Thematic Bible
Thematic Bible
Animals » Names of » Camels
for, they with their cattle, used to come up, with their tents - yea they used to come like locusts, for multitude, both they and their cattle, were without number, - so they came into the land, to lay it waste.
Verse Concepts
And his substance was - seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a body of servants exceeding large, - thus was that man the greatest of all the sons of the East.
Verse Concepts
and with Abram, dealt he well for her sake, - so that he came to have flocks and herds and he-asses, and men-servants, and maid-servants, and she-asses and camels.
Verse Concepts
Thus did the man break forth, exceedingly, - thus came he to have flocks in abundance, and maid-servants, and men-servants and camels and asses.
Verse Concepts
Nevertheless, these, shall ye not eat, of them that chew the cud, and of them that part the hoof, - the camel, because though he, cheweth the cud, yet, the hoof, he parteth not, unclean, he is to you;
Verse Concepts
And David smote them, from the closing twilight even unto the evening of the next day, - and there escaped not of them a man, save four hundred young men who rode upon camels, and fled.
Verse Concepts
and they captured their cattle - their camels, fifty thousand, and, flocks, two hundred and fifty thousand, and, asses, two thousand, - and, persons of men, a hundred thousand;
Verse Concepts
Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God.
Verse Concepts
Blind guides! Straining out the gnat, but, the camel, swallowing.
Verse Concepts
Camels » Referred to in illustrations by Christ
Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God.
Verse Concepts
Blind guides! Straining out the gnat, but, the camel, swallowing.
Verse Concepts
Church » Kingdom of God
Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God.
Verse Concepts
But be seeking first, the kingdom and its righteousness, - and, all these things, shall be added unto you.
Verse Concepts
But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!
Verse Concepts
Which of the two, did the will of the father? They say, The latter. Jesus saith unto them - Verily, I say unto you, the tax-collectors and the harlots, are going before you, into the kingdom of God;
Verse Concepts
Kingdom of God » Who shall have a hard time entering into the kingdom of God
And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved? read more.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter. read more.
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God. And they who heard said - Who, then, can be saved? read more.
And, he, said - The things impossible with men, are, possible with God.
And, he, said - The things impossible with men, are, possible with God.
Kingdom of heaven » Rich people cannot enter
And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God.
And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter.
And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God.
And, he, said unto them - Verily, I say unto you - No one, is there, who hath left - house, or wife, or brethren, or parents, or children, - for the sake of the kingdom of God; who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding.
the Miracles of Christ » The dead raised to life
While, these things, he was speaking unto them, lo! a certainruler, came, and began bowing down to him, saying, - My daughter, just now died! But come, and lay thy hand upon, her, and she shall live.
Verse Concepts
Now, as he drew near unto the gate of the city, then lo! there was being brought forth, one dead, the only-begotten son of his mother, - and, she, was a widow; and, a considerable multitude of the city, was with her. And, beholding her, the Lord, was moved with compassion over her, and said to her - Be not weeping! And, going forward, he touched the coffin, and the bearers stood still; and he said - Young man! to thee, I say, Arise! read more.
And the dead man sat up, and began to speak; and he gave him to his mother.
And the dead man sat up, and began to speak; and he gave him to his mother.
And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved?
These things, he said, and, after this, he saith unto them - Lazarus, our dear friend, hath fallen asleep; but I am going, that I may awake him. The disciples, therefore, said unto him - Lord! if he have fallen asleep, he will recover. But Jesus had spoken concerning his death; whereas, they, supposed that, concerning the taking of rest in sleep, he had been speaking. read more.
Jesus, therefore, then, said unto them, plainly, - Lazarus, died; and I rejoice, for your sake - that ye may believe, - that I was not there; but let us be going unto him. Thomas, therefore, the one called Didymus, said unto his fellow-disciples - Let, us also, be going, that we may die with him. Jesus, therefore, coming, found that, four days already, had he been in the tomb. Now Bethany was near Jerusalem, about fifteen furlongs off; and, many from among the Jews, had come unto Martha and Mary, that they might console them concerning their brother. Martha, therefore, when she heard that Jesus was coming, went to meet him; but, Mary, in the house, remained sitting. Martha, therefore, said unto Jesus - Lord! if thou hadst been here, my brother had not died; And, now, I know, that, whatsoever thou shalt ask of God, God, will give unto thee. Jesus saith unto her - Thy brother shall rise. Martha saith unto him, I know that he shall rise, in the resurrection, in the last day. Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again! And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? She saith unto him - Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, - He who, into the world, should come. And this saying, she went away, and called Mary her sister, secretly, saying - The teacher, is present, and calleth thee. And, she, when she heard, was roused up quickly, and was coming unto him. Not yet, however, had Jesus come into the village, but was still in the place where, Martha, met him. The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there. Mary, therefore, when she came where Jesus was, seeing him, fell at his feet, saying unto him - Lord! if thou hadst been here, my brother had not died. Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself, and said - Where have ye laid him? They say unto him - Lord! come and see. Jesus wept. The Jews, therefore, were saying - See! how tenderly he loved him! But, some from among them, said - Could not this man, who opened the eyes of the blind, have caused that, this one also, should not have died? Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon. Jesus, saith, Take ye away the stone! Martha, the sister of the deceased, saith unto him - Lord! by this time, he stinketh, for it is, four days. Jesus saith unto her - Said I not unto thee, that, if thou wouldst believe, thou shouldst see the glory of God? So they took away the stone. And, Jesus, lifted up his eyes on high, and said - Father! I thank thee, thou didst hear me: I, indeed, knew that, always, unto me, thou dost hearken; but, for the sake of the multitude standing around, I spake, - that they might believe that, thou, didst send me forth. And, these things, having said, with a loud voice, he cried out - Lazarus! Come forth! He that was dead came forth, bound feet and hands with bandages, and, his face, with a napkin, was bound about. Jesus saith unto them - Loose him, and let him go.
