Thematic Bible
Thematic Bible
Church » Corruption in
Then one of the twelve, called Judas Iscariot, going to the chief priests, said, What do you wish to give me, and I will deliver Him to you? And they offered him thirty pieces of silver. And from that time he was seeking opportunity that he might betray Him.
And Judas Iscariot, one of the twelve, went away to the chief priests, that he might betray Him to them. And they, hearing, rejoiced, and promised to give him money. And he was seeking how he might betray Him opportunely.
And Satan entered into Judas called Iscariot, being of the number of the twelve. And having gone away, he spoke with the chief priests and the magistrates, how he might betray Him to them. And they rejoiced, and promised to give him money. read more.
And he promised them, and was seeking an opportunity to deliver Him unto them in the absence of the multitude.
And he promised them, and was seeking an opportunity to deliver Him unto them in the absence of the multitude.
Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away. And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits; and the husbandmen taking his servants, beat one, and slew one, and stoned another. read more.
Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons.
Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons.
And the chief priests and Pharisees hearing His parables, knew that He speaks concerning them.
Verse Concepts
saying, The scribes and Pharisees sat upon the seat of Moses; therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not. But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger. read more.
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor."
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor."
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But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. read more.
Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
And the high priests and all the sanhedrim were seeking false testimony against Jesus, in order that they might kill Him. And they found none. And many false witnesses having come forward, they found none. And afterwards two false witnesses having come forward, said, He said, I am able to destroy the temple of God, and build it in three days. read more.
And the high priest rising, said to Him, Do you respond nothing? what are they witnessing against you? And Jesus was silent; and the high priest responding said to Him, I adjure thee by the living God, that thou tell us if thou art the Christ, the Son of God. Jesus says to him, Thou didst say it. Moreover I say unto you, that, Hereafter you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest tore his robes, saying, He blasphemed: why have we yet need of witnesses? behold, now you heard His blasphemy: what seems to you? They responding said, He is worthy of death. They spat in His face, and buffeted Him: and they slapped Him, saying, Prophesy unto us, who is the one smiting thee?
And the high priest rising, said to Him, Do you respond nothing? what are they witnessing against you? And Jesus was silent; and the high priest responding said to Him, I adjure thee by the living God, that thou tell us if thou art the Christ, the Son of God. Jesus says to him, Thou didst say it. Moreover I say unto you, that, Hereafter you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest tore his robes, saying, He blasphemed: why have we yet need of witnesses? behold, now you heard His blasphemy: what seems to you? They responding said, He is worthy of death. They spat in His face, and buffeted Him: and they slapped Him, saying, Prophesy unto us, who is the one smiting thee?
And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away. And he sent a servant to the husbandmen in the season, that he might receive from the husbandmen of the fruit of the vineyard: and they taking him, beat him, and sent him away empty. read more.
And again he sent to them another servant; and stoning him they wounded him in the head, and sent him away dishonored. And again he sent another; and they slew him, and many others beating some, killing others. Then having still one son, his own beloved, he sent him also to them last, saying; That they will reverence my son. And those husbandmen said to one another; This is the heir; come, let us kill him, and the inheritance shall be ours. And taking him they slew him, and cast him out of the vineyard. What then shall the lord of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others. Have you not read the Scripture; The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is wonderful in our eyes? And they were seeking to arrest Him; and they feared the multitude; for they knew that He spoke the parable against them. And leaving Him they went away.
And again he sent to them another servant; and stoning him they wounded him in the head, and sent him away dishonored. And again he sent another; and they slew him, and many others beating some, killing others. Then having still one son, his own beloved, he sent him also to them last, saying; That they will reverence my son. And those husbandmen said to one another; This is the heir; come, let us kill him, and the inheritance shall be ours. And taking him they slew him, and cast him out of the vineyard. What then shall the lord of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others. Have you not read the Scripture; The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is wonderful in our eyes? And they were seeking to arrest Him; and they feared the multitude; for they knew that He spoke the parable against them. And leaving Him they went away.
