greetings in the marketplaces. "Woe to you! You are like unmarked graves; the people who walk over them don't know it." One of the experts in the law answered Him, "Teacher, when You say these things You insult us too." Then He said: "Woe also to you experts in the law! You load people with burdens that are hard to carry, yet you yourselves don't touch these burdens with one of your fingers. "Woe to you! You build monuments to the prophets, and your fathers killed them. Therefore you are witnesses that you approve the deeds of your fathers, for they killed them, and you build their monuments. Because of this, the wisdom of God said, 'I will send them prophets and apostles, and some of them they will kill and persecute,' so that this generation may be held responsible for the blood of all the prophets shed since the foundation of the world - from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. "Yes, I tell you, this generation will be held responsible. "Woe to you experts in the law! You have taken away the key of knowledge! You didn't go in yourselves, and you hindered those who were going in." When He left there, the scribes and the Pharisees began to oppose Him fiercely and to cross-examine Him about many things; they were lying in wait for Him to trap Him in something He said.
Knowing their thoughts, He told them: "Every kingdom divided against itself is headed for destruction, and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say I drive out demons by Beelzebul. And if I drive out demons by Beelzebul, who is it your sons drive them out by? For this reason they will be your judges. If I drive out demons by the finger of God, then the kingdom of God has come to you. When a strong man, fully armed, guards his estate, his possessions are secure. But when one stronger than he attacks and overpowers him, he takes from him all his weapons , the armor and weapons of a foot soldier; Eph 6:11 , 13 he trusted in, and divides up his plunder. Anyone who is not with Me is against Me, and anyone who does not gather with Me scatters. "When an unclean spirit comes out of a man, it roams through waterless places looking for rest, and not finding rest, it then says, 'I'll go back to my house where I came from.' And returning, it finds [the house] swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that man's last condition is worse than the first." As He was saying these things, a woman from the crowd raised her voice and said to Him, "The womb that bore You and the one who nursed You are blessed!" He said, "Even more, those who hear the word of God and keep it are blessed!" As the crowds were increasing, He began saying: "This generation is an evil generation. It demands a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so also the Son of Man will be to this generation. The queen of the south will rise up at the judgment with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and look-something greater than Solomon is here! The men of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at Jonah's proclamation, and look-something greater than Jonah is here! "No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light. Your eye is the lamp of the body. When your eye is good, your whole body is also full of light. But when it is bad, your body is also full of darkness. Take care then, that the light in you is not darkness. If therefore your whole body is full of light, with no part of it in darkness, the whole body will be full of light, as when a lamp shines its light on you." As He was speaking, a Pharisee asked Him to dine with him. So He went in and reclined at the table. When the Pharisee saw this, he was amazed that He did not first perform the ritual washing before dinner. But the Lord said to him: "Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and evil. Fools! Didn't He who made the outside make the inside too? But give to charity what is within, and then everything is clean for you. "But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others. "Woe to you Pharisees! You love the front seat in the synagogues and greetings in the marketplaces. "Woe to you! You are like unmarked graves; the people who walk over them don't know it." One of the experts in the law answered Him, "Teacher, when You say these things You insult us too." Then He said: "Woe also to you experts in the law! You load people with burdens that are hard to carry, yet you yourselves don't touch these burdens with one of your fingers. "Woe to you! You build monuments to the prophets, and your fathers killed them. Therefore you are witnesses that you approve the deeds of your fathers, for they killed them, and you build their monuments. Because of this, the wisdom of God said, 'I will send them prophets and apostles, and some of them they will kill and persecute,' so that this generation may be held responsible for the blood of all the prophets shed since the foundation of the world - from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. "Yes, I tell you, this generation will be held responsible. "Woe to you experts in the law! You have taken away the key of knowledge! You didn't go in yourselves, and you hindered those who were going in." When He left there, the scribes and the Pharisees began to oppose Him fiercely and to cross-examine Him about many things; they were lying in wait for Him to trap Him in something He said.
All the tax collectors and sinners were approaching to listen to Him. And the Pharisees and scribes were complaining, "This man welcomes sinners and eats with them!" So He told them this parable: read more.
"What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, and coming home, he calls his friends and neighbors together, saying to them, 'Rejoice with me, because I have found my lost sheep!' I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need repentance. "Or what woman who has 10 silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? When she finds it, she calls her women friends and neighbors together, saying, 'Rejoice with me, because I have found the silver coin I lost!'
"What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, and coming home, he calls his friends and neighbors together, saying to them, 'Rejoice with me, because I have found my lost sheep!' I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need repentance. "Or what woman who has 10 silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? When she finds it, she calls her women friends and neighbors together, saying, 'Rejoice with me, because I have found the silver coin I lost!'
Sadducees » Jesus warns his disciples against
Then Jesus told them, "Watch out and beware of the yeast of the Pharisees and Sadducees." And they discussed among themselves, "We didn't bring any bread." Aware of this, Jesus said, "You of little faith! Why are you discussing among yourselves that you do not have bread? read more.
Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.
Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected? Or the seven loaves for the 4,000 and how many large baskets you collected? Why is it you don't understand that when I told you, 'Beware of the yeast of the Pharisees and Sadducees,' it wasn't about bread?" Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.