108 Bible Verses about Claims

The earth is the Lord's, with all its wealth; the world and all the people living in it.

The Lord your God is ruler of heaven, of the heaven of heavens, and of the earth with everything in it.

Who ever went against me, and got the better of me? There is no one under heaven!

The rulers of the peoples have come together, with the people of the God of Abraham; because the powers of the earth are God's: he is lifted up on high.

Yours are the heavens, and the earth is yours; you have made the world, and everything which is in it.

See, all souls are mine; as the soul of the father, so the soul of the son is mine: death will be the fate of the sinner's soul.

Is this your answer to the Lord, O foolish people and unwise? Is he not your father who has given you life? He has made you and given you your place.

I will say to the north, Give them up; and to the south, Do not keep them back; send back my sons from far, and my daughters from the end of the earth; Every one who is named by my name, and whom I have made for my glory, who has been formed and designed by me.

Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves; For a payment has been made for you: let God be honoured in your body.

I am the Lord your God who took you out of the land of Egypt, out of the prison-house. You are to have no other gods but me.

I am the Lord your God, who took you out of the land of Egypt, out of the prison-house. You are to have no other gods but me.

For the children of Israel are servants to me; they are my servants whom I took out of the land of Egypt: I am the Lord your God.

But now, says the Lord your Maker, O Jacob, and your life-giver, O Israel: have no fear, for I have taken up your cause; naming you by your name, I have made you mine.

As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.

But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.

But let your chief care be for his kingdom, and these other things will be given to you in addition.

Let the first male child of every mother among the children of Israel be kept holy for me, even the first male birth among man or beast; for it is mine.

Every first male child is mine; the first male birth of your cattle, the first male of every ox and sheep.

But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's.

For all the first sons are mine; on the day when I put to death all the first sons in the land of Egypt, I took for myself every first male birth of man and beast. They are mine; I am the Lord.

As well as the first of our sons and of our cattle, as it is recorded in the law, and the first lambs of our herds and of our flocks, which are to be taken to the house of our God, to the priests who are servants in the house of our God:

Now when you have come into the land which the Lord is giving you for your heritage, and you have made it yours and are living in it; You are to take a part of the first-fruits of the earth, which you get from the land which the Lord your God is giving you, and put it in a basket, and go to the place marked out by the Lord your God, as the resting-place of his name.

And to take the first-fruits of our land, and the first-fruits of every sort of tree, year by year, into the house of the Lord;

Give honour to the Lord with your wealth, and with the first-fruits of all your increase:

And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.

Will a man keep back from God what is right? But you have kept back what is mine. But you say, What have we kept back from you? Tenths and offerings. You are cursed with a curse; for you have kept back from me what is mine, even all this nation. Let your tenths come into the store-house so that there may be food in my house, and put me to the test by doing so, says the Lord of armies, and see if I do not make the windows of heaven open and send down such a blessing on you that there is no room for it.

Give ear, O Israel: the Lord our God is one Lord: And the Lord your God is to be loved with all your heart and with all your soul and with all your strength.

And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind.

And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.

But you are to be guided by my decisions and keep my rules, and be guided by them: I am the Lord your God. So keep my rules and my decisions, which, if a man does them, will be life to him: I am the Lord.

You are to keep all my rules and my decisions and do them: I am the Lord.

So then, keep my orders and do them: I am the Lord.

I am the Lord your God; be guided by my rules and keep my orders and do them:

For I am the Lord, who took you out of the land of Egypt, to be your God; so be you holy, for I am holy.

Say to all the people of Israel, You are to be holy, for I, the Lord your God, am holy.

So make and keep yourselves holy, for I am the Lord your God.

But be holy in every detail of your lives, as he, whose servants you are, is holy; Because it has been said in the Writings, You are to be holy, for I am holy.

And do not take an oath in my name falsely, putting shame on the name of your God: I am the Lord.

And do not make my holy name common; so that it may be kept holy by the children of Israel: I am the Lord who make you holy, Who took you out of the land of Egypt that I might be your God: I am the Lord.

Let every man give honour to his mother and to his father and keep my Sabbaths: I am the Lord your God.

Keep my Sabbaths and give honour to my holy place: I am the Lord.

And keep my Sabbaths holy; and they will be a sign between me and you so that it may be clear to you that I am the Lord your God.

Do not go after false gods, and do not make metal images of gods for yourselves: I am the Lord your God.

For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing.

But there was a certain man named Simon, who in the past had been a wonder-worker and a cause of surprise to the people of Samaria, saying that he himself was a great man:

Seeming to be wise, they were in fact foolish,

I have knowledge of your doings, and of your hard work and long waiting, and that you will not put up with evil men, and have put to the test those who say they are Apostles and are not, and have seen that they are false;

What use is it, my brothers, for a man to say that he has faith, if he does nothing? will such a faith give him salvation?