Display » In religious service
therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward.
Verse Concepts
And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward.
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And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward.
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And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
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I fast twice per week; I give tithes of all things so many as I possess.
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Eyes » The jews » Wore their phylacteries between
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
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Fringes » Made broad by the pharisees
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
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Garments » Scribes and pharisees condemned for making broad the borders of
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
Verse Concepts
Hyke or upper garment » The jews condemned for making broad the borders of
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
Verse Concepts
Hypocrites » Described as » Ostentatious
Blessed are they that mourn: because they shall be comforted.
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And having opened His mouth He taught them, saying;
Verse Concepts
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
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Ostentation » In religious service
therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward.
Verse Concepts
And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward.
Verse Concepts
And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward.
Verse Concepts
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
Verse Concepts
I fast twice per week; I give tithes of all things so many as I possess.
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, myriads of the multitude having gathered together, So that they trode on one another, He began to speak to His disciples first; Take heed unto yourselves from the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
And when you may fast, be not like the hypocrites, of a sad contenance: for they disfigure their faces, in order that they may appear unto the people fasting. Truly I say unto you, They exhaust their reward. But thou, fasting, anoint thy head, and wash thy face; in order that thou mayest not appear unto the people fasting, but to thy Father who is in secret: and thy Father, who seeth in secret, will reward thee openly.
Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away. And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits; and the husbandmen taking his servants, beat one, and slew one, and stoned another. read more.
Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons. Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. OMITTED TEXT And the chief priests and Pharisees hearing His parables, knew that He speaks concerning them. And seeking to arrest Him, they feared the multitudes, since they held Him as a prophet.
Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons. Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. OMITTED TEXT And the chief priests and Pharisees hearing His parables, knew that He speaks concerning them. And seeking to arrest Him, they feared the multitudes, since they held Him as a prophet.
therefore when you may do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, in order that they may be glorified by the people: truly I say unto you, They exhaust their reward. But thou doing alms, let not thy left hand know what thy right hand doeth: in order that thine alms may be in secret: and thy Father who sees in secret will reward thee openly. read more.
And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward. But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly. And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking. Therefore be not like unto them: for your Father knows of what things you have need, before you ask him.
And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward. But when thou mayest pray, enter into thy closet, and having closed thy door, pray to thy Father who is in secret, and thy Father who seeth in secret will reward thee openly. And praying do not use vain repetitions as the heathen do: for they think they shall be heard in their much speaking. Therefore be not like unto them: for your Father knows of what things you have need, before you ask him.
Then the scribes and Pharisees, who are from Jerusalem, come to Jesus, saying, Wherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread. And responding He said to them; Wherefore do you also transgress the commandment of God because of your tradition? read more.
For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death. But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother. You made void the commandment of God by your tradition. Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men.
For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death. But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother. You made void the commandment of God by your tradition. Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men.
And the Pharisees and Sadducees having come to Him, tempting Him, asked Him to show them a sign from heaven. And He responding said to them, It being evening, you say, It will be fair weather: because the sky is red: and in the morning, It will be stormy to-day: for the lowering sky is red: ye hypocrites, you know how to discern the face of the sky: but are you not able to discern the signs of the times? read more.
A wicked and adulterous generation seeks after a sign. And no sign shall be given it, except the sign of the prophet Jonah. And leaving them, He departed. His disciples having come to the other side forgot to take bread. And Jesus said to them; See and beware of the leaven of the Pharisees and Sadducees. And they were reasoning among themselves, saying, That it is because we did not take bread. And Jesus knowing said to them, Why do you reason among yourselves, O ye of little faith, because you did not take bread? Do you not yet understand? do you not remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets you took up? How do you not understand that I did not speak to you concerning bread, to beware of the leaven of the Pharisees and the Sadducees. Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
A wicked and adulterous generation seeks after a sign. And no sign shall be given it, except the sign of the prophet Jonah. And leaving them, He departed. His disciples having come to the other side forgot to take bread. And Jesus said to them; See and beware of the leaven of the Pharisees and Sadducees. And they were reasoning among themselves, saying, That it is because we did not take bread. And Jesus knowing said to them, Why do you reason among yourselves, O ye of little faith, because you did not take bread? Do you not yet understand? do you not remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets you took up? How do you not understand that I did not speak to you concerning bread, to beware of the leaven of the Pharisees and the Sadducees. Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
saying, The scribes and Pharisees sat upon the seat of Moses; therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not. But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger. read more.