Jesus, therefore, then, said unto them, plainly, - Lazarus, died; and I rejoice, for your sake - that ye may believe, - that I was not there; but let us be going unto him. Thomas, therefore, the one called Didymus, said unto his fellow-disciples - Let, us also, be going, that we may die with him. Jesus, therefore, coming, found that, four days already, had he been in the tomb. Now Bethany was near Jerusalem, about fifteen furlongs off; and, many from among the Jews, had come unto Martha and Mary, that they might console them concerning their brother. Martha, therefore, when she heard that Jesus was coming, went to meet him; but, Mary, in the house, remained sitting. Martha, therefore, said unto Jesus - Lord! if thou hadst been here, my brother had not died; And, now, I know, that, whatsoever thou shalt ask of God, God, will give unto thee. Jesus saith unto her - Thy brother shall rise. Martha saith unto him, I know that he shall rise, in the resurrection, in the last day. Jesus said unto her - I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again! And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? She saith unto him - Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, - He who, into the world, should come. And this saying, she went away, and called Mary her sister, secretly, saying - The teacher, is present, and calleth thee. And, she, when she heard, was roused up quickly, and was coming unto him. Not yet, however, had Jesus come into the village, but was still in the place where, Martha, met him. The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there. Mary, therefore, when she came where Jesus was, seeing him, fell at his feet, saying unto him - Lord! if thou hadst been here, my brother had not died. Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself, and said - Where have ye laid him? They say unto him - Lord! come and see. Jesus wept. The Jews, therefore, were saying - See! how tenderly he loved him! But, some from among them, said - Could not this man, who opened the eyes of the blind, have caused that, this one also, should not have died? Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon. Jesus, saith, Take ye away the stone! Martha, the sister of the deceased, saith unto him - Lord! by this time, he stinketh, for it is, four days. Jesus saith unto her - Said I not unto thee, that, if thou wouldst believe, thou shouldst see the glory of God? So they took away the stone. And, Jesus, lifted up his eyes on high, and said - Father! I thank thee, thou didst hear me: I, indeed, knew that, always, unto me, thou dost hearken; but, for the sake of the multitude standing around, I spake, - that they might believe that, thou, didst send me forth. And, these things, having said, with a loud voice, he cried out - Lazarus! Come forth! He that was dead came forth, bound feet and hands with bandages, and, his face, with a napkin, was bound about. Jesus saith unto them - Loose him, and let him go.
Trust » Those that trust in wealth
He that trusteth in his riches, the same, shall fall, but, like the leaf, shall the righteous break forth.
Verse Concepts
Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!
And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved? read more.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter. read more.
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God. And they who heard said - Who, then, can be saved? read more.
And, he, said - The things impossible with men, are, possible with God.
And, he, said - The things impossible with men, are, possible with God.
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.
Wealth » Those that trust in wealth
He that trusteth in his riches, the same, shall fall, but, like the leaf, shall the righteous break forth.
Verse Concepts
Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day. Engulfing ruin, doth thy tongue devise, Like a whetted razor, working deceit; Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah. read more.
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!
Thou lovest all devouring words, O deceitful tongue! GOD also, will break thee down utterly, He will snatch thee up and tear thee away tentless, And uproot thee, out of the land of the living. Selah. The righteous shall both see and fear, And, over him, shall laugh: Lo! the man who made not God his refuge, - But trusted in the abundance of his riches, Emboldened himself in his wealth!
And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved? read more.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.
And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter. read more.
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God
And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God. And they who heard said - Who, then, can be saved? read more.
And, he, said - The things impossible with men, are, possible with God.
And, he, said - The things impossible with men, are, possible with God.
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.
That he should, yet, live on, continually, Should not see corruption. For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth: Their, inward thought, is that their houses are for times age-biding, Their habitations, for generation after generation, - They give their own names unto lands! But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble: This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah. Like sheep - into hades, are they driven, Death shall shepherd them, - And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. But, God, will redeem my soul, out of the hand of hades, For he will take me. Selah. Do not fear, When a man becometh rich, When the glory of his house increaseth; For, when he dieth, he shall take, nothing, his glory shall not descend after him; For, though, his own self - while he lived, he used to bless, And they will praise thee, when thou doest well to thyself, He shall enter as far as the circle of his fathers, Nevermore, shall they see the light. A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.