Most men make no secret of their kind acts: but where is a man of good faith to be seen?

They say that they have knowledge of God, while by their acts they are turning their backs on him; they are hated by all, hard-hearted, and judged to be without value for any good work.

If we say we are joined to him, and are walking still in the dark, our words are false and our acts are untrue:

He who says that he is living in him, will do as he did.

And Absalom would say to him, See, your cause is true and right; but no man has been named by the king to give you a hearing.

And in answer to the men of Judah, the men of Israel said, We have ten parts in the king, and we are the first in order of birth: why did you make nothing of us? and were we not the first to make suggestions for getting the king back? And the words of the men of Judah were more violent than the words of the men of Israel.

And Jesus came to them and said, All authority has been given to me in heaven and on earth.

Do not make images of false gods, or put up an image cut in stone or a pillar or any pictured stone in your land, to give worship to it; for I am the Lord your God.

But when the Son of man comes in his glory, and all the angels with him, then will he be seated in his glory: And before him all the nations will come together; and they will be parted one from another, as the sheep are parted from the goats by the keeper.

Then answering them I said, The God of heaven, he will be our help; so we his servants will go on with our building: but you have no part or right or any name in Jerusalem.

And I said to you, I am the Lord your God; you are not to give worship to the gods of the Amorites in whose land you are living, but you did not give ear to my voice.

For they do not say words of peace; in their deceit they are designing evil things against the quiet ones in the land.

I am the Lord; that is my name: I will not give my glory to another, or my praise to pictured images.

But in the future the Son of man will be seated at the right hand of the power of God.

Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.

Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.

Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him.

Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man.

And the book of the prophet Isaiah was given to him and, opening the book, he came on the place where it is said, The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains, To give knowledge that the year of the Lord's good pleasure is come.read more.
And shutting the book he gave it back to the servant and took his seat: and the eyes of all in the Synagogue were fixed on him. Then he said to them, Today this word has come true in your hearing.

Jesus said to them, Truly I say to you, Before Abraham came into being, I am.

If, then, Satan is at war with himself, how will he keep his kingdom? because you say that I send evil spirits out of men by the help of Beelzebul. And if I, by Beelzebul, send out evil spirits, by whose help do your sons send them out? so let them be your judges. But if I, by the finger of God, send out evil spirits, then the kingdom of God has overtaken you.

And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.

And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.

And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom? And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges. But if I by the Spirit of God send out evil spirits, then is the kingdom of God come on you.

Then again Jesus said to them, I am the light of the world; he who comes with me will not be walking in the dark but will have the light of life.

You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me.

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

So Jesus said again, Truly I say to you, I am the door of the sheep.

And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.

And you may not be named guides: because one is your Guide, even Christ.

I am the good keeper of sheep: the good keeper gives his life for the sheep.

Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead;

Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.

If you are the Christ, say so. But he said, If I say so you will not have belief;

Jesus said to him, I am the true and living way: no one comes to the Father but by me.

I am the true vine and my Father is the gardener.

The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us. Jesus said to her, I, who am talking to you, am he.

For this reason I said to you that death will overtake you in your sins: for if you have not faith that I am he, death will come to you while you are in your sins. Then they said to him, Who are you? Jesus said, What I said to you from the first. I have much to say about you and against you: but he who sent me is true and what he has said to me I say to the world.read more.
They did not see that his words were about the Father. So Jesus said, When the Son of man has been lifted up by you, then it will be clear to you who I am, and that I do nothing of myself, but say as the Father gave me teaching. He who sent me is with me; he has not gone from me, because at all times I do the things which are pleasing to him. When he said this a number came to have faith in him.

And Jesus was before the ruler, who put a question to him, Are you the King of the Jews? And Jesus said to him, You say so.

Have faith that I am in the Father and that the Father is in me: at least, have faith in me because of what I do.

And Pilate put a question to him, Are you the King of the Jews? And he, answering, said to him, You say so.

And Pilate said to him, Are you the King of the Jews? And he said in answer, You say so.

Their mouth goes up to heaven; their tongues go walking through the earth.

And as for the prophet and the priest and the people who say, A word of weight from the Lord! I will send punishment on that man and on his house.

Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.

For people will come in my name, saying, I am the Christ; and a number will be turned from the true way through them.

People will come in my name, saying, I am he; and a number will be turned from the true way.

And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

And he said, Take care that you are not tricked: for a number of people will come in my name, saying, I am he; and, The time is near: do not go after them.

But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven.

But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven.

And they all said, Are you then the Son of God? and he said, You say that I am.

He put his faith in God; let God be his saviour now, if he will have him; for he said, I am the Son of God.

Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only?

And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only?

I and my Father are one.

Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father?