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor." But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ. And the great of you shall be your deacon. But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor." But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ. And the great of you shall be your deacon. But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished. And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons. And others tempting, continued to seek with Him a sign from heaven. read more.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house. And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul. But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges: but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you. When the strong man armed may keep his palace, his goods are in peace: but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils. The one not being with me is against me; and the one not gathering with me scatters abroad. When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out. And having come he finds it swept and beautified. Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first. And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck. And He said, Truly blessed are those hearing the word of God, and keeping it. And the multitudes being assembled, He began to say, This is a wicked generation: it seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah. For as Jonah was a sign to the Ninevites, so shall the Son of man also be a sign to this generation. The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold a greater than Jonah is here. No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light. The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark. See then that the light which is in thee is not darkness. If then thy whole body is lighted, having no part dark, all will be lighted, as when a lamp may light thee with its brightness. And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table. And the Pharisee seeing, was astonished because He was not first baptized before dinner. And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness. Ye fools, did not the One having made the outside also make the inside? Therefore give alms of your substance; and behold all things are pure unto you. But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those. Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums. Woe unto you! because you are like tombs unseen, and men walking over them do not know it. And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us. And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers. Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in. And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things; laying in wait, to catch something from His mouth.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house. And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul. But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges: but if I through the finger of God cast out the demons, then the kingdom of God has come nigh unto you. When the strong man armed may keep his palace, his goods are in peace: but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils. The one not being with me is against me; and the one not gathering with me scatters abroad. When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out. And having come he finds it swept and beautified. Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first. And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck. And He said, Truly blessed are those hearing the word of God, and keeping it. And the multitudes being assembled, He began to say, This is a wicked generation: it seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah. For as Jonah was a sign to the Ninevites, so shall the Son of man also be a sign to this generation. The queen of the south will rise in judgment with this generation, and condemn them; because she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold a greater than Jonah is here. No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light. The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark. See then that the light which is in thee is not darkness. If then thy whole body is lighted, having no part dark, all will be lighted, as when a lamp may light thee with its brightness. And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table. And the Pharisee seeing, was astonished because He was not first baptized before dinner. And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness. Ye fools, did not the One having made the outside also make the inside? Therefore give alms of your substance; and behold all things are pure unto you. But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those. Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums. Woe unto you! because you are like tombs unseen, and men walking over them do not know it. And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us. And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers. Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in. And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things; laying in wait, to catch something from His mouth.
And all the publicans and sinners were drawing nigh to Him to hear Him. And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them. And He spoke this parable to them, saying, read more.
What man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it? And having found it, places it on his shoulders, rejoicing: and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. I say unto you that so there will be joy in heaven over one sinner that repenteth, rather than ninety and nine just persons who have not need of repentance. Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it? And having found it, she calls together her friends and neighbors, saying, Rejoice with me, because I have found the drachma which I lost.
What man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it? And having found it, places it on his shoulders, rejoicing: and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. I say unto you that so there will be joy in heaven over one sinner that repenteth, rather than ninety and nine just persons who have not need of repentance. Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it? And having found it, she calls together her friends and neighbors, saying, Rejoice with me, because I have found the drachma which I lost.
Pharisees » Made broad their phylacteries, &c
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
Verse Concepts
Phylacteries » Frontlets worn to preserve the law in memory
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
Verse Concepts
Phylactery » Worn » Head
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
Verse Concepts
Remembrance » The duty of remembering » Phylacteries, or frontlets worn to preserve the law in memory
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
Verse Concepts
Remembrance » The duty of remembering » Fringes of remembrance used upon garments
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments,
Verse Concepts
Satire » Of jesus against hypocrites
saying, The scribes and Pharisees sat upon the seat of Moses; therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not. But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger. read more.
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor." But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ. And the great of you shall be your deacon. But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor." But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ. And the great of you shall be your deacon. But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
And they send to Him certain ones of the Pharisees and Herodians, that they may catch Him with speech. And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give? And knowing their hypocrisy, He said to them, Why tempt ye me? Bring to me the denarion, that I may see it. read more.
And they brought it. And He says to them, Whose is this image and superscription? And they say to Him, Caesar's. And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him. And the Sadducees come to Him, who say there is no resurrection; and asked Him, saying; Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother. There were seven brothers, and the first took a wife, and dying left no seed. And the second received her and died, and he left no seed; and the third likewise. And the seven received her and left no seed. Last of all the woman also died. Then in the resurrection, when they may rise, of which one of them shall she be the wife? for the seven had her a wife. And Jesus responding, said to them; Therefore do you not err, not knowing the Scriptures nor the power of God? For when they may rise from the dead, they neither marry nor are given in marriage; but they are as angels in the heavens. But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. You do err much. And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all? And Jesus responded to him, The first commandment of all; Hear, O Israel; The Lord our God, is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it; Thou shalt love thy neighbor as thyself. There is no other commandment greater than these. And the scribes said to Him, Truly, Teacher; thou hast spoken in truth that He is One; and there is no other besides Him. And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices. And Jesus seeing that he answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared to ask Him any more, And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David? For David himself said in the Holy Spirit, the Lord said unto my Lord; Sit thou on my right hand, until I may make thine enemies the footstool of thy feet! Then David himself calls Him Lord; and whence is He his son? And the great multitude were hearing Him delightfully. And He said to them in His teaching, Beware of the scribes, wishing to walk about in robes, and salutations in the forums, and the first seats in the synagogues, and the first couches at the suppers. They are those devouring the houses of widows, and making long prayers through pretext; they shall receive the greater judgment.
And they brought it. And He says to them, Whose is this image and superscription? And they say to Him, Caesar's. And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him. And the Sadducees come to Him, who say there is no resurrection; and asked Him, saying; Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother. There were seven brothers, and the first took a wife, and dying left no seed. And the second received her and died, and he left no seed; and the third likewise. And the seven received her and left no seed. Last of all the woman also died. Then in the resurrection, when they may rise, of which one of them shall she be the wife? for the seven had her a wife. And Jesus responding, said to them; Therefore do you not err, not knowing the Scriptures nor the power of God? For when they may rise from the dead, they neither marry nor are given in marriage; but they are as angels in the heavens. But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. You do err much. And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all? And Jesus responded to him, The first commandment of all; Hear, O Israel; The Lord our God, is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it; Thou shalt love thy neighbor as thyself. There is no other commandment greater than these. And the scribes said to Him, Truly, Teacher; thou hast spoken in truth that He is One; and there is no other besides Him. And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices. And Jesus seeing that he answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared to ask Him any more, And Jesus responding spoke, teaching in the temple, How do the scribes say that Christ is the son of David? For David himself said in the Holy Spirit, the Lord said unto my Lord; Sit thou on my right hand, until I may make thine enemies the footstool of thy feet! Then David himself calls Him Lord; and whence is He his son? And the great multitude were hearing Him delightfully. And He said to them in His teaching, Beware of the scribes, wishing to walk about in robes, and salutations in the forums, and the first seats in the synagogues, and the first couches at the suppers. They are those devouring the houses of widows, and making long prayers through pretext; they shall receive the greater judgment.
And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness. Ye fools, did not the One having made the outside also make the inside? Therefore give alms of your substance; and behold all things are pure unto you. read more.
But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those. Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums. Woe unto you! because you are like tombs unseen, and men walking over them do not know it. And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us. And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers. Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in. And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things; laying in wait, to catch something from His mouth.
But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those. Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums. Woe unto you! because you are like tombs unseen, and men walking over them do not know it. And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us. And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers. Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in. And He having come out from thence, the scribes and Pharisees began vehemently to press on Him, and mouth after Him concerning many things; laying in wait, to catch something from His mouth.
Teachers » FALSE » Admonition against
But beware of false prophets, who come to you in sheep's clothing, but inwardly they are rapacious wolves.
Verse Concepts
Therefore if any one may break one of the least of these commandments, and so teach the people, he shall be called the least in the kingdom of the heavens: but whosoever may do and teach them, the same shall be called great in the kingdom of the heavens.
Verse Concepts
saying, The scribes and Pharisees sat upon the seat of Moses; therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not. But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger. read more.
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor." But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ. And the great of you shall be your deacon. But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
And they do all their works to be seen by the people: for they broaden their phylacteries, and enlarge the borders of their garments, and they love the first couch at the suppers, and the first seats in the synagogues, and salutations in the forums, and to be called by the people, "Doctor." But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ. And the great of you shall be your deacon. But whosoever shall exalt himself, shall be abased; and whosoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell?
Wherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread. And responding He said to them; Wherefore do you also transgress the commandment of God because of your tradition? For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death. read more.
But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother. You made void the commandment of God by your tradition. Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men. And calling the multitude to Him, He said to them, Hear and understand: That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man. Then His disciples having come to Him say, Do you not know that the Pharisees hearing your word, were offended? And He responding said, Every plant which my heavenly Father did not plant, shall be rooted up. Let them alone: the blind are leaders of the blind: if the blind may lead the blind, both will fall into the ditch. Peter responding said to Him, Explain unto us the parable. And Jesus said, Are you indeed still without understanding? Do you know that everything entering into the mouth goes into the stomach, and is cast out into excrement? But those things going out from the mouth come forth from the heart; and these pollute the man. For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies. These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.
But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother. You made void the commandment of God by your tradition. Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men. And calling the multitude to Him, He said to them, Hear and understand: That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man. Then His disciples having come to Him say, Do you not know that the Pharisees hearing your word, were offended? And He responding said, Every plant which my heavenly Father did not plant, shall be rooted up. Let them alone: the blind are leaders of the blind: if the blind may lead the blind, both will fall into the ditch. Peter responding said to Him, Explain unto us the parable. And Jesus said, Are you indeed still without understanding? Do you know that everything entering into the mouth goes into the stomach, and is cast out into excrement? But those things going out from the mouth come forth from the heart; and these pollute the man. For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies. These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.
And the Pharisee seeing, was astonished because He was not first baptized before dinner. And the Lord said to him, Now you Pharisees purify the outside of the cup and the plate, but the interior is full of extortion and wickedness. Ye fools, did not the One having made the outside also make the inside? read more.
Therefore give alms of your substance; and behold all things are pure unto you. But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those. Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums. Woe unto you! because you are like tombs unseen, and men walking over them do not know it. And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us. And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers. Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in.
Therefore give alms of your substance; and behold all things are pure unto you. But woe unto you, Pharisees! because you tithe mint and rue and every herb, and you pass by judgment and the love of God: it behooveth to do these things, and not to omit those. Woe unto you, Pharisees! because you love the front seat in the synagogues, and salutations in the forums. Woe unto you! because you are like tombs unseen, and men walking over them do not know it. And a certain one of the theologians responding says to Him, Teacher, speaking these things yon indeed insult us. And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers. Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute. In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation. Woe unto you, theologians! because you have taken away the key of knowledge: you did not come in, and you prohibited those who were coming in.